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THE IMPORTANCE OF BEING CONTENT

What Does the Bible Say About Contentment?

Let’s begin with what Paul teaches:

1 Timothy 6:7-8 (NIV)

“For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.”

This verse reminds us that human life is temporary and material possessions are not eternal. Paul is echoing the wisdom of Job (Job 1:21), who said, “Naked I came from my mother’s womb, and naked I will depart.” Contentment, then, is not just practical wisdom—it’s a spiritual posture that aligns with the eternal perspective of heaven.

But many people ignore this and fall into the trap of materialism. Another passage addresses this:

Ecclesiastes 5:10 (NIV)

“Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.”

This verse highlights the vanity of greed. Solomon, the wisest man who ever lived, reflects on the futility of chasing wealth. Theologically, it warns us that the soul cannot be satisfied by material things because we were created to be fulfilled in God alone (Psalm 16:11).

Wealth Can Disturb Inner Peace

Ecclesiastes 5:12 (NIV)

“The sleep of a laborer is sweet, whether they eat little or much, but the abundance of the rich permits them no sleep.”

Solomon contrasts the peace of a content, hard-working person with the restless anxiety of the rich. Riches can become a burden rather than a blessing when they dominate one’s thoughts and rob one of rest. Jesus warned that wealth can choke spiritual growth (Matthew 13:22), making us unfruitful in the Kingdom.

A True Story That Illustrates This Truth

A friend of mine who holds a high-paying job once came to me feeling unusually low. He told me he had witnessed something at work that deeply moved him. At the end of the month, the cleaning staff—people who earn very modest salaries—were celebrating with joy. They had bought sodas, cut a cake, and were laughing together.

He was struck by this: “How can they be so happy with so little, while I, with my high salary, feel no peace?” That moment humbled him and revealed the truth of Ecclesiastes 5:12 in real life.

God Desires That We Be Content—Not Lazy

Now, let me be clear: Contentment is not the same as laziness or complacency. The Bible does not glorify poverty. God wants us to prosper—“Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers” (3 John 1:2). But prosperity must be paired with godly contentment.

Contentment in prosperity means that whether we have much or little, our hearts remain focused on God. We can echo Job:

Job 31:25 (NIV)

“If I have rejoiced over my great wealth, the fortune my hands had gained…”

Job did not place his joy in wealth. He knew his identity and peace came from God, not from material possessions. This is true spiritual maturity.

Benefits of a Content Heart

1. You Draw Closer to God
Contentment frees up your heart to seek God. When you are always chasing after more, your life becomes crowded. Jesus said in

Matthew 6:33,

“But seek first His kingdom and His righteousness, and all these things will be given to you as well.”
A content person puts God first, knowing He will provide everything else.

2. You Experience True Joy
When you stop comparing yourself to others and rest in God’s provision, you find lasting joy. Paul, even while imprisoned, could say:

“I have learned to be content whatever the circumstances” (Philippians 4:11).
His joy came from Christ, not his circumstances.

3. You Avoid the Devil’s Traps
1 Timothy 6:9 (NIV) warns:

“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.”
Satan uses greed as a trap. Discontentment leads people to cheat, steal, or compromise their values in pursuit of wealth.

4. You Protect Your Faith
1 Timothy 6:10 (NIV) says:

“For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.”
When money becomes your master, faith weakens. Jesus said you cannot serve both God and money (Matthew 6:24).

A Final Word

The Bible reminds us:

“We brought nothing into the world, and we can take nothing out.” (1 Timothy 6:7)
And Jesus asked,
“What good is it for someone to gain the whole world, yet forfeit their soul?” (Mark 8:36)

That’s a question for each of us to reflect on.

May the Lord bless you as you pursue contentment with godliness. 

 

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DEPART FROM US, JESUS—LEAVE THE DEMONS WITH US”

Shalom! Welcome as we reflect on the Scriptures. Today, we focus on the story of Jesus and the man possessed by demons in the tombs. You may have read this account before, but I encourage you to read it again because the Word of God is always fresh and rich in new insights (Psalm 12:6). As you read, please pay special attention to the parts emphasized in capital letters, as they hold deep theological meaning.

Mark 5:1–19 (NIV)

1 They came to the other side of the sea, to the region of the Gerasenes.
2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him.
3 This man lived in the tombs, and no one could bind him anymore, not even with a chain.
4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him.
5 Night and day, among the tombs and in the hills, he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him.
7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name, don’t torture me!”
8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.”
10 AND THE DEMONS BEGGED JESUS AGAIN AND AGAIN NOT TO SEND THEM OUT OF THE REGION.
11 A large herd of pigs was feeding on the hillside nearby.
12 The demons begged Jesus, “Send us into the pigs; let us go into them.”
13 He gave them permission, and the impure spirits came out and entered the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and drowned.
14 The pig herders ran off and reported this in the town and countryside, and the people went out to see what had happened.
15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid.
16 Those who had seen it explained to the people what had happened to the demon-possessed man and also about the pigs.
17 THEN THE PEOPLE BEGAN TO PLEAD WITH JESUS TO LEAVE THEIR REGION.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him.
19 But Jesus did not let him, and said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.”

Theological Insights and Lessons:

  1. The Authority of Jesus Over Demons

    From the outset, this story underscores the absolute authority of Jesus over the spiritual realm. The man was under the dominion of many demons, as he was possessed by a “legion” (Mark 5:9), a term that implies a large number of demons, possibly as many as 6,000, as a Roman legion consisted of such numbers. These demons tormented the man, making him live among the tombs, a place symbolizing death, isolation, and defilement (Numbers 19:11).

    Yet, when Jesus arrives, the demons immediately recognize Him and fall to the ground before Him. This reminds us that demons are not all-powerful; they are under the authority of Christ. Even in their rebellion, they cannot escape His sovereignty. As Jesus tells the demons to leave, they beg for mercy, demonstrating their acknowledgment of His divine power (Mark 5:7-8). This shows the ultimate authority of Jesus over evil spirits—He does not just cast them out, but they plead for permission to leave (Luke 8:31).

  2. The Territorial Nature of Demonic Influence

    The demons’ request not to be sent out of the region (Mark 5:10) suggests that they have a territorial influence. The idea of territorial spirits is found throughout Scripture (Daniel 10:13), where demonic forces are said to govern specific regions or peoples. This aligns with the biblical understanding of spiritual warfare, as described in Ephesians 6:12, where Paul writes, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

    The demons’ refusal to leave the area reflects their deep connection to that particular region. It indicates that they had set up a stronghold of evil, bringing destruction and chaos into the lives of the people there. The man, who was a part of that region’s destruction, was freed, but the demons’ resistance to leaving suggests they still had power and influence in the region.

  3. The Destructive Nature of Sin and Demonic Forces

    The man’s condition was a physical and spiritual reflection of the destructive nature of sin and demonic oppression. He had been living among the tombs, isolated, mentally disturbed, and physically harmed (Mark 5:5). This reflects how sin and spiritual bondage destroy a person’s dignity, peace, and relationships. The demons’ ultimate purpose was destruction, and we see this in the fate of the pigs. The demons, upon entering the pigs, caused them to rush into the sea and drown (Mark 5:13). This is a clear picture of how demonic forces seek to destroy life and creation—just as sin leads to death (Romans 6:23).

  4. The Rejection of Jesus by the People

    The shocking response of the townspeople, who begged Jesus to leave the region after seeing the miraculous deliverance of the man, reveals a profound spiritual truth. Instead of rejoicing in the man’s healing, they feared Jesus and His power. This reflects the hardness of the human heart in the face of divine grace. Jesus came to bring salvation, but His presence exposed the deep spiritual blindness and rebellion in the hearts of the people.

    In John 3:19, Jesus Himself explains that “this is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” The people of the region preferred the familiar power of demonic control to the transforming power of Christ. This mirrors how many today reject Christ because they are comfortable in their sin or are afraid of the changes He might bring.

  5. The Mission of the Redeemed

    After the man was healed, he wanted to follow Jesus. But Jesus, instead of allowing him to stay with Him, commanded him to go and testify about what the Lord had done for him (Mark 5:19). This is a crucial lesson: Those who are delivered by Christ are called to share their testimony of His mercy and power. It is through our testimonies that others see the goodness of God and are drawn to Him (Psalm 107:2; Revelation 12:11).

    In Matthew 28:19-20, Jesus commissions His followers to go into all the world and make disciples. The healed man became a witness to God’s grace, going to his own people and telling them how much the Lord had done for him. This is the essence of the Great Commission—we are not only saved for ourselves but also to bring others into the light of Christ.

Conclusion:

This story speaks volumes about the nature of spiritual warfare, the power of Christ, and the call of every believer to bear witness to God’s grace. The demons’ plea for mercy and the people’s rejection of Jesus serve as stark reminders that we must choose to welcome Christ into our lives rather than reject Him. The presence of Christ brings healing and freedom, but it also demands a response.

Let us remember that the enemy seeks to destroy (John 10:10), but Christ came to give us life, and life abundantly. If you haven’t yet accepted Christ into your life, now is the time to repent and receive His grace. And if you have yet to be baptized, seek to do so as soon as possible, for baptism symbolizes our identification with Christ’s death, burial, and resurrection (Romans 6:4).

May the Lord bless you and keep you, now and forevermore.

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What is a Mule in the Bible? (2 Kings 5:16)

In the Bible, the “mule” (referred to as “baghala” in some translations) is not a wild donkey, but a hybrid animal resulting from the mating of a horse and a donkey. This hybrid was valued for its unique traits, distinct from both the horse and the donkey, as it combined the strength and endurance of the horse with the patience and resilience of the donkey.

The term “baghala” appears in 2 Kings 5:16, where the prophet Elisha refuses Naaman’s offer of gifts after Naaman’s healing. The passage reads:

2 Kings 5:16
“But he said, ‘As the Lord lives, before whom I stand, I will receive nothing.’ And even though he urged him to take it, he refused.”

In 2 Kings 5:17, Naaman responds with an unusual request:

2 Kings 5:17
“Naaman said, ‘If not, then please let your servant have two mule loads of earth, because your servant will no longer offer burnt offerings or sacrifices to any other gods, but to the Lord.’”

Theologically, this act of Naaman requesting “two mule loads of earth” is deeply symbolic. Naaman, a Gentile commander, recognizes the Lord God of Israel as the one true God after his miraculous healing. By asking for earth from Israel, Naaman expresses his desire to worship God properly, recognizing the sanctity of the land and the act of offering sacrifices on holy ground. The mules, carrying the earth, represent the humble yet significant means by which Naaman seeks to live out his new faith in the one true God.

In biblical history, the use of mules became more widespread among the Israelites, especially in later times, as they were found to be more reliable than horses and donkeys in certain tasks. Mules are known for their endurance and ability to carry heavy loads over long distances, making them useful for both agricultural and military purposes.

Here are a few more Bible passages where mules are mentioned:

Psalm 32:9
“Do not be like the horse or mule, which have no understanding, whose mouths must be held with bit and bridle, or else they will not come near you.”

In this verse, the psalmist contrasts the stubbornness of the horse and mule with the need for humans to yield to God’s guidance. Theologically, this is a call for humility and understanding in our relationship with God. Just as a mule requires a bit to be guided, so too should believers submit to God’s direction and not be stiff-necked or rebellious.

Ezra 2:66
“Their horses numbered seven hundred and thirty-six, and their mules two hundred and forty-five.”

This verse, while providing a census of the returned exiles, also highlights the role of mules in daily life during the rebuilding of Jerusalem. Mules were not only seen as work animals but also represented the strength and resources required to restore the nation after the Babylonian exile. Theologically, this can symbolize God’s provision for His people as they rebuild their lives and their faith in Him.

2 Samuel 18:9
“Now Absalom met the servants of David. Absalom was riding on a mule, and the mule went under the thick branches of a great tree. His head caught in the tree, and he was left hanging between heaven and earth, while the mule went on.”

This tragic incident of Absalom’s death highlights the significance of the mule in royal and military contexts. Theologically, Absalom’s tragic end symbolizes the consequences of pride and rebellion. Absalom, who had risen up against his father David, meets a disgraceful death, caught in a tree while riding a mule. His death marks the ultimate failure of his attempts to usurp God’s anointed king, David.

1 Kings 10:25
“And they brought every man his gift, articles of silver and gold, garments, weapons, spices, horses, and mules, each year as a regular tribute.”

Mules are mentioned here as part of the tribute to King Solomon. Theologically, this shows how mules, like other valuable commodities, were part of the wealth and power associated with Solomon’s reign. They symbolized the prosperity and peace that came from God’s blessings on His people under a wise and just king.

Also, consider Nehemiah 7:68, which gives another list of the resources used in the rebuilding of Jerusalem. The mules here, like those in Ezra, reflect the strength needed for the restoration of God’s people after a time of great trial.

Throughout the Bible, the mule serves as a symbol of both endurance and humility. In a spiritual sense, the mule represents the need for believers to endure hardship and remain steadfast in faith, much like how the mule endures heavy loads. Furthermore, the mule’s humble role as a beast of burden parallels the believer’s calling to serve God faithfully, carrying out His will even when it is difficult.

In Zechariah 9:9, we see another significant use of a mule in the context of the Messiah’s humble arrival in Jerusalem:

Zechariah 9:9
“Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey.”

While this verse mentions a donkey specifically, the connection to the mule is important because both animals were seen as humble and peaceful, unlike the horse, which was associated with war. Jesus’ entry on a donkey (and in some interpretations, the mule) underscores His mission of peace and humility, marking a stark contrast to the militaristic expectations of a conquering king.

Conclusion

In conclusion, the “baghala” or mule in the Bible is more than just an animal; it carries rich theological significance. It symbolizes endurance, humility, and the faithful carrying of burdens. The mule also highlights the relationship between God and His people—where endurance in faith and submission to God’s guidance are key. As we reflect on these biblical examples, we are reminded of the importance of trusting God in all circumstances and walking humbly before Him, just as the mule quietly and faithfully carries its load.

Blessings.

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For You, Lord, have never forsaken those who seek You.”— Psalm 9:10 (NIV)

Let’s pause and reflect on a powerful truth: God never abandons those who truly seek Him. He loves when people desire to know Him more. If you are pursuing Him with sincerity, you can be sure that He is already drawing near to you. He walks with you, stays beside you, and leads you — because that’s His promise.

In Psalm 9:10, King David declares,

“Those who know Your name trust in You, for You, Lord, have never forsaken those who seek You.”

This is not just poetic language — it’s a theological truth rooted in God’s character. God is faithful (2 Timothy 2:13) and keeps His promises. When someone comes to Him in humility and repentance, He receives them without hesitation.

God is not like people. Humans can be quick to judge or abandon one another, especially when there’s hurt, disappointment, or no personal benefit. But God is different. He does not focus on your past sins, your spiritual weaknesses, or how immature you may feel. He doesn’t require you to have everything together before you come to Him. His grace is freely offered — not earned.

In Isaiah 1:18, God invites us,

“Come now, let us settle the matter. Though your sins are like scarlet, they shall be as white as snow…”

No matter how badly you’ve messed up, God invites you to return to Him. And when you do, He won’t shame you — He will restore you.

Satan will try to stop you. He’ll remind you of your past and tell you that God won’t listen to someone like you. He wants you to believe that you’re too dirty, too sinful, too far gone to matter to God. But Jesus clearly refutes this in John 6:37,

“All those the Father gives me will come to me, and whoever comes to me I will never drive away.”

This verse tells us that everyone who comes to Jesus is accepted. No one is turned away. The decision to follow Christ is the only step required for full acceptance.

If you ever feel like you’re not worthy, remember this: God created you in His image (Genesis 1:27). That alone gives you value. If you had no worth in God’s eyes, He would not have made you at all — let alone in His own likeness.

So what’s the right response if you want to seek God?

1. Repentance

The first step is to turn away from sin — not just in words, but from the heart. True repentance means a willingness to leave behind your old ways and walk toward God’s will.

“Repent, then, and turn to God, so that your sins may be wiped out…” — Acts 3:19

2. Baptism

If you’ve never been baptized according to Scripture — by full immersion in water in the name of Jesus — that’s the next step. This is how the early church practiced baptism 

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins…” — Acts 2:38

3. Grow in the Word and Fellowship

After repentance and baptism, pursue a lifestyle of studying God’s Word, praying, worshiping, and connecting with other believers.

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.” — 1 Peter 2:2

When you seek God with a sincere heart, He will reveal Himself to you. Not maybe — He will. That’s His promise, and God never breaks His Word (Numbers 23:19).

So be encouraged. Whether this is your first time seeking Him or you’re starting over again — know this:
The Lord is near to all who call on Him, to all who call on Him in truth.
— Psalm 145:18

Keep seeking Him. He’s already waiting for you.

Shalom.

4o
 
 
 

 

 

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HOW DOES THE HOLY SPIRIT YEARN FOR US TO THE POINT OF JEALOUSY?

May the name of our Lord and Savior Jesus Christ be praised. As believers, it’s important to continually reflect on the truths of Scripture—especially when it comes to our relationship with God.

1. Salvation is a Covenant Relationship with God

When we say we are “saved,” we are not just making a statement about going to heaven—we are entering into a covenant relationship with God. The Bible compares this relationship to a marriage: God becomes our Husband, and we become His bride.

Jeremiah 3:14 (NIV):
“‘Return, faithless people,’ declares the Lord, ‘for I am your husband. I will choose you—one from a town and two from a clan—and bring you to Zion.’”

This marriage imagery expresses the intimacy, faithfulness, and exclusivity God desires from us. Just as earthly spouses expect faithfulness, God expects us to be faithful to Him.

2. God’s Jealousy Is Holy and Righteous

God introduces Himself in the Old Testament as a jealous God. This isn’t a sinful or selfish kind of jealousy, but a holy one—born out of pure love and covenant loyalty.

Exodus 20:4–6 (NIV):
“You shall not make for yourself an image in the form of anything… You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents… but showing love to a thousand generations of those who love me and keep my commandments.”

This means God takes unfaithfulness seriously. Worshiping other gods or creating idols breaks the covenant, just like adultery breaks a marriage vow.

3. Jealousy Originates in God’s Nature

Because we are made in God’s image (Genesis 1:27), the deep emotional capacity for jealousy in relationships is a reflection of His divine nature—not a flaw in Him, but a holy attribute that shows the intensity of His love.

Proverbs 27:4 (NIV):
“Anger is cruel and fury overwhelming, but who can stand before jealousy?”

This verse illustrates how powerful and consuming jealousy can be. God’s jealousy is directed at anything that draws our hearts away from Him, especially idolatry and spiritual adultery.

4. The New Covenant Heightens Our Responsibility

As Christians living under the New Covenant, our accountability is even greater because God Himself—the Holy Spirit—now lives inside us. When we sin willfully or compromise with the world, we’re not just breaking a rule; we’re grieving a Person, the Spirit of God.

1 Corinthians 10:21–22 (NIV):
“You cannot drink the cup of the Lord and the cup of demons too… Are we trying to arouse the Lord’s jealousy? Are we stronger than He?”

This shows that trying to live a double life—serving both God and the world—is not only dangerous but offensive to the One who dwells within us.

5. The Holy Spirit Yearns for Us Deeply

The Apostle James speaks powerfully about the Spirit’s yearning love:

James 4:4–5 (NIV):
“You adulterous people, don’t you know that friendship with the world means enmity against God? … Or do you think Scripture says without reason that He jealously longs for the spirit He has caused to dwell in us?”

The Spirit within us longs for our full devotion. When we compromise by embracing the world’s values, we not only rebel against God—we make ourselves His enemies. Yet His jealousy is not vindictive; it’s a reflection of His desire for our undivided love.

6. There Are Consequences When We Grieve the Spirit

When we continually resist or provoke the Holy Spirit through disobedience, consequences may follow—not always from Satan, but as discipline from God Himself.

Ephesians 4:30 (NIV):
“And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.”

The Holy Spirit is not an impersonal force. He feels, and He can be grieved. In some cases, prolonged rebellion can result in hardships, sickness, or even premature death (see 1 Corinthians 11:30)—not as punishment, but as divine discipline.

7. But God Is Always Merciful to the Repentant

Despite our failures, God is patient and merciful. If you have turned away from God or provoked the Holy Spirit through sin, and yet you are still alive—it is only by His grace. He is giving you a chance to return.

Lamentations 3:22–23 (ESV):
“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning…”

God always desires restoration more than judgment. If you’re ready to truly repent, He is ready to forgive.

8. How to Respond Today

If the Holy Spirit has convicted you, don’t delay. Go to a quiet place. Confess your sins sincerely to God. Ask for forgiveness and begin to walk again as a true follower of Jesus. God will see your heart and remove His anger, healing your soul and restoring your relationship with Him.

FINAL THOUGHT:

Never forget this truth:
The Holy Spirit yearns for us with a deep and holy jealousy.
That’s why we must live carefully and faithfully as Christians—honoring the One who lives within us.

 
 

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I’m Warning You Early!

In the name of our Lord Jesus Christ, be blessed.

There are many things that will prevent people from inheriting eternal life on that day. Many will believe they are right with God and are pleasing Him, but it will come as a shock when they realize they missed eternal life. The reason for this is simple: they lack holiness. The Bible tells us in

Hebrews 12:14: “

Make every effort to live in peace with all men and to be holy; without holiness, no one will see the Lord.

” Holiness is the essential mark of the believer’s life and an absolute prerequisite to seeing God. Without it, no one will enter His presence. No matter how much we may do for God, it is holiness that qualifies us to inherit eternal life (see 1 Peter 1:16, “Be holy, because I am holy.”).

God’s Grace and Its Deceptive Nature

God’s grace is often misunderstood and can deceive many. Beloved, even if you curse God’s name today, that doesn’t mean He will withhold food or provision from you. Even if you are a witch, God will still allow His sun to shine on you and provide rain.

Matthew 5:45 says,

“He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”

This demonstrates God’s common grace—His benevolent action toward all of creation, regardless of moral status.

His grace does not mean that you are guaranteed to inherit eternal life, though. In Romans 2:11, the Bible reminds us, “For God does not show favoritism.” His grace is not a blanket guarantee of salvation—it’s an invitation to repent and live a holy life. The grace of God leads to repentance, but it should never lead to complacency in sin.

Signs of God’s Blessing Do Not Guarantee Salvation

If you fall ill and pray to God for healing, and He heals you, that does not mean you are right with God, nor does it guarantee your place in heaven. Similarly, if you pray for someone and they are healed or if you cast out a demon, that is not proof that you are in a right standing with God.

Matthew 7:22-23 says, “

Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons, and in Your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from Me, you evildoers!’” Even powerful

 signs and wonders are not the ultimate measure of God’s approval. Jesus is clear that only those who do the will of the Father will inherit eternal life, regardless of their miraculous works (see Matthew 7:21).

Similarly, experiencing God’s deliverance in difficult times does not indicate that He is pleased with you more than others. God’s acts of mercy and deliverance are part of His common grace, extended to all people, including non-believers. Psalm 145:9 declares, “The Lord is good to all; He has compassion on all He has made.” Even those who do not follow Christ receive His goodness in the form of provision, protection, and blessings. Luke 6:35 teaches us that God is kind to the ungrateful and wicked, emphasizing His impartiality in showing mercy.

Holiness and Repentance: The Call to Live Righteously

Therefore, we must not let God’s grace deceive us into living in sin, thinking that on that day we will see God just because we have experienced His blessings. God’s grace should lead us to repentance, not to complacency.

Romans 2:4 tells us, “

Or do you show contempt for the riches of His kindness, tolerance, and patience, not realizing that God’s kindness is intended to lead you to repentance?”

The grace of God is not meant to be abused or taken for granted but should stir us to pursue a life of holiness and obedience to His commands.

Matthew 7:21-23 also highlights the importance of living in accordance with God’s will, which is a call to righteousness and holiness. Simply professing the name of Christ is not enough; we must do the will of the Father.

Ephesians 5:5 affirms, “

For of this you can be sure: No immoral, impure, or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.”

This reiterates the truth that the moral and spiritual life of the believer is vital in determining whether or not they will inherit eternal life.

The Necessity of Holiness

We must remember that salvation is not only about experiencing God’s grace but also about living a holy and repentant life. 1 Thessalonians 4:3-4 teaches,

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable.

” Holiness is not an optional part of the Christian walk; it is the very essence of what it means to belong to God.

Conclusion

Beloved, it is good to rejoice in the grace of God when we are healed, provided for, or delivered from danger. These are signs of God’s goodness toward us. However, we must not let these blessings deceive us into thinking that we are already guaranteed eternal life. We are called to live lives of holiness, repentance, and obedience, for these are the conditions for inheriting the kingdom of God. Let us heed the warnings in Galatians 5:19-21, where Paul writes,

“The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”

May we pursue holiness every day, so that on that day, we may stand before our Father with confidence, knowing that we have lived according to His will.

God bless you all.

 

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To the Children of Issachar—Peace Be With You

Introduction: Discerning the Times

Blessed be the name of our Lord and Savior Jesus Christ. I welcome you to this moment of reflection on the words of life. By God’s grace, we’re reminded today of a vital spiritual truth that’s especially urgent in these last days: discerning the times and knowing what God expects of us.

Biblical Context: Jacob’s Sons and Tribal Identity

Jacob, also called Israel, had twelve sons (Genesis 35:22–26), each with a distinct character. Over time, their descendants formed the twelve tribes of Israel, each with unique roles and spiritual attributes. For example:

  • Judah was a tribe of leadership and kingship (Genesis 49:10),

  • Levi was the tribe of the priesthood (Deuteronomy 10:8),

  • Joseph’s house was marked by fruitfulness and favor (Genesis 49:22–26).

Among these, the tribe of Issachar stood out—not for strength or military prowess—but for spiritual insight and discernment.

Issachar: A Tribe of Discernment

When King Saul died, Israel faced a leadership crisis. The tribe of Benjamin (Saul’s tribe) hoped the kingship would stay in their lineage, while others supported David, the anointed of the Lord (1 Samuel 16:13). In that moment of national tension, the question wasn’t just who was next—it was what is God saying about this moment?

This is where the sons of Issachar became crucial.

1 Chronicles 12:32 says:

“Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command.”

Their insight helped unify the tribes under David’s leadership. They discerned not just the political climate, but more importantly, God’s timing and His will.

Theological Insight: God Values Spiritual Discernment

The tribe of Issachar illustrates a deeper biblical principle: God honors those who seek wisdom and understanding, especially concerning His timing and will.
This echoes Proverbs 3:5–6 :

“Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”

It’s not enough to follow traditions or make decisions based on feelings or cultural expectations. God calls us to discernment—to understand the times and align our choices with His purposes.

Application for Today: Living in the Final Church Age

As New Testament believers, we’re called to be like the sons of Issachar—spiritually alert, grounded in Scripture, and sensitive to God’s voice in our generation.

Sadly, many Christians live spiritually unaware, going through the motions of religion—attending church, claiming salvation—but without understanding the prophetic times we’re in.

Jesus rebuked this mindset in

Luke 12:54–56 :

“When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens.
And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens.
You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?”

Jesus’ words challenge us: Are we discerning the season we are living in? Do we recognize that we are the final generation before Christ’s return?

Prophetic Insight: The Laodicean Age

According to

Revelation 2–3

The Church has passed through seven symbolic church ages, culminating in the Laodicean age—the lukewarm, self-satisfied church (Revelation 3:14–22). This is the age we live in now.

Christ warns:

“So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.”
—Revelation 3:16

This sobering warning is not for the world—it’s for the church. It reminds us that spiritual complacency in the last days is dangerous.

Why Discernment Matters Now More Than Ever

We are witnessing the rapid fulfillment of biblical prophecies:

  • The rebirth of Israel (Isaiah 66:8),

  • Global deception (2 Thessalonians 2:10–12),

  • False prophets and counterfeit gospels (Matthew 24:11–24),

  • Lawlessness and cold love (Matthew 24:12),

  • A growing apostate church (2 Timothy 4:3–4).

And soon, the Church will be caught up (raptured) as promised in 1 Thessalonians 4:16–17. Yet many believers are not ready, because they don’t recognize the hour.

Call to Action: Are You Living Like a Child of Issachar?

Take a moment to reflect.

  • Are you spiritually awake or spiritually distracted?

  • Are you pursuing a relationship with God or relying on routine religion?

  • Do you understand the times—or are you ignoring the signs?

Like the sons of Issachar, we must be people who:

  1. Study Scripture seriously (2 Timothy 2:15),

  2. Seek the Holy Spirit’s guidance (John 16:13),

  3. Live in readiness for Christ’s return (Matthew 24:44),

  4. Lead others in truth and clarity (Ephesians 5:15–17).

If we do this, we’ll live not in fear, but in wisdom, hope, and purpose.

Conclusion: The Time Is Now

We are not just living in the last days—we are living in the last hours of the Church age. The window of grace is still open, but time is short. Let us not be caught unaware.

May the Lord grant us spiritual discernment, like the sons of Issachar, that we may know what the Church—and each of us—ought to do.

Shalom.

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What Are the Two Unchangeable Things? (Hebrews 6:18)

QUESTION:

What does Hebrews 6:18 mean when it says:

“…by two unchangeable things, in which it is impossible for God to lie…”?

ANSWER:

To understand this verse well, let’s look at it in context. Hebrews 6:13–18 discusses how God made a promise to Abraham and confirmed it with an oath. These are the “two unchangeable things” the writer refers to—God’s promise and God’s oath.

Hebrews 6:17–18 :
“So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”

1. God’s Promise

Theologically, a promise from God reflects His sovereign will and covenant faithfulness. In the Bible, God often establishes His covenant (like with Abraham in Genesis 12 and 15) through clear promises.

Genesis 22:17:
“I will surely bless you, and I will surely multiply your offspring…”

God made this promise to Abraham without needing to—but He did it to show His commitment.

2. God’s Oath

Even more astonishing is that God, who cannot lie (Titus 1:2), swore an oath by Himself—because there is no higher authority.

Hebrews 6:13 :
“For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself…”

This oath is not because God’s word needs extra validation, but to accommodate our human need for assurance. God stooped to our level, using a method we understand (oaths), to make His word even more trustworthy.

Why Does This Matter?

In daily life, if someone promises something and swears an oath to confirm it, we take them seriously. How much more should we trust God, who not only promised but also swore—knowing He cannot lie?

Titus 1:2 :
“…in hope of eternal life, which God, who never lies, promised before the ages began…”

When Jesus spoke, He often began with “Truly, truly I say to you” (John 16:23). This is a kind of solemn affirmation, showing that His words are faithful and true.

John 16:23b :
“Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you.”

That statement includes both a declaration and a promise—we can rely on it because God has bound Himself to it.

Theological Application

This truth encourages us to:

  • Trust God’s Word deeply, especially His promises

  • Be confident in prayer, knowing we have strong grounds for hope

  • Understand God’s nature as unchangeable (immutable) and truthful

Numbers 23:19:
“God is not man, that he should lie, or a son of man, that he should change his mind…”

Psalm 138:2b:
“…you have exalted above all things your name and your word.”

In a world where promises are often broken, God’s promise and oath are like two solid anchors—unchangeable, eternal, and trustworthy.

Conclusion:
God gave us two unchangeable things—His promise and His oath—to confirm that He will never lie or fail to fulfill His word. These are the pillars of our faith and the basis of our hope.

He has promised. He has sworn. He will do it.

May the Lord bless us and strengthen our confidence in His unchanging Word.

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Why Were Altars Made from Uncut Stones?

Question: Why did God command the Israelites to build altars from uncut stones? What spiritual message was behind this instruction?

1. The Instruction in Scripture

God gave a specific command regarding how altars were to be built:

Exodus 20:24–25 (NIV):
“‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you.
If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it.’”

Deuteronomy 27:5–7 (NIV):
“Build there an altar to the Lord your God, an altar of stones. Do not use any iron tool on them.
Build the altar of the Lord your God with fieldstones and offer burnt offerings on it to the Lord your God.
Sacrifice fellowship offerings there, eating them and rejoicing in the presence of the Lord your God.”

Joshua 8:30–31 (NIV):
“Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel,
as Moses the servant of the Lord had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used.”

2. What Was God Teaching Through This?

In the Old Testament, the altar represented the place of divine encounter—a sacred meeting point between God and humanity. It was where sin was atoned for, and fellowship with God was restored through sacrifices.

God’s command to use uncut, natural stones carries rich theological meaning:

Human effort cannot make what is holy.
Any tool used to shape the stones would symbolize human interference—man’s attempt to improve or contribute to what only God can declare sacred. This mirrors the theological truth of salvation by grace, not by human works.

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
(Ephesians 2:8–9, NIV)

The uncut stones point to Christ as the perfect, unaltered sacrifice—untainted by human corruption or sin. He is described as the chief cornerstone chosen by God, rejected by men:

“See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.”
(Isaiah 28:16, NIV)
“Jesus is ‘the stone you builders rejected, which has become the cornerstone.’”
(Acts 4:11, NIV)

Just as the altar had to be made of untouched stones, our approach to God must be through Christ alone—not by rituals, titles, traditions, or our personal righteousness.

3. Two Ways We Build Altars Today

A. The Corporate Altar – The Church Community

When believers gather, we form a spiritual house—with Christ as the foundation and each person as a living stone.

“You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”
(1 Peter 2:5, NIV)

But if we begin replacing spiritual gifts with human control, politics, or titles, we are reshaping the stones—we rely on our own systems instead of the Holy Spirit. This makes the altar impure, and the presence of God is hindered.

B. The Personal Altar – Individual Devotion

When you pray alone, read the Bible, or worship personally, you build a spiritual altar within. This altar must also be centered on Christ—not on your good works, behavior, or knowledge. Jesus is the uncut stone—pure, flawless, and sufficient.

“No one comes to the Father except through me.”
(John 14:6, NIV)

If you try to come to God based on your own merit—your kindness, church attendance, or moral record—without Christ at the center, you are offering defiled worship.

“All of us have become like one who is unclean, and all our righteous acts are like filthy rags…”
(Isaiah 64:6, NIV)

4. What Does This Mean For You Today?

If you haven’t yet built the true altar in your heart by receiving Jesus, now is the time. Jesus is the true and eternal altar—our connection to the Father, our perfect sacrifice, and our only hope.

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
(Acts 4:12, NIV)

You can’t build your own way to God. Without Christ, every effort falls short. But with Him, your prayers are heard, your life is transformed, and your worship is accepted.

How Can You Begin?

1. Believe in Jesus.
2. Repent of your sins.
3. Be baptized in water in the name of Jesus Christ. (Acts 2:38, Acts 8:16)
4. Receive the gift of the Holy Spirit.

If you have not yet been baptized and would like to take that step, feel free to contact us through the inbox or call:
+255 789 001 312 / 0693 036 618

The Lord bless you as you build the true altar in your life.

 

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WHAT WERE THE SPONGE AND VINEGAR GIVEN TO JESUS ON THE CROSS?

QUESTION: What were the sponge and vinegar that were offered to Jesus during His crucifixion, and why were they used?

ANSWER:

Let’s begin by reading the account from the Gospel of John:

John 19:28–30 
28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.”
29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips.
30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

1. What is a Sponge?

In the Swahili Bible, the word sifongo is used, which is equivalent to the English word sponge — often pronounced locally as sponji or sponchi. Sponges are absorbent materials, typically soft and porous, that can soak up liquids.

In ancient times, natural sea sponges were commonly used. The sponge mentioned in John 19 would likely have been one of these — not synthetic like modern sponges but a biological one that could easily absorb and retain liquid.

2. What is the Vinegar Mentioned Here?

The “vinegar” mentioned in John 19:29 is better understood as sour wine, commonly used by Roman soldiers. It wasn’t vinegar in the harsh, acidic sense we think of today, but more like a cheap, fermented drink — called posca — made from diluted sour wine. It was refreshing to the soldiers but bitter and unrefined.

Theologically, this detail is important for a few reasons:

It fulfills prophecy. Psalm 69:21 says:

“They put gall in my food and gave me vinegar for my thirst.”

Jesus’ request for a drink and the soldiers’ response directly fulfill this Messianic prophecy, affirming His identity and God’s sovereign plan.

It shows His humanity. Jesus saying, “I am thirsty” (John 19:28) is a profound statement. Though He is fully God, He was also fully man, and in that moment, He physically thirsted — a sign of His real suffering and bodily weakness.

It prepares for His final declaration. After receiving the sour wine, Jesus declared, “It is finished” — a powerful theological statement meaning that His redemptive mission was complete. The Greek word used, tetelestai, means “paid in full.” Through His suffering and obedience, He satisfied the requirements of justice for humanity’s sin (Romans 3:25–26).

3. Why Did the Soldiers Offer Him Vinegar on a Sponge?

The act of lifting a vinegar-soaked sponge to Jesus on a hyssop branch might seem cruel or strange, but it holds deep meaning:

Hyssop was used in Old Testament rituals of cleansing and atonement (Exodus 12:22, Psalm 51:7). Using a hyssop branch symbolically connects Jesus’ death with Passover, where hyssop was used to apply the lamb’s blood on doorposts — a picture of salvation from judgment. Here, the true Passover Lamb (1 Corinthians 5:7) is about to give His final breath.

The sponge soaked in sour wine may have been meant as a mocking gesture, or perhaps a practical one, but in either case, God used it to fulfill Scripture and reveal Christ’s identity as the Suffering Servant (Isaiah 53:3–5).

Final Thoughts:

This moment at the cross — the sponge, the sour wine, the words “I am thirsty,” and “It is finished” — are not just historical details. They are loaded with theological meaning, showing:

  • Jesus’ fulfillment of prophecy

  • His true humanity and real suffering

  • His role as the sacrificial Lamb

  • The completion of God’s redemptive plan

Through this act, the door to salvation was opened for all who believe.

May the Lord bless you with understanding and draw you deeper into the truth of His Word.

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