Why did Jesus say that Judas Iscariot was a “devil” in John 6:70? If Jesus knew this, why did He choose Judas as one of His twelve disciples?
Let’s begin by examining the Scripture in question:
John 6:70-71 (ESV)
“Jesus answered them, ‘Did I not choose you, the Twelve? And yet one of you is a devil.’ He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray Him.”
At first glance, this might seem puzzling. Why would Jesus knowingly choose someone He called “a devil”? Does this mean Judas was Satan incarnate? Theologically and biblically, the answer is no. Let’s explore why.
When Jesus called Judas “a devil,” He was not saying Judas was literally Satan. The Greek word used here is diabolos, which can mean accuser, slanderer, or someone under satanic influence. Jesus was speaking figuratively, describing the spiritual nature and moral character of Judas at that time.
This use of metaphor is consistent with how Jesus spoke of others. For example, He once referred to Herod Antipas as a “fox.”
Luke 13:31-32 (ESV)
“At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ And He said to them, ‘Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.'”
Here, Jesus didn’t mean Herod was literally an animal, but rather that he was cunning and deceitful attributes associated with a fox.
Judas was not Satan, but he allowed Satanic influence to take root in his life. This is seen clearly in the Gospel of Luke:
Luke 22:3-4 (ESV)
“Then Satan entered into Judas called Iscariot, who was of the number of the Twelve. He went away and conferred with the chief priests and officers how he might betray Him to them.”
This passage affirms that Judas’s betrayal was not merely a human decision but was influenced if not possessed by a demonic force. Judas gave room in his heart to Satan, which culminated in his infamous betrayal.
This principle is further demonstrated when Jesus rebuked Peter not because Peter was Satan, but because Peter was, at that moment, expressing thoughts aligned with Satan’s agenda:
Matthew 16:22–23 (ESV)
“And Peter took Him aside and began to rebuke Him, saying, ‘Far be it from You, Lord! This shall never happen to You.’ But He turned and said to Peter, ‘Get behind Me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man.'”
Jesus wasn’t condemning Peter as Satan incarnate but was rebuking the satanic mindset one that opposes God’s redemptive plan.
Why would Jesus choose someone He knew would betray Him?
The answer lies in divine sovereignty and the fulfillment of Scripture. Judas’s betrayal was foreknown and foretold as part of God’s redemptive plan.
John 13:18 (ESV)
“I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate My bread has lifted his heel against Me.’”
Psalm 41:9 (ESV)
“Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.”
Jesus’ choice of Judas wasn’t an accident. It was in full accordance with prophetic Scripture. God used even the betrayal of Jesus for His ultimate purpose our salvation.
Judas’s story is a sobering reminder that proximity to Jesus (being among the twelve) is not the same as being spiritually aligned with Him. Satan can exploit weaknesses in anyone who opens the door, whether through greed, ambition, or doubt.
Paul also warns believers of this in the New Testament:
2 Corinthians 11:14-15 (ESV)
“And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”
Therefore, believers are called to continually examine their hearts:
2 Corinthians 13:5 (ESV)
“Examine yourselves, to see whether you are in the faith. Test yourselves.”
And we are reminded to walk daily in self denial and submission to Christ:
Matthew 16:24-25 (ESV)
“Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it.'”
May the Lord give us grace to remain faithful and spiritually discerning, so that we walk not in the spirit of betrayal, but in the spirit of truth and devotion to Christ.
The word “curse” carries two primary meanings:
The first and most foundational meaning of a curse is the loss of God’s favor or approval. This spiritual curse entered humanity through the original sin of Adam’s rebellion (Genesis 3), when mankind disobeyed God’s direct command. This event introduced sin and death into the human race (Romans 5:12), and with it, separation from God the ultimate curse.
This fallen nature persists in all humanity (Romans 3:23), meaning every person is born spiritually separated from God, under His judgment and curse. Theologians refer to this as original sin, the inherited condition of spiritual death and alienation from God.
Illustration: Like a cockroach, which we instinctively reject because of its nature, humans born into the world possess a sinful nature that naturally rebels against God.
The second meaning refers to a spoken word or pronouncement whether by God or human beings that intends to bring harm, judgment, or to block blessings.
This includes:
This curse is fundamental and universal. It results in humanity’s separation from God, making every person subject to sin, death, and condemnation (Isaiah 59:2, Romans 6:23).
God’s justice demands that sin be punished (Deuteronomy 27:26), which means humanity’s only hope is redemption through Jesus Christ.
God’s plan for restoration is the second birth, or being “born again” (John 3:3-7), which removes this first curse. When a person trusts Jesus Christ as Lord and Savior, they receive forgiveness and are adopted into God’s family, becoming heirs of blessing rather than curse.
The atonement of Christ on the cross is central here. Jesus took upon Himself the curse we deserved, dying in our place.
Galatians 3:13–14 (NIV):
“Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole.’
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”
The “curse of the law” refers to the condemnation brought by failure to perfectly obey the Mosaic Law. Christ’s death satisfied God’s justice, breaking the power of sin and the curse over those who believe.
God may declare curses on individuals, families, or nations as consequences of sin and rebellion. These curses can manifest as hardships, defeat, or loss in this life but do not remove salvation for true believers.
Example:
God’s curses serve as corrective or judicial measures and can affect physical life, prosperity, or social standing.
Hebrews 6:4-8 (NIV):
This passage warns about apostasy falling away after knowing the truth which leads to judgment. It uses agricultural imagery to describe how a land that produces only thorns is near to being cursed.
Humans also have spiritual authority to bless or curse (James 3:9-10). This authority is granted especially to God’s people.
God’s people can pronounce curses as a form of spiritual judgment (Genesis 9:25; 1 Timothy 2:14). Jesus taught that what is bound or loosed on earth will be bound or loosed in heaven (Matthew 18:18), showing the spiritual authority believers hold.
However, believers are called to bless rather than curse (1 Peter 3:9). Speaking curses lightly can be dangerous because words have power (Proverbs 18:21).
Wicked people, including witches and sorcerers, also pronounce curses. Their power, however, is limited and ultimately nullified by God’s protection over believers.
Example:
Balaam was hired to curse Israel but was compelled by God’s power to bless instead (Numbers 23:8-24).
Believers who live under Christ’s protection need not fear curses from evil people because of the spiritual covering they have in Christ.
May the Lord bless and keep you, shielding you from all curses and filling you with His abundant blessings in Jesus Christ!
(A Perspective on Offerings and Giving)
This teaching is not designed to pressure or manipulate anyone into giving. Instead, it aims to present sound, biblical understanding of the spiritual benefits that come from giving to God—regardless of the form (money, resources, time, or talent).
Giving is not a responsibility limited to church members. It applies to everyone—pastors, evangelists, bishops, apostles, elders, choir members, and all believers. Every follower of Christ is called to participate in the grace of giving, because it is both an act of worship and an expression of God’s character in us.
As it is written:
Isaiah 48:17
“This is what the Lord says—your Redeemer, the Holy One of Israel: ‘I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go.’”
God teaches us to give not just for the benefit of others, but for our spiritual growth, blessing, and the increase of thanksgiving to His name.
In his letter to the Corinthians, the Apostle Paul reveals a profound truth about giving:
2 Corinthians 9:11–12
“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.”
This scripture outlines two levels of impact when we give:
Our giving becomes an act of doxology—a word that means giving praise and glory to God. It reflects God’s own generosity (cf. John 3:16) and leads others into worship.
The ultimate purpose of all Christian acts, including giving, is to bring glory to God (1 Corinthians 10:31).
You might think that thanksgiving is a small thing. But biblically, thanksgiving is central to spiritual life. It acknowledges God’s goodness, deepens faith, and aligns our hearts with heaven.
Psalm 50:23
“Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”
God honors those who honor Him through thanksgiving. And when your giving causes others to thank God, you are participating in that sacred offering.
Consider this:
This is a Christlike pattern. Jesus Himself, before feeding the 5,000, gave thanks (John 6:11). Giving and gratitude go hand in hand in the kingdom of God.
Giving does more than bless others—it forms Christ’s character in us. It fights selfishness, builds faith, and connects us to God’s purposes. As Paul reminds us:
Acts 20:35
“It is more blessed to give than to receive.”
Why? Because giving participates in God’s divine nature (2 Peter 1:4). God is a giver, and when we give in His name, we reflect Him and glorify Him.
Your giving matters. Not just because it helps others—but because it leads to thanksgiving and worship, which brings God joy. And that is one of the greatest benefits of all.
So don’t see your giving as a small act. See it as an eternal investment, one that brings:
2 Corinthians 9:11–12
“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God… it is also overflowing in many expressions of thanks to God.”
May the Lord bless you richly as you grow in the grace of giving.
1 Corinthians 2:10–11
“These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way, no one knows the thoughts of God except the Spirit of God.”
One of the remarkable attributes of the Holy Spirit is His ability to search and reveal hidden truths, even the profound mysteries of God. This means that what is concealed or mysterious becomes known to us through the Spirit’s revelation. Today, we explore the different kinds of mysteries (or “mysteries” in biblical language are often called “secrets” or “divine truths”) that the Holy Spirit helps us understand.
Mysteries of Man
Mysteries of Satan
Mysteries of God
The Holy Spirit gives us wisdom and discernment to understand the human heart and intentions. Just as Jesus perceived the deceit of the Pharisees, the Spirit helps believers discern human thoughts and motives.
Example: Jesus and the Tax Trap
Matthew 22:15–22
Example: Solomon’s Wisdom
1 Kings 3:16–28
King Solomon, filled with divine wisdom, resolved a dispute between two women over a baby. His judgment revealed the true mother, showing how God can give insight into the hearts of people.
The Holy Spirit also reveals hidden matters through dreams and visions. Joseph interpreted Pharaoh’s dreams (Genesis 41), and Daniel interpreted King Nebuchadnezzar’s dream (Daniel 2), showing that the Spirit brings clarity where human understanding fails.
Satan rarely works openly; he masquerades as “an angel of light” (2 Corinthians 11:14). Without the Holy Spirit, believers can be deceived by false teachings, fake miracles, or misleading visions.
Example: False Prophets in Thyatira
Revelation 2:24
“Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you.’’
There are two types of false prophets:
Misguided Servants of God: Like Peter, who unknowingly opposed Jesus’ path to the cross (Matthew 16:22–23), or Ahab’s 400 prophets deceived by a lying spirit (1 Kings 22).
Servants of Satan: Individuals who knowingly operate under demonic power while pretending to serve God. Jesus warned about such wolves in sheep’s clothing (Matthew 7:15–20). Their teachings are often centered on materialism, manipulation, and emotionalism—not grounded in Scripture.
The Spirit gives us discernment to test these spirits and recognize truth from error (1 John 4:1).
God, too, has divine mysteries that only the Spirit can reveal. These include the nature of Christ, the kingdom of heaven, and the ways God works in the world.
Example: Christ Among Us
Jesus may come to us today through the humble, the poor, or His servants. Those who are filled with the Spirit will recognize Him in others, just as He taught in:
Matthew 25:35–40
“For I was hungry and you gave me something to eat… whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
Mysteries of the Kingdom
Matthew 13:11
Jesus said, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.” These secrets are not accessible through intellect alone—they are spiritually discerned.
Examples of God’s Mysteries:
Love is God’s core nature (1 John 4:8).
Giving opens the way to receiving (Luke 6:38).
Humility precedes exaltation (James 4:10).
Suffering often leads to glory (Romans 8:17).
People often miss these divine truths because they lack the Spirit. They may ask, “Why doesn’t God speak to me?”—but God speaks constantly through His Word, His people, and His Spirit. The problem isn’t God’s silence; it’s spiritual deafness.
Final Encouragement
To truly discern all mysteries—whether from man, Satan, or God—we must be filled with the Holy Spirit. This requires regular time in the Word, consistent prayer (at least one hour daily is a good start), and a surrendered life.
Luke 21:14–15
“Make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.”
We live in a world full of spiritual complexity, and without the Holy Spirit, we are vulnerable to deception. But with Him, we can discern all things.
“But when he, the Spirit of truth, comes, he will guide you into all the truth.” – John 16:13
God bless you!
The author of the book of Hebrews remains anonymous because the letter itself does not explicitly name the writer (Hebrews 1:1). However, careful study of the text suggests that the Apostle Paul is a strong candidate. The author mentions Timothy, who was Paul’s close companion and co-worker (Hebrews 13:23):
“Know that our brother Timothy has been released, with whom I shall see you if he comes shortly.”
Also, the closing blessing, “Grace be with you all” (Hebrews 13:25), is a hallmark of Paul’s letters, reinforcing this possibility.
Some scholars suggest alternatives like Apollos, Barnabas, or Silas due to differences in writing style. Ultimately, the message, not the author’s identity, is the heart of the book.
What Is the Book of Hebrews About?
Hebrews is a pastoral letter addressed primarily to Jewish Christians familiar with Jewish customs, rituals, and the Old Testament Scriptures (Hebrews 2:1):
“Therefore we must give the more earnest heed to the things we have heard, lest we drift away.”
The main theological theme is the supremacy and sufficiency of Jesus Christ as the perfect revelation of God and mediator of a new covenant (Hebrews 1:3)
“Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power… sat down at the right hand of the Majesty on high.”
Key points include:
“But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.” (Hebrews 10:12)
This theology confirms Jesus as the mediator of a new and better covenant (Hebrews 8:6), fulfilling and surpassing the old covenant’s shadows (Hebrews 10:1).
A Warning and Encouragement to Persevere
Hebrews also serves as a powerful exhortation for believers to remain faithful amid trials and persecution (Hebrews 12:1-3):
“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight… and run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith…”
This call reflects the theology of perseverance—believers are encouraged to endure hardships by focusing on Christ’s example of suffering and victory.
May the Lord richly bless you.
Special Teaching for Married Women
The story of Samson and Delilah contains a powerful lesson for married couples. Contrary to popular belief, Delilah was not just a random woman Samson met—she was his wife (Judges 16:4).
Samson loved her deeply and would have done anything for her. But Delilah allowed greed to take hold of her heart. The Philistines noticed Samson’s love for Delilah and used it as an opportunity. They bribed her with a large sum of money to discover the secret of Samson’s strength (Judges 16:5).
Eventually, Delilah persuaded Samson to reveal that his strength was connected to his Nazirite vow and uncut hair (Judges 16:6-17). By betraying him to the Philistines, she prioritized money over loyalty and love.
This story reminds us of the biblical warning about the dangers of loving money. In 1 Timothy 6:10, Paul writes,
“For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”
Delilah’s love for money caused her to betray her husband and destroy what God had intended as a sacred union.
Marriage is designed by God to be a covenant relationship built on love, trust, and mutual respect (Ephesians 5:22-33). When material wealth replaces these values, it weakens the marriage bond and can lead to its destruction.
A Word to Women:
If your affection shifts from your husband to money, it signals danger for your marriage. Do not let wealth blind you to your husband’s true value. Samson wasn’t a wealthy man in a worldly sense, but he was chosen by God as a deliverer and protector of his people (Judges 13:5). His strength was a divine gift, and through him, God showed His power.
Similarly, a husband may not be rich financially, but if he is a godly man with strength, wisdom, and integrity, he is a blessing and protector of his family. Proverbs 31:10-11 says,
“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her.”
Trust and value your husband for who he is, not just what he can provide materially
Prioritize your marriage over money. Guard your heart and give your love fully to your husband, not to wealth or material things.
May the Lord bless your marriage richly.
Have you ever stopped to think: Why do I wear what I wear? What message am I sending, and to whom? As believers, even our clothing choices should reflect our identity in Christ—not just our personality or trends.
1 Peter 3:3–4 says:
“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.”
This passage doesn’t say it’s wrong to wear clothes or look presentable. Rather, it warns against putting our identity or value in how we appear to others. God values what’s inside far more than what’s worn outside.
Wearing clothes is essential and biblical. In Genesis 3:21 ,
“The Lord God made garments of skin for Adam and his wife and clothed them.”
God Himself introduced clothing as a form of dignity after the fall. But the issue arises when clothing becomes a means to draw attention, seduce, or signal worldly values.
The heart behind our choices matters. Clothes can be neutral, but the intention behind them is not. Dressing in a way that intentionally provokes lust or admiration moves away from modesty and into vanity or pride—both of which Scripture warns against (1 John 2:16).
Jesus made a striking statement in Matthew 5:28
“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”
This emphasizes that lust begins in the heart, but it also carries a broader implication: as believers, we are responsible not only for ourselves but also for how our actions affect others. Romans 14:13 adds:
“Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.”
If our clothing causes others to stumble in thought or temptation, we are not living in love. Christian liberty is always balanced with love for others (Galatians 5:13).
Think about it: you don’t eat just anything. You choose what nourishes you and keeps you healthy. The same should go for your clothing. Don’t wear something just because it’s trendy or accepted by the world. Ask yourself:
Philippians 2:15 says,
“…so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky.”
We are called to be distinct, not to blend in with the world.
Ultimately, dressing modestly is not about rules—it’s about identity. If you belong to Christ, your body is not your own (1 Corinthians 6:19–20):
“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”
That includes how you present your body to others.
Whether you’re a young man walking in the street with tight clothes to get noticed, or a woman wearing revealing outfits, ask yourself: Am I dressing to glorify God or to please people?
Let your clothing reflect dignity, respect, and holiness—not just fashion or social pressure.
Cover yourself with honor—and clothe yourself with Christ.
Romans 13:14 ):
“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”
May the Lord bless you with wisdom, confidence, and grace as you live out your identity in Him.
Question: In the messages to the seven churches, the phrase “He who overcomes” appears at the end of each message. Does this refer to one special person or to many people?
Answer: When Jesus addressed the seven churches in Revelation chapters 2 and 3, He warned, encouraged, and then promised rewards. These rewards are given to “the one who overcomes” (Greek: ho nikōn), which literally means “the conqueror” or “the victor.” For example, in the message to Thyatira, Jesus says:
Revelation 2:26
“The one who conquers and who keeps my works until the end, to him I will give authority over the nations.”
“Overcoming” here refers to faithful perseverance in the Christian life despite trials, temptations, and persecution (cf. Romans 5:3-5; James 1:12). It is not about being sinless but about remaining faithful and obedient until the end.
Now, does this “one who overcomes” mean a single, special person, or is it a group?
Some might assume it refers to a solitary hero, but the context and biblical usage suggest it includes all believers who faithfully endure. Consider a parallel: a teacher might say, “Whoever passes my exam will receive a prize.” Even though “whoever” is singular, it applies to all who pass, whether one or many.
Similarly, the Greek singular form here refers to any individual believer who overcomes. This means all who remain faithful will receive the promised reward.
The Apostle Paul uses the metaphor of an athletic contest to make a similar point:
1 Corinthians 9:24
“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.”
Paul emphasizes the serious effort required in the Christian walk. The “one prize” is a metaphor for the ultimate reward of eternal life and reigning with Christ. This does not mean only one believer will be saved but underscores the call to earnest perseverance.
Furthermore, Jesus speaks about many coming from east and west to share in the kingdom blessings:
Matthew 8:11
“I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven.”
This confirms that the promise is open to a multitude, not a single individual. However, Jesus also warns that not everyone will enter:
Luke 13:24
“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.”
This aligns with the biblical teaching on perseverance (Hebrews 3:14) — salvation requires ongoing faithfulness, not just an initial profession.
The phrase “the one who overcomes” includes all believers who persevere in faith and obedience until the end. It is not about a single “super-Christian” but a call to faithful endurance for all. The promised reward, such as authority over nations, symbolizes participation in Christ’s reign (cf. 2 Timothy 2:12; Revelation 3:21).
Therefore, the Christian life is a call to persistent faithfulness, turning away from sin, and following Jesus wholeheartedly. May we all strive to be overcomers, assured of God’s blessings.
May the Lord bless you.
Blessed be the name of the Source of Life — JESUS CHRIST, the Eternal Rock.
In the Bible, Jacob placed a stone under his head before sleeping. When he woke, he stood the stone upright and set it up as a pillar (Genesis 28:10-20, ESV).
This stone symbolizes the revelation of JESUS CHRIST, the living Rock on which faith must be founded.
Jacob’s stone points to Jesus Christ, who is described as the “living Stone” in 1 Peter 2:4:
“Come to him, a living stone, though rejected by men but chosen and precious in God’s sight.”
Jesus is not a mere historical figure or a religious symbol, but the very foundation of our faith and the source of spiritual revelation.
Jacob was fleeing his brother Esau and stopped to rest at an ordinary place. He used a stone as a pillow, probably without realizing its significance. However, after receiving God’s vision in a dream, he realized this place was holy Genesis 28:16-17
“Jacob awoke from his sleep and said, ‘Surely the LORD is in this place, and I did not know it.’ And he was afraid and said, ‘How awesome is this place! This is none other than the house of God, and this is the gate of heaven.’”
He then set up the stone as a pillar, marking a spiritual turning point—no longer just a resting place, but a symbol of God’s presence and covenant.
Like Jacob’s stone, Jesus can either lie dormant beneath us as a pillow or be set up as a firm pillar in our lives. The danger is treating Jesus as a mere religious tradition, an inherited faith, or a source of dreams without grounding in God’s Word.
Mark 4:35-41 shows the disciples’ storm at sea. Jesus, the Stone, was asleep in the boat, but when awakened, He rebuked the storm and brought peace:
“He said to the wind, ‘Peace! Be still!’ And the wind ceased, and there was a great calm.” (Mark 4:39)
This reveals Jesus’ authority over chaos and trials. When He is our firm foundation, we will not be shaken, even in life’s fiercest storms (Psalm 18:2 “The LORD is my rock, my fortress, and my deliverer”).
Jesus warned against building on anything other than Himself as the solid rock (Matthew 7:24-27):
“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock… But everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.”
If our faith is only based on emotions, visions, or tradition without obedience to God’s Word, it is like the stone lying flat—unstable and vulnerable to destruction.
Set up Jesus as the cornerstone of your life. Let Him be the pillar that holds you firm in faith, hope, and love.
“Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8)
Stand firm on this living Stone, and your life will withstand every storm.
God bless you.
Understanding True Holiness: Body, Spirit, and Their Unity in Christ
Holiness is not merely about appearance or isolated acts of piety—it is a call to live entirely set apart for God, both inwardly and outwardly. The Bible presents a complete picture of holiness that involves both the body and the spirit. This message explores the three main expressions of holiness and encourages believers to pursue the kind that truly pleases God.
This type of holiness refers to how we carry ourselves physically. It includes modesty in appearance, purity in behavior, and self-discipline in our physical actions. Our bodies are not neutral vessels; they are temples of the Holy Spirit and must reflect the testimony of Christ.
Romans 12:1
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”
Galatians 5:19–21
“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage… drunkenness, orgies, and the like.”
Bodily holiness means avoiding the defilements of the flesh. This includes sexual immorality, drunkenness, self-gratification, and even worldly or attention-seeking fashion choices that conflict with a Christlike witness.
However, bodily holiness on its own can be deceptive if it isn’t rooted in spiritual transformation. One may look holy but still lack the fruits of the Spirit.
This kind of holiness is inward. It reflects your relationship with God through prayer, the study of Scripture, obedience, worship, and a life that produces spiritual fruit. It’s about your heart posture and your motives before God.
Galatians 5:22–23
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”
John 4:24
“God is spirit, and his worshipers must worship in the Spirit and in truth.”
This is the kind of holiness that God deeply desires—one that comes from within. You can dress modestly and avoid visible sin, but if there is no love, humility, or repentance in your heart, it is not true holiness.
Still, many spiritually mature believers struggle with the outward reflection of their faith due to two common hindrances:
Some Christians sincerely want to align their outer life with their inner faith, but they become confused when they see their pastors or church leaders dressing immodestly or endorsing worldly behavior. This creates spiritual tension and can lead to compromise.
But Scripture warns us that not all spiritual leaders will enter the Kingdom:
Matthew 7:21–23
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say to me… ‘Did we not prophesy in your name and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
Don’t let miracles or titles blind you to God’s truth. The standard is not the leader—it is the Word of God. Follow the voice of the Holy Spirit, not the crowd.
Sometimes it’s not spiritual leaders, but family, tradition, or cultural norms that hinder outward holiness. The expectations of parents or relatives can carry great emotional weight—but honoring God must come first.
Luke 14:26
“If anyone comes to me and does not hate [i.e., love less] father and mother, wife and children… such a person cannot be my disciple.”
Jesus is not calling us to hate our families, but to prioritize Him above all. Your identity must be rooted in Christ, not in cultural conformity.
This is the complete form of holiness God calls every believer to. It is the integration of inward and outward purity—a consistent, Christ-centered life in word, thought, appearance, and behavior.
1 Corinthians 7:34
“An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit…”
2 Corinthians 7:1
“Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
This type of holiness—both internal and external—is essential to seeing God:
Hebrews 12:14
“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”
It is not enough to be pure on the inside or clean on the outside. God is seeking people who are entirely His—inside and out.
Jesus taught that our righteousness must exceed that of religious leaders who were more concerned with rules than with God’s heart.
Matthew 5:20
“For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”
True holiness means going beyond cultural morality or religious appearance. It means walking with God in a way that impacts how we live, speak, worship, and even dress. The world must see Christ in us.
God has not called us to partial holiness. He desires a complete surrender—a life where our bodies and spirits both reflect His presence.
Romans 6:19
“…Offer yourselves as slaves to righteousness leading to holiness.”
1 Peter 1:15–16
“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'”
Let us pursue holiness fully—mind, body, and spirit—out of love and reverence for our Savior.