AVOID THE WRATH OF GOD
Understanding What Truly Provokes God’s Anger
Many people assume that God’s wrath is primarily directed toward unbelievers those who have rejected Him or those who live in open rebellion without acknowledging Jesus Christ as Savior. While the Scriptures affirm that the unrighteous will face judgment (see Romans 1:18, ESV: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men…”), that’s not the full picture.
A deeper and often overlooked truth is that God’s greatest grief and yes, His fiercest anger is kindled by sin among His own people: those who claim to know Him, yet continue in disobedience.
1. The Wounds of Betrayal Are Deeper Than Rejection
When someone you don’t know insults or betrays you, the pain is real but bearable. But when someone close a spouse, friend, or child hurts you, the wound cuts much deeper. The same is true in God’s heart.
Amos 3:2 (NIV)
“You only have I chosen of all the families of the earth; therefore I will punish you for all your sins.”
God disciplines His own more strictly because of the covenant relationship He has with them. He expects more from those who have received the light of His truth.
2. Sin in the Church Grieves God More Than Sin in the World
Those in relationship with God Christians who are saved bring joy to His heart. But when they live in sin, they also grieve Him more deeply than the wicked who never knew Him. Jesus said:
Luke 12:47-48 (NKJV)
“And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes… For everyone to whom much is given, from him much will be required…”
This is not just about punishment, but about responsibility. The more truth and grace we’ve received, the more accountable we are before God.
3. Occasional Sin Is Not Innocent in God’s Eyes
Many Christians deceive themselves by comparing their “occasional” sins to the persistent wickedness of unbelievers. But the Bible teaches that any intentional sin is rebellion especially when committed by someone who knows the truth.
Hebrews 10:26-27 (NIV)
“If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment…”
A Christian who commits adultery “just once a year” may feel morally superior to a prostitute who sins daily. But God is more grieved by the one who sins against the light.
2 Peter 2:21 (ESV)
“For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.”
4. God Desires Holiness from His People
God does not call us to blend in with the world. He calls us to be holy, set apart for Him. And He warns His people not to take His grace for granted.
1 Peter 1:15-16 (NIV)
“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”
Romans 6:1-2 (NKJV)
“What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?”
God’s wrath is not an abstract threat. It is real—and it begins in the house of God.
1 Peter 4:17 (ESV)
“For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?”
5. Lukewarm Faith Provokes Rejection
Jesus’ rebuke to the church in Laodicea illustrates this point powerfully. He despises spiritual complacency.
Revelation 3:15-16 (NIV)
“I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm neither hot nor cold i am about to spit you out of my mouth.”
Being lukewarm claiming Christ while tolerating sin is to God. It is a form of hypocrisy that poisons both personal witness and the integrity of the Church.
A Final Call to Purity
It’s time for believers to stop measuring themselves against the unbelieving world and start measuring themselves by the standard of God’s Word. In these last days, God is calling His people to deeper repentance, holiness, and spiritual fire.
2 Corinthians 7:1 (NIV)
“Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
Let’s not assume that our occasional sins are harmless. They offend a holy God deeply especially when we know better.
May we flee from complacency, pursue righteousness with all our hearts, and live in a way that brings honor, not grief, to the One who redeemed us.
May the Lord bless you and help you walk faithfully before Him
Understanding God’s Condition for Forgiveness
By the grace of our Lord Jesus Christ, Shalom!
Today, I want to address a vital subject that many believers overlook God’s condition for granting forgiveness. This is not just a theological topic, but a practical, spiritual principle that deeply affects our relationship with God. If we misunderstand this truth, we may live our whole Christian life assuming we are forgiven, while in reality, we are not.
Please read carefully to the end this could affect your eternity.
1. Everyone Needs Forgiveness
The Bible makes it clear that
“all have sinned and fall short of the glory of God”
(Romans 3:23, ESV). No one is exempt. Even if we avoid obvious, intentional sin, there are still the hidden faults and unintentional offenses we commit dailyespecially through our words, attitudes, or negligence (Psalm 19:12).
You might unknowingly hurt someone through what you thought was a harmless comment, but in God’s eyes, causing your brother to stumble is not a light matter (Matthew 18:6). That’s why a lifestyle of repentance is essential for every Christian (1 John 1:9).
2. God’s Forgiveness Has a Condition
Contrary to popular belief, God’s forgiveness is not unconditional. While salvation is a free gift (Ephesians 2:8-9), forgiveness requires something from usthat we forgive others.
Jesus was very clear about this in the Lord’s Prayer:
“And forgive us our debts, as we also have forgiven our debtors.”
—Matthew 6:12 (ESV)
He didn’t add conditions to asking for daily bread or deliverance from evil. But when it came to forgiveness, He set a clear principle: our forgiveness from God is directly tied to our willingness to forgive others.
This is reinforced immediately after the prayer:
“For if you forgive others their trespasses, your heavenly Father will also forgive you,
but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.”
—Matthew 6:14–15 (ESV)
This is not a mere suggestion it’s a divine law. God is holy and just, and He cannot contradict His word. If you choose not to forgive, you are choosing to forfeit God’s forgiveness.
3. God May Bless You But He Won’t Forgive You
It’s sobering to realize that God may still bless someone materially even if their heart is not right. Jesus said the Father
“makes His sun rise on the evil and on the good” (Matthew 5:45, ESV).
You might receive wealth, health, and answered prayers in some areas, even while holding grudges but when it comes to forgiveness of sin, God draws a hard line.
You can’t expect mercy while denying it to others. Jesus told a parable about this in Matthew 18:21–35. A servant forgiven a great debt refused to forgive someone who owed him very little. The master then said:
“‘You wicked servant! I forgave you all that debt because you pleaded with me.
And should not you have had mercy on your fellow servant, as I had mercy on you?’
And in anger his master delivered him to the jailers, until he should pay all his debt.”
—Matthew 18:32–34 (ESV)
Jesus concluded with a stern warning:
“So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
—Matthew 18:35 (ESV)
4. Unforgiveness Can Cost You Eternal Life
This is not a small issue it has eternal consequences. If you die without having forgiven someone from your heart, you risk eternal separation from God. Jesus didn’t come so we could say we’re saved while holding on to bitterness. He came to set us free, and that includes freeing us from resentment and revenge (Ephesians 4:31–32).
You might say, “But you don’t know what they did to me!”
True but God does. And still, He calls you to forgive. Jesus Himself forgave His murderers as they crucified Him (Luke 23:34). Stephen, the first martyr, prayed for those stoning him (Acts 7:60). We are called to follow their example.
If you are unwilling to forgive, you are not walking in the Spirit (Galatians 5:22–25), no matter how long you’ve been in church or how many scriptures you quote.
5. Forgiveness Must Become a Way of Life
Forgiveness is not a one-time event it’s a lifestyle. Jesus said we must forgive “seventy times seven” (Matthew 18:22, ESV), meaning continually. The Apostle Paul urges us:
“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”
—Ephesians 4:32 (ESV)
You may not feel like forgiving. But forgiveness is not about emotionit’s about obedience. Let go of the bitterness, not because they deserve it, but because God commands it and because your soul depends on it.
Conclusion:
Don’t gamble with your soul.
You can be generous, prayerful, even a leader in the church but if you harbor unforgiveness, you stand condemned by the very God you serve.
Let this be your daily prayer:
“Lord, help me forgive as You have forgiven me. Cleanse my heart from bitterness and make me whole again.”
May the Holy Spirit give you strength to walk in love, and may your life reflect the mercy you’ve received.
Shalom. Live forgiven and forgiving.
The Eternal Value of a Good Name Over Great Riches
Key Verse
Proverbs 22:1 (NKJV)
“A good name is to be chosen rather than great riches, Loving favor rather than silver and gold.”
Introduction
In a world where wealth and material success are often seen as ultimate goals, Scripture offers a different standard: a good name a reputation of integrity, godliness, and moral uprightness is of greater value than financial gain. God’s Word calls us to prioritize character over possessions because our name reflects who we are before both God and man.
1. What Is a “Good Name”?
Biblically, a good name refers to a positive reputation rooted in righteousness and consistent moral conduct. It is not just what people think of us, but what we really are when tested by the standards of God’s holiness.
Ecclesiastes 7:1 (NIV):
“A good name is better than fine perfume, and the day of death better than the day of birth.”
In ancient Israel, perfume was extremely valuable. Comparing a good name to fine perfume illustrates its preciousness and influence just as perfume spreads fragrance, a good name spreads favor and trust.
2. Wealth Isn’t Evil But It Is Secondary
The Bible does not condemn wealth itself. In fact, God blesses some with wealth (e.g., Abraham, Job, Solomon). The problem lies in prioritizing wealth over righteousness.
1 Timothy 6:10 (NIV):
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”
It is not money that is evil, but the love of it when it leads one to compromise values, sin, or damage their witness.
3. The Cost of Choosing Wealth Over a Good Name
A. Compromising for Money
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Some people choose jobs (e.g., bars, casinos, dishonest businesses) just because of the financial return.
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Even believers may abandon their calling such as leaving worship ministry to pursue secular fame all for fast money.
This reflects misplaced priorities and damages not just one’s reputation but also their witness for Christ.
Matthew 16:26 (NIV):
“What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?”
4. A Good Name Reflects Christlikeness
Jesus Himself grew in favor with both God and man a testimony of His sinless character and obedience.
Luke 2:52 (NIV):
“And Jesus grew in wisdom and stature, and in favor with God and man.”
This shows us the model: growing in moral, spiritual, and relational favor should be the goal of every believer.
5. God Uses Those with Good Testimony
God often chooses people with a good name for special assignments:
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Cornelius: Though a Gentile, he was “respected by all the Jewish people” God sent Peter to preach the Gospel to him.
Acts 10:22 (NIV):
“The men replied, ‘We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people.’”
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Ananias: Described as a devout man with a good reputation.
Acts 22:12 (NIV):
“A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there.”
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Stephen: Chosen for leadership in the early church due to his good character.
Acts 6:3 (NIV):
“Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom.”
6. A Good Name Honors God and Builds Trust
People are drawn to those who live with integrity. A good reputation opens doors of influence for ministry, business, and relationships.
Matthew 5:16 (NIV):
“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
This means our actions and reputation should point people to God.
7. Practical Applications
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Not every service should be charged for generosity builds goodwill and reflects God’s love.
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Churches should avoid entangling themselves in politics for gain — this taints their identity and spiritual influence.
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Believers should aim to be known for their compassion, honesty, and faithfulness, not just their achievements.
Conclusion: Choose the Eternal
We live in a culture that glorifies wealth, but as believers, we are called to live for something greater: a testimony that honors God. A good name may not fill your bank account, but it fills your life with eternal value.
Proverbs 10:7 (NIV):
“The name of the righteous is used in blessings, but the name of the wicked will rot.”
Let us seek to be known as faithful servants of God, like Jesus, Cornelius, Ananias, and Stephen. In doing so, we gain favor not only with people but with God Himself.
May the Lord bless you.
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Wisdom is Justified by Her Children
QUESTION: Why did Jesus compare the people of His generation to children sitting in the marketplaces calling to one another? What did He mean by this illustration?
And what did He mean when He said:
Luke 7:35 – “But wisdom is justified by all her children.”
ANSWER:
The answer to this question can be found in two sections of the Bible: Matthew 11:16-20 and Luke 7:31-35. Both of these passages provide important insight into how Jesus was teaching about the rejection of God’s messengers.
THEOLOGICAL CONTEXT
Theologically, Jesus’ statement in Luke 7:35 is a profound reflection on the nature of God’s wisdom. When Jesus says,
“Wisdom is justified by all her children,”
He is referring to the ultimate proof of God’s wisdom being the results or fruits that emerge from it the transformed lives of people who truly embrace God’s message. The “children” of wisdom are those who accept God’s truth, no matter the messenger or the method by which it is delivered.
This passage reflects a recurring biblical theme that wisdom is not about intellectual prowess but about living in accordance with God’s will. The Bible contrasts the wisdom of the world with the wisdom of God. The wisdom of the world often leads to pride, self-sufficiency, and rejection of divine authority, while God’s wisdom leads to humility, repentance, and salvation through Jesus Christ.
Biblical Passages
Luke 7:31-35 offers a clear example of this. Jesus compares the people of His generation to children who are indifferent to the actions around them. In His time, people rejected both John the Baptist and Jesus because their messages did not fit the expectations or desires of the religious leaders or the people at large.
Luke 7:31-35 (NKJV):
31 “And the Lord said, ‘To what then shall I compare the men of this generation? And what are they like?
32 They are like children sitting in the marketplace and calling to one another, saying: ‘We played the flute for you, and you did not dance; we mourned, and you did not weep.’
33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’
35 But wisdom is justified by all her children.”
This comparison underscores the spiritual apathy of the people, who rejected both the ascetic lifestyle of John (who called for repentance and a return to God’s holiness) and the inclusive, compassionate ministry of Jesus (who sought to bring sinners into the kingdom of God).
Theological Significance of Jesus’ Comparison
Jesus uses this metaphor of children to show the childishness of the people’s reactions to God’s messengers. Just like children who refuse to cooperate with any game or follow the rhythm of a song, the people of that generation rejected both the severe call to repentance through John and the invitation to grace through Jesus.
Theologically, this rejection illustrates a deep spiritual blindness. God, in His wisdom, sent two very different messengers John and Jesus each with a different approach, yet both proclaiming the same message of salvation. The people’s rejection of them illustrates a hardened heart and an unwillingness to recognize God’s wisdom in either form.
Matthew 11:16-19 – Wisdom and Its Rejection
In Matthew 11:16-19, we get a similar account, where Jesus reflects on the same truth, with a bit more detail:
Matthew 11:16-19 (NKJV):
16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions
17 and saying: ‘We played the flute for you, and you did not dance; we mourned to you, and you did not lament.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Here, Jesus makes it clear that His generation’s spiritual condition is like children who are indifferent to all forms of divine calling. Whether it was the ascetic lifestyle of John, who lived in the wilderness and called for repentance, or the social engagement of Jesus, who dined with sinners and proclaimed the kingdom of God, the people refused to respond to the truth.
Wisdom and Its Children: In the Bible, wisdom is often seen as a personification of God’s knowledge and understanding. For instance, in Proverbs 8:1-3 (NKJV), wisdom is depicted as calling out to the world:
“Does not wisdom cry out, and understanding lift up her voice? She takes her stand on the top of the high hill, beside the way, where the paths meet…”
This personification of wisdom in Proverbs helps us understand that God’s wisdom is not something abstract; it is active, revealed in how He interacts with humanity, whether through judgment or mercy. When Jesus says “Wisdom is justified by all her children,” He is saying that those who respond to God’s truth and live out His will demonstrate that His wisdom is true.
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John the Baptist and Jesus: John and Jesus serve as contrasting messengers. John’s ministry was one of strict repentance, a call to holiness that was marked by fasting and withdrawal from worldly pleasures (Luke 7:33). Jesus, on the other hand, engaged with society, eating and drinking with sinners, showing that salvation was for all, not just the righteous (Luke 7:34).
Both of their approaches, though different, were ordained by God. The rejection of both figures by the people reveals their unwillingness to accept God’s will, regardless of the form it takes.
Theologically, the rejection of God’s messengers and the dismissal of His wisdom is not a new issue it continues to affect people today. People are still prone to reject divine wisdom if it doesn’t align with their personal preferences or expectations.
Wisdom of the Cross: The apostle Paul writes about the wisdom of God being hidden in the cross of Christ, which is foolishness to those who are perishing, but the power of God to those who are being saved (1 Corinthians 1:18):
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”
This passage highlights that God’s wisdom often defies human expectations. The world looks for power, wealth, and success, but God’s wisdom is shown in weakness, sacrifice, and service through the cross of Jesus.
Judging by Fruits, Not Appearances: Jesus teaches us that the wisdom of God will be evident through the fruits it produces. In Matthew 7:16-20, Jesus says:
“By their fruits you will know them… A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”
This principle is key for discerning true wisdom in life. We are called to evaluate ministries, servants of God, and even our own actions based on the fruit they produce whether they lead people to true repentance, salvation, and holy living, or whether they lead to sin and falsehood.
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True Wisdom Is Revealed in Christ: Ultimately, the full revelation of God’s wisdom is seen in the person of Jesus Christ both in His life and His sacrificial death. Through His resurrection, Jesus validated God’s plan of salvation, confirming that the wisdom of God is indeed “justified by her children.” Jesus’ followers, those who live according to His teachings, are the children of wisdom.
Conclusion:
Jesus’ statement that “wisdom is justified by her children” reminds us that God’s wisdom is not dependent on external appearances or methods but is proven by the fruit it produces. Whether through ascetic living like John the Baptist or engaging with sinners like Jesus, God’s wisdom will be evident in the lives of those who respond to it and live out its teachings.
As followers of Christ today, we are called to live according to God’s wisdom, regardless of how the world may view it. Whether we are in a time of prosperity or hardship, God’s wisdom will always be justified by the lives of those who truly follow Him, showing that wisdom is seen in its transformative power, not in outward appearances.
May we always look to the fruits of God’s work in our lives and in the lives of others as the true testimony of His wisdom.
What is the difference between physical and spiritual impurity?
Question: Can you explain the difference between physical and spiritual impurity, as mentioned in 2 Corinthians 7:1?
2 Corinthians 7:1 (NIV): “Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
Answer: To fully grasp and receive God’s promises, we must understand that God desires holiness not only in our spirits but in our entire being both in our bodies and in our spirits. The call to holiness is a comprehensive one, affecting both our physical actions and our internal thoughts, attitudes, and desires.
Cleansing the Body:
When Paul speaks about cleansing ourselves from the “filth of the flesh” (or body), he is referring to avoiding all sinful actions that originate from our physical bodies. These actions are sinful because they go against the natural order God intended for human beings. Examples of these sins include:
Sexual immorality (Adultery, fornication) 1 Corinthians 6:18 (NIV):
“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.”
Drunkenness
Ephesians 5:18 (NIV): “Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”
Theft, violence, and lying –
1 Corinthians 6:9-10 (NIV): “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”
Idolatry, covetousness –
Colossians 3:5 (NIV): “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.”
The body is designed by God to be a temple of the Holy Spirit, and our physical actions should reflect this.
1 Corinthians 6:19-20 (NIV): “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”
Cleansing the Spirit:
Spiritual impurity, on the other hand, refers to the inner attitudes, thoughts, and emotions that defile a person. These sins are not necessarily physical actions but are equally harmful because they originate from within the human heart. Examples of these sins include:
Jealousy, hatred, and anger –
Matthew 5:21-22 (NIV): “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”
Lust and covetousness –
Matthew 5:27-28 (NIV): “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”
Pride and hypocrisy – Proverbs 16:18 (NIV): “Pride goes before destruction, a haughty spirit before a fall.”
Unforgiveness and bitterness
Matthew 18:21-22 (NIV): “Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.'”
These sins are not visible on the outside but corrupt the soul and hinder our relationship with God.
Mark 7:20-23 (NIV): “He went on: ‘What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.'”
Holiness in Body and Spirit:
God desires a complete holiness—both physical and spiritual. Many believers think that as long as their spirit is right with God, their actions or their physical body don’t matter. But Scripture teaches us that God looks at both.
Romans 12:1 (NIV): “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God this is your true and proper worship.”
Your body is important to God.
1 Corinthians 6:13 (NIV): “You say, ‘Food for the stomach and the stomach for food,’ and God will destroy them both. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.”
On the last day, not only will our spirits be saved, but our bodies will also be transformed.
1 Corinthians 15:52-53 (NIV): “In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality.”
The Role of God’s Word:
It is God’s Word that helps us recognize both physical and spiritual impurity. The Bible is alive and powerful, capable of discerning the deepest parts of our hearts. Hebrews 4:12 (NIV):
“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”
As we strive for holiness in both body and spirit, we must adhere to the truth of God’s Word. It is through this Word that we can discern right from wrong and live lives pleasing to God.
Conclusion:
God desires holiness in all areas of life—physical and spiritual. We must not neglect one over the other. We should honor God with our bodies and our spirits, living according to His Word.
1 Peter 1:16 (NIV): “For it is written: ‘Be holy, because I am holy.'”
Let us therefore purify ourselves, avoiding both physical and spiritual impurity, in reverence for God, and seek to live lives of holiness as we await the fulfillment of God’s promises.
May the Lord bless you.
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SIN IS A DANGEROUS TRAP
Sin is often likened to a wild, dangerous animal such as a lion or a leopard. In Scripture, sin is described as crouching at the door, ready to attack (Genesis 4:7, ESV). Just like a predator in the wild, sin does not always strike suddenly. It approaches quietly and patiently, waiting for the right moment to enter our lives.
The story of Cain and Abel illustrates this well. Before Cain killed his brother, God warned him:
“If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”
— Genesis 4:7 (ESV)
God clearly indicates that sin desires to control us, but we have the responsibility and ability to resist it. Unfortunately, Cain ignored this warning. His jealousy and anger grew, and sin overtook him. The Bible says:
“Now Cain said to his brother Abel, ‘Let us go out to the field.’ And when they were in the field, Cain rose up against his brother Abel and killed him.”
— Genesis 4:8 (NIV)
Cain’s failure to resist sin led to tragedy, showing how destructive sin can be when left unchecked. No one taught Cain to kill; sin enslaved him and compelled him to act.
This principle holds true throughout Scripture. Sin is not just an external force but an internal battle. The Apostle Paul described sin as a law at work in our members, waging war against our spirit (Romans 7:23, NIV). Judas Iscariot’s betrayal of Jesus is another example no ordinary human choice but the influence of sin leading him to betray the Messiah (John 13:27).
Today, sin continues to operate in the same way. When you hear a call to repentance, it is not merely for others’ benefit but for your own salvation. The Bible warns us:
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”
— 1 Peter 5:8 (ESV)
While Satan prowls and schemes, the real power that traps us is sin itself. Satan can’t overpower us unless we open the door through sin.
Sin exerts tremendous pressure on our lives. Once it has a foothold, it enslaves us to destructive behaviors whether it’s adultery, hatred, or other sins. The consequences can be physical death, spiritual death, or eternal separation from God. Jesus taught:
“For what will it profit a man if he gains the whole world and forfeits his soul?”
— Mark 8:36 (NIV)
The urgency of repentance is clear. There is no “later” in the kingdom of God. Paul urges:
“Now is the day of salvation.”
— 2 Corinthians 6:2 (ESV)
True salvation involves repentance, baptism, and receiving the Holy Spirit (Acts 2:38). This is the path to victory over sin.
In a world filled with distractions materialism, entertainment, social media many lose sight of their soul’s eternal wellbeing. Jesus reminded us of the fate of Lot’s wife, who looked back and was lost (Luke 17:32). We must reject sin and worldly pleasures to live fully for God.
Give your life to God today. Trust Him to cleanse and renew you. Remember, sin is a cruel enemy, but through Christ, victory is possible.
“The Lord is faithful; he will strengthen you and guard you from the evil one.”
— 2 Thessalonians 3:3 (NIV)
May God help us all to resist sin and live in His freedom.
We Are Now Living in the Time of Ruth’s Ministry
The reality is that we no longer live in the time of the great harvest like in the days of the apostles. Instead, we are in the time of gleaning gathering the leftovers. This difference is important for understanding God’s work in the world today.
Understanding the Two Harvests
In ancient Jewish custom, the harvest involved two groups of workers in the fields. The first group was formally hired to gather the crops. They worked diligently, harvesting everything visible and filling sacks with grain. Even so, they could not gather everything from the fields.
At this point, the second group the gleaners were allowed to enter. Their task was to gather whatever was left behind by the first harvesters. These gleaners were often poor people, widows, and foreigners who depended on the leftovers for survival.
Leviticus 19:9-10 (ESV) instructs,
“When you reap the harvest of your land, you shall not reap your field right up to its edge, neither shall you gather the gleanings after your harvest. And you shall not strip your vineyard bare, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the sojourner.”
Ruth was one such gleaner
(Ruth 2:2-4, NIV):
“Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was a relative of her late husband.”
The Apostolic Harvest and Today’s Gleaning
Biblically, the first harvesters symbolize the apostles who preached the gospel in the early church. Their preaching was powerful and effective thousands were saved in a day
(Acts 2:41 NIV: “About three thousand were added to their number that day.”).
This shows the great harvest God brought in through their ministry.
Today, however, the spiritual harvest is mostly over. Many have heard the gospel, read the Scriptures, and witnessed signs and wonders, yet few repent or fully turn to Christ. This reflects Jesus’ teaching in
Matthew 13:30 (ESV):
“Let both grow together until the harvest.” The ‘harvest’ has passed; now we are in the gleaning period.
The people gathering now, like Ruth, represent the faithful remnant in the last days those who work to save what little remains.
Isaiah 1:9 (NIV) says:
“Unless the Lord Almighty had left us some survivors, we would have become like Sodom, we would have been like Gomorrah.”
And
Jeremiah 8:20 (ESV) laments,
“The harvest is past, the summer is ended, and we are not saved.”
The Urgency of Today
This ministry of gleaning will not last forever. Jesus, our Boaz, will return to inspect His field
(John 14:3 NIV: “I will come back and take you to be with me.”).
When He comes, those who have not entered His barn meaning, those who have not truly submitted to Him will face judgment. Luke 12:47-48 (NIV) warns:
“The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows.”
Call to Action
What are you waiting for? The world’s time is short. Christ is at the door
(Revelation 3:20 NIV: “Behold, I stand at the door and knock.”).
Repent sincerely, be baptized in the name of Jesus Christ (Acts 2:38 NIV:
“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.”),
and receive the Holy Spirit (Ephesians 1:13 NIV:
“Sealed with the promised Holy Spirit.”)
for protection and guidance in these perilous times.
Maranatha Come quickly, Lord Jesus.
DO YOU SEE THE BEAUTIFUL LAND AHEAD?
In Genesis 49, Jacob prophetically blesses each of his sons, the patriarchs of the twelve tribes of Israel. Among these blessings, the tribe of Issachar receives a unique and often overlooked portion:
Genesis 49:14–15 (NKJV)
“Issachar is a strong donkey, lying down between two burdens;
He saw that rest was good, and that the land was pleasant;
He bowed his shoulder to bear a burden, and became a band of slaves.”
To modern ears, this may sound like a curse. Who wants to be compared to a donkey a beast of burden? Who wants to be called into servanthood or hard labor? But spiritually, Issachar’s calling reveals a powerful truth: those who understand the value of the future are willing to serve in the present.
Seeing Beyond the Present
Issachar saw that the land ahead was good. He understood that true rest and peace weren’t found in avoiding responsibility but in willingly embracing it for a greater purpose. This is a striking image of faith that looks forward (Hebrews 11:1). His decision to submit to labor was not rooted in weakness but in wisdom. He chose short-term struggle for long-term glory.
This attitude contrasts with many people today who avoid spiritual responsibility. Why do we hesitate to serve God with our time, gifts, and energy? It’s often because we don’t clearly see what lies ahead. We’re spiritually nearsighted. As
2 Peter 1:9 says:
“For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.”
When we lack eternal vision, we fill our lives with temporary pursuits: success, wealth, comfort. We work tirelessly for earthly gain cars, houses, status yet find it burdensome to read a single chapter of Scripture, attend worship, or care for others in love. But what does it profit us?
Mark 8:36 (NKJV)
“For what will it profit a man if he gains the whole world, and loses his own soul?”
The Wisdom of Issachar
Later in Scripture, we again see Issachar’s spiritual maturity highlighted. During the reign of King David, men from Issachar are described in a powerful way:
1 Chronicles 12:32 (NKJV)
“Of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command.”
God honored their servanthood with discernment and wisdom. They could interpret the times and advise Israel accordingly. This shows that true spiritual insight comes not from pride or privilege, but from humility and a willingness to serve. God grants wisdom to those who honor Him in obedience (Proverbs 1:7).
The Heart of Kingdom Greatness
Jesus taught His disciples a radically different standard of greatness from the world’s:
Matthew 20:25–27 (NKJV)
“You know that the rulers of the Gentiles lord it over them… Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.
And whoever desires to be first among you, let him be your slave.”
This aligns perfectly with Issachar’s legacy. True greatness in the Kingdom of God is not about power or applause but about servanthood, humility, and purpose driven living. Those who understand this are willing to labor like Issachar for the good of others and for the glory of God.
What Do You See Ahead?
Do you see the “shining land” ahead the New Jerusalem, the eternal rest, the reward of the faithful?
Revelation 21:2–3 (NKJV)
“Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them…'”
Jesus is preparing this place for those who love Him (John 14:2–3). The Marriage Supper of the Lamb (Revelation 19:9) is near. And yet many of us live as though the here and now is all there is.
We must ask ourselves: Are we ready? Or are we spiritually asleep?
Time is Running Out
We are not just called to be spectators of grace but witnesses. The time for pleading with people to come to Christ is nearing its end. The Gospel now functions more and more as a final testimony, preparing hearts and removing excuses.
Acts 17:30–31 (NKJV)
“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,
because He has appointed a day on which He will judge the world in righteousness…”
If Christ returns tonight, or if death comes suddenly are you ready? Who will receive you? Heaven is real. So is hell. These are not just symbols; they are destinations.
Hebrews 9:27 (NKJV)
“And as it is appointed for men to die once, but after this the judgment…”
The Call to Repent and Serve
So what should we do?
Repent of sin. Return to God.
Serve with purpose. Live not for self, but for Christ.
Be like Issachar. Choose to labor today because you see what lies ahead.
Romans 12:1 (NKJV)
“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.”
This is your calling: not to chase the fading treasures of this world, but to fulfill the will of the One who created and saved you.
May the Lord bless you and give you eyes to see the beautiful land ahead.
Hold on to Your Faith Until the End
The prophet Elijah demonstrated remarkable faith when he prayed and God sent fire from heaven to consume the sacrifice and defeat his enemies (1 Kings 18:36-38, ESV). Yet, shortly afterward, Elijah fled in fear from Jezebel, a powerful queen who threatened his life (1 Kings 19:1-3). This reveals an important truth: even strong faith can be weakened by fear and circumstances. Elijah’s faith was bold against powerful enemies but faltered when confronted by personal danger. This is like a lion that fears no rival but is terrified by a small dog symbolizing how fear can undermine faith.
Similarly, the apostle Peter shows us the struggle between faith and doubt.
In Matthew 14:24-31 (ESV), when Jesus walked on water toward the disciples during a storm, Peter asked to come to Him. Peter stepped out of the boat in faith and walked on water, but when he saw the strong wind, he became afraid and began to sink. He cried out, “Lord, save me!” Jesus immediately rescued him and said, “O you of little faith, why did you doubt?”
(Matthew 14:31). Peter’s experience teaches us that initial faith is not enough; faith must be sustained to reach the goal.
This highlights the ongoing nature of faith as a journey (Hebrews 11:1) and a discipline that must endure trials (James 1:2-4). Faith is not a one time event but a continuous reliance on God’s power and promises.
When we first come to Christ, our faith often burns brightly, like a passionate fire (Romans 12:11). But as time passes, many believers experience spiritual dryness or weakening faith. We may remember our earlier zeal praying fervently, witnessing boldly, reading Scripture diligently. Yet if our current faith is weaker, it’s a warning sign. The New Testament exhorts believers to “persevere in the faith” (2 Timothy 4:7) and to “hold fast the confession of our hope without wavering” (Hebrews 10:23).
If sins that once seemed easy to overcome now entangle you, or if prayer and Bible reading have become difficult, it’s time to cry out to Jesus for help, just like Peter did. Spiritual warfare is real (Ephesians 6:12), and without active, strong faith, the enemy can gain ground.
Remember, faith is our shield and protection (Ephesians 6:16). Without it, we cannot stand firm against Satan’s schemes.
Take time to evaluate your spiritual walk today. Do you have faith to finish well? If not, remember God’s faithfulness when you first believed (Lamentations 3:22-23). Pray earnestly for renewal of your faith (Psalm 51:10), confess your shortcomings, and commit to obeying God fully. The Lord promises to strengthen those who trust in Him (Isaiah 40:31).
Just as God helped Peter in his moment of doubt, He will help you. Hold fast to your faith until the end.
Maranatha! Come, Lord Jesus!
Are We Just a Resounding Gong or a Clanging Cymbal?
“May the grace and peace of our Lord and Savior Jesus Christ be with you all.”
Let’s take a moment to reflect on an important message drawn from the words of the Apostle Paul—one that challenges the very foundation of our Christian faith.
The Priority of Love Over Gifts
In 1 Corinthians 13:1–3 (NIV), Paul writes:
“If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing.
If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.”
The Corinthian church was highly gifted (see 1 Corinthians 1:7), but Paul saw that their practice of spiritual gifts lacked something essential—agape love—the selfless, sacrificial, God-centered love that is the core of Christian character.
He uses a striking metaphor: even if we speak heavenly languages or perform incredible acts of faith, without love, we’re just making noise—like a brass gong or clanging cymbals that make an impression but quickly fade away. These instruments are loud but ultimately meaningless without melody or purpose. So too are spiritual gifts and religious acts without genuine love.
Love Is Not Optional—It Is Foundational
In Matthew 22:37–40 (ESV), Jesus summarized the entire Law and the Prophets with two commandments:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind.
This is the great and first commandment.
And a second is like it: You shall love your neighbor as yourself.”
Without this two-fold love—for God and for people—our worship, service, and sacrifices lose eternal value.
Paul continues in 1 Corinthians 13:4–8 (NIV) to describe the nature of true love:
“Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.
Love does not delight in evil but rejoices with the truth.
It always protects, always trusts, always hopes, always perseveres.
Love never fails.”
This is the kind of love God demonstrated to us through Christ—“But God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8, ESV). We didn’t earn it. We didn’t deserve it. Yet, He gave it freely. That’s agape—and that’s the love we’re called to reflect.
The Danger of Giftedness Without Holiness
Sometimes people begin their spiritual journey with great zeal—especially after experiencing miracles or breakthroughs. But if that zeal isn’t rooted in love for God, it fades over time. Like a gong, it’s loud at first but quickly silences. Jesus warned of this in the Parable of the Sower—some receive the word with joy, but when trials come, they fall away (Matthew 13:20–21, NIV).
There’s a sobering story of a renowned pastor in Jamaica—known for powerful prophetic gifts. He could reveal deep secrets of the heart, and many viewed him as a mighty man of God. But during a powerful service where the Holy Spirit moved, he broke down in tears, confessing a long-hidden life of sexual immorality. His gifts had continued, but his personal life was in rebellion against God. He was, in Paul’s terms, a “clanging cymbal”—outwardly powerful, but inwardly empty of love and holiness.
Jesus also warned about this:
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven… Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name…?’ Then I will tell them plainly, ‘I never knew you.’”
(Matthew 7:21–23, NIV)
Serving God Must Flow from Love
We must constantly examine our hearts. Are we preaching, singing, evangelizing, prophesying, or giving from a place of love for God and others? Or is it for recognition, tradition, or personal gain?
If not rooted in love, our service—even if it blesses others—may not be accepted by God. Paul says in Galatians 5:6 (NIV):
“The only thing that counts is faith expressing itself through love.”
Let’s not run in vain. Let’s not be Christians who “sound” spiritual but lack substance. We may see miracles, speak in tongues, and fill churches—but if our hearts are far from God, we’re just noise in His ears.
The Call to Return to First Love
Jesus said to the church in Ephesus:
“Yet I hold this against you: You have forsaken the love you had at first.
Consider how far you have fallen! Repent and do the things you did at first.”
(Revelation 2:4–5, NIV)
Let us not fall into that trap. Let’s love God not because of what He does for us, but because of who He is. Let’s love people not only when they love us back, but because Christ loved us first.
In Conclusion:
Without love, everything we do for God is in vain. Let us put love first—pure, patient, selfless, forgiving love. Only that kind of love will remain when all gifts, knowledge, and tongues pass away.
“And now these three remain: faith, hope and love. But the greatest of these is love.”
(1 Corinthians 13:13, NIV)
May the Lord help us to walk in love that reflects His heart.
God bless you—please share this message with other.
