Title August 2023

Death and Life Are in the Power of the Tongue

Greetings in the name of our Lord and Savior Jesus Christ. Let us meditate on the living Word of God, which is described as a lamp to our feet and a light to our path (Psalm 119:105 NKJV).

Do you truly grasp the power of the words you speak? Scripture is unambiguous:

Proverbs 18:21 (NKJV)

Death and life are in the power of the tongue,

And those who love it will eat its fruit.

The tongue carries two possible outcomes: life or death. Every word we utter aligns with one of these two realities. This is not merely poetic—it is spiritual law. Words do not vanish; they shape realities (Proverbs 12:18, Matthew 12:36–37).

Biblical Examples: Words that Kill and Words that Save

The Bible gives vivid examples:

The Amalekite who falsely reported Saul’s death to David sealed his own fate with his words (2 Samuel 1:16). His tongue brought him judgment.

King Jehoshaphat, however, when surrounded in battle, cried out to the Lord, and God delivered him (2 Chronicles 18:31). His tongue became the instrument of salvation.

Jesus Himself confirmed the spiritual weight of words:

Matthew 12:37 (ESV)

For by your words you will be justified, and by your words you will be condemned.

Our tongues are not neutral; they are weapons—either for righteousness or destruction.

The Tongue in Prayer and Spiritual Warfare

Silent prayer has its place. Hannah prayed silently in the temple, and God heard her cry (1 Samuel 1:13). Yet, there are moments when spoken prayer becomes essential:

Proclamation: Declaring God’s promises aloud reinforces faith (Romans 10:17).

Command: Some strongholds must be directly addressed (Mark 11:23).

Praise and Warfare: Jericho’s walls only fell when God’s people shouted (Joshua 6:20).

Even salvation requires both heart and mouth:

Romans 10:9–10 (NLT)

If you openly declare that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

For it is by believing in your heart that you are made right with God, and it is by openly declaring your faith that you are saved.

Speaking Death: Destroying Works of Darkness

Jesus cursed the barren fig tree and it withered instantly (Matthew 21:18–19). He demonstrated that faith-filled words have power over nature and circumstances. He went further:

Matthew 21:21–22 (NKJV)

Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.

And whatever things you ask in prayer, believing, you will receive.

In prayer, we must speak death over:

The works of the devil (1 John 3:8)

Sinful patterns and temptations (Romans 8:13)

Curses and negative declarations spoken against us (Isaiah 54:17)

This is not “positive thinking”; it is prophetic intercession, aligning our speech with God’s Word.

Speaking Life: Prophesying to Dead Things

Just as we speak death to darkness, we must speak life into what God desires to revive:

In Ezekiel 37, God commanded the prophet to speak to dry bones, and through the spoken Word, lifeless bones became a mighty army.

Jesus resurrected Lazarus with a spoken command: “Lazarus, come forth!” (John 11:43).

Paul exhorts us to “speak the truth in love” (Ephesians 4:15) and to let our speech be “seasoned with grace” (Colossians 4:6).

When we proclaim God’s promises aloud—over our families, ministries, children, and personal callings—we cooperate with heaven’s purposes.

Theological Insight: Why God Chooses the Spoken Word

From creation itself, God has chosen to work through speech:

“Then God said, ‘Let there be light’; and there was light” (Genesis 1:3 NKJV).

Christ Himself is called the Word (John 1:1).

Faith comes by hearing the Word proclaimed (Romans 10:17).

Satan, too, works through words—lies, accusations, curses (John 8:44, Revelation 12:10). This is why redeemed speech is vital in spiritual warfare.

Practical Application

1. Daily Declarations: Each morning, speak life over your family and ministry, and pronounce judgment over any scheme of the enemy (Luke 10:19).

2. Cancel Negative Words: Verbally renounce every curse or lie spoken against you (Isaiah 54:17).

3. Prophesy Restoration: Speak resurrection over dormant gifts and dead dreams (Joel 2:25).

4. Guard Your Tongue: Refuse idle or destructive words (Ephesians 4:29, James 3:5–6).

Proverbs 8:21 (NKJV):

“Death and life are in the power of the tongue,

And those who love it will eat its fruit.

May we choose life, speaking words that align with heaven, until Christ returns.

Maranatha—Come, Lord Jesus!

 

 

 

 

 

 

 

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THE RULE OF ASKING AND RECEIVING.

Blessed be the Name of of our Lord and Saviour Jesus Christ. Welcome to our today’s study of the Bible; God’s Word,which is a “lamp to our feet and a light to our path” ( Psalm 119:105).

It is important for us to know the various rules pertaining to how we ought to pray so that our prayers may be acceptable,answered prayers,thereby yielding fruit. In our past Bible study lessons (teachings),we have learnt some of these rules,and today,as it pleases God,we will look at another key rule.

The Word of God says;

‭James 4:2-3 (NIV‬ );

[2] “You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.
[3] When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures. “

The Bible clearly states that the reason why we do not receive what we ask for in prayer is because we ” ask amiss”.We pray with wrong motives,and so we ask wrongly!!!

Asking wrongly here has nothing to do with our choice of words,or expressing ourselves in strong and persuasive words.In this Scriptural context, the Bible points out to the fact we ask for things that do not please God.We do not align our prayers (requests) to the will of God.For instance, asking God to give you so by it you may shut down or stop those who despise you is wrong! Such prayers seldom receive answers from God.

Therefore when you pray,consider the following:

1.)Have a Good Motive.

Having good motives means having a good purpose when praying. For example,if you want God to grant you success in your spiritual journey or your physical life, your attitude in prayer must be good.That you may delivered from the hardships you are facing,and that you may have what you need to help others.Not with the intention of stopping those tread down on you.If your motive is to possess material things or money for others to see, your prayers are less likely to receive answers from God.

2.)Ask for your Needs,not Money!

Many of us offer prayers that sadly to say are selfish wants and desires.We ask God to give us money because we think everything is all about money.We believe that to live a good life one must have money.Yet we are wrong.We tend to forget the most important things ,the basic needs like food,shelter, clothing, good health and so on.These,God is able to supply them for us.God is able to sustain us even without necessarily money being there.

If you lack food,pray.Do not ask God to give you money to by food,instead,tell Him to give what to eat.He will Himself bring you food in His own way.He may choose to open a door for you to get money to buy food, or he may send help through someone else.Our Heavenly Father has so many ways of feeding us even when there is no money.

In the same way,if you need clothing, shelter, business, health,among other things, ask the Father to provide them for you. Do not go to Him asking for money to buy clothes, build a house or to start a business, right away.Simply mention that need and God will grant it.He may open a door for you to get money and satisfy those wants.Or He may as well send help through a fellowman. While you you may be thinking of getting capital to start that business, it could be that God has ordained a place for you to start working without necessarily having money. Therefore, ask God to open up a business for you to operate rather than asking for money to start one.

If you need a working tool or need a means of transport, tell God about it. Don’t ask Him for money to buy them,tell God to give you that tool,that motorcycle, that machine, car and so on.He will provide what you need through the way He Himself knows.Likewise, if you want to travel, do not ask God to give you money as your fare.Instead, ask God to take you to where you want to go.He knows how to get you there. He will either send someone who will journey you to your destination at their own cost or without charging you anything.Or He may choose to make a way through which you will get money needed for the journey

When you fall sick,do not tell God to give you money for medication. Tell Him to heal you.He knows how He will take away that pain or illness and restore your good health. Apply the same rule to every other area of your life.Avoid mentioning “MONEY” while in God’s presence! Simply ask what you want in faith,not money.

Why do most prayers that are money-centred go unanswered? It is because there’s a spirit behind money that leads people into worldly lusts,and as a result ,many fall away from the faith, according to the scripture in ;

‭1 Timothy 6:10 (NIV‬ );

[10] “For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”

Money is a snare,leading people to fall into temptation. This explains why a big percentage of the rich people are arrogant.However, those who become rich as a result of God’s blessings into their lives are humble,kind and generous to say.Take this,for example, a person who buys a bicycle using their own money and one who is gifted a bicycle by somebody else. Even though each one of them has a bicycle, yet the former will be more conceited than the latter.

Similarly, a person who builds a house by his own money will become prideful,unlike one who is gifted a house.But as is the truth,God’s will for us as Christians is to lead a quiet life characterised by humility and kindness, not pride. God will never give us things He knows will cause us to be arrogant.

There is a very small percentage of rich people whose wealthiness is a blessing from God.He has entrusted to them wealth and money because He knows He’s moulded their hearts such that they cannot at any point in life,become arrogant or mishandle what He’s given them,no matter how wealthier they grow.Yet for many of us,God has not given us the blessings of money we want because he knows how selfish our motives and desires are.If you ever encounter a rich person who lives and acts with arrogance,then know that his/her wealth is not from God!

As Christians, the Bible teaches us not to be lovers of money nor put our trust in it.Instead, we ought to glory in God and look to Him as our PROVIDER(JEHOVAH JIRE) always! That whether there is money or not ,we will still live on,be clothed,eat and possess things. We who are born again are able to live without money or things that are highly regarded by men as important. We can live far much better lives than those who own such things as these (material possessions).

‭Ecclesiastes 5:10( NIV‬);

[10] “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.”

May the Lord help us.

Maran atha!

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What Is a Sheath? (1 Samuel 17:51)

A sheath (also called a scabbard) is a protective case used to hold a sword, often worn at the soldier’s waist during battle. This imagery appears several times throughout Scripture:

1 Samuel 17:51 (NKJV)

Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath, and killed him, and cut off his head with it. And when the Philistines saw that their champion was dead, they fled.

 

1 Chronicles 21:27 (NKJV)

So the Lord commanded the angel, and he returned his sword to its sheath.

 

John 18:11 (ESV)

So Jesus said to Peter, ‘Put your sword into its sheath; shall I not drink the cup that the Father has given me?’

(See also Ezekiel 21:3, 5 for prophetic imagery involving swords and sheaths.)

The Spiritual Meaning of the Sheath

In the Bible, the sword represents the Word of God (Ephesians 6:17; Hebrews 4:12). Just as a sword rests in its sheath, God’s Word is meant to dwell in the heart of the believer—kept safe, ready to be drawn in moments of need (Psalm 119:11, “Your word I have hidden in my heart, that I might not sin against You.” NKJV).

A sheath is useless without a sword, and a sword is dangerous without a sheath. Similarly, knowledge of God’s Word without a heart transformed by truth can be misapplied and even destructive (2 Corinthians 3:6).

The Danger of Misusing Scripture

Satan himself quoted Scripture when tempting Jesus in the wilderness:

Matthew 4:6 (NKJV)

If You are the Son of God, throw Yourself down. For it is written: ‘He shall give His angels charge over you,’ and, ‘In their hands they shall bear you up, lest you dash your foot against a stone.

The devil misapplied Psalm 91, leaving out critical context. But Jesus, who was filled with the full counsel of God’s Word (Acts 20:27), responded rightly:

Matthew 4:7 (NKJV)

It is written again, ‘You shall not tempt the Lord your God.

This demonstrates the importance of knowing the whole truth of Scripture, not just isolated verses. Without the Spirit’s guidance, even biblical words can be twisted to justify sin.

Example: Polygamy and “Half-Truths”

Someone might argue that polygamy is permissible because patriarchs like Jacob, David, and Solomon had multiple wives and were still blessed by God. But is that the full truth?

Jesus clarified in Matthew 19:4-6 (ESV):

Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.

The original design of marriage was always one man and one woman. The Old Testament narratives describe polygamy but do not prescribe it. The New Testament reaffirms God’s original standard, revealing the danger of building doctrine on partial truths.

Why Gird Yourself With Truth?

Paul exhorts believers to put on the belt of truth as part of the armor of God:

Ephesians 6:13-14 (NKJV)

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness.

The belt secures the sword. Truth anchors the Word in our hearts, ensuring it is used rightly in spiritual warfare. A heart filled with truth cannot be easily deceived or led astray by half-truths or distorted interpretations.

Practical Application

Hide God’s Word in your heart (Psalm 119:11) so it is always available in times of temptation or battle.

Seek the whole truth by studying the full counsel of Scripture (Acts 20:27) rather than isolated verses.

Depend on the Holy Spirit (John 16:13) for discernment, so you rightly divide the Word of truth (2 Timothy 2:15).

Live out what you know—knowledge without obedience leads to pride (James 1:22).

Prayer:

May the Lord help us to keep His Word in the “sheath” of our hearts, to handle it with truth and reverence, and to stand firm in the battles we face. Amen.

 

 

 

 

 

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Did the Lord Jesus Have Long Hair?

Many artistic portrayals show Jesus with long hair, but what does Scripture and historical context say? Did Jesus actually have long hair, or was His hair shorter?

Cultural Context and Biblical Teaching

Jewish culture in Jesus’ time had clear expectations regarding men’s appearance. For a Jewish man to have long hair—like a woman—was considered dishonorable and a sign of disrespect toward God’s created order. The Apostle Paul addresses this in his letter to the Corinthians:

Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. (1 Corinthians 11:14–15, ESV)

Paul’s teaching reflects the created order given by God, where masculinity and femininity have distinct markers, including outward appearances like hair length (cf. Genesis 1:27).

The Nazirite Vow and Hair Length

The only Jewish men who typically wore long hair were Nazirites—those who took a special vow to consecrate themselves to God (Numbers 6:1-21). This vow involved abstaining from wine and grape products, avoiding contact with the dead, and not cutting their hair for the duration of their vow. Their uncut hair symbolized their holy separation and dedication to God.

Examples of lifelong Nazirites include Samson (Judges 13–16), Samuel (1 Samuel 1:11), and John the Baptist (Luke 1:15). Temporary Nazirites would end their vow by cutting their hair, as Paul apparently did (Acts 18:18).

Was Jesus a Nazirite?

Jesus was not under the Nazirite vow. Evidence shows He drank wine, which Nazirites were forbidden to consume:

But I tell you, I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom. (Matthew 26:29, ESV)

This implies Jesus regularly drank wine before this statement.

Moreover, Jesus touched the dead (Mark 5:41), an action prohibited to Nazirites to maintain ceremonial purity. His mission was not to be bound by ritual laws but to fulfill the law perfectly (Matthew 5:17).

Theological Significance of Jesus’ Hair and Appearance

Jesus’ appearance, including His hair length, reflects His incarnate humility and identification with humanity (Philippians 2:5-8). He embraced the fullness of human experience without elevating Himself above cultural norms. His life demonstrated perfect obedience to God’s will while engaging with society authentically.

Some modern depictions of Jesus with long flowing hair are artistic interpretations influenced by cultural imaginations rather than historical or biblical accuracy. It’s important to focus on the spiritual truths of His life and ministry rather than physical details that Scripture does not emphasize.

Summary

Jewish men typically did not have long hair; it was culturally shameful (1 Corinthians 11:14).

Nazirites had long hair as a symbol of their vow, but Jesus was not a Nazirite.

Jesus drank wine and touched the dead, actions Nazirites could not do, showing He was not bound by that vow.

His physical appearance likely aligned with Jewish norms, symbolizing His full identification with humanity and humility.

May this understanding deepen your appreciation of Jesus’ life and ministry.

God bless you richly.

 

 

 

 

 

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Which Letters Did the Apostle Paul Write from Prison?

Out of the thirteen epistles attributed to the Apostle Paul, four were written during his imprisonment in Rome. The book of Acts records that Paul was taken to Rome, placed under house arrest, and guarded by a soldier. Despite these chains, he was granted a remarkable privilege: the freedom to receive visitors and preach the gospel without hindrance.

Acts 28:16, 30–31 (NKJV):

Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him… Then Paul dwelt two whole years in his own rented house, and received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.

From this house arrest, Paul wrote what are often called the Prison Epistles:

  • Ephesians
  • Philippians
  • Colossians
  • Philemon

Why These Letters Are Called Prison Epistles

The internal evidence within each letter confirms Paul’s imprisonment. He refers repeatedly to his “chains” and describes himself as a “prisoner of Christ.” This phrase is deeply theological—Paul does not say he is a prisoner of Rome but of Christ, showing his understanding that even his suffering served God’s sovereign purposes.

Examples:

Ephesians 3:1 (NIV)

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles…

 

Philippians 1:13 (ESV)

My imprisonment is for Christ, and it has become known throughout the whole imperial guard…

 

Colossians 4:3 (NKJV)

Praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains…

 

Philemon 1:10 (NKJV)

I appeal to you for my son Onesimus, whom I have begotten while in my chains…

Theological Insights from Paul’s Imprisonment

1. God’s Sovereignty Over Human Circumstances

Paul’s imprisonment may have seemed like a hindrance to the gospel, but in reality, it became a platform for greater influence. His letters, inspired by the Holy Spirit, were preserved and became part of the New Testament canon—ministering to countless believers for over two thousand years. What appeared as a setback was actually divine strategy.

Romans 8:28 (ESV):

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

2. The Word of God Cannot Be Bound

Paul declares in 2 Timothy 2:9 (NKJV):

I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.

The gospel is unstoppable—no prison walls, cultural barriers, or human opposition can silence it. This truth encourages believers today: God’s Word works powerfully even in our most restricted seasons.

3. Christ-Centered Identity in Suffering

Paul consistently calls himself “a prisoner of Christ” rather than a prisoner of Rome (Ephesians 4:1). This shows his perspective: suffering for Christ is an honor (Philippians 1:29). His chains were not a sign of defeat but a testimony of devotion to the gospel.

4. Spiritual Warfare and Perseverance

The book of Ephesians outlines the armor of God (Ephesians 6:10–18), teaching that the Christian life is a battle against spiritual forces. Paul’s prison context makes this imagery vivid: even as he was physically chained, he taught believers to stand firm spiritually, clothed with righteousness, faith, and the Word of God.

Practical Lessons for Believers Today

Your limitations do not limit God. You may feel confined—by circumstances, health, finances, or opposition—but God can use your situation to reach people you never imagined.

View hardships through a Kingdom lens. Like Paul, see trials as opportunities to display Christ’s power and faithfulness.

Keep proclaiming the gospel boldly. Whether free or bound, in public or in private, let your life and words testify of Christ.

Even in the darkest room, the gospel shines. Your voice may be limited, but God’s Spirit is not.

Encouragement

If you ever feel “imprisoned” by life’s trials, remember: Paul’s most powerful ministry came not when he was free to travel, but when he was confined. The letters he wrote in chains continue to transform lives today. Trust God’s plan, embrace your present season, and let the message of the cross flow through you.

May the grace of our Lord Jesus Christ strengthen you to stand firm, and may His Word bear fruit through you, no matter your circumstances.

 

 

 

 

 

 

 

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What Did Paul and Peter Disagree About? (Galatians 2:11)

 


What Did Paul and Peter Disagree About? (Galatians 2:11)

Question: Why did Peter and Paul disagree, and what can we learn from their confrontation?

Answer: Let’s take a look at the passage:

Galatians 2:11 (ESV)

“But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.”

The disagreement mentioned here was not a petty argument over religious opinions, like those warned against in 1 Timothy 6:4, 2 Timothy 2:14, or Philippians 2:14, which caution us to avoid meaningless disputes and grumbling.

Nor was it the kind of spiritual struggle we’re encouraged to engage in, such as the fight of faith described in Philippians 1:30 and Hebrews 12:1—standing firm against the forces of darkness and holding on to our faith.

Rather, Paul’s use of the word “opposed” in this context refers to a direct confrontation. When Paul arrived in Antioch and witnessed Peter’s inconsistent behavior, he confronted him face-to-face and called him out for it. Peter had been acting in a way that compromised the truth of the gospel.

Here’s what happened: When Peter was with Gentile believers, he ate freely with them—even partaking in foods considered unclean by Jewish law. But when certain Jewish Christians arrived from James, Peter suddenly withdrew from the Gentiles out of fear of criticism from the circumcision group.

His hypocrisy influenced other Jewish believers to do the same—even Barnabas, Paul’s close companion, was led astray.

Seeing this, Paul knew he had to speak up.

Galatians 2:12–14 (ESV)

“For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.
But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?’”

What Can We Learn from This?

  1. From Paul, we learn boldness and integrity. He was not afraid to stand for the truth, even when it meant confronting someone as respected as Peter. Paul shows us that no one is above correction when the truth of the gospel is at stake. We must speak up—not out of pride, but out of love and a commitment to God’s truth.

  2. From Peter, we learn humility. There’s no record of Peter becoming angry or defensive after Paul’s rebuke. Instead, later on, Peter even commends Paul’s writings and encourages believers to pay attention to them.

2 Peter 3:15–16 (ESV)

“And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him,
as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures.”

Peter’s response shows spiritual maturity. He accepted correction, learned from it, and continued to serve faithfully.

As followers of Christ, we are called to emulate both Paul’s courage and Peter’s humility. That’s true Christianity—correcting one another in love and receiving correction with a teachable heart. We are not called to overlook sin, nor to react with pride when we are corrected. Instead, we should respond with grace, learn, and grow.

May the Lord help us live this out.

Maranatha—The Lord is coming!

Please share this message with others.

 

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How Could Satan Take Jesus to the Pinnacle of the Temple to Tempt Him?

 


How Could Satan Take Jesus to the Pinnacle of the Temple to Tempt Him?

QUESTION:
When Satan tempted Jesus, the Bible says he took Him to the pinnacle of the temple. How exactly did this happen? Did Satan physically transport Jesus? Or was another method involved?


ANSWER:

To understand this event, we must first recognize the nature of Jesus’ temptations. The Bible clearly states that Jesus was led by the Holy Spirit into the wilderness to be tempted by the devil.

Matthew 4:1–2 (ESV)
“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, He was hungry.”

This passage establishes that the wilderness was the central location of all three temptations. There is no biblical indication that Jesus was physically relocated to Jerusalem or to the top of a high mountain in a literal sense. Yet Matthew 4:5 tells us:

Matthew 4:5–6 (ESV)
“Then the devil took Him to the holy city and set Him on the pinnacle of the temple and said to Him, ‘If You are the Son of God, throw Yourself down, for it is written, “He will command His angels concerning You,” and “On their hands they will bear You up, lest You strike Your foot against a stone.”’”


So what does this mean? Were these physical or spiritual experiences?

Theologically speaking, these were not physical journeys—but visionary or spiritual experiences. The temptations were real, but they took place in the realm of the spirit, much like prophetic visions seen by Old Testament prophets (e.g., Ezekiel, Daniel) or the visions John saw on the island of Patmos in Revelation.

Just as in dreams or visions, a person may appear to travel or witness grand scenes without ever moving physically. Consider the example of Paul’s vision:

2 Corinthians 12:2–4 (ESV)
“I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows… And he heard things that cannot be told, which man may not utter.”

Paul acknowledges that it is possible to be “caught up” in the spirit, where the experience is just as real and vivid, even though the physical body remains in place. This is consistent with what happened to Jesus. While He remained in the wilderness physically, Satan confronted Him in a spiritual dimension, presenting these temptations as spiritual visions.


Why Did These Temptations Matter?

Each of the three temptations targeted a different area of human vulnerability:

  • The Lust of the Flesh

    Turn these stones into bread” (Matthew 4:3).

    Temptation to satisfy personal hunger and needs outside of God’s will.

  • The Pride of Life“Throw Yourself down, for angels will catch You” (Matthew 4:6).

    Temptation to test God and seek glory through spectacle.

  • The Lust of the Eyes“All these kingdoms I will give You” (Matthew 4:9).

    Temptation to gain power and wealth by compromising worship.

These align with what 1 John 2:16 teaches:

1 John 2:16 (ESV)
“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.”

Through these temptations, Jesus, as the Second Adam (Romans 5:17–19), succeeded where Adam failed. He overcame Satan by standing firm on the Word of God, demonstrating perfect obedience. Each of His responses began with: “It is written…”, highlighting the power and sufficiency of Scripture in resisting temptation.

Hebrews 4:15 (ESV)
“For we do not have a high priest who is unable to sympathize with our weaknesses, but One who in every respect has been tempted as we are, yet without sin.”

This is vital for believers today. Jesus’ victory over Satan not only proves His sinless nature but also provides a model for us. We are not left to face temptation alone. His victory gives us both hope and strategy.we 

Jesus was never physically transported by Satan. The temptations occurred while He was in the wilderness, through visionary or spiritual means. This understanding is both biblically sound and theologically consistent with other scriptural revelations.

May the Lord bless you and keep you grounded in His truth.

 

Shalom. Please share this message with others.


 

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Is It Necessary to Change Your Name After Being Saved? If So, When Is It Appropriate?

 


Is It Necessary to Change Your Name After Being Saved? If So, When Is It Appropriate?

Question: Is it required to change your name after becoming a Christian? And if yes, under what circumstances should this be done?

Answer:

Greetings in the name of our Lord Jesus Christ.

When you are truly saved, it means Christ has fully redeemed you

(Ephesians 1:7, ESV: “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”).

Your name, regardless of its meaning, cannot prevent you from entering heaven. Salvation depends on faith in Jesus Christ, not on outward labels such as a name (Romans 10:9).

Biblical Examples of Names and Their Meanings

Some people in the Bible had names with negative meanings but were still greatly blessed and used by God. For example, Jabez means “sorrow” or “pain,” but his heartfelt prayer for God’s blessing resulted in divine favor 

1 Chronicles 4:9–10, ESV: “And Jabez called upon the God of Israel, saying, ‘Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that I will be free from pain!’ And God granted what he asked.”).

Conversely, names alone do not guarantee righteousness. Judas Iscariot, whose name means “praised,” betrayed Jesus, illustrating that a good name doesn’t ensure a godly life (John 12:4-6).

When Might Changing Your Name Be Appropriate?

God’s Direct Revelation or Calling
Sometimes God changes a person’s name to signify a new covenant or mission. This is symbolic of a new identity in Him

(2 Corinthians 5:17, ESV: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”).

Abram became Abraham, meaning “father of many nations” (Genesis 17:5), reflecting God’s covenant with him.

Sarai became Sarah (Genesis 17:15), signifying her role as “princess.”

Simon was renamed Peter (Cephas), meaning “rock,” symbolizing his foundational role in the church (John 1:42).

Names Associated With Other Faiths or False Gods
Names tied to pagan gods or other religions can be a barrier to effective Christian witness. While God’s grace covers all, changing such a name can free the believer from unwanted associations and help present a clearer testimony

(Daniel 1:7, ESV: “Then the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.”).

Daniel retained his Hebrew identity despite the Babylonian name, showing faithfulness amid a foreign culture.

Symbolizing a New Life and Transformation
Changing a name can signify leaving behind an old life of sin and embracing a new identity in Christ

(Romans 6:4, ESV: “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead… we too might walk in newness of life.”).


Paul, formerly Saul, is the prime example. His new name marked his transformation from persecutor of Christians to apostle (Acts 13:9).

Names With Negative or Discouraging Meanings
Some names may carry meanings that reflect hardship or negativity, which can affect one’s spiritual mindset. Choosing a name with a positive meaning like “victory,” “blessing,” or “grace” can reinforce one’s new identity in Christ and encourage faith (Philippians 4:8).


 

Your name is not a barrier to salvation. What matters is faith in Christ and the transformation He brings. Change your name only if you feel led by God, either through His Word, personal conviction, or circumstances, not because of external pressure (Galatians 1:10).

Remember, God calls us by name

(Isaiah 43:1, ESV: “Fear not, for I have redeemed you; I have called you by name, you are mine.”). Your identity in Him is what truly counts.

May the Lord richly bless you.

Please feel free to share this message with others.


 

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What Are Spiritual Sacrifices?

(1 Peter 2:5)

“You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”
1 Peter 2:5

What are the spiritual sacrifices according to these scriptures?

In the Old Testament, God required His people to offer animal sacrifices to deal with sin and express devotion. These offerings, part of the Law of Moses, served both as acts of worship and means of atonement (see Leviticus 1:3–16).

But in the New Testament, everything changes through Jesus Christ. He is the perfect and final sacrifice—the Lamb of God who takes away the sin of the world (John 1:29). Through His death and resurrection, Jesus fulfilled the requirements of the old system and opened a new and living way for us to relate to God.

Now, as followers of Christ, we no longer offer animal sacrifices. Instead, we are called to offer spiritual sacrifices—acts of worship and devotion that reflect our new life in Christ.

But What Are these spiritual sacrifices?

1. Thanksgiving and Praise
Psalm 50:14, 23; Hebrews 13:15
One form of spiritual sacrifice is giving thanks and praise to God. This goes beyond simply saying “thank you.” It involves living with a heart full of gratitude, recognizing God’s grace, and expressing it through words, worship, and generosity.

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.”
— Hebrews 13:15

2. A Broken and Contrite Heart
Psalm 51:16–17
True repentance is another form of spiritual sacrifice. God desires a heart that is humble and broken over sin—not empty rituals. When we come to Him in sincerity, acknowledging our wrongs and turning back to Him, we offer a sacrifice that deeply pleases Him.

“My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.”
— Psalm 51:17

3. Offering Our Bodies and Lives
Romans 12:1–2
Perhaps the most comprehensive spiritual sacrifice is our very selves. Paul urges believers to present their lives to God as a living sacrifice—holy and pleasing to Him.

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
— Romans 12:1

This means living in a way that reflects God’s holiness—turning from sin, pursuing righteousness, and using our time, gifts, and energy for His glory. It’s about daily, intentional surrender.

In Summary

Spiritual sacrifices may not be physical, but they are just as real and deeply meaningful to God. They include:

  1. Gratitude and praise from a thankful heart
  2. True repentance and humility before God
  3. A life surrendered in holiness and service

As believers, we are a holy priesthood—called to worship God not only with our lips but with our lives. These spiritual offerings, made through Jesus Christ, are pleasing and acceptable to our Heavenly Father.

May God bless you.
Shalom.

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What Should I Do to Stay Awake When Reading the Bible?

It’s common for people to find themselves falling asleep when reading the Bible. While it’s easy to blame the devil for this, we must understand that spiritual warfare might be only a part of the issue. In many cases, our own physical condition is a significant factor in this struggle.

The Bible tells us that our physical bodies can become obstacles to spiritual growth. This is a key reason why we may find ourselves distracted or drowsy when reading the Word. The apostle Paul speaks to this conflict

 in Romans 7:18 (NIV):

“I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.”

This passage reveals the tension between the flesh (our physical, earthly nature) and the spirit. The flesh often resists spiritual pursuits like Bible reading, making us feel tired or distracted.

Moreover, there are times when we experience attacks that seem to come from outside us—such as sudden pain, drowsiness, or even blurred vision—which can prevent us from focusing. In these moments, we are likely facing spiritual opposition, which requires prayer and spiritual warfare to overcome.

Ephesians 6:12 (NIV) reminds us of this reality:
“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

This verse makes it clear that there are spiritual forces at work trying to distract us from engaging with God’s Word.

But sometimes, the issue is not an external attack but the weakness of our own flesh. In such cases, the Apostle Paul encourages us

 in Galatians 5:17 (NIV):
“For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.”

Our flesh naturally resists the spiritual discipline of Bible reading, but we must fight against it, relying on the strength of the Holy Spirit.

So, how do we combat this spiritual and physical resistance when reading the Bible? Here are some practical steps, supported by Scripture:

1) Pray Before Reading the Bible

Before you open the Bible, take a moment to pray and invite the Holy Spirit to guide your reading. The Bible is not just a book of history or teachings—it is God’s Word, alive and active, and we need the Holy Spirit to understand it deeply.

1 Corinthians 2:14 (NIV) says:

“The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.”

By praying, you invite the Holy Spirit to open your understanding and make the Word come alive to you.

2) Take Time to Rest

If you’re exhausted, it’s okay to take a break. Sometimes we push ourselves too hard and expect to focus on Bible reading when our bodies are fatigued.

Matthew 11:28 (NIV) says:
“Come to me, all you who are weary and burdened, and I will give you rest.”


Take time to rest, especially if you’ve been working or are physically tired. A rested body will help you engage better spiritually. After resting, you can return to the Bible with more focus and energy.

3) Avoid Reading in Bed

Reading the Bible in bed can create an environment that’s too comfortable and leads to drowsiness. Instead, find a place where you can sit upright and be alert.

Luke 12:35 (NIV) encourages us:

“Be dressed ready for service and keep your lamps burning.”

When we approach Bible reading as a serious and intentional activity, it helps our minds stay focused and alert.

4) Keep a Notebook and Pen

When you read and take notes, it deepens your engagement with the Scripture. Writing down what you learn or any revelations you receive helps solidify the message in your heart.

Habakkuk 2:2 (NIV) tells us:
“Write down the revelation and make it plain on tablets so that a herald may run with it.”


Writing helps you focus, and it gives the Holy Spirit more room to teach you.

5) Read with Others

Sometimes, the best way to stay motivated and alert is to read with others. Whether with family, friends, or a small group, discussing the Bible together keeps you engaged.

Matthew 18:20 (NIV) says:
“For where two or three gather in my name, there am I with them.”

Reading together allows the Spirit to speak through others, and the shared experience can deepen your understanding.

6) Read in Smaller Sections

Don’t feel pressured to read large portions at once. Take time to reflect on what you read.

Psalm 1:2-3 (NIV) says:

“But whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.”

The focus should be on meditating and reflecting on the Word, rather than rushing through it.

7) Fasting

Fasting helps to reduce the distractions of the flesh and allows the spirit to rise in prominence.

Matthew 17:21 (NIV) reminds us:

“But this kind does not go out except by prayer and fasting.”

Fasting clears your mind and spirit, making it easier to stay focused on spiritual activities, like reading the Bible.

8) Seek Help from a Spiritual Leader

Sometimes, it’s important to share your struggles with a pastor or spiritual leader. They can offer advice, prayer, or encouragement.

James 5:16 (NIV) says:

Therefore confess your sins to each other and pray for each other so that you may be healed.”

Having someone to support you in your spiritual journey can keep you motivated and accountable.

Conclusion:

Staying alert and focused while reading the Bible is a combination of physical discipline, prayer, and spiritual preparation.

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