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LINDA CHEMCHEMI YA MOYO WAKO.

GUARD THE WELLSPRING OF YOUR HEART

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

A spring is a source of water—it provides water for drinking and for sustaining plant life. When the spring yields bitter or salty water, it becomes useless. Life cannot thrive around it. Neither people, nor animals, nor crops can survive with such water.

But when a spring produces clean, fresh water, it brings life wherever it flows. People flourish, animals thrive, crops grow, and even the local economy benefits.

A vivid example of bitter water is found in the journey of the Israelites at Marah.

Exodus 15:22–25

“Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.)
So the people grumbled against Moses, saying, ‘What are we to drink?’
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.” (NIV)

The Bible compares our hearts to springs of water. This means that what flows out of our hearts can either bring life and fruitfulness—or corruption and destruction. Everything around us—our health, our relationships, our work, our education, our favor with people and with God—depends on what is flowing from within.

So what are these “bitter” or “sweet” waters?

Jesus gives us clarity.

Matthew 12:34–35

“You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” (NIV)

Matthew 15:18–20

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…” (NIV)

From this, we understand that things like lies, slander, adultery, theft, and murder come from the heart—and these are the bitter waters. They pollute relationships, ruin lives, destroy ministries, end marriages, and rob people of their divine calling.

Many have lost their purpose or blessings because their hearts have become corrupted springs—producing bitter water instead of life-giving truth and purity. Some have lost favor with God and man because of unfaithfulness, deceit, or sin. Others have seen their once-thriving ministries or marriages fall apart because of impurity flowing from within.

James 3:8–12

“But no human being can tame the tongue. It is a restless evil, full of deadly poison.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
Can both fresh water and salt water flow from the same spring?
My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.” (NIV)

If what flows from our hearts is good—things like love, truth, kindness, patience, holiness—then we are like a pure spring. Our words and actions will bring life. Our salvation, ministries, marriages, and work will be fruitful. Our influence will be holy and life-giving.

So, what kind of water is your heart producing? Sweet or bitter?

If it’s bitter—there is hope! The remedy is the Holy Spirit. Believe in Jesus Christ, and be filled with the Holy Spirit, who purifies the heart freely and completely.

Once the Holy Spirit fills your heart, the dead things in your life—your marriage, ministry, calling, or education—can be revived. Because now the water flowing from within is pure and life-giving.

But even if your heart is already producing clean water, there is a command: Guard your heart. Protect it from corruption. Keep it from the influence of this sinful world.

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

How do you guard your heart?
Through prayer, by reading and meditating on the Word of God, by avoiding worldly influences, and by regularly fellowshipping with other believers.

May the Lord bless you.
Share this message of hope and truth with others.

 

 

 

 
 
 

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MANENO YASIYO NA  MAANA

BEWARE OF CARELESS AND MEANINGLESS WORDS


“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
—Matthew 12:36–37 (NIV)

The Lord Jesus gives us a sobering warning: every careless or meaningless word we speak will be brought to account on the Day of Judgment. Words are powerful. They carry weight in the spiritual realm, and God keeps record of what we say.

Examples of meaningless or careless speech include profanity, blasphemy, mockery, coarse joking, ungodly competition, filthy conversation, worldly songs, and many others like these. Let’s explore them in detail:

1. Joking with the Word of God

Some use Scripture or biblical stories as material for jokes or comedy skits. But God’s Word is holy, not entertainment.

“Blessed is the one who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.”
—Psalm 1:1 (NIV)

Mocking or making light of the Word of God is not only disrespectful, but spiritually dangerous.

2. Scoffing and Mocking

When we scoff at the things of God or mock true servants of Christ, we are not simply expressing an opinion—we are heaping judgment upon ourselves.

“Do not be deceived: God cannot be mocked. A man reaps what he sows.”
—Galatians 6:7 (NIV)

God takes mockery personally, especially when it targets His truth or His people.

3. Arguments and Debates

Engaging in religious arguments just to prove a point or win a verbal battle is also meaningless and spiritually unprofitable.

“Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge.”
—1 Timothy 6:20 (NIV)

Debates that stem from pride or a desire to appear knowledgeable lead only to division, not godliness.

4. Blasphemy

Blaspheming the work of the Holy Spirit, or speaking evil of something we know is truly of God, is a grave offense. This is what the Pharisees did when they accused Jesus of casting out demons by the power of Satan.

That’s why Jesus warned:

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”
—Matthew 12:36 (NIV)

5. Worldly Songs

Lyrics in many secular songs are filled with immorality, pride, lust, and messages that glorify the enemy. Singing or enjoying such songs invites spiritual harm.

“You strum away on your harps like David and improvise on musical instruments.”
—Amos 6:5 (NIV)

These were not songs of worship, but of vanity and self-indulgence.

6. Filthy or Vulgar Talk

Dirty jokes, sexual innuendo, abusive language, and talk that promotes sin—these are not just casual words. They corrupt the speaker and the hearer.

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.”
—Ephesians 5:4 (NIV)

“But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.”
—Colossians 3:8 (NIV)

What Does It Mean to “Give an Account”?

To “give an account” means to explain in detail why we said what we said. For example, if you insult someone and call them a dog, you will be asked to explain why you used such a term. Was the person truly what you said, or did you speak out of anger or pride?

What we speak lightly here on earth may become lengthy, serious matters before the judgment seat of Christ.

Conclusion: Guard Your Tongue

Our words matter. They are recorded in heaven. If we have spoken carelessly, we must be quick to repent—to those we wronged and before God.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
—1 John 1:9 (NIV)

Let us turn to Christ while there is still time. Let us believe, repent, and hold firmly to our confession of faith.

Judgment is coming. Let us be ready.
Share this truth with others and be a vessel of light in a dark world.

God bless you.


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Prayer as Part of a New Believer’s Life

The new life that begins at salvation is sustained through prayer. If God’s Word is our spiritual food, then prayer is our spiritual water. Just as our bodies need both food and water to live, the Christian life cannot thrive without prayer.

What Is Prayer?

Prayer is communication with God—not only speaking to Him but also listening to Him. It’s not just a routine or a string of empty words. It is a living relationship between us and our Heavenly Father.

“Call to me and I will answer you and tell you great and unsearchable things you do not know.”
— Jeremiah 33:3 (NIV)

The Lord is near to all who call on him, to all who call on him in truth.”
— Psalm 145:18

When Should We Pray?

Scripture places no limit on when we can or should pray. On the contrary, we are encouraged to pray continually.

“Pray without ceasing.”
— 1 Thessalonians 5:17 (ESV)

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”
— Ephesians 6:18

Prayer is meant to be a constant, ongoing part of our daily walk with God.

“In the morning, O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation.”
— Psalm 5:3

Blessings of Prayer for the Believer

1. We overcome temptation

“Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
— Matthew 26:41

No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear.”
— 1 Corinthians 10:13

2. We are filled with the Holy Spirit

 “When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened…”— Luke 3:21

Prayer invites the Holy Spirit to work in and through us, empowering us to live a godly life.

3. We experience breakthrough in our problems

“Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you. However, this kind does not go out except by prayer and fasting.”
— Matthew 17:20–21

“The prayer of a righteous person is powerful and effective.”
— James 5:16

4. Our needs are met

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”
— Philippians 4:6

“And my God will meet all your needs according to the riches of His glory in Christ Jesus.”
— Philippians 4:19

Types of Prayer

There are many forms of prayer—thanksgiving, confession, intercession, petition, worship, and more. Each has its place in a healthy spiritual life.
🔗 How Many Types of Prayer Are There?

How Should We Pray?

Jesus gave us a perfect model in what is commonly known as the “Lord’s Prayer.”

🔗 How to Pray the Lord’s Prayer Effectively

This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name…’”
— Matthew 6

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God Who Sits on the High and Exalted Throne

Isaiah 6:1

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.” (Isaiah 6:1, ESV)

Do you truly understand where God’s dwelling place is?
Yes, we know that God sits upon His throne—but where exactly is that throne located? Could it be underground? In valleys? In caves or dense forests? Certainly not! The Scriptures clearly state:

“I saw the Lord sitting upon a throne, high and lifted up…” (Isaiah 6:1)

Therefore, we must recognize His true dwelling place so we may approach Him correctly. Otherwise, we may find ourselves worshiping in places where His throne is not present.

Biblical Patterns of “High Places” in Worship

In Scripture, whenever you come across the phrase “high place,” it often relates to worship. Altars were commonly built on elevated places to offer sacrifices to God (see 1 Samuel 9:12–13; 1 Kings 3:2). These high places—like mountains—were seen as holy because God chose to reveal Himself there, not in valleys or caves.

Why is that?

Because God dwells in the most excellent, supreme, and exalted place. He is never found in lowly or profane settings. His very nature demands a throne that is high above all. Therefore, understanding this divine attribute helps us approach Him appropriately.

The Five Spiritual Realms of God’s Exalted Dwelling

Here are five key “high places” where God dwells spiritually. Understanding them helps us approach Him in truth.

1. Dwelling Place: Heaven

God’s throne is in Heaven—the most glorious realm above the earth.

Isaiah 66:1

“Thus says the Lord: ‘Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest?’” (ESV)

This is why we are confident that God, who sits in the highest heaven, will one day welcome us into His eternal dwelling. Jesus taught us to pray,

“Our Father in heaven…” (Matthew 6:9)

Even when Jesus prayed, He lifted His eyes upward (John 17:1). So when we seek God, we should have a mental picture of the Father in heaven above. From there, we await all good things—including the arrival of the New Jerusalem.

2. His Image Bearers: Human Beings

Among all creatures, only humans have been given authority and honor to be His dwelling place.

Psalm 8:4–6

“What is man that you are mindful of him, and the son of man that you care for him?
Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
You have given him dominion over the works of your hands…” (ESV)

God does not dwell in animals or inanimate objects. His chosen temple is the human heart. This was made possible through Jesus Christ—the first man in whom God dwelt fully (Colossians 1:19). Without Christ, no one can house the living God.

If you are born again, remember: God dwells in you. You are His exalted temple. So honor Him with a pure life and spiritual worship.

Romans 12:1

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” (ESV)

1 Corinthians 3:16–17

“Do you not know that you are God’s temple and that God’s Spirit dwells in you?
If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (ESV)

3. Character: Holiness

God is holy, and He dwells in purity—not in filth or darkness. He is perfect and without blemish.

Isaiah 57:15

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy:
‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly, and to revive the heart of the contrite.’” (ESV)

God is only found in those who love holiness. If we are impure while claiming to seek Him, we have not yet reached His high and holy dwelling.

Psalm 24:3–4

“Who shall ascend the hill of the Lord? And who shall stand in his holy place?
He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.” (ESV)

Also read Psalm 15 for further clarity.

4. Power: Faith

God is not weak. Everything that displays great power and majesty belongs to Him. When we approach God with faith in the impossible, we are reaching into His exalted realm.

Abraham believed the impossible and became God’s friend (James 2:23). Faith moves God more than human reasoning. He is drawn to our trust in what cannot be seen.

Hebrews 11:6

“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (ESV)

Living by faith brings us into contact with the supernatural. That is His exalted realm. Reject doubt, and God will surely respond to your prayers.

5. Worship: Honor and Reverence

Worship is not about mere rituals. True worship must be done in spirit and in truth (John 4:24). Our offerings must be our best—not blemished sacrifices. Our praise must be full of strength, like David’s undignified joy before the Ark. When we glorify Him, we must do so with all that we have.

He is worthy of the highest honor.

Psalm 113:5–6

“Who is like the Lord our God, who is seated on high,
who looks far down on the heavens and the earth?” (ESV)

Let us therefore acknowledge these realms of His exalted presence and worship Him rightly—on His high and lifted-up throne.

God bless you.
Share this good news with others. If you would like help receiving Jesus into your life, feel free to contact us using the numbers below.

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Bible Verses About Offerings

 

Offerings are a central theme in both the Old and New Testaments. They represent worship, gratitude, obedience, generosity, and sacrificial love. From material gifts to acts of service and the ultimate offering in Christ, the Bible reveals the heart behind the act of giving.

1. Offerings as Worship and Obedience

In Scripture, offering to God was not just about meeting religious requirements—it was a tangible expression of love, honor, and reverence.

Proverbs 3:9–10 (NIV)

Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.”

Theological Insight: Firstfruits represent the best and earliest portion of a harvest. Offering them shows trust in God’s provision and prioritization of Him in one’s life.

Genesis 4:3–5 (NIV)
Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor.

Theological Insight: Abel’s offering, given in faith and with quality, was accepted (cf. Hebrews 11:4). Cain’s was rejected, suggesting that not all offerings please God—only those given with the right heart.

2. Willing and Cheerful Giving

God desires offerings that are given freely, not under pressure or obligation.

Exodus 25:2 (NIV)
“Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give.”

  2 Corinthians 9:7 (NIV)
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.”

Theological Insight: In the New Covenant, giving is not just a duty but a reflection of the giver’s love and joy in the Lord. It mirrors God’s generous nature.

Deuteronomy 16:17 (NIV)
“Each of you must bring a gift in proportion to the way the Lord your God has blessed you.”

Exodus 35:5 (NIV)
“From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering…”

2 Chronicles 31:5 (NIV)
As soon as the order was given, the Israelites generously gave the firstfruits of their grain, new wine, olive oil and honey, and all that the fields produced. They brought a great amount, a tithe of everything.

Theological Insight: True generosity flows from a heart that has encountered God’s blessings. Tithing and voluntary giving were regular parts of Israel’s worship life.

3. Thanksgiving Offerings

Offerings were also given to express gratitude toward God for His blessings.

Psalm 50:14 (NIV)
“Sacrifice thank offerings to God, fulfill your vows to the Most High.”

Leviticus 22:29–30 (NIV)
“When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. It must be eaten that same day; do not leave any of it till morning. I am the Lord.”

Theological Insight: Gratitude is foundational to biblical worship. Thank offerings remind us that everything we have comes from God and prompt us to respond with thankfulness.

4. Tithes and Firstfruits

Giving the first and best to God was an established principle under the Law of Moses.

Malachi 3:10 (NIV)
“Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing…”

Theological Insight: Tithing was a way to support the temple and priesthood, but also an act of faith. God challenges Israel to trust His provision by giving first.

Leviticus 27:30 (NIV)
“A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.”

5. Sacrificial Giving That Costs

Jesus praised those who gave not out of abundance but out of sacrifice.

Mark 12:43–44 (NIV)
“Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Theological Insight: God measures generosity by the heart and the cost to the giver—not the amount. Sacrificial giving reflects deep trust in God.

Philippians 4:18 (NIV)
“I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.”

Theological Insight: Even financial support for ministry is viewed as a spiritual act of worship when given with love.

Luke 6:38 (NIV)
“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap…”

Theological Insight: Generosity opens us to God’s abundance—not always materially, but in peace, joy, and spiritual richness.

6. The Ultimate Offering: Jesus Christ

While many offerings were made throughout the Bible, the most important and perfect one was Jesus Himself.

Hebrews 10:4–5 (NIV)
“It is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: ‘Sacrifice and offering you did not desire, but a body you prepared for me.’”

Theological Insight: All Old Testament offerings pointed forward to Christ. His death on the cross fulfilled and surpassed all sacrifices, making a once-for-all atonement for sin (Hebrews 10:10).

7. Living Offerings That Please God

God now desires not just material offerings, but our very lives offered in love and obedience.

Romans 12:1 (NIV)
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”

Hosea 6:6 (NIV)
“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”

Micah 6:6–8 (NIV)
“With what shall I come before the Lord… Shall I offer my firstborn for my transgression…? He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

Theological Insight: The highest offerings are not material, but spiritual and moral: justice, mercy, humility, and surrender. These reflect the character of Christ in us.

Conclusion: Do You Give These Offerings to the Lord?

Offerings are not limited to money or goods—they include our worship, thanksgiving, faith, and lives. The ultimate offering is Jesus Christ, and through Him, we are called to give ourselves wholly to God.

Share these truths with others—this is also an offering to God.

 

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Were Adam and Eve Saved?

 The Bible does not explicitly say, “Adam and Eve were saved,” but when we study Scripture carefully, we find strong evidence that they were included in God’s plan of salvation through faith — just like the rest of the faithful people of the Old Testament.

1. Salvation Was Always by Faith — Even Before Christ’s Physical Coming

The New Testament teaches that salvation has always been by faith, even for those who lived before Jesus was revealed.

Hebrews 11:1-2
 “Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report.”

People like Abel, Noah, Abraham, and Moses are praised for their faith, even though they lived before Christ. They believed in the promises and symbols God gave, which pointed toward the coming Messiah.

2. The Gospel Was Preached Even in the Garden of Eden

After Adam and Eve sinned, God gave the very first prophecy about the coming Savior:

Genesis 3:15
 “And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel.”

This “seed of the woman” refers to Jesus Christ, who would defeat Satan through His death and resurrection (cf. Galatians 4:4, 1 John 3:8).

This shows that immediately after the fall, God provided hope, not only judgment.

3. Adam and Eve Showed Signs of Repentance

When Adam and Eve realized their sin, they did not boast in it; instead, they felt shame and fear and hid from God’s presence (Genesis 3:7-10). This shows a conscience awakened by guilt — a necessary step toward repentance.

In response, God Himself made garments of skin to cover them:

Genesis 3:21
 “Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.”

The shedding of an animal’s blood to provide covering is a clear symbol of atonement — pointing toward the sacrificial death of Christ.

Hebrews 9:22
 “Without shedding of blood there is no remission [of sins].”

Thus, by accepting the covering God provided, Adam and Eve demonstrated faith in God’s way of salvation, not in their own efforts (contrast their earlier attempt with fig leaves — Genesis 3:7).

4. Sacrificial Worship Was Passed Down to Their Children

In Genesis 4, Cain and Abel brought offerings to God. Abel’s offering of an animal sacrifice was accepted by God, while Cain’s offering from the ground was rejected (Genesis 4:3-5).

Abel’s offering was an act of faith:

Hebrews 11:4
 “By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts…”

It is reasonable to conclude that Adam and Eve taught their sons about the need for sacrifice — again showing that they themselves believed in God’s plan.

5. Christ is Referred to as “Son of Adam”

In Luke’s genealogy, Jesus is traced all the way back to Adam:

Luke 3:38
 “…son of Enos, son of Seth, son of Adam, son of God.”

This is significant because Jesus could not be associated with a lineage that was under a permanent curse. Adam is called “son of God,” not “son of Satan.” Through Adam came the human race that Christ Himself would redeem.

Additionally, the Apostle Paul calls Jesus the “last Adam” who brings life:

1 Corinthians 15:22
 “For as in Adam all die, even so in Christ shall all be made alive.”

1 Corinthians 15:45
 “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.”

6. God’s Nature Is to Restore

Finally, understanding God’s character throughout the Bible helps us conclude that His plan was always to redeem, not abandon, His creation.

2 Peter 3:9
 “The Lord is not slack concerning his promise… but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

From Genesis to Revelation, we see a God who judges sin but provides a way of mercy and redemption. Adam and Eve, the first of humanity, received this mercy through God’s direct intervention.

Conclusion

Although the Bible does not specifically use the word “saved” concerning Adam and Eve, the evidence shows:

  • They acknowledged their sin (Genesis 3:7-10),

  • They received God’s covering through blood sacrifice (Genesis 3:21),

  • They taught their children about worship through sacrifice (Genesis 4:3-4),

  • Christ’s genealogy traces back to Adam (Luke 3:38).

Thus, Adam and Eve were not eternally lost but believed God’s promise of a Savior, and through that faith, they were included in His plan of salvation.

Glory to God for His redeeming love from the very beginning!



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what is chrislam?

Chrislam is a blend of the words “Christian” and “Islamic,” created by taking “Chris” from “Christian” and “slam” from “Islamic.”

This movement first appeared in Nigeria during the 1970s, a time when religious tensions between Christians and Muslims were high. Nigeria, being the most populous country in Africa, is divided almost equally between these two faiths.

The founders of Chrislam sought to bridge the divide between Christianity and Islam, believing that by uniting the two largest religions in the world, they could promote peace and counter the spread of paganism. They argued that since both faiths mention figures like Abraham and Jesus, and share some moral teachings, there was no need for conflict.

Today, Chrislam has gained popularity in some areas, with many viewing it as a solution to religious division. However, despite some similarities, Christianity and Islam are fundamentally different at their very core.

Is this union acceptable before God?

No. Christianity and Islam cannot be blended. Their foundational beliefs about God, salvation, and eternal life are radically different.

1. Christianity is centered on Christ as the ONLY Savior.

  • John 14:6 — Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”

Christianity teaches that salvation is a free gift of God’s grace through faith in Jesus Christ. Eternal life is only possible through believing in His death and resurrection.

  • Ephesians 2:8-9 — “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

In contrast, Islam denies the death, resurrection, and divinity of Jesus. It teaches that salvation is earned through personal deeds and adherence to Islamic law (Sharia), not by faith in Christ.

  • Titus 3:5 — “He saved us, not because of righteous things we had done, but because of His mercy.”

2. Islam denies the true identity of Jesus.

Islam acknowledges Jesus (Isa) only as a prophet, not as the Son of God or Savior.

  • 1 John 2:22-23 — “Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.”

Islam explicitly rejects the deity of Christ, which is central to Christian faith:

  • John 1:1, 14 — “In the beginning was the Word, and the Word was with God, and the Word was God… The Word became flesh and made his dwelling among us.”

Therefore, while Islam and Christianity may appear to share some prophets and ethical teachings, they are based on fundamentally incompatible revelations about God, salvation, and human destiny.

Should Christians Believe in Chrislam?

No. Christians are called to preserve the purity of the Gospel, not to compromise it by blending it with other faiths.

  • Galatians 1:8-9 — “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

To mix Christianity with any other belief system is to depart from the truth of the Gospel.

  • 2 Corinthians 6:14-15 — “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial?”

We are saved only through faith in Jesus Christ, not by a combination of religious ideas or by human efforts.

  • Acts 4:12 — “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Conclusion

As followers of Jesus Christ, we must hold fast to the true Gospel and avoid any attempts to mix it with other religions.
 Chrislam, though it may appear to promote peace, ultimately compromises the essential truths of the Christian faith.
 True unity is found only in Christ — not through human-made religious fusion.

Shalom.

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Bible Verses About Gratitude

(With Theological Reflection and Scripture References)

Gratitude is not just a polite response to kindness—it’s a vital part of our relationship with God. The Bible repeatedly calls God’s people to give thanks, not only for blessings but as a response to who God is: faithful, sovereign, loving, and just. Thanksgiving is a spiritual discipline that realigns our hearts with God’s goodness, deepens our trust, and leads us to worship.

Here are some powerful Bible verses that teach and inspire us to be thankful:

 Psalm 9:1 (ESV)

“I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds.”

Reflection: Thanksgiving begins with remembering. The psalmist expresses complete gratitude, recalling God’s faithful acts. True gratitude engages the whole heart and flows from a place of reflection on God’s goodness in both the past and present.

 Psalm 18:49 (NIV)

“Therefore I will praise you, Lord, among the nations; I will sing the praises of your name.”

Reflection: David’s gratitude leads to public worship. God’s faithfulness deserves to be declared not only in private prayer but also among the nations—pointing to God’s universal reign and the missionary call of the church.

2 Samuel 22:50 (ESV)

“For this I will praise you, O Lord, among the nations, and sing praises to your name.”

Reflection: This verse mirrors Psalm 18:49 because it is part of David’s song of deliverance. Gratitude is rooted in redemption. God’s saving power should be publicly praised, reminding us that thanksgiving is evangelistic in nature.

Psalm 30:12 (NIV)

“That my heart may sing your praises and not be silent. Lord my God, I will praise you forever.”

Reflection: True thanksgiving is continuous. The believer doesn’t remain silent about God’s mercy; we are called to joyful, lifelong worship, even after seasons of sorrow or struggle.

Psalm 35:18 (ESV)

“I will thank you in the great congregation; in the mighty throng I will praise you.”

Reflection: Gratitude is communal. This verse emphasizes worship in the gathered assembly, showing that our praise strengthens others and glorifies God in unity.

Psalm 52:9 (ESV)

“I will thank you forever, because you have done it. I will wait for your name, for it is good, in the presence of the godly.”

Reflection: The psalmist expresses enduring thankfulness based on God’s actions. Waiting on God’s name is a Hebrew way of expressing trust in His character and timing. Gratitude strengthens patience and faith among God’s people.

Psalm 118:21 (NIV)

“I will give you thanks, for you answered me; you have become my salvation.”

Reflection: Thanksgiving is a response to answered prayer and salvation. It acknowledges God as the source of both deliverance and ongoing spiritual rescue.

Psalm 71:22 (ESV)

“I will also praise you with the harp for your faithfulness, O my God; I will sing praises to you with the lyre, O Holy One of Israel.”

Reflection: Gratitude inspires creative worship. Music becomes a tool to express heartfelt praise to a faithful God, showing that all gifts can be used in thanksgiving.

Psalm 119:7 (NIV)

“I will praise you with an upright heart as I learn your righteous laws.”

Reflection: Thankfulness grows with knowledge. As believers grow in understanding God’s Word, they are moved to praise. Obedience and gratitude are intertwined. 

Psalm 106:1 (ESV)

“Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!”

Reflection: This refrain is repeated throughout Scripture (see also Psalm 107, 118, 136). It anchors gratitude in God’s unchanging character—His goodness and covenant love.

Psalm 28:7 (NIV)

“The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him.”

Reflection: Gratitude is the fruit of trust. When we experience God’s help, our hearts respond with joyful thanks. This verse shows the intimate link between faith, joy, and praise.

2 Corinthians 2:14 (ESV)

“But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.”

Reflection: Gratitude in the New Testament often focuses on Christ’s victory. Paul thanks God for leading believers in triumph and using them to spread the gospel—thanksgiving becomes part of our witness.

Colossians 4:2 (NIV)

“Devote yourselves to prayer, being watchful and thankful.”

Reflection: Thankfulness should be a constant companion to prayer. It keeps us spiritually alert, humble, and focused on God’s provision.

Psalm 100:4 (ESV)

“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!”

Reflection: Gratitude is the gateway to worship. This verse, often used in corporate worship, reminds us that thanksgiving prepares our hearts to encounter God

.Psalm 107:7–8 (NIV)

“He led them by a straight way to a city where they could settle. Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind.”

Reflection: God’s guidance and provision call for thanks. This psalm celebrates God’s deliverance and calls all people to thank Him for His loving care.

1 Corinthians 15:57 (ESV)

“But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

Reflection: Victory over sin and death is the ultimate reason for gratitude. Through Christ’s resurrection, we are assured of eternal life—a truth that should fill every believer with constant thankfulness.

Psalm 95:2 (NIV)

“Let us come before him with thanksgiving and extol him with music and song.”

Reflection: Worship that begins in gratitude is joyful and wholehearted. This verse calls us to approach God with gladness, recognizing His majesty and goodness.

Colossians 3:15 (NIV)

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.”

Reflection: Peace and gratitude go hand-in-hand. When Christ governs our hearts, thankfulness naturally follows. This verse also highlights the unity of the church as a community marked by peace and gratitude.

Revelation 11:17 (ESV)

“We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.”

Reflection: Even in eternity, thanksgiving continues. In heaven, God’s reign and power are recognized with praise. This verse reminds us that gratitude is not just for today—it’s eternal.

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Bible Verses About Finding Favor

How to walk in God’s favor with Him, with people, and with those in authority.

The Bible teaches that “favor” (or “grace”) is a spiritual blessing from God that causes others to respond positively to us. Favor can be divine (from God), relational (from people), or positional (from leaders). These verses reveal how favor operates in Scripture and how we can seek it through faith, obedience, humility, and God’s guidance.

1. Favor from God

Genesis 4:6–7 (ESV)

“The Lord said to Cain, ‘Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.'”

Theological Insight:
God’s favor is often tied to obedience and moral responsibility. Cain was warned that favor (“acceptance”) follows doing what is right. This teaches us that walking in righteousness positions us for God’s approval and blessing. Sin, in contrast, disrupts our relationship with God.

1 Samuel 1:17–18 (ESV)

“Then Eli answered, ‘Go in peace, and the God of Israel grant your petition that you have made to him.’ And she said, ‘Let your servant find favor in your eyes.’ Then the woman went her way and ate, and her face was no longer sad.”

Theological Insight:
Hannah, in her distress, sought favor through prayer. Her faith moved God’s heart. Divine favor brings inner peace and transforms sorrow into hope—even before the answer comes. Her changed countenance is evidence of faith at work (Hebrews 11:1).

2. Favor from People

Exodus 11:3 (ESV)

“And the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants and in the sight of the people.”

Theological Insight:
God can cause people—even enemies—to show kindness and generosity to His people (Proverbs 16:7). Favor is not always earned; sometimes it’s sovereignly granted by God to fulfill His purposes, as in Israel’s exodus.

Esther 2:15 (ESV)

“When the turn came for Esther… she asked for nothing except what Hegai the king’s eunuch… advised. Now Esther was winning favor in the eyes of all who saw her.”

Theological Insight:
Esther’s favor was rooted in humility, wisdom, and strategic obedience. Her restraint and trust in God’s timing elevated her. This shows that favor with people often follows godly character and discernment (Proverbs 3:3–4).

3. Favor from Leaders and Kings

Genesis 39:21–22 (ESV)

“But the Lord was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. And the keeper of the prison put Joseph in charge…”

Theological Insight:
Even in unjust conditions, God’s presence leads to favor. Joseph’s story shows that divine favor doesn’t always remove suffering but sustains purpose and promotion through it (Romans 8:28).

1 Samuel 16:22 (ESV)

“And Saul sent to Jesse, saying, ‘Let David remain in my service, for he has found favor in my sight.'”

Theological Insight:
David’s favor before King Saul reveals how God’s anointing attracts recognition. Even when others may not see your full calling, God causes people in authority to acknowledge your gifts.

1 Samuel 27:5 (ESV)

“Then David said to Achish, ‘If I have found favor in your eyes, let a place be given me… that I may dwell there.’

“Theological Insight: Sometimes, God grants favor in unexpected places—even among unbelievers. David, a future king, found safety through favor while hiding among the Philistines. God’s favor transcends cultural and national boundaries.

Nehemiah 2:4–5 (ESV)

“Then the king said to me, ‘What are you requesting?’ So I prayed to the God of heaven. And I said to the king, ‘If it pleases the king, and if your servant has found favor in your sight… let me go to Judah…'”

Theological Insight:
Nehemiah’s quick prayer before speaking shows the partnership between divine favor and wise action. Favor with leaders often comes when we walk prayerfully and purposefully (James 1:5).

Esther 5:2 (ESV)

“When the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter…”

Theological Insight:
Esther risked her life, yet God’s favor turned the king’s heart. This reminds us that bold obedience, when led by God, brings divine outcomes (Proverbs 21:1).

4. Favor from a Husband

Ruth 2:10–11 (ESV)

“Then she fell on her face… and said to him, ‘Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?’ But Boaz answered her, ‘All that you have done for your mother-in-law… has been fully told to me…'”

Theological Insight:
Ruth’s loyalty and faithfulness opened the door to favor—even in a foreign land. Her story shows how godly character attracts favor from others, especially in covenant relationships.

Esther 2:17 (ESV)

“The king loved Esther more than all the women, and she won grace and favor in his sight… so he set the royal crown on her head.”

Theological Insight:
Esther’s divine selection as queen symbolizes how God exalts the humble. Her favor with the king reflects divine appointment and purpose, much like the church as the bride of Christ (Ephesians 5:27).

5. Favor from Both God and People

1 Samuel 2:26 (ESV)

“Now the boy Samuel continued to grow both in stature and in favor with the Lord and also with man.”

Theological Insight:
True favor is balanced: we need both God’s approval and healthy relationships with people. Samuel, like Jesus later in Luke 2:52, models spiritual and social maturity.

Proverbs 3:3–5 (ESV)

“Let not steadfast love and faithfulness forsake you… So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding.”

Theological Insight:
Favor flows from a heart full of love, truth, and trust in God. This proverb offers a practical formula for walking in divine and human favor—faithfulness + trust = favor and success.

Blessing

May the Lord bless you as you seek His favor in every area of life.

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Do Not Love Money – A Theological Reflection on Hebrews 13:5

In today’s world, money seems like everything. It pays for food, rent, education, health care, and almost every basic necessity. So when Scripture tells us not to love money, it may sound unrealistic—perhaps even irresponsible. But when we look deeper into Hebrews 13:5–6, we find not only wisdom but also powerful comfort rooted in God’s character and His promises.

Hebrews 13:5–6 (NIV)
“Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’ So we say with confidence, ‘The Lord is my helper; I will not be afraid. What can mere mortals do to me?’”

This passage is not a call to ignore the realities of life, but an invitation to trust in God as our ultimate provider and sustainer.

1. The Command: Do Not Love Money

The phrase “keep your lives free from the love of money” (Greek: aphilargyros) doesn’t mean money is evil in itself. Money is a tool, but the love of money is what the Bible warns against:

1 Timothy 6:10 (NIV)
“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”

When our hearts become attached to wealth, we begin to drift from God’s purposes. The danger is not in wealth itself but in idolizing it, placing it above God, and trusting it for security.

2. The Call to Contentment

Hebrews 13:5 continues, “Be content with what you have.” Why? Because contentment reflects trust—that what God has given us in this moment is enough.

Philippians 4:11–13 (NIV)
“…I have learned to be content whatever the circumstances… I have learned the secret of being content… I can do all this through him who gives me strength.”

Paul’s secret to contentment wasn’t a perfect bank account. It was knowing Christ was enough, in both plenty and in want. This aligns with the truth that God’s presence is of greater value than any possession.

3. The Anchor: God’s Unshakable Promise

The foundation of this teaching is God’s unchanging promise:

“Never will I leave you; never will I forsake you.”

This is a direct quote from Deuteronomy 31:6:

“Be strong and courageous… for the LORD your God goes with you; he will never leave you nor forsake you.”

This promise is repeated and fulfilled in Christ, who tells His disciples:

Matthew 28:20 – “…And surely I am with you always, to the very end of the age.”

God’s presence is our security. Not money. Not possessions. His constant presence ensures that even if material things fail, we are never abandoned.

4. God May Provide Differently, But He Will Provide

Some people assume God’s help means abundance. But that’s not always how He works. He may provide just enough for today—like manna in the wilderness (Exodus 16). Or, He may bless beyond our expectations. But either way, He always provides what we truly need.

Matthew 6:11 – “Give us today our daily bread.”
Romans 8:32 – “He who did not spare his own Son… how will he not also… graciously give us all things?”

So even when things look uncertain, we are called to trust His timing and method, not demand our own.

5. We Are Still Called to Work and Seek His Kingdom

Trusting God doesn’t mean sitting idly. God calls us to action in two main ways:

A. Seek God’s Kingdom First

Matthew 6:33–34
“But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow…”

This means prioritizing God’s will—serving Him, honoring Him, and living in alignment with His Word. When we do, we invite His provision into our lives.

B. Work Diligently

Proverbs 10:4 (NIV)
“Lazy hands make for poverty, but diligent hands bring wealth.”
2 Thessalonians 3:10 – “…The one who is unwilling to work shall not eat.”

God blesses the work of our hands. Even small efforts, when done in faith, can bear fruit. But He doesn’t want work to become an idol either.

6. Worship Over Worry

Sometimes, trusting God means choosing worship over business. Closing your shop on Sunday, going to church instead of chasing profit, or pausing to pray even during busy days—these are acts of trust.

Psalm 127:2 – “In vain you rise early and stay up late, toiling for food to eat— for he grants sleep to those he loves.”

God isn’t just after our survival. He wants our hearts. And when we trust Him enough to prioritize Him, He takes care of the rest.

Conclusion: Let Jesus Be Enough

As a child of God, your peace shouldn’t come from your bank account, but from Christ. Whether you have a lot or a little, be content—because Jesus is with you. He has promised:

“I will never leave you. I will never forsake you.”
“The Lord is my helper; I will not be afraid.”

So, live with confidence. Don’t let the love of money take over your heart. Trust God. Work faithfully. Seek His Kingdom. And rest in the truth that you are never alone.

God bless you.
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