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Let Us Pursue the Unity of the Spirit

The unity of the Holy Spirit is foundational to the life, mission, and identity of the Church. It is a spiritual unity, not based on external appearances, denominations, or traditions, but grounded in truth and held together by seven key bonds, as described in Ephesians 4:3–6.

Before diving into these seven elements, we must understand the multi-faceted nature of the Holy Spirit.

The Seven Spirits of God  The Fullness of the Holy Spirit

The Bible refers to the “seven Spirits of God”, a symbolic description of the full and complete operation of the Holy Spirit. This does not mean that there are seven different Holy Spirits, but rather that the Holy Spirit manifests in sevenfold perfection.

“And I looked, and behold, in the midst of the throne… stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth.”
Revelation 5:6

The seven Spirits are also symbolized as seven burning lamps before the throne of God, denoting His presence and light:

“And from the throne proceeded lightnings, thunderings, and voices. Seven lamps of fire were burning before the throne, which are the seven Spirits of God.”
Revelation 4:5

According to Isaiah 11:2, these are expressions of the Spirit that rest upon the Messiah and, by extension, His Church:

“The Spirit of the Lord shall rest upon Him,
The Spirit of wisdom and understanding,
The Spirit of counsel and might,
The Spirit of knowledge and of the fear of the Lord.”

These expressions reveal the completeness of the Spirit’s ministry in sanctifying and maturing the Church.

The Seven Bonds of Spiritual Unity

(Ephesians 4:3–6)

“Endeavoring to keep the unity of the Spirit in the bond of peace.
There is one body and one Spirit, just as you were called in one hope of your calling;
One Lord, one faith, one baptism;
One God and Father of all, who is above all, and through all, and in you all.”

Let’s now examine these seven bonds of unity with greater theological clarity.

1. One Body  The Church, the Body of Christ

The “one body” refers to the universal Church  the spiritual body of Christ composed of all born-again believers, regardless of race, nationality, or denomination.

“For as the body is one and has many members… so also is Christ.”
1 Corinthians 12:12

“Now you are the body of Christ, and members individually.”
1 Corinthians 12:27

This body is not governed by traditions or institutions, but by Christ, the Head (Colossians 1:18), through the guidance of the Holy Spirit and the operation of spiritual gifts (Ephesians 4:11–13). All believers are uniquely gifted to function within this body.

2. One Spirit  The Holy Spirit of Truth

Unity is possible only through one Spirit  the Holy Spirit, who regenerates us (Titus 3:5), seals us (Ephesians 1:13), and empowers us (Acts 1:8). Though many false spirits exist in the world, only the Holy Spirit produces consistent fruit and truth among believers.

“Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.”
1 John 4:1

The fruit of the Spirit love, joy, peace, patience, etc. is the evidence that we are being led by Him:

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness…”
Galatians 5:22–23

3. One Hope  The Hope of Glory and Resurrection

This “one hope” is the hope of eternal life and glory with Christ, promised to all who believe. It includes the resurrection of the dead, the Second Coming of Christ, and the New Heaven and New Earth.

“Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ.”
Titus 2:13

“Christ in you, the hope of glory.”
Colossians 1:27

Some deny the resurrection (like the Sadducees, Matthew 22:23), but Scripture affirms that all will be raised either to eternal life or judgment (John 5:28–29). This shared hope unites the Church.

4. One Lord  Jesus Christ, the Son of God

The one Lord is Jesus Christ, not merely as a figure of history, but as the incarnate Son of God, crucified, risen, and exalted at the right hand of the Father. He is the only Head of the Church (Ephesians 5:23).

“No one can say that Jesus is Lord except by the Holy Spirit.”
1 Corinthians 12:3

Paul warns against those who preach “another Jesus” a distorted or false image of Christ:

“For if he who comes preaches another Jesus whom we have not preached… you may well put up with it!”
2 Corinthians 11:4

True unity comes from a shared allegiance to the real Jesus of Scripture, who calls us to love our enemies (Matthew 5:44), carry our cross (Luke 9:23), and walk in obedience.

5. One Faith  The Apostolic Doctrine Rooted in Christ

The “one faith” is the body of truth revealed in the gospel the teaching that salvation is by grace through faith in Christ alone (Ephesians 2:8–9). It includes belief in His deity, death, resurrection, and exclusive role as Mediator.

“For there is one God and one Mediator between God and men, the Man Christ Jesus.”
1 Timothy 2:5

“Contend earnestly for the faith which was once for all delivered to the saints.”
Jude 1:3

We must reject doctrines that introduce multiple mediators (like saints or angels) or other sources of authority outside Scripture.

6. One Baptism  Immersion in the Name of Jesus

The “one baptism” refers to water baptism by immersion in the name of the Lord Jesus Christ  the consistent practice of the early Church.

“Now John also was baptizing in Aenon near Salim, because there was much water there.”
John 3:23

“Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins…’”
Acts 2:38

“So he commanded them to be baptized in the name of the Lord.”
Acts 10:48

This baptism symbolizes our death, burial, and resurrection with Christ (Romans 6:4). Unity means following the apostolic pattern of baptism, not individual or denominational preferences.

7. One God and Father  The Creator and Sustainer of All

Lastly, there is one God, the Father Almighty, Creator of heaven and earth (Genesis 1:1), who is sovereign over all and intimately present in the lives of His children.

“To us there is one God, the Father, of whom are all things, and we for Him…”
1 Corinthians 8:6

He is not an idol, statue, human, or spirit of nature, but the living God who alone deserves worship. True unity means worshiping Him in spirit and truth (John 4:24), without blending in idolatry or cultural superstitions.

Final Exhortation: Guarding the Unity of the Spirit

Satan seeks to disrupt this unity by promoting false unity a unity based on humanism, compromise, or social agendas that lack the truth of God’s Word. We must be vigilant, knowing that spiritual unity is the Church’s greatest strength.

“Now I plead with you, brethren… that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.”
1 Corinthians 1:10

Let us preserve the unity of the Spirit in the bond of peace, walking in truth, love, and submission to the will of God.

Maranatha.

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WHICH CUP WILL YOU DRINK ON THAT DAY?

In the spiritual realm, there are two distinct cups that God has prepared for humanity:

  1. The Cup of God’s Wrath
  2. The Cup of Blessing (Salvation)

THE CUP OF GOD’S WRATH

The “Cup of God’s Wrath” is a profound biblical metaphor symbolizing divine judgment and retribution against sin and rebellion. This imagery underscores the seriousness with which God views sin and the certainty of divine retribution for those who persist in unrighteousness.

Old Testament Foundations

Psalm 75:8 (ESV):

For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.

This passage illustrates the completeness and thoroughness of God’s judgment, as the wicked are made to drink the cup to its very last drop.

Jeremiah 25:15-16 (ESV):

Thus the LORD, the God of Israel, said to me: ‘Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them.

Here, the cup represents the impending judgment that God will bring upon the nations due to their persistent rebellion and sin.

New Testament Fulfillment

Matthew 26:39 (ESV):

And going a little farther, he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.

In the Garden of Gethsemane, Jesus refers to the cup as a symbol of the suffering and divine wrath He was about to endure on behalf of humanity.

Revelation 14:10 (ESV):

He also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.

This passage highlights the ultimate judgment that awaits those who align themselves with evil and reject God’s sovereignty.

Theological Significance

The “Cup of God’s Wrath” serves as a sobering reminder of God’s holiness and justice. It underscores the seriousness of sin and the certainty of divine judgment. At the same time, it points to the redemptive work of Christ, who willingly drank the cup of wrath on behalf of sinners, offering salvation and reconciliation to those who believe.

THE CUP OF BLESSING (SALVATION)

In contrast, the “Cup of Blessing” represents God’s grace, mercy, and the salvation He offers to humanity through Jesus Christ. This cup signifies the blessings and eternal life granted to those who accept God’s gift of salvation.

Old Testament Symbolism

Psalm 116:13 (ESV):

I will lift up the cup of salvation and call on the name of the LORD.

The psalmist expresses gratitude for God’s deliverance and salvation, symbolized by the “cup of salvation.”

Psalm 23:5 (ESV):

You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.

This verse conveys the abundance and blessings that come from God’s presence and provision.

New Testament Fulfillment

Matthew 26:27-29 (ESV):

And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.

Jesus institutes the Lord’s Supper, offering the cup as a symbol of His blood shed for the forgiveness of sins.

Luke 22:20 (ESV):

And likewise the cup after they had eaten, saying, ‘This cup that is poured out for you is the new covenant in my blood.

Jesus reaffirms the significance of the cup, representing the new covenant established through His sacrifice.

Theological Significance

The “Cup of Blessing” signifies the abundant grace and mercy of God. It represents the salvation offered through Jesus Christ, who bore the wrath of God on behalf of humanity. By partaking in this cup, believers acknowledge and receive the forgiveness of sins and the promise of eternal life.

WHICH CUP WILL YOU CHOOSE?

The choice between these two cups is a matter of eternal consequence. The “Cup of God’s Wrath” is filled with judgment for sin, while the “Cup of Blessing” is filled with grace and salvation. Jesus Christ offers the “Cup of Blessing” to all who believe in Him and accept His sacrifice.

John 3:36 (ESV):

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

This verse underscores the importance of faith in Jesus Christ for eternal life and the avoidance of God’s wrath.

Romans 5:9 (ESV):

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Through Jesus’ sacrifice, believers are justified and saved from the wrath of God.

ARE YOU READY TO DRINK FROM THE CUP OF BLESSING?

If you have not yet accepted Jesus Christ as your Savior, now is the time to make that decision. Open your heart to Him, confess your sins, and receive the forgiveness and eternal life He offers.

Romans 10:9-10 (ESV):

If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.

This passage outlines the steps to salvation: confession and belief in Jesus Christ.

May the Lord bless you richly as you choose the Cup of Blessing and embrace the salvation offered through Jesus Christ.

 

 

 

 

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UNDERSTAND THE BLESSING OF CONFESSING CHRIST WHILE ON EARTH

Blessed be the name of our Lord Jesus Christ! Welcome to this Bible reflection.

Jesus Christ, our Lord and Savior, made a powerful statement concerning those who confess Him publicly:

“Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.”
— Matthew 10:32 (NKJV)

This promise is profound. When we openly confess Jesus here on earth, He promises to acknowledge us before God the Father in heaven. However, the blessings of this confession are not limited to the life to come—they begin right here and now. One vivid example of this is found in the life of the Apostle Peter.

Let’s look at the account:

He said to them, “But who do you say that I am?”
Simon Peter answered and said, “You are the Christ, the Son of the living God.”
Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.
And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
— Matthew 16:15–19 (NKJV)

Notice this: even before Jesus ascended to heaven to intercede for Peter, He had already affirmed him publicly. Jesus acknowledged Peter’s confession and responded by:

  1. Blessing him – Peter’s understanding was not human wisdom but divine revelation from the Father.

  2. Giving him a new identity – “You are Peter,” signifying stability and leadership.

  3. Entrusting him with authority – Jesus promised Peter the keys to the Kingdom of Heaven, symbolizing spiritual authority and responsibility.

  4. Empowering him spiritually – Whatever Peter would bind or loose on earth would have eternal implications in heaven.

This is the same spiritual principle at work today. When we confess Jesus correctly—acknowledging Him as the Christ, the Son of the Living God—we begin to reap the rewards of that confession here on earth, not just in heaven.

The Practical Benefits of Confessing Christ Today:

  • Spiritual Authority: God begins to entrust us with deeper levels of revelation and spiritual power.

  • Heavenly Recognition: Our names are recognized in the spiritual realm (Luke 10:20).

  • Divine Favor: Confession opens the door to blessings and divine appointments on earth.

  • Transformation of Identity: Like Peter, our identity is reshaped—we become who God intended us to be.

  • Partnership in God’s Work: We are empowered to represent Christ in our families, communities, and ministries.

But here is an important note: confession isn’t just a silent belief. The Bible is clear that verbal confession is essential:

“For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”
— Romans 10:10 (NKJV)

True faith is not complete without open acknowledgment. It’s not enough to believe in Jesus quietly—we must speak up and stand for Him publicly.

Ask Yourself:

  • Have I truly confessed Jesus Christ with my mouth, not just believed in Him in my heart?

  • Do I speak of Him before others with boldness and clarity?

  • Am I experiencing the spiritual fruit of confessing Christ openly?

If you haven’t yet confessed Jesus publicly, today is a perfect day to begin. It’s not only for your eternal destiny—it also unlocks blessings and identity in this life.

Remember what Jesus said in contrast:

“But whoever denies Me before men, him I will also deny before My Father who is in heaven.”
— Matthew 10:33 (NKJV)

Don’t let fear or shame hold you back. Confessing Christ is a powerful act of faith that brings eternal and present-day rewards.

May the Lord bless you richly as you stand boldly for Christ.

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What is a Censer in the Bible? (Leviticus 10:1)

A censer is a small vessel used by priests to burn incense inside the Tabernacle (God’s Tent of Meeting) or later in the Temple. The burning of incense was an important ritual act symbolizing worship and the presence of God.

Before a priest could perform his sacred duties, he was required to burn incense on burning coals taken from the altar of incense (located just outside the Holy of Holies). This act filled the holy place with fragrant smoke, representing the prayers and worship of God’s people rising to Him.

Exodus 30:34–35 records God’s specific instructions for making the incense:

“And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense… And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy.”

The smoke produced by burning this incense was regarded as a holy aroma pleasing to God, and it signified His presence coming down to meet with His people (Exodus 30:7-8).

It was a grave offense for priests to neglect this ritual or to use unauthorized fire or incense ingredients (Leviticus 10:1–2, Exodus 30:9, Numbers 3:4). This underscores the holiness and reverence required in worship.

From Physical Incense to Spiritual Worship

In the Old Testament, the incense and the censer were tangible symbols of worship and prayer offered to God. However, with the coming of Jesus and the establishment of the New Covenant, the nature of worship changed.

We no longer offer physical incense because Christ’s sacrifice fulfilled the law and replaced the animal sacrifices and rituals (Hebrews 10:1-18). Our worship is now spiritual and heartfelt.

Hebrews 13:15 states:

“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.”

Our prayers and praise are like the incense that rises to God in heaven (Revelation 5:8).

What Does the Censer Represent Spiritually?

Spiritually, the censer symbolizes the human heart. Just as the censer holds fire to burn the incense, the heart must be kindled by the Holy Spirit for our prayers and worship to be acceptable before God.

Revelation 8:3-4  describes:

“Another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.”

This shows that incense is closely connected to the prayers of God’s people, and the censer represents the place where prayers are “kindled” by God’s Spirit.

Therefore, guarding our hearts and keeping them pure is vital, because out of the heart flows the quality of our spiritual life.

Proverbs 4:23 exhorts:

“Keep thy heart with all diligence; for out of it are the issues of life.”

May the Lord bless us as we keep our hearts burning with His Spirit, offering Him sincere prayers and worship!

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HOW DO YOU CULTIVATE FAITH WITHIN YOU?

“May the name of our Lord and Savior Jesus Christ be praised forever!”

Welcome to this short but powerful Bible teaching.

Have you ever asked yourself: What is faith compared to? And how can faith grow within us? These questions are central to the Christian walk, and Scripture offers clear answers.

Let’s explore them together.

Faith Compared to a Mustard Seed

Jesus often used parables and imagery to explain spiritual truths. One of the most well-known illustrations of faith is found in:

Luke 17:6 (NIV) “He replied, ‘If you have faith as small as a mustard seed, you can say to this mulberry tree, “Be uprooted and planted in the sea,” and it will obey you.’”

Here, Jesus compares faith to a mustard seed remarkably small, yet capable of extraordinary results.

Many focus on the seed’s tiny size, interpreting this to mean that even the smallest faith can achieve great things. While that’s true, there’s a deeper principle here: Jesus wasn’t just highlighting the seed’s size, but its potential for growth and transformation.

The Mustard Seed’s Growth: A Picture of Spiritual Development

Let’s go deeper with another passage:

Mark 4:30–32 (ESV)
“And he said, ‘With what can we compare the kingdom of God, or what parable shall we use for it?
It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth,
yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches,
so that the birds of the air can make nests in its shade.’”

This parable shows us that the mustard seed, though small, must be planted, nurtured, and allowed to grow. In time, it becomes a strong tree that provides refuge and sustenance just like mature faith provides spiritual strength and impact.

Faith Must Be Active and Alive

Faith is not static; it must be nurtured and acted upon. This is why the apostle James writes:

James 2:17 (NIV) “In the same way, faith by itself, if it is not accompanied by action, is dead.”

Faith is a gift from God (Ephesians 2:8-9), but we have the responsibility to respond, to walk by faith, and to allow that faith to shape our lives and decisions (2 Corinthians 5:7).

How Does Faith Grow? Through Spiritual Disciplines

You might ask: “So, how do I water and nourish this mustard seed of faith?”

The answer is clear in the words of Jesus:

Matthew 17:20–21 (NKJV)
“So Jesus said to them, ‘Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed,
you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
However, this kind does not go out except by prayer and fasting.’”

This passage shows us a foundational principle: Prayer and fasting are essential to developing strong, mountain-moving faith. These are not merely rituals they are spiritual disciplines that align our hearts with God’s will, build intimacy with Him, and sharpen our spiritual sensitivity.

Faith as a Dynamic Process

In Reformed theology, faith is understood as both initial (saving faith) and progressive (sanctifying faith). The initial faith comes at conversion by grace alone, but growth in faith is part of sanctification a lifelong process of becoming more like Christ (Romans 8:29).

Just as a seed must be planted in good soil, exposed to sunlight, and watered consistently to grow, our faith grows through daily communion with God through His Word, prayer, worship, fasting, and obedience.

Practical Application: Walking in Faith

Those who diligently pray and fast don’t merely maintain their faith they strengthen it. Their faith becomes like a deep-rooted tree, unshaken by storms.

Psalm 1:2-3 (NIV)
“But whose delight is in the law of the Lord, and who meditates on his law day and night.
That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither whatever they do prospers.”

When you consistently cultivate your faith, you will begin to experience divine favor, authority in prayer, peace in trials, and victory in spiritual battles.

An Invitation to Grow

Do you desire to grow your faith? Start with these two commitments:

  1. Don’t neglect prayer make it a daily priority.
  2. Don’t run from fasting use it as a tool to seek God deeply.

If you’d like weekly prayer guides or to join us in scheduled fasts, feel free to contact us. We’d be happy to walk with you on your spiritual journey.

May the Lord richly bless you and strengthen your faith.

Maranatha! (The Lord is coming!)

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(A Special Message for Ministers of the Gospel)

As a servant of God, are you preaching Christ in the fullness of truth?

In today’s ministry, it is easy to be drawn toward signs, miracles, and wonders as the primary means of presenting the gospel. However, if your focus is on miracles alone and you fail to preach Jesus Christ in the entirety of truth, that is a great loss—both for you and for those who hear you.

Let us consider a remarkable example from Scripture—John the Baptist. He performed no miracles at all, and yet his ministry was highly esteemed by God. Why? Because he bore witness to the truth about Jesus Christ with absolute integrity and boldness.

John’s Impact Without Miracles

John 10:40–42 (NKJV):
“And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. Then many came to Him and said, ‘John performed no sign, but all the things that John spoke about this Man were true.’ And many believed in Him there.”

Did you catch that?
John did no miracles—he did not cast out demons, heal the sick, call down fire from heaven like Elijah (even though he came in the spirit and power of Elijah – Luke 1:17), nor did he walk on water. Yet, everything he testified about Christ was true, and because of that many believed.

That unwavering truthfulness and bold proclamation of Jesus made him the greatest of the Old Testament prophets.

Jesus’ Testimony About John

Luke 7:26–28 (NKJV):
“But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. This is he of whom it is written: ‘Behold, I send My messenger before Your face, who will prepare Your way before You.’ For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”

Though John never performed a single sign, Jesus Himself called him greater than all other prophets who had come before him. Why? Because he faithfully preached the full truth about Christ—calling people to repentance, preparing hearts for the Messiah, and warning of the judgment to come.

Truth Matters More Than Signs

This shows us clearly: what matters to God is not how many miracles you perform, but how faithfully you preach the truth about Jesus.
Are you, as a minister of the gospel, preaching about:

  • The danger of sin and the coming judgment?

  • The necessity of water baptism and the baptism of the Holy Spirit?

  • The reality of the rapture, heaven, and the lake of fire?

  • Repentance, holiness, and bearing fruits worthy of repentance?

Or are you preaching only about:

  • Blessings and breakthroughs?

  • Deliverance and comfort?

  • Love and grace, while ignoring God’s justice?

To preach Christ in the fullness of truth means to declare the whole counsel of God (Acts 20:27)—not just the parts that make people feel good or gain popularity. We must not dilute or soften the gospel to please the crowd.

John’s Bold Call to Repentance

Luke 3:7–9 (NKJV):
“Then he said to the multitudes that came out to be baptized by him, ‘Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, “We have Abraham as our father.” For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.’”

John didn’t flatter his audience. He confronted sin, called for genuine repentance, and warned of divine judgment. This is what preaching Christ in truth looks like.

Final Exhortation

Dear minister of God, Christ must be proclaimed in His entirety: His love and His lordship, His grace and His judgment, His comfort and His call to holiness.

Do not be a preacher of partial truth, but of the whole gospel. Let us not seek signs to impress people while neglecting the truth that transforms souls. Faith comes not by seeing signs, but by hearing the Word of God (Romans 10:17).

May the Lord help us to remain faithful.

Maranatha – The Lord is Coming!

 

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Do the accounts in 1 Chronicles 21:25 and 2 Samuel 24:24 contradict each other regarding the amount King David paid for Araunah’s land?

Was it 50 shekels or 600 shekels? Does this mean the Bible contradicts itself?

Answer:
Let’s read the two verses in question:

2 Samuel 24:24 
“But the king replied to Araunah, ‘No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.’ So David bought the threshing floor and the oxen and paid fifty shekels of silver for them.”

1 Chronicles 21:25 
“So David paid Araunah six hundred shekels of gold for the site.”

At first glance, this seems like a contradiction. But when we look more closely, we see that both accounts are correct—they’re just describing different parts of the same event.

In 2 Samuel, the focus is on the immediate purchase of the threshing floor and the oxen used for sacrifice. That smaller portion cost 50 shekels of silver. David urgently needed this to build an altar and offer sacrifices to the Lord to stop the plague that had struck Israel because of his sin in taking a census (see 2 Samuel 24:10–15).

In contrast, 1 Chronicles 21 speaks of the entire site—a larger area that would later become the location for Solomon’s Temple. David paid 600 shekels of gold for the whole property. This larger purchase likely happened after the immediate crisis, ensuring that the place would belong fully to the Lord for future use in worship.

This passage shows David’s heart for genuine worship. He said, “I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (2 Samuel 24:24). This reveals a key principle of true worship: it must come with personal cost and sincere devotion.

Additionally, by securing the entire site (as recorded in 1 Chronicles), David was not just solving a temporary problem but also laying the foundation for the future temple, where generations would come to seek God. This reflects a long-term, covenantal perspective—worship isn’t just about the moment, but about building a lasting place for God’s presence among His people.

The fact that two writers (Samuel and the Chronicler) highlight different costs only enriches our understanding. One emphasizes the sacrificial heart in the moment; the other emphasizes the permanent dedication of sacred space to God.

There is no contradiction. David paid 50 shekels of silver for the threshing floor and oxen (2 Samuel 24:24), and later 600 shekels of gold for the entire site (1 Chronicles 21:25). Each verse simply highlights a different part of the transaction.

This teaches us that in worship, God deserves our best—both in the immediate and in the long-term. True sacrifice costs us something, and honoring God sometimes means going beyond what is required, to what is truly worthy of Him.

May the Lord bless you as you seek to worship Him in truth and sincerity.

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BREAKING THE COVENANT WITH DEATH

What Is a Covenant with Death?

In biblical terms, a covenant is a binding agreement between two parties. Just as a legal contract outlines the responsibilities and consequences between two individuals, a spiritual covenant functions similarly. Astonishingly, the Bible teaches that human beings can enter into a covenant with death and even form an agreement with Sheol (the grave or the realm of the dead).

Isaiah 28:18 (ESV)
“Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.”

This verse reveals that a spiritual contract can exist between a person and death a condition in which death gains authority over someone’s life. Unless this covenant is broken, death both physical and spiritual remains imminent.

How Does Someone Enter into a Covenant with Death?

It’s a common misconception that people enter covenants with death through witchcraft, evil dreams, or curses. While those may be symptoms or influences, the Bible clearly teaches the root cause: sin.

Romans 6:23 (ESV)
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Notice Paul doesn’t say “the consequence” but “the wages” of sin is death. Sin is portrayed as a job, and death is the paycheck. When someone sins, they are effectively entering into a working agreement with death they are earning death.

James 1:15 (ESV)
“Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”

Thus, sin is the legal basis by which Satan (the accuser) claims a soul under the authority of death. This aligns with the idea that death is not merely a biological event but a spiritual consequence and separation from God.

Examples of Covenant with Death Through Sin

According to Scripture, acts like idolatry, sexual immorality, theft, and hatred are not just moral failures they are spiritual contracts. When people persist in such sins, they establish a relationship with death.

Galatians 5:19–21 (ESV)
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger… I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.”

Those who continue in such practices are under judgment and, ultimately, destined for what Scripture calls the second death eternal separation from God.

Revelation 21:8 (ESV)
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

How Can the Covenant with Death Be Broken?

Some believe that rituals, anointing oils, prophetic prayers, or the laying on of hands are sufficient to break spiritual covenants. While such practices may have a place within the broader life of the church, they do not have the power to cancel sin only the gospel does.

The Bible is clear: the only way to annul a covenant with death is through repentance and faith in Jesus Christ, followed by baptism.

Acts 2:38 (ESV)
“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'”

Repentance means a turning away from sin a total surrender of the will to God. Baptism is the public declaration and spiritual act of dying to the old life and rising anew in Christ.

Romans 6:4 (ESV)
“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead… we too might walk in newness of life.”

2 Corinthians 5:17 (ESV)
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

When one repents and is baptized, they are no longer under the law of sin and death (Romans 8:2), but under the grace of God. The covenant with death is broken, and a new covenant is established with life eternal life in Christ.

A Warning and a Call

Even if hands are laid on you, even if you attend church regularly, even if you pray often if you have not truly repented and turned away from sin, the covenant with death still stands.

Hebrews 10:26–27 (ESV)
“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment…”

This is not to instill fear, but urgency. You can break free today.

Isaiah 55:6–7 (ESV)
“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way… and he will have compassion… for he will abundantly pardon.”

Choose Life

If you’re living in sin idolatry, lust, greed, deception you’re in covenant with death. But the good news is this: Jesus Christ came to destroy the power of death and offer eternal life.

John 5:24 (ESV)
“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”

Repent. Be baptized. Walk in newness of life.
Let the covenant of death be annulled and the covenant of grace begin today.

Maranatha! (Come, Lord Jesus!)

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What Is a Novena, and Is It Biblical?

Answer:
The word Novena originates from the Latin word novem, which means “nine.” In various Christian traditions particularly the Roman Catholic and Eastern Orthodox churches a Novena refers to a structured form of devotion involving prayer over a period of nine consecutive days, often to request a particular favor or to express gratitude.

These prayers may be directed to God, but in many cases, particularly within Catholic practice, they include petitions to saints or to Mary, the mother of Jesus, and frequently involve the Rosary. However, the practice of praying the Rosary or addressing prayers to saints is not supported by the Bible.

Is the Practice of a Novena in the Bible?

The most commonly cited biblical inspiration for the Novena is found in the period between Jesus’ ascension and the Day of Pentecost. After Jesus ascended to heaven, the disciples, along with others including Mary, gathered in an upper room and devoted themselves to prayer.

“These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.”
Acts 1:14, NKJV

Jesus ascended 40 days after His resurrection (Acts 1:3), and the Holy Spirit came on the Day of Pentecost, which was 50 days after Passover (Leviticus 23:15–16). This leaves a 10-day gap during which the disciples prayed together often interpreted by some as the first “Novena.” However, this was never presented in Scripture as a prescriptive model for future prayer practices.

Important distinction: Nowhere in the Bible are believers commanded to pray for nine consecutive days to receive blessings or spiritual gifts. The actions of the early church in Acts 1–2 were descriptive, not prescriptive. They describe what happened, but they do not instruct us to repeat the pattern as a spiritual formula.

Are Repetitive or Scheduled Prayers Encouraged in Scripture?

Jesus Himself cautioned against repetitive prayers done out of ritual or superstition:

“And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.”
Matthew 6:7, NKJV

Prayer, according to Jesus, should be sincere, direct, and addressed to the Father (Matthew 6:6). The Bible teaches us to pray continually (1 Thessalonians 5:17) and to make our requests known to God with thanksgiving (Philippians 4:6), but it does not prescribe specific durations or formats like a nine-day cycle.

The Problem with Praying to Saints or Mary

One of the major theological issues with many Novenas, especially in Catholic practice, is that they involve prayers directed to saints or to Mary. This contradicts the biblical teaching that there is only one mediator between God and humanity:

“For there is one God and one Mediator between God and men, the Man Christ Jesus.”
1 Timothy 2:5, NKJV

The Bible does not support communication with the dead or the idea that saints can intercede on our behalf. In fact, attempting to speak with the dead is explicitly forbidden:

“There shall not be found among you anyone who…calls up the dead.”
Deuteronomy 18:10–11, NKJV

While Mary was undoubtedly blessed and honored (Luke 1:28), she, like all believers, prayed to God not to others and she is never presented in Scripture as someone who receives or mediates prayers.

Are All Novenas Wrong?

Not necessarily. If someone chooses to commit to a nine-day period of focused prayer praying directly to God, without invoking saints or engaging in unbiblical rituals such a practice is not sinful. It may even be spiritually beneficial, much like personal fasting or dedicated prayer retreats.

However, this must be:

  • Voluntary (not mandatory),

  • Biblically grounded, and

  • Free from idolatrous or superstitious elements.

Paul reminds us in Colossians 2:8 (NKJV):

“Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.”

So while structured prayer itself is not wrong, it must not replace or distort the truth of the gospel and our direct relationship with God through Jesus Christ.

Should Christians Pray Novenas?

The Bible does not command or endorse the practice of Novenas. Structured prayer over nine days is not inherently sinful, but when it involves:

  • Mandatory ritualism,

  • Prayers to saints or Mary, or

  • Superstitious expectations,

it falls into serious theological error. At best, Novenas are extra-biblical traditions. At worst, they can become acts of idolatry, which Scripture strongly condemns (Exodus 20:3–5; Romans 1:25).

Final encouragement:

“Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”
Hebrews 4:16, NKJV

God invites us to pray directly to Him through Jesus Christ. That is our biblical foundation. Let’s not substitute man-made systems for what Scripture clearly teaches.

May the Lord help us to worship Him in spirit and in truth (John 4:24).

 

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What Does It Mean to Pray in the Spirit? How Can I Do It?

1. What Does the Bible Say About Praying in the Spirit?

There are two key passages in the New Testament that give insight into this kind of prayer:

  • Ephesians 6:18 (NIV) – “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
  • Jude 1:20 (NIV) – “But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit…”

These verses reveal that praying in the Spirit is not a one-time experience—it’s a lifestyle of ongoing, Spirit-empowered prayer that builds your faith and strengthens the Church.

2. Is It Only About Speaking in Tongues?

While speaking in tongues is one biblical expression of praying in the Spirit (see 1 Corinthians 14:14-15), it’s not the only one.

“For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding…” – 1 Corinthians 14:14–15 (NIV)

Speaking in tongues is a gift of the Spirit (1 Corinthians 12:10) and an important part of many believers’ prayer lives, but praying in the Spirit encompasses more than just that. It includes praying with divine guidance, intensity, alignment with God’s will, and through the power of the Holy Spirit—even if you are praying in your natural language.

3. What Is the Core Meaning of Praying in the Spirit?

To pray in the Spirit means to:

  • Pray under the influence and direction of the Holy Spirit.
  • Pray with the help of the Spirit, especially when we don’t know what to say.
  • Be in tune with God’s heart, not just repeating empty words.

Paul explains this beautifully in:

Romans 8:26 (NIV) – “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.”

The term “groans that words cannot express” refers to deep spiritual longing—a prayer that bypasses the mind and touches the heart of God.

4. What Does It Feel Like to Pray in the Spirit?

Believers often describe spiritual prayer in different ways:

  • A deep burden or urgency to pray that doesn’t come from yourself.
  • Tears flowing naturally—not from sadness, but from a spiritual stirring.
  • A growing desire to keep praying, often for a specific person or issue.
  • A surprising sense of peace, joy, or strength, even after physical or emotional exhaustion.
  • Speaking in tongues spontaneously, led by the Spirit, not forced by effort.
  • A clear awareness of God’s presence—sometimes physically felt or sensed inwardly.

These are signs the Holy Spirit is helping you pray.

5. What Stops Us from Praying in the Spirit?

There are two main enemies of Spirit-filled prayer:

A. The Flesh (Our Human Nature)

“The spirit is willing, but the flesh is weak.” – Matthew 26:41 (NIV)

Fatigue, distractions, laziness, and a desire for comfort all hinder spiritual depth. To overcome this:

  • Change your posture: kneel, pace, lift your hands—engage your body.
  • Eliminate distractions: silence your phone, find a quiet place.
  • Discipline your mind to focus solely on God.

B. The Devil (Spiritual Opposition)

Satan is not afraid of shallow or routine prayer. But when you start praying in the Spirit—he reacts.

“Submit yourselves, then, to God. Resist the devil, and he will flee from you.” – James 4:7 (NIV)

Distractions, confusion, physical discomfort, or sudden interruptions may occur. These are signs you need to spiritually take authority over your environment:

  • Begin with spiritual warfare: pray that God drives out every dark presence.
  • Declare the Lordship of Jesus over your space.
  • Rebuke the enemy if you sense resistance or interference.

6. How Can I Begin Praying in the Spirit?

Here’s a practical guide to grow into Spirit-filled prayer:

  1. Prepare your heart – Come humbly before God, asking for His help.
  2. Read Scripture – Use God’s Word to guide and inspire your prayer.
    • e.g., “Lord, You said if we call, You will answer…” (Jeremiah 33:3)
    • “You promised not to give a stone when your children ask for bread” (Matthew 7:9–11)
  3. Focus deeply – Visualize God’s presence. Talk to Him as your Father.
  4. Be still and wait – After some time, you may feel a shift—follow that flow.
  5. Speak as you’re led – Don’t force anything. Whether it’s English, tongues, or silence—follow the Spirit’s prompting.

Don’t give up quickly. The more consistent you are, the deeper your prayer life becomes.

7. Final Encouragement

Praying in the Spirit is God’s will for every believer—not just a few. It’s not about performance, but relationship. As you press in, your heart and prayers will align with God’s will, and you’ll begin to see real spiritual breakthroughs.

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” – Jeremiah 33:3 (NIV)

May the Lord bless you and deepen your prayer life. Share this message with others who hunger for more of God.

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