Why You Don’t Need to Be Told About the Times and Seasons

Why You Don’t Need to Be Told About the Times and Seasons

But concerning the times and the seasons, brethren, you have no need that I should write to you.

For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.

1 Thessalonians 5:1–2, NKJV

Shalom in Christ.

In this passage, the Apostle Paul addresses a mature Christian audience. He assumes they are not only aware of biblical prophecy, but that they are also spiritually discerning about the unfolding of God’s redemptive timeline. These two verses highlight two important realities every believer must grasp:

1. The “Times and Seasons”

When Paul speaks of the “times and seasons”, he is referring to kairos (appointed time) and chronos (chronological order)—Greek terms often used in Scripture to indicate both divine timing and historical progression. These are not general time references but specific prophetic markers in God’s divine calendar.

Paul is echoing the words of Jesus:

Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near.

So you also, when you see all these things, know that it is near—at the doors!

 Matthew 24:32–33, NKJV

The “fig tree” here symbolizes Israel, and its “budding” represents the nation’s restoration—a prophecy fulfilled in 1948. That event marked a major turning point in prophetic history and ushered in the final generation leading to Christ’s return (see Ezekiel 37).

Paul does not repeat himself in writing to the Thessalonians because he has already taught them that the Church must remain watchful, discerning the signs of the times. Jesus also rebuked the Pharisees for their inability to do so:

You know how to discern the face of the sky, but you cannot discern the signs of the times.

Matthew 16:3, NKJV

2. The “Day of the Lord”

In contrast to the “times and seasons,” the Day of the Lord refers to a specific moment in future prophecy—a time of divine intervention, judgment, and ultimately, Christ’s visible return to establish His kingdom. In prophetic language, “the Day of the Lord” encompasses:

  • The Rapture of the Church (1 Thessalonians 4:16–17)
  • The Great Tribulation (Matthew 24:21; Revelation 6–19)
  • The Second Coming of Christ (Revelation 19:11–16)
  • The Millennial Reign (Revelation 20:1–6)

Paul describes it as coming “like a thief in the night.” This echoes Jesus’ own warning:

Watch therefore, for you do not know what hour your Lord is coming.

But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.

Matthew 24:42–43, NKJV

This imagery shows that Christ’s return for the Church will be unexpected for those who are not spiritually awake.

Why This Matters

Paul continues in 1 Thessalonians 5:3:

For when they say, ‘Peace and safety!’ then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape.

1 Thessalonians 5:3, NKJV

The world will be lured into a false sense of security, possibly through global treaties, economic stability, or even religious unity. Yet, just when it seems like peace has been achieved, judgment will fall without warning—just as labor pains strike suddenly and cannot be avoided.

For as in the days before the flood, they were eating and drinking, marrying and giving in marriage… until the day that Noah entered the ark,

and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.

 Matthew 24:38–39, NKJV

Many will be spiritually unprepared—living comfortably in sin, mocking God’s Word, and ignoring the gospel message. Just like in Noah’s day, they will be caught unaware.

God’s Mercy in Warning Us

It is an act of mercy that God has given us signs and seasons. He wants us to be ready, not caught off guard:

Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets.

Amos 3:7, NKJV

The Bible speaks of many signs of the last days:

  • Widespread deception (Matthew 24:5)
  • False prophets and false christs (Matthew 24:24)
  • Natural disasters increasing (Luke 21:11)
  • Persecution of true believers (Matthew 24:9)
  • Lawlessness and moral decay (2 Timothy 3:1–5)
  • A great falling away from the faith (2 Thessalonians 2:3)

We are living in these times now. The “birth pains” have begun, and they are increasing in frequency and intensity—just as Scripture foretold.

The Urgency of Repentance

If you are not living for Christ, this is your wake-up call. You may not know the day or hour, but you do know the season—and we are in it.

Behold, now is the accepted time; behold, now is the day of salvation.

2 Corinthians 6:2, NKJV

You may never get another chance. The grace that is freely available now will not always be available. After the Rapture, God will send strong delusion upon those who rejected the truth (2 Thessalonians 2:10–12). Many will fall for the Antichrist’s lies and worship him.

The Hope of the Believer

But for those who are in Christ, the message is not fear—it is hope and readiness:

 

But you, brethren, are not in darkness, so that this Day should overtake you as a thief.

You are all sons of light and sons of the day. We are not of the night nor of darkness.

1 Thessalonians 5:4–5, NKJV 

Jesus promised:

Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.

 Luke 21:36, NKJV

Final Call to Action

Beloved, do not delay. Repent of your sins. Turn away from the world and surrender your heart fully to Jesus Christ, the soon-coming King. Let Him cleanse you, fill you with His Spirit, and prepare you to meet Him.

Blessed is that servant whom his master, when he comes, will find so doing.

 Matthew 24:46, NKJV

Make the decision today. Time is short. Eternity is long.

May the grace of our Lord Jesus Christ be with you always.

Maranatha – Come, Lord Jesus!

(Revelation 22:20)

 

 

 

 

 

 

 

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esther phinias editor

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