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What is a Vinyl record (Daniel 3:5, 10)

A Vinyl record is a musical instrument made up of multiple strings that were played by striking them with two sticks. The purpose of the sticks was to hit the strings in different ways, creating a variety of rhythms and sounds. This kind of instrument is part of the rich tradition of stringed instruments used in ancient cultures, especially in the Middle East.

The  Vinyl record originates from the regions of the Middle East, specifically around Iran and Iraq (formerly known as Babylon). It eventually became popular and spread across various parts of Asia and Europe, including India and Greece.

In the Bible, the  is mentioned during the time when the Israelites were taken into captivity in Babylon (modern-day Iraq). It was during this period that King Nebuchadnezzar erected his golden statue and commanded everyone to worship it. To accompany the idol worship, he ordered a selection of musical instruments to be played, and the Vinyl record was one of them.

Daniel 3:4–5 (NIV)

“Then the herald loudly proclaimed, ‘Nations and peoples of every language, this is what you are commanded to do: As soon as you hear the sound of the horn, flute, zither, lyre, harp ( Vinyl record  pipe, and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.’”

This passage highlights the use of various instruments, including the

Vinyl record  in a pagan ritual intended to force people to bow to an idol. This moment in history demonstrates how music was often intertwined with idolatry in the ancient world.

Can We Use Instruments like the Santuri to Worship God?

Theologically, the use of musical instruments in worship is affirmed throughout the Bible. Instruments, including the Vinyl record , can indeed be used to praise and worship God. It is not the instruments themselves that matter but the intent behind their use. Music, when used in worship, is a powerful tool to glorify God, and it is the style of worship—holy, pure, and set apart—that is of utmost importance.

Psalm 150:1–6 (NIV)

1 Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens.
2 Praise him for his acts of power; praise him for his surpassing greatness.
3 Praise him with the sounding of the trumpet, praise him with the harp and lyre,
4 praise him with timbrel and dancing, praise him with the strings and pipe,
5 praise him with the clash of cymbals, praise him with resounding cymbals.
6 Let everything that has breath praise the Lord. Praise the Lord.

Psalm 150 serves as a theological foundation for the use of musical instruments in worship. It emphasizes that all kinds of instruments—whether stringed, percussive, or wind—are acceptable as means to glorify God. The key point here is that worship should involve every aspect of creation, including music. The call is not only for humans to praise God but for everything that has breath to offer its praise (verse 6). Music, as a universal language, becomes an expression of our reverence, joy, and adoration of God.

The Bible shows us that music was not only for personal enjoyment but also an essential part of communal worship. For example, in the Old Testament, musical instruments were used in temple worship (1 Chronicles 25:6), and in the New Testament, believers were encouraged to “sing psalms, hymns, and spiritual songs” (Ephesians 5:19; Colossians 3:16).

In light of this, whether we use a Vinyl record a harp, a trumpet, or a modern instrument, the critical issue is the heart behind the music. It must be offered in reverence to God and in accordance with His holiness.

Ephesians 5:19 (NIV)

“Speak to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord.”

This passage reinforces the idea that music in worship is meant to come from the heart, aligning with the holiness and reverence due to God. The instrument used is secondary to the attitude of worship.

Instruments like the Vinyl record  and others are valid tools for worship, as long as they are used with the right intention. It’s not the type of instrument that matters, but whether the music is an offering of praise to God. Music is a gift from God, and as Psalm 150 emphasizes, we are encouraged to use it to praise Him with everything we have. As believers, we are called to worship God with sincerity, truth, and purity in our hearts, using whatever means available—be it ancient instruments like the Vinyl record or modern ones—so long as they bring glory to His name.

God bless you.

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Has Jesus Entrusted Himself to You?

It is a blessing to once again reflect on the Word of God. I warmly welcome you to join me in meditating on this important question: Has Jesus truly entrusted Himself to you?

Belief in Jesus: More Than Emotion

Many people claim to believe in Jesus, often because they’ve seen or heard about His power—how He heals the sick, raises the dead, blesses people, or perhaps even personally blessed them. But believing in Jesus just because of His miracles is not the kind of faith that transforms. True biblical faith is more than admiration; it requires surrender.

Jesus Himself warned against superficial belief. In John 2:23-25, Scripture says:

“Now while He was in Jerusalem at the Passover Festival, many people saw the signs He was performing and believed in His name.
But Jesus would not entrust Himself to them, for He knew all people.
He did not need any testimony about mankind, for He knew what was in each person.”

This passage reveals something profound: even though people believed in Jesus, He did not believe in them. He knew their hearts. Their faith was based on miracles, not a desire for repentance or transformation. This teaches us that Jesus does not entrust Himself to everyone who simply says, “I believe.” He looks for something deeper.

What Does It Mean That Jesus “Did Not Entrust Himself”?

The Greek word for “entrust” here is the same as the word for “believe” (πιστεύω, pisteuō). In other words, while they believed in Him outwardly, He did not place His trust in them because their hearts were not right. This aligns with the biblical teaching that God looks at the heart (1 Samuel 16:7), not just words or actions.

Jesus was not interested in a crowd drawn by spectacle. He came to call sinners to repentance and to transform hearts by the power of the Holy Spirit. People wanted His power, but not His lordship. They wanted healing, but not holiness.

The Example of the Temple

Earlier in the same chapter (John 2:13–17), Jesus enters the temple and finds people using the house of God for business. He drives them out and overturns their tables. Why? Because the temple, meant to be a house of prayer, had become a “den of thieves” (cf. Matthew 21:13). Their religious activity had no reverence, no holiness—it was all external.

This symbolizes how people can appear religious yet be far from God in their hearts. Jesus desires worship that is genuine, flowing from a heart that fears and honors Him.

True Faith Produces True Change

When someone truly encounters Jesus and surrenders to Him, change is immediate and evident. Consider Zacchaeus in Luke 19:1–10. Upon meeting Jesus, he repents and promises to give half of his wealth to the poor and repay those he cheated fourfold. Jesus then says:

“Today salvation has come to this house” (Luke 19:9).

This kind of response is what Jesus is looking for—not just amazement at His miracles, but a heart that is humble and ready to be changed.

Jesus Still Knows Every Heart

The truth in John 2:25 remains today: “He did not need anyone to testify about mankind, for He knew what was in each person.” We may be able to fool people with religious behavior, but we cannot deceive Christ. He sees everything. As Hebrews 4:13 reminds us:

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.”

Jesus is full of love and compassion, but He does not compromise truth. He wants people who are humble and contrite—those who tremble at His Word.

Isaiah 66:2
“…These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.”

A Heart That Jesus Can Entrust

So we must ask ourselves—not just, Do I believe in Jesus?—but also, Has Jesus entrusted Himself to me? Has He seen in me a heart that desires repentance, transformation, and holiness? Have I allowed Him to truly be Lord, not just a miracle-worker?

The evidence that Jesus has entrusted Himself to you is a life that is being transformed. A heart that desires holiness. A soul that is grieved by sin. A spirit that delights in God’s Word. A desire not only to be forgiven but to be made new.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
—2 Corinthians 5:17

Let’s open our hearts to Jesus—not just for blessings, but for His presence. Not just for help, but for holiness. When we do that, He will entrust Himself to us, and we will know true life in Him.

May the Lord bless you and give you a heart that He can fully trust.

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What Does the “Sound of the Horn” (Panda) Mean in the Bible?

Understanding the Term “Panda”

In biblical terms, the word “panda” refers to a ram’s horn, also known in Hebrew as the shofar. This horn was used in ancient Israelite culture for a variety of sacred and communal purposes—announcements, alarms, the declaration of war, and most importantly, worship.

1. The Horn as a Signal – A Call to Action or Obedience

In Daniel 3:5, the sound of the horn (panda) was used to demand public obedience:

“As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up.”
(Daniel 3:5, NIV)

Here, the horn was part of a forced act of idolatry. Theologically, this moment highlights the danger of using religious symbols to manipulate worship for human or political gain. It sets the stage for the faithful resistance of Shadrach, Meshach, and Abednego (Daniel 3:16–18), showing that true worship belongs to God alone (Exodus 20:3–5).

2. The Horn as a Warning – Declaring War or Urgency

In the Old Testament, the blowing of the horn often served to signal battle or alert the people. For instance:

“Adonijah and all the guests who were with him heard it as they were finishing their feast. When Joab heard the sound of the horn, he asked, ‘Why is the city in such an uproar?'”
(1 Kings 1:41, NIV)

This moment reflected a shift in authority—Solomon had just been anointed king. Theologically, it reveals how God’s purposes prevail despite human schemes (Proverbs 19:21), and the horn becomes a symbol of God’s intervention in leadership and justice.

3. The Horn in Worship – Symbol of God’s Presence and Praise

Most importantly, the horn (panda/shofar) was central in praising God and signifying His presence.

“Shout for joy to the Lord, all the earth,
burst into jubilant song with music;
make music to the Lord with the harp,
with the harp and the sound of singing,
with trumpets and the blast of the ram’s horn—
shout for joy before the Lord, the King.”
(Psalm 98:4–6, NIV)

And during the dedication of Solomon’s temple:

“The trumpeters and musicians joined in unison to give praise and thanks to the Lord. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the Lord and sang: ‘He is good; his love endures forever.’ Then the temple of the Lord was filled with the cloud…”
(2 Chronicles 5:13, NIV)

The cloud represents God’s glory filling the temple—a theological image of divine presence responding to true worship. This echoes the presence of God that led the Israelites in the wilderness (Exodus 40:34–38).

Modern Application: Worship in Spirit and in Truth

While we may no longer use ram’s horns in our worship today, the principle remains: music and instruments are powerful tools for honoring God. The New Testament encourages this spirit of praise:

“Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything…”
(Ephesians 5:19–20, NIV)

“God is spirit, and his worshipers must worship in the Spirit and in truth.”
(John 4:24, NIV)

Whether we use guitars, keyboards, or digital tools, what matters is that our worship is sincere, Spirit-led, and Christ-centered. When we worship God in this way, we invite His presence into our lives, our homes, and our churches—just as He filled the temple with His glory.

Conclusion: The Call of the Horn Today

The “sound of the horn” is more than a historical detail—it represents a divine call. It can call us to:

  • Obedience (like in Daniel 3—though not to idols, but to God),
  • Awareness of spiritual warfare and readiness (1 Kings 1),
  • Worship that brings down the presence of God (2 Chronicles 5).

Let us respond to this call, not with ritual alone, but with heartfelt praise. Modern instruments may have replaced ancient horns, but the heart of worship remains unchanged.

Shalom.

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YOUR LOVE GROWN COLD?

Today, let us reflect on a prophetic warning that speaks directly to the time we are living in—a spiritual condition that Jesus said would mark the days leading up to His return.

The Prophecy of Fading Love

In Matthew 24:12 (ESV), Jesus gives a sobering warning:

“And because lawlessness will be increased, the love of many will grow cold.”

This statement is part of Jesus’ teaching on the end times, also known as the Olivet Discourse (Matthew 24–25). He outlines various signs of His imminent return, and among them is this heartbreaking condition: the cooling of love in the hearts of many.

What kind of love is this? While it certainly includes love between people, a deeper look into Scripture shows that the primary love being lost is the love for God Himself.

Understanding “First Love”

To understand what Jesus means, we must look at what the Bible calls the “first and greatest commandment.” When asked about the most important law, Jesus responded in Mark 12:29–30 (ESV):

“The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.
And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’”

And the second is like it:

“You shall love your neighbor as yourself.” (Mark 12:31, ESV)

Here, we see a clear priority:

  1. Love for God
  2. Love for others

So, when Jesus says “the love of many will grow cold,” He’s primarily referring to our love for God—which should be wholehearted, passionate, and enduring.

Who Are “The Many”?

This warning is not about unbelievers. As Romans 8:7 (ESV) says:

“For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.”

The world does not love God by nature. Therefore, Jesus is referring to professing believers—those who once followed Him, prayed, studied Scripture, served, and worshipped with zeal. These are Christians who, over time, allow sin, distractions, and spiritual laziness to erode their relationship with God.

This is what theologians call spiritual apathy or lukewarmness, which Jesus directly rebukes in Revelation 3:15–16 (ESV):

“I know your works: you are neither cold nor hot. Would that you were either cold or hot!
So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.”

The Church That Left Its First Love

This issue is also addressed in Revelation 2:2–5 (ESV), where Jesus speaks to the church in Ephesus:

“I know your works, your toil and your patient endurance… But I have this against you, that you have abandoned the love you had at first.
Remember therefore from where you have fallen; repent, and do the works you did at first.”

Jesus praises their perseverance and doctrinal purity, but rebukes them for leaving their “first love”—again, their love for Him.

He gives them a way back:

  1. Remember where you fell from.
  2. Repent sincerely.
  3. Return to doing what you once did when your heart was on fire for God.

This three-step call is not just a suggestion—it is a divine command with a warning:

“If not, I will come to you and remove your lampstand from its place, unless you repent.” (Rev. 2:5)

The Symbolism of the Lampstand

The lampstand represents the presence, guidance, and spiritual vitality of God in a person’s life, a church, or even a nation. Removing the lampstand means spiritual darkness, confusion, and decline.

In the Old Testament, we see how the nation of Israel suffered exile and destruction when they turned away from God. The prophet Jeremiah, for instance, mourns the fall of Jerusalem, which came after years of persistent sin and spiritual rebellion (see Jeremiah 25:4–11).

How Does Love Grow Cold?

It doesn’t happen all at once. It starts subtly:

  • Prayer becomes infrequent.
  • The Word of God no longer stirs the heart.
  • Church attendance becomes casual or optional.
  • Sin is tolerated or justified.
  • Serving God feels like a burden instead of a joy.
  • Love for others grows superficial or conditional.

The result is a believer who is “lukewarm”—present in body, but absent in spirit.

A Call to Revival

But there is hope. God is always calling us back. Lamentations 3:22–23 (ESV) reminds us:

“The steadfast love of the LORD never ceases; his mercies never come to an end;
they are new every morning; great is your faithfulness.”

If you’ve drifted away from your love for God, today is the day to return.
Return to the place of prayer. Return to the Word. Return to worship. Return to your first love.

As James 4:8 (ESV) promises:

“Draw near to God, and he will draw near to you.”

Final Encouragement

If you’re reading this, it’s a sign that your lampstand is still burning. The grace of God is still present in your life. But don’t wait until the flame dies out. Now is the time to rekindle your love for Christ.

These are perilous times—just as Jesus warned. But in these times, the faithful are called to shine brighter than ever.

May the Lord bless you, strengthen you, and restore your first love.
Please share this message with others—it may be the wake-up call they need.

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What is a Lyre in the Bible? (1 Samuel 16:16, 23)

In the Bible, musical instruments are often categorized into three main groups, each serving a purpose in worship and praise:

  1. Wind instruments: These include the trumpet, flute, horn, and ram’s horn. These instruments were often used to announce important events or to call people to worship (e.g., Numbers 10:1-10).
  2. Percussion instruments: Instruments like tambourines, cymbals, drums, and bells. These were often used to create rhythm and joy in worship, as seen in Psalm 150.
  3. String instruments: Instruments like the harp, lyre, zither, and santuri. These instruments produced their sound through plucking or striking the strings, and were closely associated with personal and communal worship.

The lyre is a string instrument commonly referenced in biblical texts. It was played by plucking its strings with fingers or a small tool, and was a key instrument in the worship of God. The Jewish lyre typically had ten strings, often made from the intestines of a lamb (a symbol of purity and sacrifice).

To see how it’s played, you can watch this video on YouTube: Watch the video

David and the Lyre:
David is most famously associated with the lyre in the Bible, using it to soothe King Saul when an evil spirit, sent by God, tormented him. This highlights the therapeutic and spiritual power of music, particularly in the context of God’s sovereignty and grace.

1 Samuel 16:16 (NIV):

“So let our lord command his servants to search for someone who can play the lyre. When the evil spirit from God comes on you, he will play it, and you will feel better…”

1 Samuel 16:23 (NIV): “

Whenever the spirit from God came on Saul, David would take his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.”

Theologically, this passage emphasizes God’s sovereignty in allowing both good and evil spirits to have influence over His creation (as seen in 1 Samuel 16:14), and the power of music as a means of spiritual healing and deliverance.

The Levites and Temple Worship:
The Levites, the priestly tribe of Israel, used the lyre and other instruments to praise God during the construction and dedication of the temple. This underscores the importance of music in corporate worship and the honor given to God through the arts.

2 Chronicles 5:12 (NIV):

“The Levites who were musicians—Asaph, Heman, and Jeduthun and their sons and relatives—stood on the east side of the altar, dressed in fine linen and playing cymbals, harps, and lyres. They were accompanied by 120 priests sounding trumpets.”

Theologically, this passage reflects the holistic nature of worship—body, mind, and spirit—being expressed in song and music, bringing glory to God in the fullness of creation.

Music in the New Creation:
The Bible also points to music in the future, in the new creation, when those who have overcome will praise Christ with their harps (lyres). This final victory of God’s people underscores the eternal nature of worship and the role of music in it.

Revelation 15:2-3 (NIV):

“I saw what looked like a sea of glass mixed with fire, and standing beside the sea, those who had been victorious over the beast and its image and over the number of its name. They held harps (lyres) given them by God.
And they sang the song of Moses, the servant of God, and the song of the Lamb: ‘Great and marvelous are your deeds, Lord God Almighty; just and true are your ways, King of the nations.’”

Theologically, this passage points to the victory of God’s people over evil and the eternal worship that will take place in His presence. Music will continue to be a central aspect of worship in the new heavens and new earth, as it has always been in the worship of the people of God.

Should We Use Lyres in Our Worship Today?

The Bible teaches that all musical instruments are appropriate for use in worship, as long as they are played in a manner that glorifies God. The type of instrument—whether a drum, guitar, xylophone, zither, or lyre—is not the key focus. Instead, the way we use our music in praise, in beauty, and in holiness is what matters most.

Psalm 150:1-6 (NIV):

“Hallelujah!
Praise God in his sanctuary;
praise him in his mighty heavens.
Praise him for his acts of power;
praise him for his surpassing greatness.
Praise him with the sounding of the trumpet,
praise him with the harp and lyre;
praise him with the tambourine and dancing,
praise him with the strings and flute;
praise him with the clash of cymbals,
praise him with resounding cymbals.
Let everything that has breath praise the Lord.
Hallelujah!”

Psalm 150 invites all of creation to join in the universal praise of God. Music, as an expression of the beauty and creativity given to us by God, is an essential part of worship. It is not the specific instruments that matter, but that we use them to honor God in spirit and truth (see John 4:24). Our music should be an offering to God, reflecting His glory and majesty, whether in public or private worship.

Conclusion:

In light of biblical teaching, we can conclude that using instruments such as the lyre, or any other musical instrument, is not only permissible but encouraged in worship, as long as it is done with a heart of reverence and holiness. Theologically, music plays a vital role in bringing us closer to God, expressing our love, gratitude, and praise to Him.

Blessings to you.

Feel free to share this good news with others!

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My Hour Has Not Yet Come”: Understanding Jesus’ Words in John 2

In John 2:1–4, during a wedding in Cana of Galilee, Jesus’ mother tells Him that the hosts have run out of wine. Jesus responds:

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
(John 2:4, NIV)

This may seem like a surprising or even harsh response. But to understand what Jesus meant, we need to look at the deeper theological significance of the phrase “My hour.”

1. Mary’s Expectation and Jesus’ Response

Mary wasn’t just pointing out a practical problem—she was hoping Jesus would perform a miracle. Her request, though subtle, was rooted in her knowledge of who He truly was. She was asking for a supernatural solution.

Jesus’ reply wasn’t disrespectful. The term “Woman” was actually a respectful form of address in Jewish culture at the time. What He was doing was redirecting her expectation from a personal or social solution to God’s divine timeline.

“My hour has not yet come” indicates that Jesus operated on God’s schedule, not human prompting—even from His own mother.

2. What Is “The Hour”? A Theological Insight

In the Gospel of John, the phrase “My hour” consistently refers to the time of Jesus’ glorification, which includes:

  • His suffering (passion),
  • His death on the cross,
  • His resurrection, and
  • His ascension into glory.

This “hour” represents the culmination of His earthly mission—the moment when God’s redemptive plan through Christ would be fulfilled.

John 7:30 – “At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come.”
(NIV)

John 12:23 – “Jesus replied, ‘The hour has come for the Son of Man to be glorified.’”
(NIV)

John 13:1 – “Jesus knew that the hour had come for him to leave this world and go to the Father.”
(NIV)

Thus, in John 2, Jesus is signaling that the time to fully reveal His divine mission had not yet arrived. Performing a public miracle would begin to expose His identity and accelerate the events that would lead to the cross.

3. When “The Hour” Arrived

After Jesus performed several miracles and His popularity grew, the long-awaited “hour” finally came. This included both the glory of public recognition and the agony of the crucifixion.

When Greeks came to seek Jesus—a sign of His influence spreading beyond Israel—He said:

“The hour has come for the Son of Man to be glorified.”
(John 12:23, NIV)

But He immediately followed with this:

“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour.”
(John 12:27, NIV)

Jesus understood that true glorification would come through suffering.

4. A Lesson for Us: God’s Timing and Our Seasons

Just as Jesus had an appointed time, we too have divine timings in our lives. There are moments for growth, for pain, for joy, and for waiting. God’s plans unfold not on our schedule, but according to His sovereign will.

Jesus Himself likened life’s seasons to childbirth:

“A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy.”
(John 16:21, NIV)

This parallels our experiences: sometimes we endure sorrow, but joy follows. Our trials are not without purpose—they often lead to greater revelation and transformation.

The author of Ecclesiastes beautifully reflects this truth:

“There is a time for everything, and a season for every activity under the heavens… a time to weep and a time to laugh, a time to mourn and a time to dance.”
(Ecclesiastes 3:1, 4, NIV)

Conclusion: Trusting God’s Timing

When Jesus said “My hour has not yet come,” He was demonstrating unwavering commitment to the Father’s will. It was a reminder that His purpose would unfold at the right time—not by pressure, but by Providence.

We, too, are called to recognize and trust the seasons of our lives. Whether in joy or hardship, God is at work, shaping us for His glory.

Let us be patient in the waiting, faithful in the doing, and hopeful in the enduring—knowing that in God’s time, all things are made beautiful (Ecclesiastes 3:11).

Shalom. May the Lord help us recognize and walk in our appointed seasons.

Please feel free to share this teaching with others who may be encouraged by it

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Why did Jesus have to die?

What is the significance of his death?

Blessed be the name of our Lord and Savior, Jesus Christ.

One of the most profound and often-asked questions in Christianity is this: Why did Jesus have to die? Couldn’t He have just come to teach us the way of salvation, perform miracles, reveal God’s love, and then simply return to heaven? Why did His mission require a painful, humiliating death on a cross?

The answer to this question is central to the Christian faith and deeply rooted in both spiritual and natural truths. Today, let’s explore a few key reasons why the death of Jesus was necessary—not just historically, but spiritually and eternally.

1. Death Was Necessary to Bear Fruit (John 12:24)

Jesus Himself explained one of the mysteries of His death using a powerful image from nature:

John 12:24 (NKJV)
“Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.”

Just like a seed must die in the soil—be buried, decay, and lose its outer shell—to produce life and bring forth a harvest, Jesus had to die in order to bring forth spiritual life for the world. His death was the seed that produced the fruit of salvation for humanity.

Had Jesus avoided the cross, the message of the Gospel would not have spread with power, the Holy Spirit would not have been given, and salvation would not have been made available to all nations. His death was the beginning of a great harvest—a global movement of grace, mercy, and transformation.

2. His Death Was the Only Way to Remove Our Sin (Galatians 3:13)

The Bible teaches that all humanity has sinned and fallen short of the glory of God (Romans 3:23). Sin is a barrier between us and God—it demands justice, and the consequence is death (Romans 6:23). In the Old Testament, sacrifices were made to temporarily cover sins. But those sacrifices pointed forward to something greater.

Galatians 3:13 (NKJV)
“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’).”

Jesus became that ultimate sacrifice. He bore the weight of our sin. On the cross, He became the object of God’s judgment so that we could receive mercy. The Father turned His face away not because He stopped loving Jesus, but because Jesus was carrying our sin—and God, in His holiness, cannot look upon sin with favor.

Isaiah 53:5 (NIV)
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.”

Without His death, sin would still reign, and our separation from God would remain.

3. Through Death, Jesus Disarmed Satan and Conquered Death Itself (Hebrews 2:14)

Hebrews 2:14 (NLT)
“Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.”

Jesus didn’t just die for sin—He died to destroy death itself. His death and resurrection defeated the one who held the power of death: the devil. Jesus broke the chains of fear and judgment that Satan uses to enslave people.

Because He lives, we have hope beyond the grave. Death has lost its sting (1 Corinthians 15:55). His resurrection is the guarantee of our eternal life.

4. His Death Sealed the New Covenant and Our Inheritance (Hebrews 9:16–17)

Hebrews 9:16-17 (NIV)
“In the case of a will, it is necessary to prove the death of the one who made it, because a will is in force only when somebody has died; it never takes effect while the one who made it is living.”

Think of it this way: just as a legal will only becomes active after someone dies, Jesus’ death activated the promises of the New Covenant—eternal life, forgiveness, the indwelling of the Holy Spirit, access to the Father, and spiritual authority. Through His death, we inherited every spiritual blessing in heavenly places (Ephesians 1:3).

5. His Death Makes Our Spiritual Rebirth Possible (Romans 6:3–4)

Romans 6:3-4 (NKJV)
“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.”

In baptism, we are united with Christ—not only in His death but in His resurrection. Just as He died to sin once for all, we are called to die to our old way of life and rise into a new life led by the Spirit. His death opened the door for our transformation.

So What Must You Do?

If you have not yet received Jesus as Lord and Savior, today is the day. He died for you, not just to forgive your sins, but to give you a new heart, a new beginning, and eternal life.

Repent of your sins. Believe in the Lord Jesus Christ. Seek baptism in water, fully immersed in His name, as a symbol of dying to self and rising with Him into life.

John 14:6 (NKJV)
“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’”

In conclusion

Don’t let Satan convince you that your baptism, your repentance, or your pursuit of holiness is meaningless. He knows that when you step into the water with faith and a surrendered heart, your life is marked forever. That’s why he resists it.

But Jesus said:

Mark 16:16 (ESV)
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

So press in. Seek Him with all your heart. Embrace the power of His death and resurrection—and walk in the victory He purchased for you with His blood.

May the power of the cross be real and alive in your life.

God bless you.

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What is Sin, Biblically?

At its core, sin is anything that goes against God’s will, His perfect standards, and His laws. It’s more than just doing something wrong—it’s a condition that separates us from God.

1.) Missing the Mark: The Bible uses the idea of missing the mark to describe sin. Think of it like shooting an arrow at a target and not hitting the bullseye. In the same way, sin means falling short of God’s standard. No matter how hard we try, if we miss that mark, we’re in sin.

“For all have sinned and fall short of the glory of God.” (Romans 3:23)

2) Disobedience to God’s Commands: Sin began in the very first human beings, Adam and Eve. God gave them a clear instruction in the Garden of Eden: don’t eat from a specific tree. They chose to disobey, and that act of disobedience brought sin into the world, affecting every person who has ever lived since.

“You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” (Genesis 2:16-17)
“When the woman saw that the fruit of the tree was good for food… she took some and ate it.” (Genesis 3:6)

From that moment, sin became part of human experience.

3) Rebellion Against God: Sin isn’t just breaking rules. It’s essentially a rebellion against God. It’s when we turn our backs on Him, deciding we know better than He does. Whether we’re consciously aware of it or not, choosing to live in a way that goes against God’s will is a form of rejecting His authority in our lives.

“We all, like sheep, have gone astray, each of us has turned to our own way…” (Isaiah 53:6)

4) Sin is Lawlessness: In the Bible, sin is also described as lawlessness—when we disregard God’s law and decide to live without any moral guidelines. It’s not just about breaking a law; it’s about rejecting the concept of law altogether.

“Everyone who sins breaks the law; in fact, sin is lawlessness.” (1 John 3:4)

5) Sin is Inherited: Because of Adam and Eve’s choice to sin, all of humanity has inherited a sinful nature. It’s like a broken part of us that keeps us inclined to sin. We’re all born into this condition—our desires, actions, and choices are often tainted by it. It’s not something we choose, but it’s a part of the human condition.

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned…” (Romans 5:12)

6) Sin Separates Us from God: The biggest issue with sin is that it separates us from God. God is perfectly holy, and sin cannot exist in His presence. So, when we sin, it creates a distance between us and God, which is why we feel disconnected from Him.

“But your iniquities have separated you from your God; your sins have hidden His face from you…” (Isaiah 59:2)

7) The Consequences of Sin: Ultimately, the wages of sin is death. This isn’t just physical death—it’s spiritual death. Sin leads to brokenness, destruction, and a permanent separation from God if it’s not dealt with. Without Jesus, we would be stuck in that separation forever.

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

So, What Does All of This Mean?

In simple terms, sin is the rejection of God’s plan and His will for our lives. It’s a conscious or unconscious choice to go our own way instead of living according to His design. Sin has consequences, both now and in eternity, because it damages our relationship with God and leads to destruction.

However, the good news is that God made a way for us to be forgiven and restored through Jesus Christ. Through His death and resurrection, Jesus took the penalty for our sins, offering us a way to be reconciled to God and live in relationship with Him again.

To sum up: Sin is essentially living in a way that goes against God’s design for us—whether by disobeying, rebelling, or falling short of His perfect standard. But there’s hope: through Jesus, we can be forgiven, healed, and made new.

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The shortest book in the Bible is which one, and what is its message?

The shortest book in the Bible is 2 John, which contains only one chapter with 13 verses. It is found in the New Testament and is written by the Apostle John. The central message of 2 John is the importance of truth, love, and the warning against deceivers and false teachers. John emphasizes that believers should walk in truth and love, and that we must not support or associate with those who spread false teachings (2 John 1:7-11).

However, when we turn to the Old Testament, the shortest book is the Book of Obadiah, which has only one chapter and 21 verses. The book is a prophecy against Edom, a nation descended from Esau, who was the brother of Jacob (Israel). Edom had a long history of hostility toward Israel, and in this brief yet powerful book, God condemns Edom for its violence and lack of compassion toward Israel during a time of calamity.

The Context of Edom and Israel:

Edom, the descendants of Esau, and Israel, the descendants of Jacob, were brothers according to the biblical narrative (Genesis 25:19-34). Although they were brothers by blood, their relationship was marked by tension and conflict. Esau, who sold his birthright to Jacob, became the father of the Edomites, while Jacob’s descendants became the Israelites. The two nations were often in conflict, and the Edomites played a significant role in the suffering of the Israelites, especially during their exile.

The Message of Obadiah:

In the context of the Babylonian exile, when Jerusalem was destroyed and the Israelites were carried away captive, Edom took pleasure in their brother Israel’s downfall. Instead of offering help, the Edomites rejoiced in Israel’s misfortune and even assisted Israel’s enemies, which brought God’s judgment upon them.

Obadiah 1:10-11 (NKJV) states:
“For violence against your brother Jacob, shame shall cover you, and you shall be cut off forever. In the day that you stood on the other side; in the day that strangers carried captive his forces, when foreigners entered his gates and cast lots for Jerusalem Even you were as one of them.”

God saw Edom’s lack of compassion and their participation in the suffering of Israel. In response, God pronounces judgment on Edom for their pride, cruelty, and indifference to the suffering of their brothers. Edom, despite its high position, would be brought down.

Obadiah 1:4 (NKJV) says:
“Though you ascend as high as the eagle, and though your nest is set among the stars, from there I will bring you down,” says the Lord.

This indicates that even if Edom was secure in their position, like an eagle soaring high, God would bring them down due to their pride and cruelty toward Israel.

The Promise of Restoration for Israel:

While Obadiah prophesies judgment for Edom, it also promises restoration for Israel. God assures Israel that their enemies will be judged, and they will eventually reclaim their land and be delivered.

Obadiah 1:17-18 (NKJV) states:
“But on Mount Zion there shall be deliverance, and there shall be holiness; the house of Jacob shall possess their possessions. The house of Jacob shall be a fire, and the house of Joseph a flame; but the house of Esau shall be stubble; they shall kindle them and devour them, and no survivor shall remain of the house of Esau,” for the Lord has spoken.”

This prophecy emphasizes the ultimate victory of God’s people over their enemies. Israel will be restored, and those who opposed them, particularly Edom, will face destruction. This serves as both a warning to those who would oppress God’s people and a promise to the faithful of Israel.

Theological Implications:

  1. The Importance of Compassion and Justice:
    The story of Edom teaches us that God holds us accountable for how we treat others, especially our brothers and sisters in faith. Edom’s failure to show compassion and its rejoicing over Israel’s downfall led to divine judgment. In contrast, God calls His people to love one another and to bear one another’s burdens (Galatians 6:2, John 13:34-35).

  2. Divine Justice:
    Obadiah emphasizes that God is just, and He will bring justice to those who oppress His people. Edom’s pride and cruelty did not go unnoticed by God, and He acted in judgment. In the same way, God will not overlook the mistreatment of His children today. His justice is sure and will be carried out in due time (Romans 12:19).

  3. God’s Faithfulness to Israel:
    Despite Edom’s treachery, God promises that He will restore Israel. This is a reminder that God’s covenant with His people is unbreakable. Israel’s future restoration points to God’s faithfulness to His promises and His ultimate plan for redemption (Jeremiah 30:18-22, Ezekiel 37:21-28).

The Call for Spiritual Vigilance:
Just as the Edomites were judged for their lack of compassion and participation in evil, Christians today are called to be vigilant in their spiritual walk. We must not sit idly by while others are in spiritual danger or suffering. As the apostle Paul writes

in Galatians 6:1 (NIV): “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

Conclusion:

Though the Book of Obadiah is brief, it carries a profound theological message about God’s justice, the importance of compassion, and His unwavering faithfulness to His people. It serves as a warning against pride, cruelty, and indifference to the suffering of others, while also assuring believers of God’s ultimate victory and restoration for His people. Let us, therefore, heed the lessons from Obadiah, showing compassion to our brothers and sisters and trusting in God’s just and faithful character.

Shalom.

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Why Young Widows Should Not Be Enrolled for Assistance

QUESTION: Why did the Apostle Paul tell Timothy not to enroll young widows? Does this mean young widows shouldn’t be helped at all?

Answer: Before addressing this specific question, let’s first understand the biblical context and qualifications laid out in Scripture regarding widows in the church.

In the early church, there was a practice of supporting the elderly, particularly those who were very old, unable to work, or had no family to care for them, such as children or grandchildren. The church had a responsibility to care for those who were in true need.

However, not every elderly person who joined the church was automatically given support. There were specific criteria for those who were eligible for help, which we find in the book of 1 Timothy.

Biblical Qualifications for Enrolling Widows

In 1 Timothy 5:9-10, Paul gives clear guidelines for widows who should be supported by the church:

“Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband;
10 and having a reputation for good works, if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work.”

These criteria highlight a few key things:

  1. She must be a widow: If she still has a husband, he is responsible for supporting her. The church should not take on this burden if it is unnecessary.

  2. She must be 60 years old or older: This age limit suggests that younger widows still have the strength and ability to work, provide for themselves, and contribute to the community. The church is called to prioritize those who are truly in need, such as the elderly who can no longer support themselves.

  3. She must have been the wife of one husband: This implies a record of marital faithfulness. A woman who has been married to many men does not meet the standards for enrollment. The church honors those who have shown consistency and faithfulness in their marital lives.

  4. She must have a record of good works: The widow must have lived a life of service and good deeds, showing love for others. The Bible emphasizes that a widow’s qualifications include acts of kindness, hospitality, and support for those in need, reflecting her ongoing faith and dedication to God.

Theological Significance of These Qualifications

In James 1:27, the Bible gives a clear definition of true religion, which includes caring for widows and orphans:

“Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.”

Thus, the church is called to care for those who are vulnerable. However, the Bible also teaches that resources should be used wisely. In this case, the support for widows is directed toward those who have no other means of support and have shown a life of service to others.

In 1 Timothy 5:3-5, Paul emphasizes the responsibility of families to care for their own:

“Honor widows who are truly widows.
4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God.
5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day.”

This passage emphasizes that it is a family’s duty to care for widows within the family. If a widow has children or grandchildren, it is their responsibility to provide for her, not the church’s. The church should focus on those who are truly alone and have no one to care for them.

Why Should Young Widows Not Be Enrolled?

  1. To Prevent Burdening the Church: Young widows are typically still able to work and support themselves. In 1 Timothy 5:11-12, Paul explains that the church should not provide support to young widows because they may abandon their faith and turn to worldly desires:

“But refuse to enroll younger widows, for when their passions are drawn away from Christ, they desire to marry,
12 and so incur condemnation for having abandoned their former faith.”

Young widows, particularly those under 60, are encouraged to remarry and have families, rather than relying on the church for support. This helps them stay focused on their responsibilities and prevents spiritual distractions. The church should not bear the burden of those who can still care for themselves.

  1. To Prevent Idleness and Temptation: Paul also warns that young widows, when left idle, may become gossipers and busybodies, engaging in negative behaviors that could harm their spiritual lives and their witness. In 1 Timothy 5:13, he writes:

“Besides that, they learn to be idlers, going about from house to house, and not only idlers but also gossips and busybodies, saying what they should not.”

Idleness can lead to negative behaviors that take young widows away from their devotion to Christ. The church must prioritize supporting those who have no means of support and are committed to serving God with their time.

  1. Encouragement to Remarry: Instead of relying on the church, Paul encourages younger widows to remarry and focus on raising children and managing their households. In 1 Timothy 5:14, he says:

“So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander.”

Having a family and taking responsibility for a household provides young widows with purpose and structure, keeping them busy and focused on godly living. This helps them avoid falling into temptation and distractions.

Not All Young Widows Are Like This

It is important to note that not all young widows fit this pattern. There are some, like Anna the prophetess in Luke 2:36-38, who remain faithful and devoted to God, despite being a widow at a young age:

“And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin,
37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day.
38 And coming up at that very hour, she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.”

Anna remained faithful to God through prayer and fasting, even after the death of her husband. She was a true example of devotion and service, despite her widowhood.

Conclusion

The Bible calls the church to care for widows, especially those who are truly in need. However, the church is not to bear the burden of supporting widows who are capable of supporting themselves or who have family to care for them. Young widows, in particular, are encouraged to remarry and focus on family responsibilities to avoid spiritual distractions. The church’s resources should be directed toward those who truly have no other means of support and who have shown a life of service to others, reflecting the biblical principles of compassion and stewardship.

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