Title 2020

What Is a Sacrament—and Is It Found in Scripture?

In Catholic tradition, a sacrament is defined as:

An outward and visible sign of an inward and spiritual grace, instituted by Christ for our sanctification.

Catholic theology recognizes seven sacraments, viewed as essential channels of grace throughout a believer’s life

Are Sacraments Biblical? What Does Scripture Say?

While several of these practices are derived from scriptural events, the classification and number of sacraments as defined by the Catholic Church are not explicitly laid out in the Bible. The Bible emphasizes faith, grace, and obedience, but not rituals as a requirement for salvation.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

not a result of works, so that no one may boast.

Ephesians 2:8–9 (ESV)

Let us now examine each sacrament in light of Scripture:

1. Baptism

Baptism is indeed commanded in the Bible. However, biblical baptism is always preceded by personal repentance and faith in Jesus Christ. It is an outward declaration of inward transformation—a testimony that one has died to sin and been raised to new life.

Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Acts 2:38 (ESV)

 

We were buried therefore with him by baptism into death… so that we too might walk in newness of life.

Romans 6:4 (ESV)

🔹 Infant Baptism: Not Biblical

Nowhere in Scripture do we see infants being baptized. Children in Scripture are blessed, not baptized:

Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.

Matthew 19:14 (ESV)

Baptism, as a command, requires understanding, repentance, and faith—which infants do not possess.

2. Confirmation

In Catholic doctrine, confirmation is viewed as a strengthening of baptismal grace. While the Bible does show examples of believers receiving the Holy Spirit through the laying on of hands (Acts 8:14–17), this experience was not institutionalized as a separate sacrament.

Then they laid their hands on them and they received the Holy Spirit.

Acts 8:17 (ESV)

However, the true sealing of the Spirit comes by faith:

In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit.

Ephesians 1:13 (ESV)

Thus, the biblical seal comes not through oil or ceremony, but by faith and the indwelling Spirit.

3. The Holy Eucharist (Communion)

Jesus instituted the Lord’s Supper during Passover:

This is my body, which is for you. Do this in remembrance of me… This cup is the new covenant in my blood.

1 Corinthians 11:24–25 (ESV)

Communion is not a ritual for obtaining grace but a memorial and proclamation of Christ’s death:

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

1 Corinthians 11:26 (ESV)

The grace of God is received through faith in Christ’s finished work on the cross, not through the physical elements themselves.

4. Anointing of the Sick

This practice is biblical when done in faith:

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.

James 5:14 (ESV)

However, healing ultimately comes not from oil or ritual, but from God’s mercy and the atoning blood of Christ:

By his wounds you have been healed.

1 Peter 2:24 (ESV)

5. Penance (Confession)

Confession of sin is biblical, but the authority to forgive sins belongs to God alone, not to priests.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

1 John 1:9 (ESV)

 

Who can forgive sins but God alone?

Mark 2:7 (ESV)

In John 20:23, Jesus does give the apostles a unique authority as foundational witnesses, but this should not be generalized as priestly authority over all believers. All Christians are a royal priesthood:

You… are a royal priesthood… that you may proclaim the excellencies of him…

1 Peter 2:9 (ESV)

6. Holy Orders

While God does appoint pastors, elders, and leaders in the church, Scripture teaches that every believer is a minister, equipped by the Holy Spirit:

And he gave… shepherds and teachers, to equip the saints for the work of ministry…

Ephesians 4:11–12 (ESV)

Not all are called to formal leadership, but all are called to serve. Paul, though not among the original apostles, became a mighty servant by God’s grace alone:

I worked harder than any of them, though it was not I, but the grace of God that is with me.

1 Corinthians 15:10 (ESV)

7. Matrimony

Marriage is indeed honored by God, and it reflects the mystery of Christ and the Church:

This mystery is profound, and I am saying that it refers to Christ and the church.

Ephesians 5:32 (ESV)

However, marriage is not a means of grace for salvation. Salvation is personal, and it comes through faith alone in Christ.

Do We Need Sacraments to Be Saved?

No sacrament—whether baptism, communion, or marriage—saves a person. Only faith in Jesus Christ can save:

Believe in the Lord Jesus, and you will be saved…

Acts 16:31 (ESV)

 

There is salvation in no one else, for there is no other name under heaven… by which we must be saved.

Acts 4:12 (ESV)

The Call to Break Free from Tradition

Dear reader, God is calling you out of religion and tradition and into a personal relationship with Him through His Word and His Spirit.

You leave the commandment of God and hold to the tradition of men.

Mark 7:8 (ESV)

The Holy Spirit is our teacher:

When the Spirit of truth comes, he will guide you into all the truth.

John 16:13 (ESV)

The Urgency of Salvation

We are living in the Laodicean church age—the final period of the Church before the Rapture. Time is short.

Behold, I am coming soon.

Revelation 22:12 (ESV)

Have you surrendered your life to Christ? If not, now is the time.

A Prayer of Repentance

If you are ready to follow Christ, pray this sincerely:

Heavenly Father, I acknowledge that I am a sinner and in need of Your mercy. I believe that Jesus Christ died for my sins and rose again. I turn from my sin and ask for Your forgiveness. Cleanse me by the blood of Jesus and make me new. I confess Jesus as my Lord and Savior, and I surrender my life to You. Fill me with Your Spirit and help me to walk in obedience. Thank You, Lord, for saving me.

Amen

Next Steps

If you’ve truly repented and believed:

1. Turn away from sin.

2. Read your Bible daily, with the help of the Holy Spirit.

3. Join a Spirit-filled, Bible-believing fellowship.

4. Be baptized by full immersion in the name of Jesus Christ (Acts 2:38).

5. Grow in your walk with God, letting His Word guide you.

God bless you and keep you in the truth.

 

 

 

 

 

 

 

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Why Did the Lord Jesus Allow the Demons to Enter the Pigs?

 Why didn’t Jesus simply cast the demons out and command them to go into the wilderness or some uninhabited place? Why allow them to enter a herd of pigs, ultimately destroying someone’s property? Wasn’t that a loss of livelihood for the pig owners?

ANSWER:

There are two main reasons Jesus allowed this to happen, and both reveal profound truths about His divine authority and God’s redemptive purpose in human history.

1. The Demons Requested It—and Jesus Granted It for a Divine Purpose

In Mark 5:12, the demons pleaded with Jesus:

Send us to the swine, that we may enter them. (NKJV)

Jesus did not initiate the idea of entering the pigs; the demons themselves asked for it. But why would Jesus allow it? Because He had a greater purpose—to visibly demonstrate the reality, power, and destructiveness of demonic forces. This request gave Jesus the opportunity to teach the crowd (and us today) a spiritual lesson that couldn’t be ignored or dismissed.

2. To Provide a Visible and Undeniable Testimony of Deliverance

When Jesus asked the demon’s name, it replied:

My name is Legion; for we are many.

(Mark 5:9, NKJV)

In Roman terms, a legion consisted of up to 6,000 soldiers. Whether the number was literal or symbolic, the point is clear: this man was overwhelmed by a multitude of demonic forces. Such a claim might seem unbelievable—unless it was followed by visible evidence.

Jesus permitted the demons to enter the pigs (about 2,000 swine), and immediately the entire herd rushed into the sea and drowned (Mark 5:13). This dramatic event was no accident—it was a powerful sign from God.

The drowning of the pigs made several things undeniably clear:

Demons exist and are active in the spiritual realm.

They can possess and oppress individuals.

Their purpose is to steal, kill, and destroy (John 10:10).

Without divine intervention, they will drive a person to destruction—even suicide, as the man himself had often tried to harm himself (Mark 5:5).

This event made an invisible spiritual reality tangibly visible, removing doubt from the minds of those who witnessed it.

3. The Testimony Sparked Evangelism and Revival

After witnessing the event, the herdsmen ran into the towns and countryside to report what had happened (Mark 5:14). Soon, crowds arrived to see for themselves. They saw two things:

The pigs were dead, floating in the sea.

The formerly demon-possessed man was sitting calmly, fully clothed, and in his right mind (Mark 5:15).

The contrast was staggering—and the miracle was undeniable. Who could now deny the authority of Christ over the powers of darkness?

Even more powerful, Jesus later told the delivered man:

Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you.

(Mark 5:19, NKJV)

The man obeyed. The Bible says:

And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

(Mark 5:20, NKJV)

The miracle not only delivered one man—it became the seed of widespread evangelism in Decapolis, a Gentile region of ten cities. Many likely believed because of the powerful testimony. Just as the sign of Jonah (surviving three days inside a fish) led to the repentance of Nineveh (Matthew 12:40; Jonah 3:5), this sign led many Gentiles to marvel and respond to the gospel.

4. Sometimes, God Allows Loss for a Greater Redemption

Some may ask: But wasn’t it unfair to destroy someone’s pigs?

This is a valid concern. However, we must understand that in God’s economy, the value of a human soul far outweighs any material possession.

Jesus Himself said:

For what will it profit a man if he gains the whole world, and loses his own soul?

(Mark 8:36, NKJV)

While the pigs were lost, a man’s soul was redeemed, restored, and commissioned as a witness to ten cities. That’s eternal value.

This principle is echoed in the story of Job, where Satan sought permission from God to afflict Job and destroy his possessions (Job 1:12). Though Job lost much, God later restored him and used his story to inspire generations. Similarly, Jesus allowed the destruction of these pigs not to harm, but to heal, and to establish a lasting testimony.

5. Not All Suffering Is a Sign of Judgment—Sometimes, It’s a Tool for God’s Glory

When we go through loss or suffering we don’t understand, it doesn’t always mean God is punishing us. Sometimes, as Jesus told His disciples:

Neither this man nor his parents sinned, but that the works of God should be revealed in him.

(John 9:3, NKJV)

God sometimes uses temporary pain for eternal impact.

Final Encouragement

If you’ve suffered a loss, faced trials, or experienced spiritual attacks, don’t be quick to assume God has abandoned you. As long as you belong to Him, He may allow certain things to happen not to destroy you, but to deliver others through your testimony.

Keep walking in faith. Your story might be someone else’s breakthrough.

May the Lord bless you and make your life a testimony of His power and compassion.

Amen.

 

 

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🔥 HOW CAN I RECEIVE POWER TO OVERCOME SIN

What does it really mean to backslide, and how can I walk in daily victory over sin?

Shalom!

Grace and peace to you in the name of our Lord and Savior Jesus Christ. Welcome as we dive into the truth of God’s Word together.

What Does It Mean to “Backslide”?

Today’s question is critical for every professing believer: What does it truly mean to backslide?

You may have encountered someone who says, “Yes, I was saved, but I’ve backslidden.” And when you ask how, they might confess, “I went back to sexual sin because I was overcome by my desires.”

But dear friend, the sobering truth is this: if you return to sin as a lifestyle—especially to the very sins from which Christ supposedly saved you—then most likely, you were never truly born again. What you need is not restoration but genuine salvation.

🕊️ What It Means to Be Truly Saved

True salvation is not merely a confession—it’s a radical transformation of the heart, the mind, and the will. When a person surrenders fully to Jesus Christ—receiving Him as both Lord and Savior, turning from the world, carrying their cross daily (Luke 9:23), and undergoing true water baptism (Acts 2:38)—they enter into a new birth (John 3:3–5).

🔹 Spiritual Realities of the New Birth:

  • They become dead to sin and alive to God (Romans 6:11).
  • Their old life is crucified (Galatians 2:20).
  • They are sealed with the Holy Spirit (Ephesians 1:13).
  • They are hidden with Christ in God (Colossians 3:3).
  • They become a new creation (2 Corinthians 5:17).

Sin is no longer their master.

📖 For sin shall not have dominion over you, for you are not under law but under grace.

Romans 6:14 (NKJV)

This divine grace is more than just pardon—it is power.

Grace teaches us not to sin:

📖 For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.

Titus 2:11–12 (NKJV)

A truly saved person no longer sins as a pattern of life. Sin becomes a choice, not a necessity. Temptation may come, but by the Spirit’s power, they can say no (1 Corinthians 10:13). Satan becomes powerless to compel them.

🔗 What If Someone Can’t Stop Sinning?

If a person continues in sin habitually—whether it’s fornication, pornography, drunkenness, or unclean entertainment—it reveals they are still in bondage, not freedom. Jesus said.

📖 Most assuredly, I say to you, whoever commits sin is a slave of sin.

John 8:34 (NKJV)

And again:

📖 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose, the Son of God was manifested, that He might destroy the works of the devil.

1 John 3:8 (NKJV)

A person enslaved to sin has not yet experienced true deliverance through Christ. They may want salvation, but they haven’t denied self—the prerequisite to follow Jesus (Luke 14:26–27).

They still cling to ungodly music, worldly movies, inappropriate relationships, and vanity. Because of that, the power to overcome sin never enters their life.

⚖️ Can a True Christian Backslide?

Yes—but with clarification. A true believer may go through a period of spiritual coldness, not outright rebellion. They may:

Decrease their prayer time.

Struggle to love others.

Stop witnessing or serving actively.

But they don’t return to practicing sin (1 John 3:9).

Backsliding in this case is a temporary drift, not a total return to darkness. But if someone returns to the old sinful lifestyle with no conviction, they were never regenerated to begin with (Hebrews 10:26).

⚠️ The Danger of Willfully Returning to Sin

Scripture gives terrifying warnings to those who have tasted salvation and then willfully go back to sin:

📖 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,

but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

Hebrews 10:26–27 (NKJV)

Likewise, Peter warns:

📖 For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome,

the latter end is worse for them than the beginning.

2 Peter 2:20 (NKJV)

These individuals are like dogs returning to their vomit (2 Peter 2:22).

The result is a hardened heart that no longer desires repentance (Hebrews 6:4–6). This is not because God won’t forgive, but because the desire to repent is removed. Their conscience becomes seared (1 Timothy 4:2).

✅ The Solution: Genuine Repentance and Surrender

If you’ve returned to sin but still feel conviction today—that means grace is calling you!

Understand: you didn’t backslide—you were never truly saved. But now you are being invited into true conversion.

What must you do?

1. Renounce the world completely. Burn the bridges to your old life.

2. Destroy every ungodly influence in your life:

Stop watching ungodly TV shows, movies, and demonic soap operas.

Throw away immodest clothing.

Stop using makeup, wigs, bleaching products, and worldly fashion.

Delete all secular music from your devices.

3. Deny yourself fully—even if it means being mocked, rejected, or losing friends.

4. Be baptized in water according to Scripture (Acts 2:38) and begin to walk in holiness.

Only then will the Holy Spirit fill you with the power to overcome sin.

📌 Why So Many “Christians” Are Powerless Against Sin

Many professing believers go to church, repeat sinner’s prayers, and appear spiritual—but they lack the power to overcome sin. Why? Because they’ve never surrendered fully.

Paul said:

📖 Examine yourselves as to whether you are in the faith. Test yourselves.

2 Corinthians 13:5 (NKJV)

To “taste” Christ is to experience the internal power of the Holy Spirit that makes sin repulsive and holiness desirable. Without this, no one can live victoriously. You’ll keep cycling through confession without transformation.

✝️ The Only Way to Receive This Power

Die to self.

Turn away from the world in practice, not just words.

📖 If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.

Luke 9:23 (NKJV)

When you do, you will receive divine strength to walk in purity, truth, and power.

🙏 Final Words

If you have truly been saved, and you feel the power of God in your life—treasure it. Don’t return to the world. Don’t trample on the grace of God. That power is your lifeline. Without it, there is no second chance.

If you’ve never truly surrendered, but you hear God calling today—respond with full repentance. Don’t delay.

May the Lord bless you and keep you.

Maranatha! (The Lord is coming soon.)

 

 

 

 

 

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BE CAREFUL NOT TO UPROOT THE WHEAT WHILE DEALING WITH THE WEEDS

Please read this message with spiritual discernment and humility before God.

Many of us know that Satan can disguise himself as an angel of light. This isn’t speculation—it’s Scripture.

And no wonder! For Satan himself transforms himself into an angel of light.

2 Corinthians 11:14 (NKJV)

But why does he do this? His aim is not just deception; it’s confusion. He intends to discredit the holy by mimicking it. If Satan can appear righteous, then even true ministers of God may be doubted. His ultimate strategy is to blur the lines between truth and error, so that people eventually say, “They’re all the same!”—lumping the genuine in with the counterfeit.

This is why Jesus gave us the Parable of the Wheat and the Tares, a prophetic teaching about the coexistence of true and false believers in the visible Church until the end of the age:

Matthew 13:24–30 (NKJV)

24 Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field;

25 but while men slept, his enemy came and sowed tares among the wheat and went his way.

26 But when the grain had sprouted and produced a crop, then the tares also appeared.

27 So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’

28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’

29 But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.

30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.

🔍 Spiritual Insight: The Danger of Premature Judgment

The landowner in the parable—representing God—does not allow the tares to be pulled out prematurely, not because He tolerates evil, but because removing them too soon would damage the wheat. This is divine patience and wisdom.

Jesus later explains the parable to His disciples in Matthew 13:37–43. He reveals:

The sower is the Son of Man (Jesus).

The field is the world.

The good seeds (wheat) are the sons of the kingdom.

The tares are the sons of the wicked one.

The enemy who sowed the tares is the devil.

The harvest is the end of the age.

The reapers are the angels.

This means God alone is qualified to separate the genuine from the false, and He will do so at the end of the age, not before.

For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.

1 Samuel 16:7b (NKJV)

⚠️ Caution Against Blanket Condemnation

Too often, people are quick to condemn entire categories of churches or ministries:

“All Pentecostal churches are fake.”

“All small or unregistered churches are false.”

“Any pastor who prays for healing or deliverance is a scammer.”

“Those who spend all night in prayer are mentally unstable.”

“Those who cry out to God are just poor, lazy, or uneducated people.”

Such statements are dangerous generalizations that reflect more of human pride than spiritual discernment. Not everyone in prayer is misguided. Not everyone preaching miracles is a fraud. Not every struggling ministry is fake. In fact:

Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

James 2:5 (NKJV)

Furthermore, the spiritual calling of ministers requires sacrifice. If all true servants of God were to abandon their posts and pursue secular work, who would preach the gospel to the lost? Jesus warned:

The harvest truly is plentiful, but the laborers are few.

Matthew 9:37 (NKJV)

In economics, we learn about opportunity cost—to give your full attention to one thing, you must forgo another. The same applies in ministry. Many genuine servants of God have sacrificed worldly gain to serve the kingdom full-time.

Let us remember: even Paul was accused of being a deceiver (2 Corinthians 6:8), and Jesus Himself was accused of casting out demons by Beelzebub (Luke 11:15). If the holy Son of God could be slandered, what about His followers?

🧪 Testing Spirits, Not Destroying Churches

We are not told to accept every spirit, but to test them:

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.

1 John 4:1 (NKJV)

We should rebuke error, warn against deception, and preach sound doctrine. But we are not called to tear down every ministry we don’t understand or agree with. To do so is to risk harming what God Himself has planted.

Who are you to judge another’s servant? To his own master he stands or falls…

Romans 14:4 (NKJV)

If we try to “clean up” the Church by human strength, we may end up doing more harm than good. This is not our harvest—it’s the Lord’s.

🕰️ The Spirit of Antichrist and Forced Religion

If we take it upon ourselves to silence or shut down churches, we may unknowingly be aligning with the spirit of the antichrist, which seeks to control, restrict, and eventually outlaw true worship under the guise of order and unity.

Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come…

1 John 2:18 (NKJV)

Revelation warns of a time when those who do not conform to a global system of control will not be allowed to buy, sell, or live freely.

…no one may buy or sell except one who has the mark or the name of the beast…

Revelation 13:17 (NKJV)

Such systems may arise through laws and cultural pressures that begin by trying to “clean up” the Church but eventually suppress it altogether.

📖 Final Encouragement: Let God Do the Separating

Be wise. Be discerning. But above all, be humble. Leave room for God to judge His Church. Do not become part of the destruction.

Let both grow together until the harvest…

Matthew 13:30

The Church is Christ’s bride (Ephesians 5:25–27). He will purify it, refine it, and separate the wheat from the weeds in His perfect time.

Maranatha — The Lord is coming.

May we be found among the wheat, not among the proud. Amen.

 

 

 

 

 

 

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What’s the Difference Between the Temple, the Synagogue, and the Church?

Understanding the differences between the Temple, the Synagogue, and the Church is key to grasping the unfolding story of God’s redemptive plan throughout Scripture. Each represents a different stage in how God chose to dwell among His people and how they were to worship Him.

1. The Temple – God’s Dwelling Among His Covenant People

The Temple was the physical place where God’s presence uniquely dwelled among His people under the Old Covenant. It was built according to God’s design, first as the Tabernacle (a portable tent during the wilderness journey), and later as a permanent structure by King Solomon in Jerusalem.

1 Kings 6:1 (ESV)

In the four hundred and eightieth year after the people of Israel came out of the land of Egypt… Solomon began to build the house of the Lord.

David desired to build the Temple, but God declared that Solomon, his son, would be the one to do it (2 Samuel 7:12–13). The Temple became the central location for offering sacrifices, observing feasts, and meeting God under the Mosaic Law.

2 Chronicles 7:1–2 (ESV)

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house.

The Temple symbolized God’s holiness, man’s sin, and the need for atonement through blood sacrifices. Only the high priest could enter the Holy of Holies once a year on the Day of Atonement (Yom Kippur), prefiguring Christ’s ultimate atonement.

Hebrews 9:7 (ESV)

But into the second [room] only the high priest goes, and he but once a year, and not without taking blood…

The Temple was destroyed by Babylon (586 BC), rebuilt under Zerubbabel, expanded by Herod, and finally destroyed again by the Romans in 70 AD, as Jesus prophesied (Matthew 24:1–2).

Importantly, under the New Covenant, Jesus becomes the true Temple—God dwelling in flesh.

John 2:19–21 (ESV)

Jesus answered them, “Destroy this temple, and in three days I will raise it up.” … But he was speaking about the temple of his body.

2. The Synagogue – The Center of Jewish Worship and Teaching

Synagogues emerged during or after the Babylonian exile when the first Temple was destroyed and Jews could no longer worship through Temple sacrifices. These were local gathering places for reading the Law, praying, singing Psalms, and communal instruction. While the Temple was for sacrifice, the synagogue was for Scripture and teaching.

There is no direct command from God to build synagogues, but by the time of the New Testament, they were present throughout Judea and the Roman world.

Jesus regularly taught in synagogues:

Luke 4:16 (ESV)

And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read.

 

Mark 1:39 (ESV)

And he went throughout all Galilee, preaching in their synagogues and casting out demons.

Synagogues also became the backdrop for many confrontations between Jesus and Jewish religious leaders, especially the Pharisees. They were centers of legalistic religious practice and tradition, yet still served as vital locations for reading and teaching the Old Testament Scriptures.

The Church (Greek: ekklesia, meaning “called-out ones”) refers not to a building but to the people of God who have been redeemed through faith in Jesus Christ. It is not a physical structure, but a spiritual organism—the Body of Christ composed of both Jews and Gentiles.

Ephesians 2:19–22 (ESV)

You are… members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone… In him you also are being built together into a dwelling place for God by the Spirit.

The Church began at Pentecost when the Holy Spirit was poured out on the believers (Acts 2). It is the fulfillment and expansion of God’s plan to dwell not just in a building, but within His people.

 1 Corinthians 3:16 (ESV)

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

Wherever two or three gather in Jesus’ name, that is a true church (Matthew 18:20). The early believers met in homes, not cathedrals or sanctuaries. The focus was fellowship, the apostles’ teaching, breaking of bread, and prayer (Acts 2:42–47).

The Church is also described as:

The Bride of Christ (Ephesians 5:25–27)

A Royal Priesthood (1 Peter 2:9)

The Body of Christ (Romans 12:4–5)

The Church is built on Christ, and He alone is its Head.

 Colossians 1:18 (ESV)

And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

🔍 Summary of Key Differences

Aspect Temple Synagogue Church

Origin Commanded by God to Solomon Emerged during exile Formed by Christ at Pentecost

Purpose Sacrifices, feasts, presence of God Teaching, reading Scripture, prayer Fellowship of believers, worship, spiritual gifts

Center Jerusalem (only one Temple) Found in every Jewish community Wherever believers gather

Symbol God’s presence in stone Law-centered worship Christ-centered Body of believers

Fulfillment Shadow of Christ’s sacrifice (Heb. 10:1) Teaching platform for Messiah Christ’s Body, indwelt by the Spirit (1 Cor. 12:27)

Final Word

The Temple represented God’s presence under the Old Covenant through sacrifice and law. The Synagogue became a place of learning and gathering after exile. But in Christ, we enter the Church, a living body of believers called out by grace, indwelt by the Spirit, and united in mission to glorify God through the Gospel.

Hebrews 10:19–22 (ESV)

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus… let us draw near with a true heart in full assurance of faith…

This is the glorious progression of God’s plan—from temple, to synagogue, to church—ultimately fulfilled in Jesus Christ.

Shalom.

 

 

 

 

 

 

 

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JOKES AND COMEDY AT THE ALTAR: A HOLY PLACE MISUSED

Is the altar—a sacred space set apart for meeting with God—meant to be used for jokes, casual conversations, entertainment, or light-hearted comedy?

Sadly, in many modern churches today, what was once treated as holy ground has become a stage for laughter, selfies, storytelling, and even flirtation. This is a dangerous shift.

Let us begin with the opening verse of the Book of Psalms:

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers.

Psalm 1:1, ESV

The term “scoffers” refers to those who mock sacred things, who make light of what God calls holy. A person who jokes and plays around at the altar demonstrates that they no longer fear God. Reverence is absent. They treat God’s altar like any common stage or public platform. But Scripture is clear—God is holy and must be approached with deep reverence.

A Biblical Warning: The Sin of Eli’s Sons

Consider the example of Hophni and Phinehas, the sons of Eli. They were priests, yet they treated the tabernacle of God with contempt.

Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting.

 1 Samuel 2:22, ESV

They committed immorality right at the entrance of the sanctuary. When rebuked, they ignored correction and hardened their hearts. Eventually, judgment came swiftly upon them, and they died in battle, carrying the Ark of the Covenant. Their sin was not only personal—it brought reproach to God’s house and the entire nation.

God Does Not Tolerate Mockery

The book of Proverbs further teaches:

A scoffer does not like to be reproved; he will not go to the wise.

Proverbs 15:12, ESV

Mockers despise correction because their hearts have grown proud and dull. When the altar becomes a place for jokes, storytelling, or dance performances that reflect worldly behavior, it’s no longer serving its divine purpose. God does not dwell in places that are dishonored.

Even Jesus Himself drove out those who turned the temple into a place of business:

It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.

Matthew 21:13, ESV

If Jesus cleansed the temple from misuse, should we not take greater care in how we treat the altar in our churches?

The Altar is Not for Entertainment

The altar is not a place to:

  • Take selfies
  • Engage in casual chatter
  • Chew gum
  • Eat snacks
  • Flirt or act flirtatiously
  • Parade in immodest or inappropriate attire
  • Perform worldly danger 
  • Tell jokes or comedy skits

It is a place of sacrifice, prayer, worship, and encounter with the living God. To treat it like a comedy stage is to invite judgment rather than blessing.

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.

Galatians 6:7, ESV

Even pagans treat their altars with fear. Should we show less reverence for the altar of the holy and living God?

Heaven’s Example: Reverence in the Presence of God

In Revelation 4, we are given a glimpse of heaven’s throne room:

Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads… and they cast their crowns before the throne, saying, ‘Worthy are you, our Lord and God, to receive glory and honor and power…

Revelation 4:4,10-11, ESV

Notice: the ones who surround God’s throne are elders—mature, wise, and reverent—not scoffers or comedians. If this is the standard in heaven, how should we behave before God on earth?

A Call to Leaders and Believers Alike

If you are a pastor, evangelist, or church leader:

  • STOP using the altar as a place for jokes and personal entertainment.
  • STOP wasting time trying to amuse people instead of faithfully preaching the full Gospel of Jesus Christ.
  • STOP joking with members at the altar. Jesus warned:

I tell you, on the day of judgment people will give account for every careless word they speak.

Matthew 12:36, ESV

If you are a believer, whether a member, usher, or even the pastor’s spouse or child:

The altar—and the entire sanctuary—is not a place to loiter, laugh, or distract others.

When entering God’s house, turn off your phone, sit quietly, and honor His presence.

Don’t treat God’s sanctuary like your personal playground. This is for your spiritual good.

Final Warning: The Lord is Coming

God is holy. He is not to be mocked or taken lightly.

Let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.

Hebrews 12:28–29, ESV

Let us repent of irreverence and return to honoring the altar as the sacred place it is. For one day, we will all stand before His throne and give an account of how we treated His name and His house.

THE LORD IS COMING.

Let us prepare ourselves in holiness, reverence, and fear of the Lord.

 

 

 

 

 

 

 

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WHY ARE SOME TAKEN AND OTHERS LEFT BEHIND

“By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.”
Hebrews 11:5, NKJV

Why will some be taken in the Rapture while others are left behind? The answer lies in the same reason why Enoch was taken, and others were left. Why Elijah was caught up to heaven, but others remained. God deliberately allowed these events to serve as patterns for us, foreshadowing the coming Rapture of the saints.

Starting with Enoch, the Bible already gives us the clear reason why he was taken. It tells us plainly that Enoch walked with God — he pleased God continuously for 300 years.

“And Enoch walked with God; and he was not, for God took him.”
Genesis 5:24, NKJV

“By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.”
Hebrews 11:5, NKJV

These were not ordinary men. They lived lives that stood out — lives that truly pleased God, different from the norm. And so God, in His sovereign wisdom, deemed it better that they should not remain on earth until the end of their lives. Instead, He took them. This is how it will be on the Day of the Rapture.

Many imagine that a large multitude will be raptured, even those who live carelessly and take their salvation for granted. But Scripture teaches otherwise. Only a few will be taken — those who meet the criteria of walking with and pleasing God, just like Enoch did.

“Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”
Matthew 7:14, NKJV

“Then one said to Him, ‘Lord, are there few who are saved?’ And He said to them, ‘Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.'”
Luke 13:23–24, NKJV

That’s why, shortly before Christ returns, the Bible shows us there will be two types of believers. Jesus compares them to ten virgins — five wise and five foolish.

“Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise, and five were foolish.”
Matthew 25:1–2, NKJV

The wise virgins represent those who discern the signs of the times. Like Enoch, they prepare in advance, keeping their spiritual lamps full and ready. Their eyes are fixed on heaven. When the time comes, God will recognize their faith, devotion, and spiritual alertness — and they will be caught up, suddenly and without warning, hidden from the coming wrath and the great tribulation.

On the other hand, the foolish virgins are those who claim to be waiting for the Lord, but their lives do not reflect it. They live divided lives — half for the world, half for God. To them, being saved and baptized is “enough” and there’s no need to pursue deeper knowledge of God or prepare for heaven. They treat the message of Christ’s return like an old fable. These are the ones who will be left behind.

Jesus warned us about this division:

“Then two men will be in the field: one will be taken and the other left.
Two women will be grinding at the mill: one will be taken and the other left.”
Matthew 24:40–41, NKJV

Just like Elisha witnessed Elijah being taken, the lukewarm believers of our day will witness true Christians disappear before their eyes. The tears and cries will be real. They will realize they were close — attending the same church, praying together, singing together — yet unprepared.

Can you imagine how it will feel to see your godly neighbor suddenly disappear, the one who denied themselves daily and lived uprightly? Or your friend at church who vanishes mid-service? Or your spouse, who refused to compromise with sin, vanishing one night as you sleep beside them?

Think of the heartbreak when you realize your pastor — who warned you about immodest dressing, fornication, and worldliness — is gone. Then there will be weeping and gnashing of teeth for those who called themselves Christians but remained lukewarm.

The saddest part is that those left behind will be many. The world won’t even be shaken. News reports will speak vaguely of a “few missing persons.” People will continue with life as usual, assuming they will eventually be found. Why? Because it will be only a few — not multitudes — just like in Enoch’s time.

Only one man, Enoch, was taken among millions. Only one prophet, Elijah, was caught up among the multitudes of his time. So it shall be again: a very small remnant will be raptured from among the billions alive today.

This is not the time to focus on what your uncle, your aunt, or your pastor is doing. It’s not the time to say, “But so-and-so is also a Christian, and they’re not living that seriously.” You are not them. They are not God. You cannot be sure they will be taken. The only assurance you can work on is your personal relationship with Christ. That’s why I’m urging you — as I also urge myself — to prepare now.

The Rapture will not be a casual event.

Do not be deceived by the large crowd of foolish virgins in the church today. Let us keep pressing on toward Christ. He will be with us until the day of our redemption.

May you be greatly blessed.


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Behold, a True Israelite – In Whom There Is No Deceit”

John 1:47 (NIV): “When Jesus saw Nathanael approaching, he said of him, ‘Here truly is an Israelite in whom there is no deceit.'”

1. The Search for the Messiah

Philip and Nathanael were devoted Jewish men, likely disciples of John the Baptist (cf. John 1:35-45), who spent much of their time studying the Scriptures and anticipating the coming of the Messiah. They had a deep understanding of the Law (Torah) and the Prophets, including messianic prophecies such as:

Micah 5:2 (NIV): “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel…”

Deuteronomy 18:15 (NIV): “The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.”

Like many Jews at the time, they expected the Messiah to deliver Israel from Roman oppression and usher in God’s kingdom.

2. Philip Encounters Jesus

When Jesus calls Philip with the simple invitation, “Follow Me” (John 1:43), Philip immediately recognizes something divine in Him. He doesn’t keep it to himself but goes to share this life-changing discovery with Nathanael.

John 1:45 (NIV): “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

Despite knowing that the Messiah was prophesied to be born in Bethlehem, Philip tells Nathanael Jesus is from Nazareth. This shows his eagerness to share, even before fully understanding how all the prophecies align (Jesus was indeed born in Bethlehem – Luke 2:4-7, but raised in Nazareth).

3. Nathanael’s Honest Skepticism

Nathanael’s response is skeptical:

John 1:46 (NIV): “Nazareth! Can anything good come from there?”

This reflects a common view of Nazareth at the time—a small, insignificant town. But Philip wisely doesn’t argue; he simply invites: “Come and see.”

This is a model for evangelism: don’t argue, invite. Let people encounter Jesus directly through Scripture, prayer, and genuine Christian community.

4. Jesus Reveals Nathanael’s Heart

As Nathanael approaches, Jesus says something astonishing:

John 1:47 (NIV): “Here truly is an Israelite in whom there is no deceit.”

Jesus acknowledges Nathanael’s sincerity, honesty, and spiritual integrity. This echoes Psalm 32:2 (NIV): “Blessed is the one… in whose spirit is no deceit.” Nathanael isn’t naïve—he simply has a heart open to truth.

5. The Supernatural Confirmation

When Nathanael asks how Jesus knows him, Jesus says:

John 1:48 (NIV): “I saw you while you were still under the fig tree before Philip called you.”

The fig tree was often a place of prayer, meditation, and study of the Law (cf. Micah 4:4). This statement reveals Jesus’ divine insight. Nathanael realizes he is in the presence of someone far greater than a teacher.

John 1:49 (NIV): “Rabbi, you are the Son of God; you are the King of Israel.”

His declaration affirms two key messianic titles:

Son of God – indicating divine nature (Psalm 2:7)

King of Israel – fulfilling messianic expectation (Zechariah 9:9)

6. Greater Revelations Await

Jesus responds:

John 1:50-51 (NIV): “You believe because I told you I saw you under the fig tree. You will see greater things than that. Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”

This refers to Jacob’s ladder (Genesis 28:12). Jesus is now the bridge between heaven and earth—the mediator between God and man (1 Timothy 2:5). Nathanael is being promised deeper revelations and heavenly encounters.

7. Application: The Danger of a Deceitful Heart

Many today want God to reveal great things, but their hearts are not fully surrendered. A heart full of pride, religious argument, or compromise cannot receive deeper truth from God.

James 1:22 (NIV): “Do not merely listen to the word, and so deceive yourselves. Do what it says.”

Examples of “deceit” in modern faith:

  • Rejecting biblical baptism by immersion in Jesus’ name (cf. Acts 2:38)
  • Insisting on traditions over truth (cf. Mark 7:13)
  • Excusing disobedience by saying “it’s not written clearly in the Bible” or “my church doesn’t teach that.”

God reveals more to hearts that are honest, teachable, and obedient.

8. The Call to Respond

Just like Philip and Nathanael, you are being called to meet Jesus. He knows you, sees you, and desires to transform you. But you must respond with a sincere heart.

If you want to give your life to Christ, take a quiet moment now and pray:


Prayer of Repentance

“Heavenly Father, I come before You knowing I am a sinner. I have fallen short and deserve judgment. But You are rich in mercy and love. I believe Jesus Christ is Your Son, who died for my sins and rose again. Today, I repent and turn away from all my sins. I ask You to forgive me and cleanse me with the blood of Jesus. Make me a new creation and fill me with Your Holy Spirit. I confess Jesus Christ as Lord and Savior of my life. I commit to follow Him from this day forward. In Jesus’ name, Amen.”


9. Next Steps

If you prayed that prayer sincerely:

  • Get baptized by full immersion in the name of Jesus Christ (Acts 22:16)
  • Join a Bible-believing church that teaches the full gospel and encourages spiritual growth.
  • Read your Bible daily, especially starting with the Gospel of John.
  • Pray regularly, and let God continue revealing Himself to you.

Just like Nathanael, Jesus will walk with you and show you greater things than you could imagine.


Conclusion:

A heart without deceit is not a perfect heart—but it is a sincere one, open to truth and willing to change. If you want to know Jesus more deeply, start by laying aside religious pride, traditions, or excuses—and simply come and see.


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Even Barnabas Was Taken by Their Hypocrisy!

1. The Human Side of Apostleship

When reading the Book of Acts, we are often inspired by the boldness and faith of the apostles as they carried the gospel to the ends of the earth (Acts 1:8, NIV). They performed miracles, endured persecution, and established the early Church. However, Scripture is also honest about their flaws. These human moments are not meant to discredit them but to serve as lessons for us, as Paul wrote:

“These things happened to them as examples and were written down as warnings for us…”
(1 Corinthians 10:11, NIV)

2. Peter’s Compromise and Paul’s Rebuke

One significant example is found in Galatians 2:11-14, where Peter (Cephas) compromised the truth of the gospel due to fear of man:

“When Cephas came to Antioch, I opposed him to his face, because he stood condemned…”
(Galatians 2:11, NIV)

Peter, who had previously received a vision affirming that Gentiles were accepted by God (Acts 10:9–16), still withdrew from them when legalistic Jewish believers arrived. This was not a theological mistake rooted in ignorance—it was hypocrisy (Greek: ὑπόκρισις – playing a part), driven by fear of criticism (Galatians 2:12).

3. Even Barnabas?

What shocked Paul most wasn’t just Peter’s actions, but that Barnabas, the “Son of Encouragement” (Acts 4:36), followed him in this hypocrisy:

“The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.”
(Galatians 2:13, NIV)

This was heartbreaking because Barnabas was a trusted, Spirit-filled leader known for defending outcasts (Acts 9:27) and uplifting those whom others had rejected—like Paul and Mark (Acts 15:36–39). His role was central to integrating Gentiles into the Church, making his fall into ethnic favoritism all the more serious.

4. Theological Implication: Justification by Faith Alone

Paul’s confrontation with Peter was not just a personality clash—it was a defense of the core of the gospel: justification by faith, not by the works of the Law.

“…know that a person is not justified by the works of the law, but by faith in Jesus Christ.”
(Galatians 2:16, NIV)

Peter’s actions suggested that Gentiles needed to adopt Jewish customs to be fully accepted. This undermined the sufficiency of Christ’s atonement and promoted a false gospel (Galatians 1:6–9). By confronting this, Paul defended the doctrine of Sola Fide—faith alone—a pillar of Christian orthodoxy.

5. Barnabas’ Influence and Responsibility

Barnabas was a seasoned leader, filled with the Holy Spirit and faith (Acts 11:24). His past actions had helped shape the Church, especially among Gentile believers. He had vouched for Paul (Acts 9:27), and he mentored Mark—who would later write one of the four Gospels (2 Timothy 4:11). He had sacrificed personal possessions (Acts 4:37) and was known for his comfort and leadership.

Therefore, when Paul says “Even Barnabas was led astray,” it’s a lament that such a spiritually mature man could fall into public error. It is a warning that no one—no matter how faithful—can let down their guard (1 Corinthians 10:12).


6. What Does This Mean for Us Today?

The Bible warns:

“I am coming soon. Hold on to what you have, so that no one will take your crown.”
(Revelation 3:11, NIV)

Your crown—your reward, calling, and spiritual inheritance—can be influenced by others if you allow compromise, fear, or peer pressure to silence your convictions or gifts. Sometimes it’s not Satan, but a respected leader, a cultural norm, or even tradition that derails us.

  • If God gave you a gift of healing, but you’re discouraged from using it because your church doesn’t believe in supernatural gifts—ask yourself: Have I also been taken by their hypocrisy?
  • If you’re gifted in prayer, prophecy, or speaking in tongues, but you’ve silenced your gift to fit in—Are you walking in the Spirit or under the fear of man?
  • If you know deep down that Christ is calling you into a deeper life, but you settle for tradition because it’s safer or more acceptable—Have you traded truth for comfort?

God is asking us today what Paul essentially asked Barnabas:
“Even you? Have you too been led astray by others’ fear and compromise?”


7. The Call to Faithfulness

The call today is the same one Jesus gave in the book of Revelation:

“To the one who is victorious, I will give the right to sit with me on my throne…”
(Revelation 3:21, NIV)

Remain faithful to what God has called you to. Don’t allow social pressure, denominational rules, or even spiritual leaders to silence the work of the Holy Spirit in your life. Use your gifts boldly. Uphold truth in love (Ephesians 4:15). And remember:
It is possible to be sincere and still be sincerely wrong. That’s why we must test everything by the Word (1 Thessalonians 5:21) and walk in the Spirit, not in fear (Galatians 5:16).


Conclusion

Barnabas’ fall into hypocrisy was painful but instructive. It shows us that even the most Spirit-filled, faithful, generous, and seasoned believers can be influenced if they are not vigilant. But it also reminds us of the need to stand for the truth, like Paul did, even when others—especially respected ones—veer off course.

Let us be those who, by grace, hold fast to the gospel and keep our crown.

“Hold on to what you have, so that no one will take your crown.”
(Revelation 3:11, NIV)

Be blessed, and be bold in your calling.


 

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