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Did God Create Sin Since He Created Everything?

This is a deep and important question. To answer it clearly, we must understand two foundational truths:

  1. God is the Creator of all things.
  2. God is holy and cannot sin or create sin.

Let’s explore how these two truths work together.

1. God Created All Things – But Not All Outcomes

Yes, God created everything—“Through him all things were made; without him nothing was made that has been made.” (John 1:3). This includes the heavens, the earth, and all living beings. But that doesn’t mean God directly created every individual action or invention, especially those that are contrary to His nature.

Think about this:

  • God created trees, but He did not create furniture or paper. Humans did.
  • God created iron and minerals, but He did not create cars or weapons. Humans did.
  • God gave us ingredients like flour, water, and oil, but He did not create chapati or pilau—those are human-made by combining the raw materials.

In the same way, God created free will, and humans have used that gift to either obey Him—or rebel against Him. Sin is the result of choosing rebellion. Therefore, sin is not a “thing” God created; it’s a corruption of something good He made.

2. Sin is a Human (and Angelic) Corruption of Good

God created humans and angels with free will—the ability to choose. Without this, love, obedience, and relationship would be meaningless. But with that freedom comes the risk of disobedience.

  • Satan was once a holy angel, but he chose pride and rebellion:
    “You were blameless in your ways from the day you were created till wickedness was found in you.” (Ezekiel 28:15)
  • Adam and Eve were placed in a perfect garden, but they chose to disobey God’s command:
    “When you eat from it you will certainly die.” (Genesis 2:17)

Sin entered the world through their choice, not God’s design.

“Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” (Romans 5:12)

3. God Cannot Create Sin – Because He is Holy

The idea that God could create sin contradicts His nature. The Bible is clear:

  • “God is light; in him there is no darkness at all.” (1 John 1:5)
  • “Your eyes are too pure to look on evil; you cannot tolerate wrongdoing.” (Habakkuk 1:13)

If God created sin, He would not be pure or just. But Scripture affirms that He is perfectly holy, and He hates sin.
“You are not a God who takes pleasure in evil; with you the wicked cannot dwell.” (Psalm 5:4)

So, no—God did not create sin. He created free will, and humans (and fallen angels) used that freedom to invent sin by twisting and misusing good things.

4. Sin Continues to Be Invented

Even today, new forms of evil are being created. Jesus foretold this:

“Because of the increase of wickedness, the love of most will grow cold.” (Matthew 24:12)

Paul echoes this in Romans:

“They invent ways of doing evil…” (Romans 1:30)

This is why the world is in moral decline—and why divine judgment is certain unless people turn back to God.

5. The Only Escape from Sin Is in Jesus Christ

No one can overcome sin on their own. But God, in His mercy, provided a way through His Son:

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)

Salvation involves:

  1. Confessing and turning away from sin (repentance) – (Acts 3:19)
  2. Being baptized in the name of Jesus Christ – (Acts 2:38)
  3. Receiving the Holy Spirit to empower holy living – (Romans 8:13–14)

Through Jesus, we are not only forgiven—we are transformed, enabled to live a new life free from the power of sin.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17)

6. God’s Call to Holiness

God’s expectation for His children is clear:

“Be perfect, therefore, as your heavenly Father is perfect.” (Matthew 5:48)

This doesn’t mean flawlessness—it means spiritual maturity, integrity, and a life set apart for God. We are called to reflect His holiness in a sinful world.

God did not create sin. Sin was born when created beings—angels and humans—misused their freedom. But through Jesus Christ, we can be free from the power and penalty of sin.

Let us choose holiness, walk in the Spirit, and prepare for the return of our Lord.

The Lord is coming!

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THE DANGERS OF ONLY MINDING YOUR OWN BUSINESS

The Appeal of Isolation

In today’s world, independence and personal focus are often seen as signs of strength. “Mind your own business” is common advice—and to a degree, it’s useful. Staying focused on your purpose and avoiding unnecessary drama can bring peace and clarity.

But spiritually speaking, extreme isolation is dangerous. While solitude for prayer and reflection is biblical (Mark 1:35), God never designed us to be fully disconnected from others. We are created for community, fellowship, and mutual accountability (Hebrews 10:24–25).

1. The Case of Laish – A Biblical Warning Against Isolation

Scripture: Judges 18:7–29 

In Judges 18, we meet the city of Laish—a peaceful, prosperous, and self-sufficient people. They lived far from other cities and had no dealings with anyone else.

“Then the five men departed and went to Laish. They saw the people who were there, how they dwelt safely, in the manner of the Sidonians, quiet and secure. There were no rulers in the land who might put them to shame for anything. They were far from the Sidonians, and they had no ties with anyone.” (Judges 18:7)

At first, this sounds ideal. But their downfall came suddenly:

“But there was no deliverer, because it was far from Sidon, and they had no ties with anyone.” (Judges 18:28)

Independence Without Interdependence Is Vulnerability

The people of Laish had peace, but not protection. They had prosperity, but no partnership. Biblically, relationships provide covering—a theme seen throughout Scripture. Isolation, when taken to an extreme, leaves one vulnerable to attack without support.

2. The Wisdom of Unity

Scripture: Ecclesiastes 4:12

“Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.”

This verse speaks to the theological principle of covenant community. Just as the Godhead (Father, Son, Holy Spirit) exists in perfect unity (Genesis 1:26), so are we called to live in mutual connection.

Biblical unity is not about uniformity—it’s about spiritual solidarity, which brings strength, resilience, and God’s blessing (Psalm 133:1–3).

3. The Strategy of the Enemy – Divide and Destroy

Satan’s tactics haven’t changed. He works best in isolation. That’s why he tries to pull believers away from fellowship, discourage church attendance, and sow offense and pride that causes people to think, “I don’t need anyone.”

In the church, disunity weakens the body, and spiritual isolation leaves believers vulnerable. Paul calls the church a body with many parts (1 Corinthians 12:12–27). No part can function properly—or survive—disconnected from the whole.

4. Jesus’ High Priestly Prayer – Unity Is God’s Will

Scripture: John 17:21–23 

“That they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” (v. 21)
“And the glory which You gave Me I have given them, that they may be one just as We are one.” (v. 22)
“I in them, and You in Me; that they may be made perfect in one…” (v. 23)

Jesus deeply desired oneness among His followers. This unity reflects the divine nature and serves as a testimony to the world. When we walk in unity, we demonstrate the love and nature of God Himself.

Freedom Without Fellowship Leads to Failure

Laish teaches us a sobering truth: a peaceful life without connection is a fragile life. True safety comes not only from avoiding conflict but from embracing community. God has designed His people to walk together in faith, prayer, and love.

Don’t let independence rob you of divine protection. Stay connected. Stay accountable. Walk in unity, and you’ll walk in strength.

“Bear one another’s burdens, and so fulfill the law of Christ.” – Galatians 6:2

May the Lord bless you and guide you into deeper fellowship—with Him and with His people.

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Understanding Life After Death in the Bible

While Ahera (the grave) refers to the physical destination of the body after death, the Bible teaches that the soul continues to exist and will one day face judgment. The idea that death is final is challenged by numerous Scriptures which affirm both the resurrection of the dead and the eternal judgment that follows.

Hebrews 9:27 (ESV)

And just as it is appointed for man to die once, and after that comes judgment.

This verse underscores a core Christian belief: after physical death, a person is judged by God. There are no second chances after death—thus, life on earth is the opportunity to turn to God.

The Two Eternal Destinations

Jesus speaks repeatedly about the eternal states of the righteous and the wicked:

John 5:28–29 (ESV)

Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice*

29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”*

This teaches us that everyone will be resurrected—some to eternal life, others to eternal judgment. Our choices in this life echo into eternity.

Matthew 25:46 (ESV)

And these will go away into eternal punishment, but the righteous into eternal life.

The afterlife, then, is not just the grave—it includes an eternal reality in either the presence or absence of God.

Living in Light of Eternity

Understanding that death is not the end should inspire us to live lives that are pleasing to God, while we still have time.

Ecclesiastes 12:13–14 (ESV)

“The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

14 For God will bring every deed into judgment, with every secret thing, whether good or evil.

Salvation is offered freely through faith in Jesus Christ. Our hope beyond the grave is found in Him alone.

John 11:25–26 (ESV)

Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,

26 and everyone who lives and believes in me shall never die. Do you believe this?’”

Conclusion: Prepare for the Afterlife While You Still Live

2 Corinthians 6:2 (ESV)

Behold, now is the favorable time; behold, now is the day of salvation.

The grave (Ahera) reminds us that life is temporary. The decisions we make today, especially regarding faith in Christ, determine our eternal destiny.

Let us live in readiness, walking in faith and obedience, awaiting the return of our Lord.

Maranatha! (Come, Lord Jesus!)

 

 

 

 

 

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THE POWER OF CHRIST’S LOVE

THE POWER OF CHRIST’S LOVE

Blessed be the name of our Lord Jesus Christ! Today, we reflect on a powerful truth from Scripture  the unmatched strength of Christ’s love.

1. Love as Strong as Death

Have you ever wondered why the Bible compares love to death?
Song of Songs 8:6 (ESV) says:

 

“Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the Lord.”

 

This poetic but profound verse speaks of love’s intensity. Just as death has an unbreakable grip over life, true love  especially divine love  has a consuming, unrelenting power. God’s love is not shallow or temporary. It holds onto us, seals us, and transforms us entirely.

The jealousy mentioned here is not sinful envy but rather righteous jealousy  God’s passionate desire to keep His people close, pure, and undivided in their devotion. As Exodus 34:14 says:

 

“For you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God.”

 

2. Christ’s Love for the Church

In Ephesians 5:25-27, Paul draws a powerful parallel:

 

“Husbands, love your wives, as Christ loved the church and gave Himself up for her, that He might sanctify her… so that He might present the church to Himself in splendor, without spot or wrinkle…”

 

Just as a faithful husband loves, protects, and sacrifices for his bride, so Christ laid down His life for the Church. His love is not only affectionate but also sanctifying  it purifies, transforms, and prepares us for eternal glory.

3. The Transforming Power of Christ’s Love

When Scripture says “love is as strong as death”, it’s calling us to see how life-changing God’s love truly is. Death completely separates a person from this world. Likewise, the love of Christ causes us to die to sin and live for God.

Romans 6:6-7 explains this transformation:

 

“We know that our old self was crucified with Him in order that the body of sin might be brought to nothing… For one who has died has been set free from sin.”

 

To be loved by Christ is to be drawn out of worldly living and united with Him in holiness. The more deeply you abide in His love, the more you are separated from sin’s grip.

4. Nothing Can Separate Us from His Love

This is why Paul confidently declares in Romans 8:33-35:

 

“Who shall bring any charge against God’s elect? It is God who justifies.
Who is to condemn? Christ Jesus is the one who died… and is at the right hand of God… Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution… or danger, or sword?”

 

The love of Christ is inseparable, unstoppable, and unchanging. No suffering, temptation, or threat can pull us out of His grasp once we are truly in Him.

5. Why Some Still Struggle

If you’re wondering why you still struggle with sin addictions, immorality, anger, or dishonesty  it may be that the fullness of Christ’s love has not yet taken root in your heart. You may know about Christ, but have you truly surrendered to His love?

John 15:9-10 (NIV) says:

 

“As the Father has loved me, so have I loved you. Now remain in my love.
If you keep my commands, you will remain in my love…”

 

Abiding in His love means yielding your will, obeying His Word, and letting His Spirit work within you. His love gives us not only forgiveness but also power over sin.

6. The Good News: Christ Can Set You Free

Here is the hope: Christ is alive and He still saves today!
If you genuinely repent meaning you turn away from sin and invite Christ into your life, His love will fill you and destroy the works of the devil in you.

1 John 3:8 (ESV) says:

“

The reason the Son of God appeared was to destroy the works of the devil.”

 

When His love takes over, the power of sin loses its hold. Living righteously becomes not just possible but joyful.

7. How to Enter into Christ’s Love

If you haven’t yet experienced this life-transforming love, today is the day to respond. Begin by repenting  turning away from sin with sincerity. Then follow through with baptism by immersion in the name of Jesus Christ, as taught in Acts 2:38:

 

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.”

 

Christ, who is full of mercy and love, will receive you and bring you into His love  a love that saves, heals, transforms, and gives eternal life.

Final Word:

“Love is as strong as death.”
If you want to see the death of every sinful habit and bondage in your life, then immerse yourself in the love of Christ. His love will not allow you to remain captive to the world. He will break every chain and make you a new creation.

Maranatha the Lord is coming

 

 

 

 

 

 

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DON’T BE LAZY TO LISTEN

Greetings to you in the name of our Lord and Savior Jesus Christ. It is a joy to welcome you once again as we reflect on the life-giving words of God.

Throughout Scripture, God reveals His deep desire for His people to grow in knowledge, discernment, and spiritual maturity. Yet time and again, He is met with an obstacle: our spiritual complacency and laziness in listening.

The Apostle Paul encountered this same resistance. After receiving profound revelations about Christ—particularly His eternal priesthood in the order of Melchizedek—Paul longed to share these insights with the church. But he was hindered, not by lack of knowledge or willingness, but by the spiritual dullness of the people.

Being designated by God a high priest after the order of Melchizedek. About this we have much to say, and it is hard to explain, since you have become dull of hearing.

Hebrews 5:10–11, ESV

The Mystery of Melchizedek and Christ

Melchizedek, a mysterious figure first mentioned in Genesis 14:18–20, is described as both king and priest—a rare dual office. He blessed Abram and received tithes from him, demonstrating a priesthood that predated and was superior to the Levitical order. The psalmist later prophesied of the Messiah:

The LORD has sworn and will not change his mind, ‘You are a priest forever after the order of Melchizedek.’

Psalm 110:4, ESV

Paul, inspired by the Holy Spirit, connects this to Christ in Hebrews 7, showing that Jesus’ priesthood is eternal, not bound by genealogy or human regulation, but established by the power of an indestructible life.

But he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him.

Hebrews 7:24–25, ESV

This is a deep and glorious truth, but Paul lamented that the believers were not spiritually ready to receive it. They had become “dull of hearing”, meaning they were lazy, uninterested, and spiritually immature.

Modern Spiritual Laziness

Sadly, this issue remains just as relevant today. Many believers claim that sermons are “too long,” or biblical texts are “too deep,” and they quickly lose interest. Yet they can binge-watch movies for hours, scroll endlessly through Instagram, or read hundreds of pages of fiction with no complaint. We give our attention to entertainment but complain when asked to give 10 minutes to the Word of God.

We must ask: What does this say about our spiritual hunger?

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Matthew 5:6, ESV

The Lord rewards those who diligently seek Him—not those who merely show up occasionally or only when it’s convenient.

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

Hebrews 11:6, ESV

The Example of Paul

Despite receiving great revelations—so great that he was given a thorn in his flesh to keep him from pride (2 Corinthians 12:7)—Paul never stopped learning, reading, or seeking God. Even in prison, near the end of his life, he wrote:

When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.

2 Timothy 4:13, ESV

These likely included copies of the Scriptures (the Law and the Prophets). If Paul, a man caught up to the third heaven (2 Corinthians 12:2), still yearned to read God’s Word, how much more should we?

Hindering Our Own Growth

Our lack of spiritual discipline is often the very reason why God seems distant. We expect divine revelation without making room for it. We long for “deep things” yet avoid the foundational disciplines—prayer, study, meditation on Scripture.

Jesus Himself once said:

I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?

John 3:12, NIV

Christ wanted to reveal more, but He was limited by the people’s spiritual immaturity. How often have we missed out on deeper truths because we were too preoccupied with the trivial?

A Call to Spiritual Diligence

The Christian life is not passive. We are called to grow, to mature, to press forward:

Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation.

1 Peter 2:2, ESV

 

But grow in the grace and knowledge of our Lord and Savior Jesus Christ.

2 Peter 3:18, NIV

Time spent on entertainment or social media is not neutral. It competes with our time for God. Not having Instagram or Facebook will not make your life worse—but neglecting God’s Word certainly will.

If we’re serious about knowing God, we must be willing to turn off distractions and pursue Him with intentionality.

Final Exhortation

Remember, God expects His children to grow day by day—into maturity, into Christlikeness, and into deeper intimacy with Him.

Therefore let us leave the elementary doctrine of Christ and go on to maturity…

Hebrews 6:1, ESV

Let us not be lazy listeners. Let us be diligent seekers of truth.

Shalom.

 

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Did Lot Go to Judge the People of Sodom and Gomorrah? An Examination of Genesis 19:9

Let’s carefully examine the biblical text and its theological implications.

In Genesis 19:4-9 (English Standard Version, ESV), we read:

Before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house.

They called to Lot, ‘Where are the men who came to you tonight? Bring them out to us, that we may know them.’

So Lot went out to them at the entrance, shut the door after him,

and said, ‘I beg you, my brothers, do not act so wickedly.

Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. But do nothing to these men, for they have come under the shelter of my roof.’

But they said, ‘Stand back!’ And they said, ‘This one came to sojourn, and he has become the judge! Now we will deal worse with you than with them.’ Then they pressed hard against the man Lot, and drew near to break down the door.”

The Meaning of “Judging” in the Biblical Context

The word translated as “judge” here (Hebrew: שָׁפַט shafat) carries a broader meaning than simply sentencing someone to punishment. It primarily means “to govern,” “to decide,” or “to render a verdict.” In the ancient Near Eastern context, a judge was a figure of authority who resolved disputes and maintained social order.

Lot’s offer to give his daughters instead of the visitors demonstrates both his protection of the strangers (who were angels) and his appeal to the morality of the Sodomites. However, the crowd perceives his intervention as an unwelcome attempt to assert authority over their city, a city notorious for its wickedness (Genesis 13:13).

The Role of Judges in Scripture: The Example of Solomon

The Bible’s understanding of judgment is best illustrated by King Solomon’s request for wisdom. In 1 Kings 3:7-12 (New International Version, NIV), Solomon prays:

Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties.

Your servant is here among the people you have chosen, a great people, too numerous to count or number.

So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?

The Lord was pleased that Solomon had asked for this. So God said to him, ‘Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies, but for discernment in administering justice,

I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.’”

This prayer highlights that biblical judgment is deeply tied to divine wisdom and justice (מִשְׁפָּט mishpat), not mere human opinion or punitive action.

The story of Solomon resolving the maternity dispute (1 Kings 3:16-28) exemplifies the practical application of God-given wisdom in judgment — discerning the truth in a complex and emotional dispute.

Theological Insights on Lot’s Situation

Lot is a resident alien in Sodom—a city marked by sin and divine judgment (Genesis 18-19). The Sodomites’ accusation that Lot “wants to judge” (Genesis 19:9) reveals their rejection of any moral authority except their own corrupt desires. This rejection is symbolic of humanity’s broader resistance to God’s righteous judgment.

Lot’s offer of his daughters can be troubling to modern readers, but it reflects the ancient cultural context where hospitality was sacred and protecting guests was paramount—even at great personal cost. The narrative sets the stage for God’s impending judgment on Sodom and Gomorrah for their grave wickedness.

Applying This to Our Lives

The biblical concept of judgment (justice) involves wise, discerning decision-making, rooted in God’s character of righteousness and mercy. As believers, we are called to seek God’s wisdom when making judgments in faith, family, and daily life.

The example of Solomon teaches us that:

Wisdom is a gift from God (James 1:5), essential for fair judgment.

True judgment considers both mercy and justice, reflecting God’s nature (Micah 6:8).

Judgment is broader than punishment—it involves governance, reconciliation, and restoration.

Therefore, instead of only asking God for material blessings or success, we should pray for the wisdom to judge rightly and live justly, trusting that God will provide what we need according to His will (Philippians 4:19).

Closing Blessing

May the Lord bless us with the wisdom and discernment to judge rightly, just as He blessed Solomon, so that we may live in His justice and truth.

 

 

 

 

 

 

 

 

 

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WE WILL ALWAYS NEED EACH OTHER — A THEOLOGICAL REFLECTION

One day, as I was walking, I met a woman with a child. She approached me and kindly asked for 1,000 shillings to take a bus home to Chanika. I happened to have the money, so I gave it to her. It seemed like a simple act of kindness — nothing extraordinary.

But not long afterward, I boarded a bus myself and suddenly remembered: I had no more cash on me. The conductor came to collect the fare, and I nervously checked my pockets. Nothing. I did have money on my phone, though, so I told him, “I don’t have any cash right now, but once we reach the station, I can withdraw and pay you.”

Unfortunately, he didn’t believe me. His expression made it clear — he thought I was just making excuses.

I began to worry. My stop wasn’t even at the station; I would have to get off earlier. Would the conductor be willing to wait while I withdrew the money? Probably not.

Just then, something unexpected happened. A young man — clearly someone who didn’t have much — pulled out 1,000 shillings and gave it to me. “Take this,” he said. “The conductor will give you a hard time otherwise.” I protested, “It’s okay, I have the money. I’ll pay once we get to the station.” But he insisted. He gave freely — not out of abundance, but out of compassion.

That experience shook me. I realized something powerful: we often assume that only the needy require help, but even those who seem secure may find themselves in unexpected moments of need.

Just minutes before, I had helped a woman with the same amount of money — now I was the one in need. This is the divine principle of mutual dependence. None of us is entirely self-sufficient.

Theological Reflection

Scripture consistently teaches that our lives are deeply interconnected. The Apostle Paul writes:

Carry each other’s burdens, and in this way you will fulfill the law of Christ.

Galatians 6:2 (NIV)

We are commanded to support one another, not just in times of extreme hardship, but in daily, practical ways. The help we give today may be the same help we need tomorrow.

You may be walking confidently today — with your car, your bank account full, your health intact — but remember, these blessings are not permanent. The same wind that brings favor can shift unexpectedly. As the writer of Ecclesiastes puts it:

The wind blows to the south and turns to the north; round and round it goes, ever returning on its course.

Ecclesiastes 1:6 (NIV)

Life is cyclical. What you have today, you might lack tomorrow — and vice versa. You could be wealthy and still experience hunger. You could be healthy and yet fall ill. You could be educated and still find yourself in situations where you feel utterly ignorant.

Jesus Himself modeled and taught radical generosity. In Matthew 25:40, He says:

Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.

 Matthew 25:40 (NIV)

The young man on the bus didn’t just give me money — he ministered to me in the spirit of Christ. He lived out the Gospel.

A Call to Humility and Compassion

This experience reminded me that we are all stewards, not owners, of what we have. God blesses us so that we can bless others:

Command them to do good, to be rich in good deeds, and to be generous and willing to share.

1 Timothy 6:18 (NIV)

We should never assume that because we’re “secure” today, we’re above the needs of others. True Christian maturity is marked by humility — the recognition that everything we have is by God’s grace.

May we never let pride or self-sufficiency keep us from helping others. Instead, let us be quick to give, slow to judge, and always ready to serve, because someday, it might be us who need a helping hand.

Blessed are the merciful, for they will be shown mercy.

 Matthew 5:7 (NIV)

Prayer

May the Lord teach us to walk humbly with one another, to extend kindness without hesitation, and to be faithful stewards of His love and resources. And may we be the kind of people who reflect the heart of Christ — giving even when it’s inconvenient, trusting that God will meet our needs as we meet the needs of others.

Shalom.

 

 

 

 

 

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“Lord, Put My Tears in Your Bottle!”

A respected preacher from India once shared a moving vision God gave him during his ministry. While visiting a rural village as part of his outreach, he followed his usual practice of meeting local residents in their homes to share the Word and pray with them. As he approached the home of a woman he knew, she noticed him entering her courtyard. She immediately left what she was doing and rushed out to meet him.

Before he could even greet her, she fell to her knees and began weeping bitterly.

As the preacher bent down to comfort her and ask what was wrong, he was suddenly caught up in a vision. He saw the Lord Jesus Christ standing beside him, observing the woman with compassion. Then Jesus moved closer to her, touched her left cheek, and gently began collecting her tears in His hands until they formed a small pool.

In the next moment, the preacher saw Jesus ascending into heaven, with the weeping woman at His side. They arrived at a place of indescribable beauty, and before them stood what looked like the Ark of the Covenant—a powerful symbol of God’s presence, mercy, and covenant faithfulness (cf. Exodus 25:21–22). Jesus then poured the woman’s tears upon the Ark and began to intercede for her before the Father. His prayers were filled with deep groaning and many tears.

After some time, a thunderous voice declared:

“She has been heard.”

At that moment, Jesus ceased praying, turned to the preacher, and said:

“Tell My daughter that the four things she has been asking of God have been granted.”

In an instant, the preacher found himself back with the woman, standing beside her in her courtyard. He lifted her up and shared everything he had seen. Overwhelmed with joy, she began to dance, laugh, and praise God because her prayers had been answered.

Theological Reflection: God Values Our Tears

This testimony echoes the deep truth found in Psalm 56:8 (ESV):

You have kept count of my tossings; put my tears in your bottle. Are they not in your book?

This passage reveals God’s tender concern for His children’s suffering. Every tear you shed is noticed, counted, collected, and preserved—none of them are wasted. In the ancient world, bottles or “tear vials” were sometimes used in times of mourning to symbolize sorrow. Here, the psalmist uses it poetically to express that God is intimately aware of our pain and records it in His heavenly “book of remembrance” (cf. Malachi 3:16).

This should give great comfort to every believer: God does not overlook your suffering.

Jesus Himself is described as “a man of sorrows, and acquainted with grief” (Isaiah 53:3), and during His earthly ministry, He wept at the tomb of Lazarus (John 11:35)—not only because of the loss, but because of the brokenness of a world ravaged by sin and death. Your tears resonate with the heart of God.

Jesus Is Still Interceding for You

This vision also illustrates a critical New Testament truth: Jesus continues His priestly ministry of intercession in heaven. His role as our High Priest did not end with His earthly life. The writer of Hebrews tells us:

Hebrews 7:25 (ESV):

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

Even now, Jesus is at the right hand of the Father, advocating on our behalf (cf. Romans 8:34). Your prayers, even those offered in tears and silence, are brought before the throne of grace by the One who understands perfectly what you are going through.

Romans 8:26 (ESV):

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.

So even when your words fail, your tears become prayers, carried by the Holy Spirit and presented before God by the Son.

Don’t Give Up—Jesus Sees, Jesus Hears, Jesus Cares

Are you crying because of loss, illness, injustice, persecution, or hardship in your faith journey? Remember that Jesus sees every tear and hears every cry. Like the apostle Paul, you may be serving the Lord with tears:

Acts 20:19–20 (ESV):

… serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house.

But God has not forgotten you. Jesus is not indifferent. He is present in your suffering, and He is your ever-faithful intercessor and comforter.

Final Encouragement

Child of God, do not lose heart. Your pain is not in vain. Your tears are not forgotten. The One who collects them in His bottle also writes them in His book—and His book does not lie.

Let these words comfort you:

Revelation 21:4 (ESV):

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.

To Him who sees our tears and hears our prayers—be glory, honor, and praise, now and forever.

Amen.

May the Lord bless you richly and give you peace.

 

 

 

 

 

 

 

 

 

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What is the difference between physical and spiritual impurity?

Question: Can you explain the difference between physical and spiritual impurity, as mentioned in 2 Corinthians 7:1?

2 Corinthians 7:1 (NIV): “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”

Answer: To fully grasp and receive God’s promises, we must understand that God desires holiness not only in our spirits but in our entire being both in our bodies and in our spirits. The call to holiness is a comprehensive one, affecting both our physical actions and our internal thoughts, attitudes, and desires.

Cleansing the Body:

When Paul speaks about cleansing ourselves from the “filth of the flesh” (or body), he is referring to avoiding all sinful actions that originate from our physical bodies. These actions are sinful because they go against the natural order God intended for human beings. Examples of these sins include:

Sexual immorality (Adultery, fornication)  1 Corinthians 6:18 (NIV):

“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”

 

Drunkenness 

Ephesians 5:18 (NIV): “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”

 

Theft, violence, and lying –

1 Corinthians 6:9-10 (NIV): “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”

 

Idolatry, covetousness –

Colossians 3:5 (NIV): “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.”

The body is designed by God to be a temple of the Holy Spirit, and our physical actions should reflect this.

1 Corinthians 6:19-20 (NIV): “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”

Cleansing the Spirit:

Spiritual impurity, on the other hand, refers to the inner attitudes, thoughts, and emotions that defile a person. These sins are not necessarily physical actions but are equally harmful because they originate from within the human heart. Examples of these sins include:

Jealousy, hatred, and anger –

Matthew 5:21-22 (NIV): “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”

 

Lust and covetousness –

Matthew 5:27-28 (NIV): “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”

 

Pride and hypocrisy – Proverbs 16:18 (NIV): “Pride goes before destruction, a haughty spirit before a fall.”

 

Unforgiveness and bitterness 

Matthew 18:21-22 (NIV): “Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.'”

These sins are not visible on the outside but corrupt the soul and hinder our relationship with God.

Mark 7:20-23 (NIV): “He went on: ‘What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.'”

Holiness in Body and Spirit:

God desires a complete holiness—both physical and spiritual. Many believers think that as long as their spirit is right with God, their actions or their physical body don’t matter. But Scripture teaches us that God looks at both.

Romans 12:1 (NIV): “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God this is your true and proper worship.”

Your body is important to God.

1 Corinthians 6:13 (NIV): “You say, ‘Food for the stomach and the stomach for food,’ and God will destroy them both. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.”

On the last day, not only will our spirits be saved, but our bodies will also be transformed.

1 Corinthians 15:52-53 (NIV): “In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality.”

The Role of God’s Word:

It is God’s Word that helps us recognize both physical and spiritual impurity. The Bible is alive and powerful, capable of discerning the deepest parts of our hearts. Hebrews 4:12 (NIV):

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”

As we strive for holiness in both body and spirit, we must adhere to the truth of God’s Word. It is through this Word that we can discern right from wrong and live lives pleasing to God.

Conclusion:

God desires holiness in all areas of life—physical and spiritual. We must not neglect one over the other. We should honor God with our bodies and our spirits, living according to His Word.

1 Peter 1:16 (NIV): “For it is written: ‘Be holy, because I am holy.'”

Let us therefore purify ourselves, avoiding both physical and spiritual impurity, in reverence for God, and seek to live lives of holiness as we await the fulfillment of God’s promises.

May the Lord bless you.

Please share this message with others.

 

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What happens to someone who misinterprets God’s Word?

There is a serious danger in preaching the Word incorrectly. Scripture warns us to rightly handle the Word of truth (2 Timothy 2:15, ESV: “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”). Therefore, it is vital to fully understand the Bible before teaching it to others.

My personal experience illustrates this danger:
When I was new in the faith, I was eager to preach. Seeing others preach inspired me, and I even desired to explain the entire Bible. However, in my excitement, I didn’t take the time to meditate deeply on Scripture or seek the guidance of the Holy Spirit properly. Instead, I preached based on my limited understanding, wrongly assuming that everything I said was Spirit-inspired. I was unaware that this was spiritually harmful.

A revealing dream confirmed this danger:
I dreamed that I was sitting at a table, and beneath my feet was boiling water. Although my feet were in the water, I felt no pain. Then, I was served a plate of cooked meat, which I began to eat. When the meat started to run out, I reached under the plate and pulled up more meat. Some people I ministered to arrived, and I gave them some of the meat as well. We shared a joyful meal.

Then I looked down and saw, with shock, that the meat I was eating and giving to others was actually coming from my own legs. The more meat appeared, the more my legs were being consumed. I woke up in fear.

The Holy Spirit spoke clearly to me:
“You are destroying yourself by feeding My people food that comes from your own mind instead of from Me.”

This powerful warning echoes what Jesus taught about true discipleship and teaching. The Apostle Paul also cautions teachers to be careful, because “teachers will be judged with greater strictness” (James 3:1, ESV).

From that moment, I stopped rushing into preaching. I learned to wait until I fully understood the Scriptures and had clear confirmation from God’s Spirit. If I taught something I did not grasp fully, I risked misleading others and damaging my own soul (Proverbs 4:7).

Theological insights on discipleship and ministry:

Many believers believe that preaching is the most important thing God wants from us. But the Bible shows that God first wants us to be His disciples  learners and followers of Jesus.

Jesus invested three years teaching His disciples intensely before sending them out (Matthew 28:19-20, ESV: “Go therefore and make disciples of all nations…”).

Moreover, Jesus set a high standard for discipleship:
“Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:27, ESV).

This means denying self, embracing suffering, and wholeheartedly following Jesus. Without this, we cannot truly understand the Word or teach it rightly.

Paul also warns that to be a good teacher, one must be grounded in the Word and mature in faith, so they don’t lead others astray (1 Timothy 3:6).

Practical application:

  • Never teach or preach what you do not fully understand. You risk spiritual harm to yourself and others.

  • Prioritize being a disciple first—learn, meditate, and seek God’s guidance.

  • Wait for the Holy Spirit’s confirmation before teaching.

  • Understand that ministry is a lifelong process of growth, not a race.

Final encouragement:
May God bless you as you seek to grow in His Word and ministry with humility, patience, and faithfulness.

 

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