Title 2025

Can a Christian Marry His Deceased Brother’s Wife?

This is a sensitive and important question that touches on both biblical teaching and cultural norms. Let’s explore what the Bible says about this situation both from the Old Testament and the New Testament and how Christians today should think about it.


1. The Old Testament Background: Levirate Marriage

In the Old Covenant, there was a specific law known as levirate marriage (from the Latin levir, meaning “brother-in-law”). According to Deuteronomy 25:5–10, if a man died without leaving a son, his brother was obligated to marry the widow to raise offspring in the name of the deceased. This was to preserve the family line and inheritance within the tribes of Israel.

Deuteronomy 25:5–6 (ESV)

“If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her.
And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.”

This law served a theological and societal purpose in ancient Israel:

  • It preserved inheritance rights (see Numbers 27:8–11).
  • It maintained tribal identity and land ownership.
  • It honored the deceased by keeping his name alive.

However, this command was limited to that cultural and covenantal context. It was not about romantic love or personal choice, but fulfilling a duty to family and community.


2. The New Testament Perspective: Freedom and Responsibility

When we come to the New Testament, the levirate marriage law is not carried over. Under the New Covenant, marriage is treated more personally, emphasizing freedom in Christ, the leading of the Holy Spirit, and the importance of mutual consent and faith in the Lord.

Widow’s freedom to remarry:

1 Corinthians 7:39 (ESV)

“A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.”

Released from marital law after death:

Romans 7:2–3 (ESV)

“For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.
Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.”

These passages teach that once a spouse dies, the surviving partner is no longer bound by the marital covenant and is free to remarry   but the marriage must still honor the Lord.

So technically, yes, a Christian can marry a deceased brother’s wife, as long as both are single and the relationship is Christ-centered.


3. But Is It Wise? – Biblical Wisdom and Cultural Sensitivity

Even though the New Testament gives freedom, Paul reminds us that not everything permissible is beneficial:

1 Corinthians 10:23 (ESV)

“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up.”

In other words, just because something is allowed doesn’t mean it’s always the wisest or most loving choice. Here are a few things to consider:

Cultural norms

In many societies today, marrying your deceased brother’s wife may be seen as inappropriate or disrespectful, even if the Bible doesn’t forbid it.

Family dynamics

Such a marriage could cause tension or division within the family.

Spiritual maturity

Are both individuals genuinely pursuing God’s will, or is the relationship based on emotional need or convenience?


4. Practical Counsel

So, what should a Christian do in this situation?

  • Biblically, it is not sinful for a man to marry his brother’s widow  provided they are both unmarried, consenting, and walking with the Lord.
  • Culturally, it may not always be wise or acceptable.
  • Pastorally, I would advise seeking godly counsel (Proverbs 11:14), considering the impact on families and testimony, and praying deeply before making such a decision.

James 1:5 (ESV)

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

If you asked me for personal advice, I would recommend you seek someone else to marry, unless you’re absolutely sure the relationship is pleasing to God, honors your families, and strengthens your witness in the community.


Conclusion

So in summary:

  • Yes, it is biblically permissible for a Christian to marry his deceased brother’s wife.
  • No, it is not commanded under the New Covenant like it was in the Old.
  • Yes, wisdom, cultural context, and family harmony must be considered.
  • Ultimately, the decision must be guided by Scripture, prayer, and godly counsel.

Colossians 3:17 (ESV)

“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

May the Lord give you wisdom, peace, and clarity in every decision.
God bless you.


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Send Lazarus to Dip the Tip of His Finger in Water and Cool My Tongue” — What Did the Rich Man Really Mean?

Luke 16:19–31 (ESV)

“And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’”
Luke 16:24, ESV

Understinding the Context

Jesus tells this story not as a parable in the traditional sense (since He names specific people like Lazarus and Abraham), but as a theological window into the afterlife. It’s a powerful picture of two eternal destinies one of comfort and the other of torment.

The rich man lived in luxury, ignoring the suffering of Lazarus, who sat at his gate. But after death, their positions were reversed. Lazarus was comforted in “Abraham’s side” (a Jewish term for paradise), and the rich man was tormented in Hades.


What Did the Rich Man Mean by Asking for Water?

At first glance, the rich man seems to ask for just a drop of physical water to cool his tongue. But this request reveals something deeper: he is expressing a spiritual thirst, an eternal regret, and a desperate longing for relief and grace that he rejected during his life.

This isn’t just physical thirst it’s symbolic of the absence of God’s presence.


 Spiritual vs. Physical

Throughout the Bible, water is a strong symbol for life, refreshment, and the Holy Spirit.

Jesus Offers Living Water

When Jesus encountered the Samaritan woman at the well, He told her:

“…whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”
John 4:14, ESV

This “living water” is the Holy Spirit, given to those who believe in Christ. It satisfies the deepest thirst of the soul something no riches, relationships, or earthly pleasures can do.


What Happens Without Living Water?

Before Christ, all humanity was spiritually dead (Ephesians 2:1). Even the Old Testament saints like Moses and Elijah were saved by faith in the coming Messiah, as shown in:

“These all died in faith, not having received the things promised, but having seen them and greeted them from afar…”
Hebrews 11:13, ESV

Their hope was in the future fulfillment found in Christ’s death and resurrection.

But for those who reject Christ now like the rich man did there is no second chance after death. He longed for even a drop of grace, but it was too late.


The Great Chasm

Abraham responds to the rich man:

“…between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.”
Luke 16:26, ESV

This signifies the finality of eternal separation from God. In this life, grace is available freely through Jesus. But after death, that offer is closed.


Hell Is Real—and Eternal

Jesus often spoke about hell (Greek: Gehenna) as a place of eternal separation from God, marked by conscious suffering:

“…where their worm does not die and the fire is not quenched.”
Mark 9:48, ESV

This aligns with what the rich man experiences. He is aware, he remembers his life, and he feels pain both emotional and spiritual.


What About This Life? The Danger of a “Dry Heart”

Even now, a heart without Christ is described as “dry” or empty a dwelling place for evil:

“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest…”
Matthew 12:43, ESV

Without the Holy Spirit (the water of life), people become spiritually barren open to confusion, sin, and darkness.


The Call to Salvation

We’re living in the last days, and Jesus is still offering living water to all who will come to Him:

“If anyone thirsts, let him come to me and drink. Whoever believes in me… ‘Out of his heart will flow rivers of living water.’”
John 7:37–38, ESV

Jesus doesn’t just give a cup of water He gives an eternal spring.


Don’t Wait Until It’s Too Late

Like the rich man, many realize the truth after death when no remedy remains. Today, grace is available. Don’t wait for a crisis or tragedy.

“Behold, now is the favorable time; behold, now is the day of salvation.”
2 Corinthians 6:2, ESV


 Final Words: Choose Life Today

The rich man didn’t go to hell because he was rich but because he lived without God. He ignored the chance to receive living water while alive.

Right now, Jesus is offering you eternal life, peace, and satisfaction for your soul.

Don’t harden your heart.

Don’t delay.

Come to Jesus, drink deeply, and live.


Be blessed

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BUYING AND SELLING, MARRYING AND BEING GIVEN IN MARRIAGE – A PROPHETIC SIGN FOR THE CHURCH

Jesus Christ warned that the moral and spiritual conditions of humanity in the last days would mirror those of Noah’s and Lot’s generations. His words were not merely about historical events; they were prophetic indicators for the Church to remain vigilant.

Notice the activities Jesus listed—eating, drinking, marrying, buying, selling, planting, and building. None of these are inherently sinful; they are part of ordinary human life. However, in Noah’s and Lot’s days, these common pursuits became ultimate pursuits, pushing God to the margins of daily life. The warning is clear: when normal life blinds people to eternal realities, judgment will come unexpectedly (Matthew 24:37–39).

This sign applies to two distinct groups:

1. Those who do not know God (the world)

2. Those who profess to know God (the Church)

1. THOSE WHO DO NOT KNOW GOD

In Genesis 6 and 19, we see societies drowning in moral corruption and spiritual apathy. People in Noah’s day indulged in violence, gluttony, and unlawful marriages (Genesis 6:2, 5). In Lot’s day, Sodom and Gomorrah were infamous for sexual perversion and pride (Ezekiel 16:49–50; Jude 1:7). Both generations ignored God’s warnings through His servants and were overtaken by sudden judgment.

Today, we witness similar patterns:

Corruption and bribery are commonplace in commerce (Proverbs 11:1).

Immorality and serial marriages/divorces are normalized (Matthew 19:4–6).

Drunkenness and excessive partying are celebrated rather than condemned (Galatians 5:19–21).

Paul describes this end-times moral collapse in 2 Timothy 3:1–5 (ESV):

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy… lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.

Such conditions among unbelievers are a prophetic alarm—the return of Christ is near.

2. THOSE WHO PROFESS TO KNOW GOD (THE CHURCH)

Yet Jesus’ warning was not only for the world. His parable of the Great Banquet in Luke 14 reveals a sobering truth: even those invited to His kingdom feast can miss it through distraction.

Luke 14:16–20 (ESV)

A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’

But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’

And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’

And another said, ‘I have married a wife, and therefore I cannot come.’

The excuses were not sinful in themselves—purchasing land, conducting business, and marriage are good gifts from God. However, they reveal a heart more consumed with earthly priorities than with the kingdom of God.

Jesus also warned in Matthew 13:22 (NASB) about the seed choked by “the worries of the world and the deceitfulness of wealth,” which renders the Word unfruitful. Many believers today are in this state: prayer neglected, fellowship forsaken, and devotion crowded out by careers, family obligations, and social pursuits.

THE COST OF EXCUSES

The master’s response in the parable is severe:

Luke 14:21–24 (NKJV)

Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.… For I say to you that none of those men who were invited shall taste my supper.

This reveals a sobering truth: grace rejected is grace forfeited. Those who continually excuse themselves from God’s call may be left out when the door closes (Matthew 25:10–12). Just as the flood swept away the unprepared and fire consumed the indifferent, so judgment will come suddenly upon those unready when Christ returns (1 Thessalonians 5:2–3)

A WARNING AND A CALL

Which group do you belong to?

Are you eating and drinking for pleasure, or in gratitude to God (1 Corinthians 10:31)?

Are you buying and selling with integrity, or compromising for gain (Proverbs 20:23)?

Have legitimate blessings—work, marriage, family—become excuses to neglect God.

The call of Christ is clear:

But seek first the kingdom of God and His righteousness, and all these things shall be added to you

(Matthew 6:33 NKJV).

LIVING READY

The apostle Peter exhorts us:

Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God”

(2 Peter 3:11–12 NASB).

The true mark of readiness is not merely knowing prophecy, but living in holiness and undistracted devotion. The Bridegroom is coming—will we be found prepared, or preoccupied?

FINAL EXHORTATION

Let us lay aside excuses, repent of misplaced priorities, and serve the Lord with undivided hearts. Ordinary life—work, marriage, family—is good, but must never replace the ultimate call to love God supremely (Deuteronomy 6:5; Revelation 2:4).

Maranatha—Come, Lord Jesus!

 

 

 

 

 

 

 

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What Did Jesus Mean When He Said, “It Cannot Be That a Prophet Should Perish Outside of Jerusalem”?

Luke 13:33 (NIV)“In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!”

1. Context of Jesus’ Statement

In Luke 13:31–33, some Pharisees came to warn Jesus that Herod wanted to kill Him. They advised Him to flee the region. Instead of showing fear, Jesus made a bold and deeply ironic statement:

“Surely no prophet can die outside Jerusalem!” (v. 33)

Jesus was not implying that prophets physically cannot die anywhere else. Rather, He was speaking with sorrowful irony. Historically, Jerusalem  which should have welcomed God’s messengers  had instead become notorious for persecuting and killing them.

This verse reflects a recurring theme of prophetic rejection throughout Israel’s history. Jesus aligns Himself with the long line of persecuted prophets, showing that His suffering and death are not accidental but part of a tragic pattern and also a fulfillment of prophecy.

2. Jerusalem: The City That Killed the Prophets

Jerusalem held a unique place in Jewish history. It was:

  • The religious center of Israel.
  • The location of God’s temple.
  • The seat of spiritual authority.

Yet, instead of being a beacon of light, Jerusalem repeatedly rejected those sent by God. Jesus lamented this pattern:

Matthew 23:37–38 (NIV)
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.”

Jesus wasn’t just stating a historical fact — He was mourning a spiritual tragedy. The very city chosen by God had become hardened, proud, and hostile toward divine correction.

3. Biblical Examples of Prophets Killed in Jerusalem

Throughout the Old Testament, several prophets were killed by their own people, often in or around Jerusalem:

  • Zechariah son of Jehoiada:

    “But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple.”
    (2 Chronicles 24:20–21, NIV)

  • Uriah the prophet:

    “King Jehoiakim… heard his words… and had him brought back from Egypt and killed with the sword.”
    (Jeremiah 26:20–23, NIV)

  • Other prophets: Though not all are named, Jesus referred to a long list of those mistreated:

    “Was there ever a prophet your ancestors did not persecute?”
    (Acts 7:52, NIV, spoken by Stephen)

This pattern of prophetic rejection climaxes in the rejection and crucifixion of Jesus Himself, the final and greatest prophet (Hebrews 1:1–2).

4. The Pharisees’ Hypocrisy and Spiritual Blindness

Jesus condemned the religious leaders for pretending to honor the prophets while harboring the same rebellious spirit:

Matthew 23:29–31 (NIV)
“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets… and say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets.”

Though they denied it, the Pharisees were actively participating in the very same evil   rejecting the Son of God.

Jesus exposes the continuity of unbelief from generation to generation. Rejection of God’s messengers is not just a historic event but a spiritual condition of the heart. This is why Jesus later says:

John 5:46–47 (NIV)
“If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?”

5. The Warning for Us Today

This warning still applies today. People may not physically stone prophets anymore, but the rejection of God’s Word  especially the Gospel of Christ   continues.

  • When we ignore or oppose the message of Jesus,
  • When we silence our conscience,
  • When we mock those who stand for truth,

…we align ourselves with those who killed the prophets.

Hebrews 12:25 (NIV)
“See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?”

6. The Call to Salvation

Jesus was not bitter when He said these words. He was heartbroken  and still is today for anyone resisting Him. He longs to gather us in:

“How often I have longed to gather your children together, as a hen gathers her chicks…”
(Matthew 23:37, NIV)

There is no true safety apart from Christ.

John 14:6 (NIV)
“I am the way and the truth and the life. No one comes to the Father except through me.”

Conclusion: Believe and Be Saved

Jesus knew He would die in Jerusalem   not just because of history, but because it was God’s plan for redemption.

Acts 2:23 (NIV)
“This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”

Yet His death brought life. And now, that life is offered to all who believe.

 A Final Word:

If you have not yet put your faith in Jesus Christ, today is the day.

Hebrews 3:15 (NIV)
“Today, if you hear his voice, do not harden your hearts.”

Receive His mercy. He is calling you  not to judge you, but to save you.


May the Lord bless you and give you understanding and grace.

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What Did Jesus Mean by “In That Day You Will Ask Me Nothing”?

John 16:23 (NKJV)

“And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.”


Understanding the Context

This statement from Jesus was made during His final conversation with His disciples before His crucifixion—what’s often called the “Upper Room Discourse” (John 13–17). In this passage, Jesus is preparing His disciples for life after His departure. He promises them the coming of the Holy Spirit (John 16:7), and reassures them that although He will no longer be physically present, their connection to the Father will remain strong through prayer in His name.


What Did Jesus Mean by “You Will Ask Me Nothing”?

When Jesus said, “In that day you will ask Me nothing”, He was referring to a time after His resurrection and ascension—specifically, after the coming of the Holy Spirit at Pentecost (Acts 2).

The phrase “ask Me nothing” doesn’t mean they could no longer have a relationship with Jesus; rather, it highlights a shift in spiritual access and authority:

  • Before the cross, the disciples often relied on Jesus to mediate everything directly.
  • After the cross and resurrection, believers would have direct access to the Father through Jesus’ name.

 The Priesthood of All Believers

This shift marks the beginning of what theologians call “the priesthood of all believers” (1 Peter 2:9). No longer would God’s people need an earthly mediator or priest; through Jesus the eternal High Priest (Hebrews 4:14–16) every believer can approach God directly.


A New Way to Pray: In Jesus’ Name

Jesus continues in John 16:23b–24 (NKJV):

“Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.”

This instruction introduces a new pattern of prayer:

  • “In My name” does not mean simply tagging “in Jesus’ name” at the end of a prayer.
  • It means praying in alignment with His will, character, and authority (cf. 1 John 5:14-15).

Jesus Was Raising Leaders, Not Dependents

Jesus’ leadership style was transformational. He didn’t just perform miracles for people to admire; He empowered His followers to do the same works—and more.

Luke 10:1 (NKJV)

“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.”

He sent disciples ahead not because He couldn’t go, but to train them to operate in faith and obedience without constant supervision.

Similarly, when His disciples struggled to cast out a demon, He didn’t say, “Let Me do it for you forever.” Instead, He said:

Matthew 17:20 (NKJV)

“Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed… nothing will be impossible for you.”

This is how spiritual growth happens—through correction, trust, and empowerment.


Spiritual Maturity Is the Goal

Jesus knew that after His departure, His disciples would no longer have the comfort of asking Him questions face-to-face. But that wasn’t a loss—it was an invitation to mature. Through the Holy Spirit, they would be led into all truth:

John 16:13 (NKJV)

“However, when He, the Spirit of truth, has come, He will guide you into all truth…”

After Pentecost, this became a reality. The disciples, once timid and confused, became bold preachers, miracle-workers, and foundational leaders of the early church (see Acts 2–4).

They no longer asked Jesus every question—they now walked in the authority of His name and were led by the Spirit within them.


Greater Works Shall You Do

Jesus said:

John 14:12 (NKJV)

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.”

This is the core of His leadership: raising people who could continue His work—even exceed it in scope—because He returned to the Father and sent the Spirit.


Application for Today’s Believer

Sadly, many believers today still depend entirely on pastors or spiritual leaders to pray for them, seek answers for them, or fight spiritual battles for them.

But if you’re saved and filled with the Holy Spirit, you have the same access to the Father through Christ. God expects you to mature:

  • Learn to pray for yourself.
  • Learn to intercede for others.
  • Read and understand Scripture with the Holy Spirit as your guide.

Philippians 2:12 (NKJV)

“Work out your own salvation with fear and trembling.”


Conclusion: The Goal Is Maturity in Christ

Jesus’ words in John 16:23 were not a dismissal—they were a declaration of empowerment. He was saying:

“You will grow. You will walk in spiritual authority. You will not need to rely on Me physically being beside you, because I will be with you spiritually. And in My name, you will have full access to the Father.”

This is God’s desire for every believer—not dependence, but maturity.


May the Lord bless you as you grow in spiritual maturity and boldly approach the Father in the name of Jesus.
Amen.


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ANOTHER POWERFUL BENEFIT OF THANKSGIVING PRAYER

One of the most important lessons for every believer is to thank God at all times and for all things, because that is what the Word of God teaches us:

1 Thessalonians 5:18 (NIV)
“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

There are certain breakthroughs in life that are unlocked only through thanksgiving. It doesn’t require intense effort or loud pleading. Thanksgiving prayer touches the heart of God in a unique and profound way—sometimes even more than prayers of petition. Why? Because it reflects the value and honor we place on God and His work in our lives. It is a humble expression of gratitude that acknowledges God’s hand, whether seen or unseen, and this deeply moves Him.

Thanksgiving Should Be Our First Prayer

In truth, thanksgiving should be the very first kind of prayer we offer—even before confession or making requests. Simply being alive is the first reason to thank God. Without life, we wouldn’t even have the opportunity to pray or seek Him.

Let us now explore one key benefit of thanksgiving through the example of our Lord Jesus Christ.


Jesus Gave Thanks Before Performing Miracles

If you study the life of Jesus in the Gospels, you will notice a consistent pattern: before performing a supernatural miracle, Jesus first gave thanks to the Father.

One clear example is the feeding of the four thousand. Before multiplying the loaves and fishes, He gave thanks:

Matthew 15:33–37 (NIV)
“His disciples answered, ‘Where could we get enough bread in this remote place to feed such a crowd?’
‘How many loaves do you have?’ Jesus asked.
‘Seven,’ they replied, ‘and a few small fish.’
He told the crowd to sit down on the ground.
Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.”

You might not realize how significant that act of thanksgiving was in releasing the miracle. But Scripture confirms it again:

John 6:23 (NIV)
“Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.”

The verse makes it clear: it was when Jesus gave thanks that the miracle was released.
He did not beg the Father to multiply the bread. He simply gave thanks, broke it, and the multiplication happened.

There are times in life when, instead of asking for more, you need to stop and thank God for what you already have—and as you do, the breakthrough will come.


Jesus Gave Thanks Before Raising Lazarus

Another profound moment is when Jesus raised Lazarus from the dead. Once again, Jesus began with thanksgiving before commanding the miracle.

John 11:39–44 (NIV)
“‘Take away the stone,’ he said.
‘But, Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad odor, for he has been there four days.’
Then Jesus said, ‘Did I not tell you that if you believe, you will see the glory of God?’
So they took away the stone.
Then Jesus looked up and said, ‘Father, I thank you that you have heard me.
I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.’
When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’
The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, ‘Take off the grave clothes and let him go.’”

Did you see it? It was a prayer of thanksgiving, not pleading, that preceded the resurrection of Lazarus. Jesus expressed confidence in the Father’s constant attention, and that gratitude became the gateway to one of the greatest miracles in Scripture.


Why Thanksgiving Is Essential for Every Believer

Do you have the habit of thanking God daily?

Thanksgiving should not be a short or hurried part of our prayers—it deserves to be long and intentional, because we have countless reasons to thank Him. If you’re born again, your salvation alone is reason to thank God for hours. Think about it: if you had died before you gave your life to Jesus, where would you be today?

Even your ability to breathe is reason enough to give thanks. Many people—some better or more righteous than we are—have passed away. Yet you are alive today. That is grace.

We are called to thank God not only for the good things He does, but also for the times when things don’t go according to our expectations. Why? Because we may not understand God’s purpose in that moment, but His plans are always for our ultimate good.

Take Job, for instance. If Job had not given thanks and remained faithful during his trials, he would never have seen the double blessing that came afterward.

Job 1:21 (NIV)
“‘Naked I came from my mother’s womb, and naked I will depart.
The Lord gave and the Lord has taken away; may the name of the Lord be praised.’”

So you and I must learn to give thanks in everything—the good and the bad. Because we trust in the goodness and sovereignty of God:

Jeremiah 29:11 (NIV)
“‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’”


Conclusion: Let Thanksgiving Shape Your Walk with God

Dear believer, cultivate the lifestyle of thanksgiving. Let it be the foundation of your prayer life. Learn from Jesus—He gave thanks and miracles followed. He honored the Father through gratitude, and the supernatural was released.

So today, instead of focusing only on what you lack, thank God for what you have.
Thank Him before you see the breakthrough, not just after. That’s true faith—and it moves the heart of God.

May the Lord bless you richly!

Please share this message with others so they, too, can be encouraged through God’s Word.

If you would like help in receiving Jesus Christ into your life, feel free to contact us using the information below.


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Am I Using God’s Word the Right Way?

You might be a good pastor or a teacher of God’s Word. You may have deep knowledge and spiritual insight. But the vital question is: Are you rightly handling God’s Word in your ministry?

The apostle Paul gave Timothy an important principle:

“If anyone competes in athletics, he is not crowned unless he competes according to the rules.”
2 Timothy 2:5 

This means God expects His servants to faithfully and correctly handle His Word. Just like an athlete must obey the rules to win, ministers must rightly divide the Word of truth (see also 2 Timothy 2:15). This “rightly dividing” (Greek: orthotomeo) means to cut straight, teach accurately, and handle Scripture responsibly.


The Importance of Faithful Teaching

God’s Word is living and active (Hebrews 4:12), and it is the foundation for sound faith (Romans 10:17). If ministers distort or misuse Scripture, they lead people astray (2 Peter 3:16). That’s why Paul warns Timothy to avoid “profane and idle babblings” that cause division (2 Timothy 2:16-18).


Signs You Are Not Handling the Word Rightly

Paul warns Timothy:

“Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.”
2 Timothy 2:14 

Arguing over trivial words or doctrinal disputes that lack spiritual fruit damages the church and confuses believers. Paul compares such disputes to a cancer (Greek: gangrene), a deadly disease that spreads if not removed (2 Timothy 2:17).

This shows the serious harm of false teaching and contentious debate—it weakens the faith of others and causes division (Titus 3:10-11).


God’s Desire: Unity, Gentleness, and Truth

Paul continues:

“A servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance.”
2 Timothy 2:24-25 

True ministry requires humility, patience, and gentleness. The goal is restoration, not winning arguments. God desires that sinners repent and come to know the truth (John 8:32).


Application Today

In our time, many debates between Christians and others can become hostile and unfruitful. Instead of drawing people to Christ, they often push people away. This is evidence that we are not using God’s Word rightly.

Paul’s instructions remind us to focus on faithful teaching, avoid pointless quarrels, and minister in love and humility.

We, like Timothy, must strive to be approved workers who handle the Word of God accurately (2 Timothy 2:15). This involves careful study, integrity, and loving correction.

May God bless you richly as you seek to rightly divide His Word and build His kingdom.

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Do Demons Die? And If Not, How Do We Fight Spiritual Battles?

The Question

Do demons die? If not, what kind of battle are we fighting in the spiritual realm?

The Answer

In the Bible, the word “demon” carries two dimensions of meaning:

1. Demons as fallen angels – spiritual beings who rebelled with Satan (Revelation 12:7–9).

2. Demons as the seeds or works of fallen angels – sinful manifestations they plant in human lives (Galatians 5:19–21).

1. Demons as Fallen Angels.

Paul writes in Ephesians 6:12 (NKJV):

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

These refer to ranks of fallen angels who actively oppose God’s purposes. They cannot be destroyed by human effort. Their destiny is already sealed:

Matthew 25:41 (NKJV):

Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.

 

Revelation 20:10 (NKJV):

The devil, who deceived them, was cast into the lake of fire and brimstone… and they will be tormented day and night forever and ever.

Thus, fallen angels do not “die” as humans do. They await eternal judgment.

2. Demons as Seeds of Fallen Angels.

These are the works and manifestations of evil sown into human lives. Scripture calls them “spirits” because of their destructive origin.

Luke 13:11 (NKJV):

And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up.

This was not a fallen angel dwelling in her, but a seed of weakness planted by them.

Mark 9:25 (NKJV): Jesus rebuked “the deaf and dumb spirit”—a manifestation of demonic influence.

Jesus clarified in Matthew 15:13 (NKJV):

Every plant which My heavenly Father has not planted will be uprooted.

The “plants” represent satanic seeds—bitterness, pride, lust, hatred, addiction, or sickness. These seeds can be destroyed in the name of Jesus.

How Satan Sows Seeds

In Matthew 13:24–30, Jesus explained that while the farmer planted good seed, the enemy sowed tares while men slept. Spiritually, this means the enemy takes advantage of human carelessness and spiritual slumber to plant destructive seeds.

 

1 Peter 5:8 (NKJV):

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.

When believers neglect prayer, holiness, or God’s Word, they open doors for the enemy to sow seeds of destruction.

Can Christians Be Affected?

Yes. While a born-again believer cannot be possessed by a fallen angel, they can be influenced or oppressed by demonic seeds if they allow sin, unforgiveness, or rebellion to take root.

 

Ephesians 4:27 (NKJV):

Nor give place to the devil.

Even Peter, after confessing Jesus as the Christ, became a mouthpiece for Satan’s temptation. Jesus said, “Get behind Me, Satan!” (Matthew 16:23, NKJV).

This shows that believers must remain vigilant, resisting demonic seeds through spiritual discipline.

Weapons of Spiritual Warfare

Paul declares in 2 Corinthians 10:4–5 (NKJV):

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.

1. The Gospel

Satan’s greatest defeat comes through the preaching of Christ. When the disciples preached, Jesus said: “I saw Satan fall like lightning from heaven” (Luke 10:18, NKJV). The gospel uproots demonic seeds by bringing people from darkness into light (Acts 26:18).

2. Prayer

Prayer activates divine intervention. Jesus taught us to pray, “Deliver us from the evil one” (Matthew 6:13, NKJV). A prayerless Christian is vulnerable, but a prayerful Christian is shielded.

3. Love

Where love reigns, Satan cannot plant seeds of hatred, jealousy, or strife. “Above all things have fervent love for one another, for ‘love will cover a multitude of sins’” (1 Peter 4:8, NKJV).

4. The Word of God

The Word is called “the sword of the Spirit” (Ephesians 6:17, NKJV). Jesus overcame Satan’s temptations by declaring, “It is written.” The Word uproots lies and protects believers from deception.

5. Faith

Faith shields us from Satan’s fiery darts (Ephesians 6:16). Fear empowers the enemy, but faith empowers the believer to walk in victory. “The just shall live by faith” (Romans 1:17, NKJV).

6. Rebuking with Authority

Jesus gave His disciples authority over unclean spirits (Mark 6:7, NKJV). He rebuked demons with a word, and they obeyed. Likewise, believers must resist the devil with authority (James 4:7).

Conclusion

Demons—the fallen angels—do not die. Their judgment is already fixed. But their works can and must be destroyed. Jesus came not to kill demons but to destroy the works of the devil.

1 John 3:8 (NKJV):

For this purpose the Son of God was manifested, that He might destroy the works of the devil.

So, we do not waste energy trying to kill Satan. Instead, we root out his seeds in people’s lives through the gospel, prayer, love, the Word, faith, and the authority of Christ.

And in Christ, the victory is already assured:

Romans 16:20 (NKJV):

And the God of peace will crush Satan under your feet shortly.

Therefore: Demons do not die, but their works can be destroyed. And through Christ, every believer has the authority to walk in that victory.

 

 

 

 

 

 

 

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What Is the Difference Between the Old Covenant and the New Covenant?

To understand the difference between the Old Covenant and the New Covenant, it helps to compare it with familiar examples from daily life.

1. A Life Example: From Primary School to High School

When we were in primary school, we learned basic math—addition and multiplication—often using physical objects like sticks or stones. But in high school, we were introduced to calculators, which could perform the same calculations much faster and more accurately.

Now, using a calculator doesn’t mean what we learned in primary school was wrong or useless. In fact, it confirms it—the calculator simply builds on those same principles with greater power and precision.

This is similar to the relationship between the Old and New Covenants. The New Covenant doesn’t cancel or contradict the Old. Instead, it fulfills, completes, and reveals it more clearly and powerfully.

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”
—Matthew 5:17


2. What Is a Covenant?

A covenant is a divine agreement between God and His people. In Scripture, the Old Covenant refers to the law and promises given to Israel through Moses (Exodus 24:7–8), while the New Covenant refers to the salvation and grace brought through Jesus Christ (Hebrews 8:6–13).

The Old Covenant:

  • Based on the Law (Torah)
  • Required sacrifices of animals for sin
  • Had priests as mediators
  • God’s law was external—written on stone
  • Mostly applied to the nation of Israel

The New Covenant:

  • Based on grace through faith in Jesus Christ (Ephesians 2:8–9)
  • Jesus Himself is the final sacrifice for sin
  • Christ is our High Priest and mediator (Hebrews 4:14–16)
  • God’s law is internal—written on our hearts
  • Applies to all people who believe, Jew and Gentile alike (Galatians 3:28)

3. Example: Comparing Old and New

Think about the early version of a mobile phone—it may have only allowed calls and texts. Now compare that to a modern smartphone: internet access, video calls, apps, and more. The new model didn’t discard the original purpose—it expanded and perfected it.

In the same way, the New Covenant builds upon the foundation of the Old but adds depth, clarity, and power.


4. Key Differences With Biblical Examples

a) Sacrifices for Sin

  • Old Covenant: Required continual animal sacrifices (Leviticus 16:15–16)
  • New Covenant: Jesus Christ offered Himself once and for all as the perfect sacrifice

“Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.”
—Hebrews 9:12

b) The Law

  • Old Covenant: Written on tablets of stone (Exodus 31:18)
  • New Covenant: Written on human hearts by the Spirit

“I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.”
—Jeremiah 31:33

(This is fulfilled in Hebrews 8:10)

c) Understanding Sin

  • Old Covenant: Adultery and murder were only physical acts
    (Exodus 20:13–14)
  • New Covenant: Jesus reveals that sin begins in the heart

“Whoever looks at a woman to lust for her has already committed adultery with her in his heart.”
—Matthew 5:28

“Whoever is angry with his brother without a cause shall be in danger of the judgment.”
—Matthew 5:22

This shows a deeper spiritual standard in the New Covenant.

d) The Holy Spirit

  • Old Covenant: Only certain people (prophets, judges) received the Spirit temporarily
    (Numbers 11:25, Judges 14:6)
  • New Covenant: The Holy Spirit is poured out on all believers

“I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy…”
—Acts 2:17–18

“The Holy Spirit… whom God has given to those who obey Him.”
—Acts 5:32


5. Fulfillment, Not Replacement

The New Covenant doesn’t destroy the Old—it fulfills and completes it. Everything in the Old Covenant pointed forward to Christ. The ceremonies, sacrifices, and laws were shadows of the real thing found in Jesus.

“For the law, having a shadow of the good things to come… can never with these same sacrifices… make those who approach perfect.”
—Hebrews 10:1


6. The Holy Spirit Helps Us Understand Both Covenants

To understand the unity between the Old and New, we need the help of the Holy Spirit, who leads us into all truth (John 16:13). He is the promised gift to everyone who believes in Jesus.

“Repent… and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children…”
—Acts 2:38–39

The Old Covenant laid the foundation. The New Covenant fulfilled it through Jesus Christ. It’s not two separate stories—it’s one continuous, unfolding plan of redemption. Jesus is the center of both.

Seek the Holy Spirit to help you understand God’s Word more deeply, and you will see the beauty and unity of both covenants working together.

May the Lord bless you and open your heart to His truth.
Amen

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GUARD THE WELLSPRING OF YOUR HEART

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

A spring is a source of water—it provides water for drinking and for sustaining plant life. When the spring yields bitter or salty water, it becomes useless. Life cannot thrive around it. Neither people, nor animals, nor crops can survive with such water.

But when a spring produces clean, fresh water, it brings life wherever it flows. People flourish, animals thrive, crops grow, and even the local economy benefits.

A vivid example of bitter water is found in the journey of the Israelites at Marah.

Exodus 15:22–25

“Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.)
So the people grumbled against Moses, saying, ‘What are we to drink?’
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.” (NIV)

The Bible compares our hearts to springs of water. This means that what flows out of our hearts can either bring life and fruitfulness—or corruption and destruction. Everything around us—our health, our relationships, our work, our education, our favor with people and with God—depends on what is flowing from within.

So what are these “bitter” or “sweet” waters?

Jesus gives us clarity.

Matthew 12:34–35

“You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” (NIV)

Matthew 15:18–20

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…” (NIV)

From this, we understand that things like lies, slander, adultery, theft, and murder come from the heart—and these are the bitter waters. They pollute relationships, ruin lives, destroy ministries, end marriages, and rob people of their divine calling.

Many have lost their purpose or blessings because their hearts have become corrupted springs—producing bitter water instead of life-giving truth and purity. Some have lost favor with God and man because of unfaithfulness, deceit, or sin. Others have seen their once-thriving ministries or marriages fall apart because of impurity flowing from within.

James 3:8–12

“But no human being can tame the tongue. It is a restless evil, full of deadly poison.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
Can both fresh water and salt water flow from the same spring?
My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.” (NIV)

If what flows from our hearts is good—things like love, truth, kindness, patience, holiness—then we are like a pure spring. Our words and actions will bring life. Our salvation, ministries, marriages, and work will be fruitful. Our influence will be holy and life-giving.

So, what kind of water is your heart producing? Sweet or bitter?

If it’s bitter—there is hope! The remedy is the Holy Spirit. Believe in Jesus Christ, and be filled with the Holy Spirit, who purifies the heart freely and completely.

Once the Holy Spirit fills your heart, the dead things in your life—your marriage, ministry, calling, or education—can be revived. Because now the water flowing from within is pure and life-giving.

But even if your heart is already producing clean water, there is a command: Guard your heart. Protect it from corruption. Keep it from the influence of this sinful world.

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

How do you guard your heart?
Through prayer, by reading and meditating on the Word of God, by avoiding worldly influences, and by regularly fellowshipping with other believers.

May the Lord bless you.
Share this message of hope and truth with others.


 

 

 

 
 
 

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