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VALUE THE SECOND CALL OF JESUS MORE THAN THE FIRST

 

Blessed be the Name of our Lord and Savior Jesus Christ. Welcome as we dive into the Word of God.

There are two distinct moments in our lives when the Lord Jesus calls us. Let us examine how He called His disciples both the first and the second time, so we can better understand how God calls us today.

The First Call of Jesus

In the first call, Jesus approached His disciples while they were busy with their daily activities. He found Peter and Andrew while they were fishing and said:

“Come, follow me,” Jesus said, “and I will send you out to fish for people.”
—Matthew 4:19 (NIV)

Later, He called Matthew while he was at his tax collector’s booth:

“Follow me,” he told him, and Matthew got up and followed him.
—Matthew 9:9 (NIV)

This first call was simple and comforting. Jesus gave no hard conditions. He offered hope, not demands. For instance, to Nathanael He said:

“You will see heaven open, and the angels of God ascending and descending on the Son of Man.”
—John 1:51 (NIV)

In summary, the first call was a call of comfort, invitation, and promise—not one of hardship or cost.

The Second Call of Jesus

But the second call is different—deeper, more demanding. Jesus now addresses everyone, not just individuals like Peter or Matthew. This time, He does not go to fishermen or tax collectors one by one. He calls the crowd and His disciples together and gives them a universal invitation:

Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”
—Mark 8:34 (NIV)

This second call is not selective. It is for everyone—male or female, young or old, healthy or disabled. And it comes with a condition: deny yourself, take up your cross, and follow.

This makes the second call seem to overshadow the first one. Even Peter, who received the initial comforting call, now finds himself confronted with a deeper demand. Jesus is asking him—and everyone else—whether they are still willing to follow, even with the cost involved.

This becomes clear in the Gospel of John when many disciples walked away:

From this time many of his disciples turned back and no longer followed him.
—John 6:66 (NIV)

“You do not want to leave too, do you?” Jesus asked the Twelve.
—John 6:67 (NIV)

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.

We have come to believe and to know that you are the Holy One of God.”
—John 6:68–69 (NIV)

Even Peter—the one first called—was asked if he too wanted to leave. Jesus did not plead with those who walked away. He gave them freedom to go. This is sobering. The promises of the first call remain only for those who remain faithful through the second.

Do Not Settle for the First Call

Dear brother or sister, perhaps you once heard the call of Jesus filled with encouragement and promises. Maybe He told you that you would be His servant, a blessing to thousands. But do not rest in that first call. That call was an invitation. Now comes the testing—the second call.

Even Peter, John, and Nathanael heard words of comfort at first, but later they had to deny themselves and carry their crosses.

In the second call, Jesus doesn’t differentiate between His original disciples and the crowd. He speaks to all as if this were the first time He was calling them. This means that everyone must respond afresh, not based on past promises, but present surrender.

If you are now experiencing the second call, decide today to follow Jesus by denying yourself. That’s exactly what Peter and the others had to do—they reaffirmed their commitment and followed Christ with full understanding of the cost.

True Discipleship Requires Denial and Sacrifice

Let go of lukewarm Christianity. Stop boasting in visions or spiritual gifts. Deny yourself. Carry your cross. Flee from sin and worldliness. Forsake worldly fashion that doesn’t glorify God. The Bible says:

“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes.”
—1 Timothy 2:9 (NIV)

Avoid idolatry. Don’t conform to the world, even if the world thinks you’ve lost your mind. Follow Jesus boldly and leave the world behind. On that Day, you will receive the crown of life.

Always remember:

“For many are invited, but few are chosen.”
—Matthew 22:14 (NIV)

Let us strive to be among the chosen of the Lord Jesus.

God bless you.
Maranatha!

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A Friend Loves at All Times, and a Brother Is Born for Times of Trouble Proverbs 17:17 – “


Proverbs 17:17 – “A friend loves at all times, and a brother is born for a time of adversity.”

QUESTION: What does this verse mean, and what is God teaching us through it?

ANSWER: Proverbs 17:17 gives us two profound insights — the nature of true friendship, and the value of faithful companionship in times of hardship.

1. “A friend loves at all times” — Consistent, Christ-like Friendship

This part of the verse speaks to the faithfulness of a true friend. A genuine friend does not waver in their love depending on your mood, success, or status. They love you in seasons of joy and in times of failure or pain. Their love is not transactional — it is unconditional.

This kind of friendship reflects the heart of Christ. In fact, Jesus exemplified this kind of love:

John 15:12-13 – “My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends.”

Jesus’ love is perfect, unwavering, and sacrificial. A true friend mirrors that by remaining loyal through misunderstanding, silence, or even disagreement. This kind of love is rare — it’s a fruit of a heart that has been touched by God.

1 Corinthians 13:7 – “[Love] always protects, always trusts, always hopes, always perseveres.”

If someone only loves you when you please them, or disappears when life gets hard, that’s not a biblical friend. God’s Word shows us that real friends carry burdens together:

Galatians 6:2 – “Carry each other’s burdens, and in this way you will fulfill the law of Christ.”

2. “A brother is born for a time of adversity” — Family Through the Fire

This second line adds another layer: some people step into your life and become more than friends. They become family — not necessarily by blood, but by the bond forged in hardship.

True brothers (and sisters) show up when you’re sick, when you’ve lost everything, when you’re grieving. They don’t just say “I’m praying for you” — they walk beside you, hold your hand, provide support, and stay even when it’s messy. That’s not ordinary friendship — that’s covenant-level commitment.

Romans 12:15 – “Rejoice with those who rejoice; mourn with those who mourn.”

Job 2:11-13 – Job’s friends sat in silence with him for seven days when they saw his suffering. While they later failed in wisdom, their initial response showed how love is sometimes expressed just by presence.

God often uses such people to reflect His own nearness in our distress:

Psalm 34:18 – “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

So, when Proverbs says “a brother is born for adversity,” it’s telling us that the depth of someone’s relationship with you is revealed in suffering. Those who remain — those who show up when life collapses — are more than friends. They are God-given family.

3. Jesus — The Friend Who Became Our Redeeming Brother

But there’s One who surpasses even the truest friend or most loyal brother — Jesus Christ. He didn’t just stand with us in hard times; He entered into our suffering, bore our punishment, and gave His life so we could be saved.

Isaiah 53:3-5 – “He was despised and rejected by mankind, a man of suffering, and familiar with pain… But he was pierced for our transgressions, he was crushed for our iniquities…”

Jesus walked into our worst trouble — sin and death — and conquered it for us.

Hebrews 2:11-12 – “Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.”

He died and rose again not just to be our Savior, but to bring us into God’s family as sons and daughters. That’s why ignoring His offer of salvation is so serious:

Hebrews 2:3 – “How shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.”

Salvation cannot be earned through our own goodness. It’s a gift offered through the grace of Jesus alone. Our response is to believe, repent, and follow Him.

Are you ready to give your life to Jesus?
You can reach out to us for guidance through these numbers:
📞 +255693036618 / +255789001312
We are here to pray with you, answer your questions, and help you begin this new life — free of charge.

 

Please share this message with others — it may be the encouragement someone desperately needs today.

God bless you richly

 

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No One Can Come to Me Unless the Father Enables Them (john 6;65)

 

What Does It Mean  when Jesus say No one come to me unless the father enables them in (john 6:65)

In biblical terms, being “granted” or “enabled“ refers to receiving divine empowerment to do something that a person cannot accomplish through natural effort or intellect. The Greek word used in John 6:65 for “enabled” is “δίδωμι” (didōmi) which means “to give, grant, bestow.” It implies that spiritual capacity is a gift, not a human achievement.

1. Salvation Is a Gift, Not a Human Decision

John 6:65 (NIV):
“He went on to say, ‘This is why I told you that no one can come to me unless the Father has enabled them.’”

Jesus spoke these words after many of His disciples walked away due to His challenging teachings (John 6:60–66). He clarified that faith in Him is not merely a personal choice, but something that the Father must initiate and empower.

This echoes:

John 6:44 (NIV):
“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.”

The word “draws” (Greek: helkō) implies an active pulling or attracting. Human beings, by nature, are spiritually dead (Ephesians 2:1), and only God can awaken the heart to seek Him (see also 1 Corinthians 2:14).

Salvation, then, is by grace:

Ephesians 2:8–9 (NIV):
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

2. Spiritual Understanding Is Divinely Given

Matthew 13:11 (NIV):
“He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.’”

Jesus distinguishes between general hearing and spiritual understanding. While many heard the parables, only the disciples received insight into their true meanings. The word “given” again shows this is not natural comprehension, but divine revelation.

1 Corinthians 2:14 (NIV):
“The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness…”

Spiritual truths require the illumination of the Holy Spirit (John 16:13). That’s why theological education alone—without spiritual regeneration—can lead to head knowledge without transformation (Romans 12:2).

If you understand God’s Word correctly, this is cause for humility and gratitude, not pride.

3. Ministry Is Empowered by God’s Strength

1 Peter 4:11 (NIV):
“If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides…”

Here, the apostle Peter instructs all ministry to be spiritually sourced. No matter how gifted someone is, true ministry only bears fruit if it is done through God’s grace and power (see also Romans 12:6–8).

The apostle Paul reinforces this:

2 Corinthians 3:5–6 (NIV):
“Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.”

4. Singleness for God’s Kingdom Is a Special Calling

Matthew 19:11 (NIV):
“Jesus replied, ‘Not everyone can accept this word, but only those to whom it has been given.’”

Jesus was responding to the disciples’ reaction to His teaching on divorce. He affirmed that celibacy for God’s kingdom is not a command for all but a spiritual calling granted to some.

Paul echoes this in:

1 Corinthians 7:7 (NIV):
“I wish that all of you were as I am. But each of you has your own gift from God…”

Remaining unmarried for the sake of undivided devotion to the Lord (1 Cor. 7:32–35) is a special gift—not a superior status but a specific calling for some believers.

Final Reflection: Respond When God Speaks

When you feel God stirring your heart—whether it’s through conviction, understanding, or desire to seek Him—don’t ignore it. That moment may be evidence of God’s grace drawing you.

Hebrews 3:15 (NIV):
“Today, if you hear his voice, do not harden your hearts.”

Even people who witnessed miracles firsthand did not always respond:

  • Pharaoh saw plagues but hardened his heart (Exodus 9:12).

  • Judas Iscariot lived with Jesus for 3.5 years, yet betrayed Him (John 17:12).

It’s not enough to be near spiritual things—you must respond to God’s grace when it is given.

Call to Action: Obey the Gospel While You Can

If God’s voice is moving within you today, respond immediately:

  1. Repent – Turn from sin (Acts 3:19).

  2. Be Baptized – In full water immersion, in the name of Jesus Christ (Acts 2:38).

  3. Receive the Holy Spirit – A promise for all who believe and obey (Acts 2:39).

Salvation is not something we can initiate, but when God opens the door, we must walk through it.

Prayer:

May the Lord grant you grace to hear, believe, and obey His voice. May He not pass you by. May you be found ready when He calls.

Shalom.


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He Will Receive a Hundredfold Now—Sisters” (Mark 10:30)

 

Question:
In Mark 10:30, Jesus says that whoever leaves things for His sake will receive “a hundredfold now.” Some argue this includes receiving many “wives,” suggesting polygamy is acceptable. Is that what Jesus meant?

Answer:
Let’s carefully examine the Scripture in question.

Mark 10:28–31 (NKJV):

28 Then Peter began to say to Him, “See, we have left all and followed You.”
29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,
30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many who are first will be last, and the last first.”

Clarifying the Phrase “a Hundredfold Now”

First, note what Jesus actually lists as part of the reward: houses, brothers, sisters, mothers, children, and lands. He does not say, “wives.” While verse 29 acknowledges that some may leave their wives for the sake of the gospel, verse 30 does not say they will receive “wives” in return—let alone “a hundred wives.”

The Greek word used for “sisters” is ἀδελφὰς (adelphas), which specifically refers to female siblings or fellow believers. This is consistent with New Testament usage that views fellow Christians as part of a new spiritual family (see Matthew 12:49–50):

“And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (NKJV)

Does This Support Polygamy?

Absolutely not. Jesus consistently upheld God’s original design for marriage: one man and one woman. In Matthew 19:4–6 (NKJV), He says:

“Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

Jesus refers to “the two” becoming one flesh—not three or four or a hundred. This aligns with God’s original intention for marriage in Genesis 2:24.

Therefore, Mark 10:30 cannot be used to justify polygamy. Jesus was not talking about receiving multiple spouses but rather about the new, expansive family one gains in the body of Christ.

What Then Does “a Hundredfold” Mean?

When Jesus says we’ll receive “a hundredfold now in this time,” He’s referring to the richness of Christian fellowship and support. If someone leaves behind family, they will gain spiritual brothers, sisters, mothers, and children within the Church—people who love, help, and walk with them in faith.

This doesn’t mean literal biological relationships, just as “brothers in Christ” aren’t our siblings by birth. Rather, it’s about a spiritual family formed through faith, community, and service.

Even the mention of “children” should be understood spiritually: many will become spiritual mentors or spiritual parents to others in the faith (cf. 1 Corinthians 4:15, where Paul calls himself a “father” to the Corinthians).

What About Leaving a Spouse for the Gospel?

If someone truly sacrifices a marriage for the sake of following Christ, God will provide support, comfort, and companionship in other ways—but not through multiple new marriages. Instead, He may raise up co-laborers in ministry, loving spiritual sisters, or fellow believers who provide the help and encouragement similar to what a spouse might offer. This reflects God’s faithful provision, not an invitation to polygamy.

As Genesis 2:18 says:

“It is not good that man should be alone; I will make him a helper comparable to him.”

While that verse originally applied to Eve, the principle stands: God provides companionship and support in many ways, including through His people.

Why Does Jesus Promise These Rewards?

It’s to affirm the value of surrender. In Luke 9:24 (NKJV), Jesus says:

“For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.”

Those who lay down their worldly security to follow Christ fully will never regret it. God repays in this life—with deeper relationships, purpose, and provision—and in the life to come, with eternal life.

Conclusion

Mark 10:30 is a powerful promise of spiritual community and divine provision, not a justification for polygamy. Jesus never endorsed multiple marriages. Instead, He affirmed the richness of life in the family of God for those who follow Him faithfully—even at great personal cost.

be blessed man of God 

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Who Are Covenant Breakers?


Romans 1:31 (NKJV)
 “…undiscerning, untrustworthy, unloving, unforgiving, unmerciful;” (Romans 1:31 NKJV)
 (Note: Some Bible versions, such as KJV and NASB, use the phrase “covenant breakers” here.)

Introduction
 In Romans 1, the Apostle Paul lists various characteristics of those who have rejected God’s truth and turned to sin. Among these, he includes “covenant breakers.” But who exactly are these people? This phrase does not refer to people breaking “ancestral curses” or engaging in spiritual warfare, as some mistakenly think. Instead, it refers to people who fail to keep sacred commitments, whether to God, to others, or even to themselves. Let’s look at three major categories of covenant breakers, supported by Scripture.

1. Breaking the Covenant of Faith (Apostasy)

When someone receives Christ, they enter into a New Covenant—a spiritual agreement sealed by the blood of Jesus. This is a serious and holy commitment.

Hebrews 9:15 (NKJV):
 “And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant…”

Salvation is not just a personal decision; it is a binding covenant between God and the believer. When someone walks away from that relationship and returns to sin, it is considered spiritual treason.

Hebrews 10:28–29 (NKJV):
 “Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment… will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant… a common thing, and insulted the Spirit of grace?”

Theologically speaking, this is apostasy—the deliberate rejection of the saving truth. Apostasy is not accidental; it is willful rebellion after knowing Christ.

2 Peter 2:21 (NKJV):
 “For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.”

2. Breaking the Covenant of Marriage

Marriage is more than a social contract; it is a covenant before God.

Malachi 2:14 (NKJV):
 “Yet you say, ‘For what reason?’ Because the Lord has been witness between you and the wife of your youth… yet she is your companion and your wife by covenant.”

When couples make vows at the altar, they are not just committing to one another—they are entering a divine agreement with God as their witness.

To break this covenant without biblical grounds (such as unrepented adultery or abandonment by an unbeliever—see Matthew 19:9; 1 Corinthians 7:15) is considered sin.

Mark 10:9 (NKJV):
 “Therefore what God has joined together, let not man separate.”

Romans 7:2 (NKJV):
 “For the woman who has a husband is bound by the law to her husband as long as he lives…”

Divorce without just cause, followed by remarriage, may even lead to what Jesus calls adultery (Matthew 5:32). God calls us to faithfulness, not convenience.

3. Breaking Personal Covenants (Vows and Promises to God)

God takes vows and commitments very seriously—even those we make voluntarily. Whether it’s a vow to fast, serve, give, or pray—if you say it to God, He expects you to follow through.

Ecclesiastes 5:4–5 (NKJV):
 “When you make a vow to God, do not delay to pay it; for He has no pleasure in fools. Pay what you have vowed—Better not to vow than to vow and not pay.”

This applies to spiritual disciplines as well. If you tell yourself or God that you’ll do something for His Kingdom—follow through. Integrity is a fruit of righteousness.

Psalm 15:1, 4 (NKJV):
 “LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill?… He who swears to his own hurt and does not change.”

Failing to honor your personal words makes you spiritually unreliable:

James 1:8 (NKJV):
 “He is a double-minded man, unstable in all his ways.”

Even Jesus taught that your “yes” should be “yes” and your “no,” “no” (Matthew 5:37). Anything beyond that is from the evil one.

Conclusion

Covenant breaking is not a light matter—it cuts across our relationship with God, others, and ourselves. To break a covenant is to despise the sacredness of trust, and the consequences are often spiritual death and separation from God’s blessings.

Let us be people of our word. Let us keep our promises. Let us honor our vows to God and one another. For our God is a covenant-keeping God (Deuteronomy 7:9), and He expects the same from us.

2 Timothy 2:13 (NKJV):
 “If we are faithless, He remains faithful; He cannot deny Himself.”

Final Prayer:
 Lord, help us to be faithful in every covenant we enter—whether with You, our spouses, or our own souls. Teach us to honor our words and live with integrity, so we may reflect Your character to the world. In Jesus’ name, Amen.

Maranatha! (The Lord is coming.)

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Who Is a Bastard According to the Bible? (Deuteronomy 23:2)

In biblical context, the term “bastard” (Hebrew: mamzer) refers to a child born outside of a legitimate, God-ordained union—especially through incest, adultery, or unlawful relationships. This was not merely a social label, but had significant spiritual and covenantal implications in ancient Israel.

1. Old Testament Context: The Law and Legitimacy

God gave the Israelites strict commands regarding sexual purity and marriage. They were prohibited from marrying outside of their covenant community (Deuteronomy 7:2–3), engaging in incest (Leviticus 18), or committing adultery (Exodus 20:14, 17).

Deuteronomy 23:2 states:

“A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.”

This meant that anyone born from an unlawful union was barred—along with their descendants—from fully participating in the covenant community (e.g., temple worship or leadership). This law was part of a broader holiness code meant to preserve the sanctity and identity of God’s people (Leviticus 20:26).

Such exclusions extended even to those with physical impairments (Leviticus 21:17–23) or diseases like leprosy (Leviticus 13), showing that ritual purity pointed to a deeper spiritual truth: only those made holy by God could enter His presence.

2. New Testament Fulfillment: Spiritual Illegitimacy and New Birth

Under the New Covenant, the focus shifts from physical lineage to spiritual status. Jesus Christ fulfills the law (Matthew 5:17) and removes the barriers that once kept people from approaching God.

Now, a “bastard” in the spiritual sense is anyone who has not been born again through faith in Christ. Jesus emphasized this when He spoke to Nicodemus:

John 3:3–5

“Very truly I tell you, no one can see the kingdom of God unless they are born again… unless one is born of water and the Spirit, he cannot enter the kingdom of God.”

To be born again means to undergo a radical transformation through repentance, baptism in Jesus’ name, and receiving the Holy Spirit (Acts 2:38). This new birth brings a person into legitimate sonship with God.

3. Illegitimacy and Discipline: A Mark of True Sonship

The epistle to the Hebrews draws a sharp line between true children of God and spiritual bastards:

Hebrews 12:6–8

“For whom the Lord loves He chastens… If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all.”

In this passage, the word “illegitimate” is used metaphorically to describe those who lack the Father’s discipline—proof they do not truly belong to Him. True children of God not only receive His love and promises but also His correction and sanctifying discipline.

4. Born of Incorruptible Seed

Peter reinforces this truth:

1 Peter 1:23

“For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

The “imperishable seed” refers to the new spiritual life planted by the Word of God. Unlike the old, corrupt nature that leads to spiritual death, this seed results in eternal life and legitimate standing in God’s family.

5. From Illegitimate to Inheritor: God’s Redemption in Christ

The grace of God transforms the outsider into a beloved child. Paul teaches that in Christ, former distinctions—ethnic, social, or moral—are erased:

Galatians 3:26–28

“So in Christ Jesus you are all children of God through faith… There is neither Jew nor Gentile… for you are all one in Christ Jesus.”

Even those once rejected, like the Gentiles or illegitimate, are now invited into God’s household through faith.

6. Final Reflection: Have You Been Born Again?

Spiritual legitimacy before God comes only through the new birth. It is not about our natural origin, but our transformed identity in Christ.

Titus 3:5

“He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.”

Conclusion

In the Old Covenant, a bastard was excluded from the assembly of God. In the New Covenant, exclusion is no longer based on physical birth but on spiritual rebirth. If you have not been born again—through repentance, baptism in Jesus’ name, and receiving the Holy Spirit—you remain spiritually illegitimate.

But the good news is that through Jesus, you can become a legitimate child of God today.

Maranatha! (Come, Lord Jesus!)

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HOW MANY TYPES OF PRAYER ARE THERE?

 

Prayer is a vital part of every believer’s spiritual life, and the Bible shows us that there are various forms of prayer. While methods may differ, all prayer typically falls under five major categories. Understanding and practicing these types of prayer can bring spiritual maturity and intimacy with God.

1. Prayer of Praise and Worship

Praise and worship are more than a prelude to a service—they are spiritual acts of devotion that ascend to God as powerful prayers. These forms of prayer acknowledge God’s character and works. Worship focuses not on asking for anything, but simply adoring God for who He is—holy, loving, sovereign, and faithful.

Jesus emphasized the importance of worship in John 4:23-24, saying,

“Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

David also exemplifies this in the Psalms, such as Psalm 103:1,

“Bless the Lord, O my soul, and all that is within me, bless His holy name!”

When we praise, we invite God’s presence:

“You are holy, enthroned in the praises of Israel.” – Psalm 22:3 (NKJV)

True worship breaks spiritual barriers and releases God’s presence, power, and peace. That’s why praise should always lead our prayer and worship gatherings.

2. Intercessory Prayer

Intercession is selfless prayer made on behalf of others. It reflects the heart of Christ, who even now “lives to intercede” for us (Hebrews 7:25). It includes praying for family, fellow believers, the lost, leaders, nations—even our enemies.

In Daniel 9, the prophet Daniel fasted and interceded for Israel’s sins, acknowledging God’s righteousness and pleading for mercy. God responded with revelation and favor.

Jesus Himself prayed for His followers in John 17, and He commanded us to follow His example.

“Pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” – James 5:16 (NIV)

Through intercession, we cooperate with God in His redemptive work on earth. It can bring healing, deliverance, and revival.

3. Prayer of Petition (Supplication)

Petitionary prayer is when we present our needs and desires before God. While God already knows what we need (Matthew 6:8), He still calls us to ask in faith.

Jesus taught us to pray,

“Give us this day our daily bread” – Matthew 6:11

He also encouraged boldness in prayer:

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” – Matthew 7:7

In Luke 11:11–13, Jesus compares our Heavenly Father to earthly fathers, assuring us that God delights in giving good gifts—especially the Holy Spirit—to those who ask.

“How much more will your Father in heaven give the Holy Spirit to those who ask Him?” – Luke 11:13

Asking is not selfish when it’s done in humility and dependence on God. It shows trust in His provision and goodness.

4. Prayer of Thanksgiving

Thanksgiving is an essential and continuous form of prayer. It acknowledges God’s past faithfulness and builds faith for the future.

Paul instructs believers:

“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” – 1 Thessalonians 5:18

And again:

“Let the peace of Christ rule in your hearts… And be thankful.” – Colossians 3:15

Thanksgiving honors God and cultivates a grateful heart. It helps shift our focus from our needs to His grace and provision. Like the one leper who returned to thank Jesus in Luke 17:11–19, thanksgiving sets us apart and leads to greater blessing.

5. Spiritual Warfare Prayer

This is prayer that confronts and overcomes the forces of darkness. It involves using spiritual authority in Christ to bind, rebuke, and resist the devil. Believers are called to be spiritually alert and actively engage in the battle.

Paul reminds us in Ephesians 6:12,

“For our struggle is not against flesh and blood, but against… the spiritual forces of evil in the heavenly realms.”

Jesus has already won the victory at the cross, and we enforce that victory in prayer.

“They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.” – Revelation 12:11

Warrior prayers declare God’s Word and promises while resisting Satan’s lies. They are aggressive, faith-filled, and based on our authority in Christ (Luke 10:19).

Conclusion

If believers learn to embrace and practice all five types of prayer—Praise and Worship, Intercession, Petition, Thanksgiving, and Spiritual Warfare—they will become spiritually strong and effective in their walk with God.

“The effective, fervent prayer of a righteous man avails much.” – James 5:16 (NKJV)

Shalom.

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What Does the Bible Mean by “Where Sin Abounded, Grace Abounded Much More”?

Let’s examine a profound verse from Scripture:

Romans 5:20 (NKJV) – “

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more.”

This verse speaks to the heart of God’s redemptive plan. To fully grasp its meaning, we need to explore the nature of sin, the purpose of the law, and the overwhelming generosity of God’s grace through Jesus Christ.

Understanding the Context

The Apostle Paul, in Romans 5, explains how sin entered the world through one man—Adam—and how death followed as a result. But Paul also reveals that through another man—Jesus Christ—life and righteousness became available to all who believe.

Romans 5:12 (NKJV) – “

Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned…”

When Paul says, “where sin abounded, grace abounded much more,” he is emphasizing that no matter how great the sin, God’s grace is greater still. It’s not a license to sin, but a powerful assurance that God’s forgiveness surpasses human failure.

The Role of the Law

The law of Moses was introduced not to solve the problem of sin but to expose it—to make people aware of how deeply embedded sin is in human nature.

Galatians 3:24 (NKJV) – “

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.”

By increasing awareness of sin, the law prepared the way for people to recognize their need for a Savior. As sin became more apparent, the need for divine intervention became more urgent.

Real-Life Examples to Understand Grace

1. Public vs. Private Transportation

Imagine the cost of traveling from one city to another. If you take a public bus, it’s relatively cheap because the cost is shared among many passengers. But if you drive alone, you pay for fuel, maintenance, and other costs—likely ten times more.

In the same way, salvation is extremely costly—paid in full by the blood of Jesus (1 Corinthians 6:20). But because many need it, God has made it freely available through His grace.

2. Free Medication for Widespread Illnesses

Diseases like tuberculosis or COVID-19 prompted governments to distribute expensive medicine for free. Why? Because they affected many people, and preventing a larger crisis was worth the cost.

Likewise, when sin spread to all of humanity, God responded—not by condemning the world—but by offering salvation freely through Christ.

John 3:17 (NKJV) –

“For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”

Why Didn’t Jesus Come Immediately After Adam Sinned?

Some may wonder why Jesus didn’t come right after Adam’s fall. Theologically, this is significant: the fullness of time had not yet come.

Galatians 4:4-5 (NKJV) – “

But when the fullness of the time had come, God sent forth His Son… to redeem those who were under the law, that we might receive the adoption as sons.”

God’s grace was revealed when the human condition had worsened—so the depth of His mercy could be fully seen and appreciated.

Grace Does Not Excuse Sin—It Transforms the Sinner

While grace is greater than sin, it does not mean sin is to be taken lightly. On the contrary, those who receive grace are called to repent and live righteously.

Romans 6:1-2 (NKJV) – “

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?”

Salvation is received by:

  • Believing in the Lord Jesus Christ (John 3:16)

  • Repenting of sins (Acts 2:38)

  • Being baptized in the name of Jesus Christ for the remission of sins (Acts 2:38)

  • Receiving the Holy Spirit (Acts 2:38; Romans 8:9)

This is the biblical path to entering into the grace of God.

Responding to Grace Today

If the Holy Spirit is convicting your heart today—whether it’s about your lifestyle, appearance, habits, or attitudes—don’t harden your heart.

Hebrews 10:29 (NKJV) – “

Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot… and insulted the Spirit of grace?”

God’s grace is available now, but the door won’t remain open forever. The day of judgment is coming.

Hebrews 3:15 (NKJV) – “

Today, if you will hear His voice, do not harden your hearts…”

Need Help?

If you’ve not yet received Jesus Christ as your Savior or would like to be baptized according to Scripture, reach out to us. We are here to guide you to a local church or pastor who can assist you wherever you are.

Maranatha – the Lord is coming soon!
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How Can I Become a Good Long-Distance Prayer Warrior?

Question: How can I become a dedicated prayer warrior who prays for long periods, rather than just someone who prays casually when necessary?

Answer: In any spiritual battle, it’s important to recognize the true source of our struggle. The Bible teaches us that our primary enemy is not always an external force like Satan, but often our own flesh — our physical bodies and desires. This is reflected in the words of Jesus in the Gospels:

Matthew 26:40-41 (NIV):

[40] He returned to His disciples and found them sleeping. “Couldn’t you men keep watch with Me for one hour?” He asked Peter.

[41] “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

In this passage, Jesus was preparing for His crucifixion and asked His disciples to stay awake and pray with Him in the garden of Gethsemane. However, they struggled with fatigue and fell asleep. Jesus pointed out that although their spirits were willing to follow His lead, their bodies were weak. This passage illustrates the fundamental challenge in prayer: while we may have a strong desire to connect with God spiritually, our physical limitations often hinder us.

The Flesh vs. The Spirit

This is a key theological point. Jesus is teaching that there is an ongoing conflict between the spirit (our inner desire to pray and seek God) and the flesh (our physical limitations and distractions). The apostle Paul expounds on this

in Romans 7:18 (NIV):

“For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.”

This illustrates the struggle between the spirit’s desire to follow God and the flesh’s inclination toward weakness and sin.

How Can We Overcome the Flesh?

Just like athletes train their bodies to improve their physical endurance, we must train our spiritual lives to grow in prayer. The Bible calls us to be disciplined and persistent in our spiritual practices.

1 Corinthians 9:27 (NIV) says:

“No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”

Here, Paul describes the process of subduing the flesh and training ourselves spiritually, just as an athlete prepares for a race. Just as athletes gradually increase their training, we must start small in prayer and build our stamina over time.

If you want to be a long-distance prayer warrior, begin with short prayer sessions and increase the time gradually. Start by praying for just 15 minutes on the first day. The next day, add 5 more minutes, and the day after that, another 5 minutes. Keep increasing your prayer time and stay consistent. Over time, you’ll find it easier to pray for longer periods because your spiritual stamina will grow.

in Luke 18:1 (NIV) emphasizes the importance of persistence in prayer:

“Then Jesus told His disciples a parable to show them that they should always pray and not give up.”

Persistence in prayer is key. The more you practice, the stronger your prayer life will become.

At first, it may be difficult to pray for an hour. But if you make prayer a regular part of your life, you will find that it becomes easier over time, just like exercising a muscle. As you grow in prayer, you won’t have to force yourself to continue; your spiritual endurance will carry you.

The Joy of Long Prayer

It’s important to understand that someone who prays for long periods isn’t necessarily struggling more than someone who prays for a few minutes. In fact, when you reach a certain point in prayer, it becomes a joy rather than a struggle. Jesus Himself experienced this joy in His own prayers.

Hebrews 12:2 (NIV) says:

“For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

Similarly, as we grow in prayer, we eventually experience a deep sense of joy in God’s presence, making long prayer sessions much easier to endure.

Fighting Against the Flesh

As you develop your prayer life, don’t be discouraged when you feel tired or distracted. Remember, your struggle is not with Satan alone but with your own flesh.

Romans 8:13 (NIV) reminds us:

“For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

We must fight against the desires of the flesh, including laziness and distractions, in order to grow in our spiritual life.

Praying With Purpose and Focus

To deepen your prayer life, it’s important to approach prayer with intentionality. Here’s a simple structure you can follow to get the most out of your prayer time:

Prepare your heart: Before you begin praying, take a few minutes to sit quietly, close your eyes, and reflect on all the good things God has done for you. Consider His blessings from your childhood to the present. Thank Him for His faithfulness and goodness.

Praise and worship: Spend some time praising and worshiping God for who He is. Sing a few songs or speak words of thanksgiving.

Psalm 100:4 (NIV) encourages us:

“Enter His gates with thanksgiving and His courts with praise; give thanks to Him and praise His name.”

Repentance and confession: After reflecting on God’s goodness, take time to confess any sins and ask for God’s forgiveness.

1 John 1:9 (NIV) assures us:

“If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.

bring your petitions: Once you’ve praised, worshiped, and confessed, you can then bring your specific prayer requests before God.

Philippians 4:6 (NIV) reminds us:

“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”

By following this structure, you will grow in your ability to pray with focus and purpose, and God will strengthen your prayer life.

Conclusion

If you want to be a long-distance prayer warrior, remember that growth in prayer requires discipline, persistence, and the willingness to fight against the flesh. As you practice regularly, you’ll find that prayer becomes easier, more joyful, and more powerful. May God strengthen you as you deepen your walk with Him in prayer.

God bless you.

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What’s the Difference Between Denial and Betrayal?

Denial is when you reject or disown someone close to you due to fear or external pressure. This can stem from fear of embarrassment, rejection, or harm. It doesn’t necessarily mean you no longer care about the person, but rather that fear or circumstance pushes you to act in a way that doesn’t reflect your true feelings.

Peter’s Denial as an Example of Fear
 A biblical example of denial is Peter. Peter denied Jesus three times out of fear, despite earlier boldly declaring that he would never do so, even if everyone else abandoned Him (Matthew 26:33-35, NIV).

His denial was not motivated by a lack of love but by fear of being arrested or harmed. Jesus had warned him this would happen (Luke 22:34, ESV), and Peter’s heart was still for Jesus, though his actions were a result of external pressure. After his denial, Peter wept bitterly, showing his remorse (Matthew 26:75, ESV), and later reaffirmed his love for Jesus three times after Jesus’ resurrection (John 21:15-17, ESV).

In Peter’s case, his denial was temporary and born out of fear, not malice. This reflects the nature of fear-driven denial, where one’s actions do not reflect the true state of their heart.

Betrayal: A Deeper, More Sinister Act
 Betrayal, however, is far worse. It involves a deliberate, voluntary rejection of someone close to you, often for selfish gain, and without any external pressure. Betrayal is a cold-hearted act, often rooted in greed, pride, or a hardened heart.

Judas’ Betrayal of Jesus
 The most notorious example of betrayal is Judas Iscariot. Judas never truly loved Jesus, even though Jesus loved him deeply (John 13:1, NIV). Despite being entrusted with the responsibility of handling the group’s finances (John 12:6, ESV) and having intimate access to Jesus, Judas chose to betray Him. He approached the chief priests on his own initiative, asking, “What will you give me if I deliver him over to you?” (Matthew 26:14-16, ESV). The priests offered him thirty pieces of silver, and Judas agreed to hand Jesus over in exchange (Matthew 26:15, ESV).

Judas’s betrayal was a premeditated act, done willingly for personal gain. His choice to betray Jesus was a rejection of the love and trust that Jesus had shown him, highlighting how betrayal is often driven by selfishness, rather than external pressure.

Theological Insights on Denial and Betrayal
 Denial can be seen as a temporary act driven by fear, but it can be corrected when one turns back to God in repentance, as seen with Peter. Betrayal, however, is more deeply rooted in the rejection of the relationship itself. Jesus often warned His followers about the seriousness of betrayal and denial.

Jesus’ Teachings on Acknowledging Him
 Jesus made it clear that both denial and betrayal have serious consequences.

  In Matthew 10:32-33 (NIV), He said:
 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. But whoever disowns me before others, I will disown before my Father in heaven.” 

This verse teaches that public confession of Christ is essential to salvation and fellowship with God. Denying Him, especially when it’s done willingly and out of fear or selfishness, can lead to separation from God. The stakes are high, as Jesus warns in verses 34-39 (NIV) that following Him may even bring division, even within families. He continues:
 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.”
 This shows that loyalty to Christ must surpass all other relationships and desires.

The Cross: A Call to Commitment
 Taking up one’s cross is a fundamental part of following Christ.

    In Matthew 16:24-25 (NIV), Jesus says:
 “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it.”

This highlights the cost of discipleship. Jesus calls us to deny ourselves, to die to our own desires and ambitions, and to follow Him no matter the personal cost.

Philippians 3:18-19 (ESV) also warns of those who choose selfish gain over Christ, saying:
 “For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”

Paul warns that those who prioritize earthly pleasures or gain, rather than Christ, are not true followers of Him.

A Call to Boldness
 As believers, we are called to stand firm in our faith, even when it means facing rejection or persecution. Jesus Himself was despised and rejected, but He remained faithful to His mission.

 Isaiah 53:3 (ESV) describes Jesus as:
 “He was despised and rejected by men, a man of sorrows and acquainted with grief.”
 Despite this rejection,

He did not turn back or abandon His purpose. Similarly, we are called to follow His example, embracing the rejection of the world in order to be faithful to Him.

Conclusion: The Choice Between Denial and Betrayal
 In light of all this, the choice is clear: we must remain faithful to Christ, no matter the cost. Denying Christ out of fear or weakness can be forgiven through repentance, as we see in Peter’s life. Betraying Christ, however, is a more serious matter, as it involves willingly choosing personal gain over the relationship with Him.

Jesus challenges us to boldly acknowledge Him in our lives, to take up our crosses, and to prioritize Him above all else. The kingdom of heaven is not easily obtained, but it is worth everything.

As Jesus says in Matthew 16:26 (ESV):
 “For what will it profit a man if he gains the whole world and forfeits his soul?”

May we be faithful to Christ, following Him wholeheartedly and not denying or betraying Him for any earthly gain.

May God bless us and give us the strength to remain true to our calling.

Bible Versions Used:

  • NIV: New International Version

  • ESV: English Standard Version

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