In Matthew 13:34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.” Matthew 13:35 goes on to say, *” So was fulfilled what was spoken through the prophet: ‘I will open my mouth in parables, I will utter things hidden since the creation of the world.'” Jesus frequently taught using parables. But what exactly is the significance of these parables, and why did He use them? A parable is a simple story used to illustrate a deeper spiritual truth. Theologically, parables serve to make the mysteries of the Kingdom of God more accessible to those willing to learn, while also concealing these truths from those who are unwilling to seek them (Matthew 13:11). Jesus used parables to describe the Kingdom of God, the heart of His message. Most of His teachings were communicated through parables, showing their central role in His ministry. They are not just stories but vehicles for profound theological teaching that unveils divine truth in layers. Parables as Revelations of the Kingdom of God Parables reveal the nature of God’s Kingdom. In Matthew 13:24-30, Jesus tells the parable of the wheat and the weeds, illustrating the coexistence of good and evil in this world until the final judgment. This parable emphasizes that God’s judgment will come at the end of time, separating the righteous from the wicked. Jesus also explains in Matthew 13:31-32, using the parable of the mustard seed, that the Kingdom of God starts small but grows into something expansive and mighty, much like a mustard seed grows into a large tree. In Matthew 13:34-35,it’s made clear that Jesus spoke in parables to fulfill the prophecy of Psalm 78:2: “I will open my mouth in parables, I will utter things hidden since the creation of the world .” This verse speaks to how Jesus’ parables were not merely creative storytelling but were divine revelations that pointed to mysteries hidden throughout history—truths about God’s Kingdom that were revealed only through Jesus, the fulfillment of the Law and the Prophets (Matthew 5:17). Parables as Spiritual Testing In Matthew 13:10-17, the disciples asked Jesus why He spoke to the crowds in parables. He responded that He used parables both to reveal and to conceal. To those whose hearts were open and seeking, the parables clarified the truths of the Kingdom of God. But for those who were hardened, like the religious leaders (Pharisees, Sadducees) and those with hardened hearts, the parables concealed deeper truths from them. Jesus quoted Isaiah 6:9-10, saying, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” This refers to how the Gospel of Jesus, although plainly offered, would be rejected by many. Theologically, this demonstrates the concept of divine revelation, where spiritual truths are made clear only to those whom God has chosen to reveal them (Matthew 11:25-27). It reflects God’s sovereignty in revealing His will. Example of the Parable of Unforgiveness Consider the Parable of the Unforgiving Servant in Matthew 18:21-35. Jesus uses the story of a servant who owes his master a massive debt (10,000 talents) and is forgiven by the master, but refuses to forgive a fellow servant who owes him a small amount (100 denarii). This parable highlights the divine principle of forgiveness. Theologically, it shows that God forgives the immense debt of sin that we owe to Him (Matthew 6:12, Luke 7:47), and as recipients of this grace, we are expected to forgive others (Ephesians 4:32, Colossians 3:13). The unforgiving servant’s fate serves as a stark warning: those who do not forgive will face judgment (Matthew 18:35). Parables and the Hidden Mysteries of the Kingdom The parables Jesus told were not simply moral lessons; they were revelations of God’s mysterious plan of salvation. For example, in the parable of the sower (Matthew 13:1-9), Jesus illustrates how the message of the Gospel is received differently by various people. Some hear the Word but reject it immediately (the hard ground), some receive it with joy but fall away in times of trouble (the rocky ground), and some are distracted by worldly cares and wealth (the thorny ground). Only those who hear the Word, understand it, and bear fruit are likened to good soil. This teaches the theological principle of the different responses to God’s Word and the necessity of true discipleship. The Purpose of Parables: Revealing and Concealing Truth Jesus used parables for two main purposes: To Reveal Truth: Parables reveal deep spiritual truths about God’s Kingdom to those with a heart to understand. To those who were open, the parables provided clear insights into God’s will. For example, the Parable of the Lost Sheep (Luke 15:3-7) demonstrates God’s love for the lost and His desire to seek and save sinners, illustrating the heart of God’s mission through Jesus. To Conceal Truth from the Hardened Heart: To those whose hearts were closed, such as the religious leaders who rejected Jesus, parables served as a form of judgment. They concealed truths because the listeners’ hearts were not open to God’s revelation. As Matthew 13:12 states, “Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.” This speaks to the idea that those who are open to God’s teachings will receive more, but those who reject Him will find themselves further alienated. The Parable Method Continues Today Even today, Jesus continues to teach through His Holy Spirit, and He still uses parables to reveal God’s will to those who are truly seeking Him. If a person has a genuine desire to know God, He will teach them through both the written Word and real-life examples, helping them understand His will more clearly. However, if a person is not open to hearing the truth, they will remain in darkness, unable to grasp the deeper meaning of the Scriptures. Jesus’ teachings are not for intellectual curiosity but for those who seek spiritual understanding and relationship with God (John 14:6, John 16:13). Conclusion Parables are a divine method of teaching that simultaneously reveal and conceal the mysteries of the Kingdom of God. They help us understand spiritual truths through simple stories while also challenging us to examine our hearts. As believers, we must approach the teachings of Jesus with a humble, seeking heart, ready to understand His truth. If we do, we will receive the full revelation of God’s will, leading us into a deeper relationship with Him. Let us pray for a sincere desire to know God, as He reveals Himself only to those who seek Him in truth. The Bible is not meant to be understood by everyone, but by those who earnestly seek God, the “poor in spirit” (Matthew 5:3). Shalom.
Blessed be the Name of our Lord and Savior Jesus Christ. Welcome as we dive into the Word of God. There are two distinct moments in our lives when the Lord Jesus calls us. Let us examine how He called His disciples both the first and the second time, so we can better understand how God calls us today. The First Call of Jesus In the first call, Jesus approached His disciples while they were busy with their daily activities. He found Peter and Andrew while they were fishing and said: “Come, follow me,” Jesus said, “and I will send you out to fish for people.”—Matthew 4:19 (NIV) Later, He called Matthew while he was at his tax collector’s booth: “Follow me,” he told him, and Matthew got up and followed him.—Matthew 9:9 (NIV) This first call was simple and comforting. Jesus gave no hard conditions. He offered hope, not demands. For instance, to Nathanael He said: “You will see heaven open, and the angels of God ascending and descending on the Son of Man.”—John 1:51 (NIV) In summary, the first call was a call of comfort, invitation, and promise—not one of hardship or cost. The Second Call of Jesus But the second call is different—deeper, more demanding. Jesus now addresses everyone, not just individuals like Peter or Matthew. This time, He does not go to fishermen or tax collectors one by one. He calls the crowd and His disciples together and gives them a universal invitation: Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”—Mark 8:34 (NIV) This second call is not selective. It is for everyone—male or female, young or old, healthy or disabled. And it comes with a condition: deny yourself, take up your cross, and follow. This makes the second call seem to overshadow the first one. Even Peter, who received the initial comforting call, now finds himself confronted with a deeper demand. Jesus is asking him—and everyone else—whether they are still willing to follow, even with the cost involved. This becomes clear in the Gospel of John when many disciples walked away: From this time many of his disciples turned back and no longer followed him.—John 6:66 (NIV) “You do not want to leave too, do you?” Jesus asked the Twelve.—John 6:67 (NIV) Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”—John 6:68–69 (NIV) Even Peter—the one first called—was asked if he too wanted to leave. Jesus did not plead with those who walked away. He gave them freedom to go. This is sobering. The promises of the first call remain only for those who remain faithful through the second. Do Not Settle for the First Call Dear brother or sister, perhaps you once heard the call of Jesus filled with encouragement and promises. Maybe He told you that you would be His servant, a blessing to thousands. But do not rest in that first call. That call was an invitation. Now comes the testing—the second call. Even Peter, John, and Nathanael heard words of comfort at first, but later they had to deny themselves and carry their crosses. In the second call, Jesus doesn’t differentiate between His original disciples and the crowd. He speaks to all as if this were the first time He was calling them. This means that everyone must respond afresh, not based on past promises, but present surrender. If you are now experiencing the second call, decide today to follow Jesus by denying yourself. That’s exactly what Peter and the others had to do—they reaffirmed their commitment and followed Christ with full understanding of the cost. True Discipleship Requires Denial and Sacrifice Let go of lukewarm Christianity. Stop boasting in visions or spiritual gifts. Deny yourself. Carry your cross. Flee from sin and worldliness. Forsake worldly fashion that doesn’t glorify God. The Bible says: “I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes.”—1 Timothy 2:9 (NIV) Avoid idolatry. Don’t conform to the world, even if the world thinks you’ve lost your mind. Follow Jesus boldly and leave the world behind. On that Day, you will receive the crown of life. Always remember: “For many are invited, but few are chosen.”—Matthew 22:14 (NIV) Let us strive to be among the chosen of the Lord Jesus. God bless you.Maranatha! Please share this message with others.
Blessed be the Name of our Lord and Savior Jesus Christ. Welcome as we dive into the Word of God. There are two distinct moments in our lives when the Lord Jesus calls us. Let us examine how He called His disciples both the first and the second time, so we can better understand how God calls us today. The First Call of Jesus In the first call, Jesus approached His disciples while they were busy with their daily activities. He found Peter and Andrew while they were fishing and said: “Come, follow me,” Jesus said, “and I will send you out to fish for people.”—Matthew 4:19 (NIV) Later, He called Matthew while he was at his tax collector’s booth: “Follow me,” he told him, and Matthew got up and followed him.—Matthew 9:9 (NIV) This first call was simple and comforting. Jesus gave no hard conditions. He offered hope, not demands. For instance, to Nathanael He said: “You will see heaven open, and the angels of God ascending and descending on the Son of Man.”—John 1:51 (NIV) In summary, the first call was a call of comfort, invitation, and promise—not one of hardship or cost. The Second Call of Jesus But the second call is different—deeper, more demanding. Jesus now addresses everyone, not just individuals like Peter or Matthew. This time, He does not go to fishermen or tax collectors one by one. He calls the crowd and His disciples together and gives them a universal invitation: Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”—Mark 8:34 (NIV) This second call is not selective. It is for everyone—male or female, young or old, healthy or disabled. And it comes with a condition: deny yourself, take up your cross, and follow. This makes the second call seem to overshadow the first one. Even Peter, who received the initial comforting call, now finds himself confronted with a deeper demand. Jesus is asking him—and everyone else—whether they are still willing to follow, even with the cost involved. This becomes clear in the Gospel of John when many disciples walked away: From this time many of his disciples turned back and no longer followed him.—John 6:66 (NIV) “You do not want to leave too, do you?” Jesus asked the Twelve.—John 6:67 (NIV) Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”—John 6:68–69 (NIV) Even Peter—the one first called—was asked if he too wanted to leave. Jesus did not plead with those who walked away. He gave them freedom to go. This is sobering. The promises of the first call remain only for those who remain faithful through the second. Do Not Settle for the First Call Dear brother or sister, perhaps you once heard the call of Jesus filled with encouragement and promises. Maybe He told you that you would be His servant, a blessing to thousands. But do not rest in that first call. That call was an invitation. Now comes the testing—the second call. Even Peter, John, and Nathanael heard words of comfort at first, but later they had to deny themselves and carry their crosses. In the second call, Jesus doesn’t differentiate between His original disciples and the crowd. He speaks to all as if this were the first time He was calling them. This means that everyone must respond afresh, not based on past promises, but present surrender. If you are now experiencing the second call, decide today to follow Jesus by denying yourself. That’s exactly what Peter and the others had to do—they reaffirmed their commitment and followed Christ with full understanding of the cost. True Discipleship Requires Denial and Sacrifice Let go of lukewarm Christianity. Stop boasting in visions or spiritual gifts. Deny yourself. Carry your cross. Flee from sin and worldliness. Forsake worldly fashion that doesn’t glorify God. The Bible says: “I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes.”—1 Timothy 2:9 (NIV) Avoid idolatry. Don’t conform to the world, even if the world thinks you’ve lost your mind. Follow Jesus boldly and leave the world behind. On that Day, you will receive the crown of life. Always remember: “For many are invited, but few are chosen.”—Matthew 22:14 (NIV) Let us strive to be among the chosen of the Lord Jesus. God bless you.Maranatha! Please share this message with others.
Proverbs 17:17 – “A friend loves at all times, and a brother is born for a time of adversity.” QUESTION: What does this verse mean, and what is God teaching us through it? ANSWER: Proverbs 17:17 gives us two profound insights — the nature of true friendship, and the value of faithful companionship in times of hardship. 1. “A friend loves at all times” — Consistent, Christ-like Friendship This part of the verse speaks to the faithfulness of a true friend. A genuine friend does not waver in their love depending on your mood, success, or status. They love you in seasons of joy and in times of failure or pain. Their love is not transactional — it is unconditional. This kind of friendship reflects the heart of Christ. In fact, Jesus exemplified this kind of love: John 15:12-13 – “My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends.” Jesus’ love is perfect, unwavering, and sacrificial. A true friend mirrors that by remaining loyal through misunderstanding, silence, or even disagreement. This kind of love is rare — it’s a fruit of a heart that has been touched by God. 1 Corinthians 13:7 – “[Love] always protects, always trusts, always hopes, always perseveres.” If someone only loves you when you please them, or disappears when life gets hard, that’s not a biblical friend. God’s Word shows us that real friends carry burdens together: Galatians 6:2 – “Carry each other’s burdens, and in this way you will fulfill the law of Christ.” 2. “A brother is born for a time of adversity” — Family Through the Fire This second line adds another layer: some people step into your life and become more than friends. They become family — not necessarily by blood, but by the bond forged in hardship. True brothers (and sisters) show up when you’re sick, when you’ve lost everything, when you’re grieving. They don’t just say “I’m praying for you” — they walk beside you, hold your hand, provide support, and stay even when it’s messy. That’s not ordinary friendship — that’s covenant-level commitment. Romans 12:15 – “Rejoice with those who rejoice; mourn with those who mourn.” Job 2:11-13 – Job’s friends sat in silence with him for seven days when they saw his suffering. While they later failed in wisdom, their initial response showed how love is sometimes expressed just by presence. God often uses such people to reflect His own nearness in our distress: Psalm 34:18 – “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” So, when Proverbs says “a brother is born for adversity,” it’s telling us that the depth of someone’s relationship with you is revealed in suffering. Those who remain — those who show up when life collapses — are more than friends. They are God-given family. 3. Jesus — The Friend Who Became Our Redeeming Brother But there’s One who surpasses even the truest friend or most loyal brother — Jesus Christ. He didn’t just stand with us in hard times; He entered into our suffering, bore our punishment, and gave His life so we could be saved. Isaiah 53:3-5 – “He was despised and rejected by mankind, a man of suffering, and familiar with pain… But he was pierced for our transgressions, he was crushed for our iniquities…” Jesus walked into our worst trouble — sin and death — and conquered it for us. Hebrews 2:11-12 – “Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.” He died and rose again not just to be our Savior, but to bring us into God’s family as sons and daughters. That’s why ignoring His offer of salvation is so serious: Hebrews 2:3 – “How shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.” Salvation cannot be earned through our own goodness. It’s a gift offered through the grace of Jesus alone. Our response is to believe, repent, and follow Him. Are you ready to give your life to Jesus?You can reach out to us for guidance through these numbers:📞 +255693036618 / +255789001312We are here to pray with you, answer your questions, and help you begin this new life — free of charge. Please share this message with others — it may be the encouragement someone desperately needs today. God bless you richly
What Does It Mean when Jesus say No one come to me unless the father enables them in (john 6:65) In biblical terms, being “granted” or “enabled“ refers to receiving divine empowerment to do something that a person cannot accomplish through natural effort or intellect. The Greek word used in John 6:65 for “enabled” is “δίδωμι” (didōmi) which means “to give, grant, bestow.” It implies that spiritual capacity is a gift, not a human achievement. 1. Salvation Is a Gift, Not a Human Decision John 6:65 (NIV):“He went on to say, ‘This is why I told you that no one can come to me unless the Father has enabled them.’” Jesus spoke these words after many of His disciples walked away due to His challenging teachings (John 6:60–66). He clarified that faith in Him is not merely a personal choice, but something that the Father must initiate and empower. This echoes: John 6:44 (NIV):“No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day.” The word “draws” (Greek: helkō) implies an active pulling or attracting. Human beings, by nature, are spiritually dead (Ephesians 2:1), and only God can awaken the heart to seek Him (see also 1 Corinthians 2:14). Salvation, then, is by grace: Ephesians 2:8–9 (NIV):“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” 2. Spiritual Understanding Is Divinely Given Matthew 13:11 (NIV):“He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.’” Jesus distinguishes between general hearing and spiritual understanding. While many heard the parables, only the disciples received insight into their true meanings. The word “given” again shows this is not natural comprehension, but divine revelation. 1 Corinthians 2:14 (NIV):“The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness…” Spiritual truths require the illumination of the Holy Spirit (John 16:13). That’s why theological education alone—without spiritual regeneration—can lead to head knowledge without transformation (Romans 12:2). If you understand God’s Word correctly, this is cause for humility and gratitude, not pride. 3. Ministry Is Empowered by God’s Strength 1 Peter 4:11 (NIV):“If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides…” Here, the apostle Peter instructs all ministry to be spiritually sourced. No matter how gifted someone is, true ministry only bears fruit if it is done through God’s grace and power (see also Romans 12:6–8). The apostle Paul reinforces this: 2 Corinthians 3:5–6 (NIV):“Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.” 4. Singleness for God’s Kingdom Is a Special Calling Matthew 19:11 (NIV):“Jesus replied, ‘Not everyone can accept this word, but only those to whom it has been given.’” Jesus was responding to the disciples’ reaction to His teaching on divorce. He affirmed that celibacy for God’s kingdom is not a command for all but a spiritual calling granted to some. Paul echoes this in: 1 Corinthians 7:7 (NIV):“I wish that all of you were as I am. But each of you has your own gift from God…” Remaining unmarried for the sake of undivided devotion to the Lord (1 Cor. 7:32–35) is a special gift—not a superior status but a specific calling for some believers. Final Reflection: Respond When God Speaks When you feel God stirring your heart—whether it’s through conviction, understanding, or desire to seek Him—don’t ignore it. That moment may be evidence of God’s grace drawing you. Hebrews 3:15 (NIV):“Today, if you hear his voice, do not harden your hearts.” Even people who witnessed miracles firsthand did not always respond: Pharaoh saw plagues but hardened his heart (Exodus 9:12). Judas Iscariot lived with Jesus for 3.5 years, yet betrayed Him (John 17:12). It’s not enough to be near spiritual things—you must respond to God’s grace when it is given. Call to Action: Obey the Gospel While You Can If God’s voice is moving within you today, respond immediately: Repent – Turn from sin (Acts 3:19). Be Baptized – In full water immersion, in the name of Jesus Christ (Acts 2:38). Receive the Holy Spirit – A promise for all who believe and obey (Acts 2:39). Salvation is not something we can initiate, but when God opens the door, we must walk through it. Prayer: May the Lord grant you grace to hear, believe, and obey His voice. May He not pass you by. May you be found ready when He calls. Shalom.
Question:In Mark 10:30, Jesus says that whoever leaves things for His sake will receive “a hundredfold now.” Some argue this includes receiving many “wives,” suggesting polygamy is acceptable. Is that what Jesus meant? Answer:Let’s carefully examine the Scripture in question. Mark 10:28–31 (NKJV): 28 Then Peter began to say to Him, “See, we have left all and followed You.”29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.31 But many who are first will be last, and the last first.” Clarifying the Phrase “a Hundredfold Now” First, note what Jesus actually lists as part of the reward: houses, brothers, sisters, mothers, children, and lands. He does not say, “wives.” While verse 29 acknowledges that some may leave their wives for the sake of the gospel, verse 30 does not say they will receive “wives” in return—let alone “a hundred wives.” The Greek word used for “sisters” is ἀδελφὰς (adelphas), which specifically refers to female siblings or fellow believers. This is consistent with New Testament usage that views fellow Christians as part of a new spiritual family (see Matthew 12:49–50): “And He stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (NKJV) Does This Support Polygamy? Absolutely not. Jesus consistently upheld God’s original design for marriage: one man and one woman. In Matthew 19:4–6 (NKJV), He says: “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” Jesus refers to “the two” becoming one flesh—not three or four or a hundred. This aligns with God’s original intention for marriage in Genesis 2:24. Therefore, Mark 10:30 cannot be used to justify polygamy. Jesus was not talking about receiving multiple spouses but rather about the new, expansive family one gains in the body of Christ. What Then Does “a Hundredfold” Mean? When Jesus says we’ll receive “a hundredfold now in this time,” He’s referring to the richness of Christian fellowship and support. If someone leaves behind family, they will gain spiritual brothers, sisters, mothers, and children within the Church—people who love, help, and walk with them in faith. This doesn’t mean literal biological relationships, just as “brothers in Christ” aren’t our siblings by birth. Rather, it’s about a spiritual family formed through faith, community, and service. Even the mention of “children” should be understood spiritually: many will become spiritual mentors or spiritual parents to others in the faith (cf. 1 Corinthians 4:15, where Paul calls himself a “father” to the Corinthians). What About Leaving a Spouse for the Gospel? If someone truly sacrifices a marriage for the sake of following Christ, God will provide support, comfort, and companionship in other ways—but not through multiple new marriages. Instead, He may raise up co-laborers in ministry, loving spiritual sisters, or fellow believers who provide the help and encouragement similar to what a spouse might offer. This reflects God’s faithful provision, not an invitation to polygamy. As Genesis 2:18 says: “It is not good that man should be alone; I will make him a helper comparable to him.” While that verse originally applied to Eve, the principle stands: God provides companionship and support in many ways, including through His people. Why Does Jesus Promise These Rewards? It’s to affirm the value of surrender. In Luke 9:24 (NKJV), Jesus says: “For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it.” Those who lay down their worldly security to follow Christ fully will never regret it. God repays in this life—with deeper relationships, purpose, and provision—and in the life to come, with eternal life. Conclusion Mark 10:30 is a powerful promise of spiritual community and divine provision, not a justification for polygamy. Jesus never endorsed multiple marriages. Instead, He affirmed the richness of life in the family of God for those who follow Him faithfully—even at great personal cost. be blessed man of God
In biblical context, the term “bastard” (Hebrew: mamzer) refers to a child born outside of a legitimate, God-ordained union—especially through incest, adultery, or unlawful relationships. This was not merely a social label, but had significant spiritual and covenantal implications in ancient Israel. 1. Old Testament Context: The Law and Legitimacy God gave the Israelites strict commands regarding sexual purity and marriage. They were prohibited from marrying outside of their covenant community (Deuteronomy 7:2–3), engaging in incest (Leviticus 18), or committing adultery (Exodus 20:14, 17). Deuteronomy 23:2 states: “A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.” This meant that anyone born from an unlawful union was barred—along with their descendants—from fully participating in the covenant community (e.g., temple worship or leadership). This law was part of a broader holiness code meant to preserve the sanctity and identity of God’s people (Leviticus 20:26). Such exclusions extended even to those with physical impairments (Leviticus 21:17–23) or diseases like leprosy (Leviticus 13), showing that ritual purity pointed to a deeper spiritual truth: only those made holy by God could enter His presence. 2. New Testament Fulfillment: Spiritual Illegitimacy and New Birth Under the New Covenant, the focus shifts from physical lineage to spiritual status. Jesus Christ fulfills the law (Matthew 5:17) and removes the barriers that once kept people from approaching God. Now, a “bastard” in the spiritual sense is anyone who has not been born again through faith in Christ. Jesus emphasized this when He spoke to Nicodemus: John 3:3–5 “Very truly I tell you, no one can see the kingdom of God unless they are born again… unless one is born of water and the Spirit, he cannot enter the kingdom of God.” To be born again means to undergo a radical transformation through repentance, baptism in Jesus’ name, and receiving the Holy Spirit (Acts 2:38). This new birth brings a person into legitimate sonship with God. 3. Illegitimacy and Discipline: A Mark of True Sonship The epistle to the Hebrews draws a sharp line between true children of God and spiritual bastards: Hebrews 12:6–8 “For whom the Lord loves He chastens… If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all.” In this passage, the word “illegitimate” is used metaphorically to describe those who lack the Father’s discipline—proof they do not truly belong to Him. True children of God not only receive His love and promises but also His correction and sanctifying discipline. 4. Born of Incorruptible Seed Peter reinforces this truth: 1 Peter 1:23 “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.” The “imperishable seed” refers to the new spiritual life planted by the Word of God. Unlike the old, corrupt nature that leads to spiritual death, this seed results in eternal life and legitimate standing in God’s family. 5. From Illegitimate to Inheritor: God’s Redemption in Christ The grace of God transforms the outsider into a beloved child. Paul teaches that in Christ, former distinctions—ethnic, social, or moral—are erased: Galatians 3:26–28 “So in Christ Jesus you are all children of God through faith… There is neither Jew nor Gentile… for you are all one in Christ Jesus.” Even those once rejected, like the Gentiles or illegitimate, are now invited into God’s household through faith. 6. Final Reflection: Have You Been Born Again? Spiritual legitimacy before God comes only through the new birth. It is not about our natural origin, but our transformed identity in Christ. Titus 3:5 “He saved us, not because of righteous things we had done, but because of His mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.” Conclusion In the Old Covenant, a bastard was excluded from the assembly of God. In the New Covenant, exclusion is no longer based on physical birth but on spiritual rebirth. If you have not been born again—through repentance, baptism in Jesus’ name, and receiving the Holy Spirit—you remain spiritually illegitimate. But the good news is that through Jesus, you can become a legitimate child of God today. Maranatha! (Come, Lord Jesus!)
Prayer is a vital part of every believer’s spiritual life, and the Bible shows us that there are various forms of prayer. While methods may differ, all prayer typically falls under five major categories. Understanding and practicing these types of prayer can bring spiritual maturity and intimacy with God. 1. Prayer of Praise and Worship Praise and worship are more than a prelude to a service—they are spiritual acts of devotion that ascend to God as powerful prayers. These forms of prayer acknowledge God’s character and works. Worship focuses not on asking for anything, but simply adoring God for who He is—holy, loving, sovereign, and faithful. Jesus emphasized the importance of worship in John 4:23-24, saying, “Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.” David also exemplifies this in the Psalms, such as Psalm 103:1, “Bless the Lord, O my soul, and all that is within me, bless His holy name!” When we praise, we invite God’s presence: “You are holy, enthroned in the praises of Israel.” – Psalm 22:3 (NKJV) True worship breaks spiritual barriers and releases God’s presence, power, and peace. That’s why praise should always lead our prayer and worship gatherings. 2. Intercessory Prayer Intercession is selfless prayer made on behalf of others. It reflects the heart of Christ, who even now “lives to intercede” for us (Hebrews 7:25). It includes praying for family, fellow believers, the lost, leaders, nations—even our enemies. In Daniel 9, the prophet Daniel fasted and interceded for Israel’s sins, acknowledging God’s righteousness and pleading for mercy. God responded with revelation and favor. Jesus Himself prayed for His followers in John 17, and He commanded us to follow His example. “Pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” – James 5:16 (NIV) Through intercession, we cooperate with God in His redemptive work on earth. It can bring healing, deliverance, and revival. 3. Prayer of Petition (Supplication) Petitionary prayer is when we present our needs and desires before God. While God already knows what we need (Matthew 6:8), He still calls us to ask in faith. Jesus taught us to pray, “Give us this day our daily bread” – Matthew 6:11 He also encouraged boldness in prayer: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” – Matthew 7:7 In Luke 11:11–13, Jesus compares our Heavenly Father to earthly fathers, assuring us that God delights in giving good gifts—especially the Holy Spirit—to those who ask. “How much more will your Father in heaven give the Holy Spirit to those who ask Him?” – Luke 11:13 Asking is not selfish when it’s done in humility and dependence on God. It shows trust in His provision and goodness. 4. Prayer of Thanksgiving Thanksgiving is an essential and continuous form of prayer. It acknowledges God’s past faithfulness and builds faith for the future. Paul instructs believers: “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” – 1 Thessalonians 5:18 And again: “Let the peace of Christ rule in your hearts… And be thankful.” – Colossians 3:15 Thanksgiving honors God and cultivates a grateful heart. It helps shift our focus from our needs to His grace and provision. Like the one leper who returned to thank Jesus in Luke 17:11–19, thanksgiving sets us apart and leads to greater blessing. 5. Spiritual Warfare Prayer This is prayer that confronts and overcomes the forces of darkness. It involves using spiritual authority in Christ to bind, rebuke, and resist the devil. Believers are called to be spiritually alert and actively engage in the battle. Paul reminds us in Ephesians 6:12, “For our struggle is not against flesh and blood, but against… the spiritual forces of evil in the heavenly realms.” Jesus has already won the victory at the cross, and we enforce that victory in prayer. “They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.” – Revelation 12:11 Warrior prayers declare God’s Word and promises while resisting Satan’s lies. They are aggressive, faith-filled, and based on our authority in Christ (Luke 10:19). Conclusion If believers learn to embrace and practice all five types of prayer—Praise and Worship, Intercession, Petition, Thanksgiving, and Spiritual Warfare—they will become spiritually strong and effective in their walk with God. “The effective, fervent prayer of a righteous man avails much.” – James 5:16 (NKJV) Shalom. Please share this message with others
Let’s examine a profound verse from Scripture: Romans 5:20 (NKJV) – “ Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more.” This verse speaks to the heart of God’s redemptive plan. To fully grasp its meaning, we need to explore the nature of sin, the purpose of the law, and the overwhelming generosity of God’s grace through Jesus Christ. Understanding the Context The Apostle Paul, in Romans 5, explains how sin entered the world through one man—Adam—and how death followed as a result. But Paul also reveals that through another man—Jesus Christ—life and righteousness became available to all who believe. Romans 5:12 (NKJV) – “ Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned…” When Paul says, “where sin abounded, grace abounded much more,” he is emphasizing that no matter how great the sin, God’s grace is greater still. It’s not a license to sin, but a powerful assurance that God’s forgiveness surpasses human failure. The Role of the Law The law of Moses was introduced not to solve the problem of sin but to expose it—to make people aware of how deeply embedded sin is in human nature. Galatians 3:24 (NKJV) – “ Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.” By increasing awareness of sin, the law prepared the way for people to recognize their need for a Savior. As sin became more apparent, the need for divine intervention became more urgent. Real-Life Examples to Understand Grace 1. Public vs. Private Transportation Imagine the cost of traveling from one city to another. If you take a public bus, it’s relatively cheap because the cost is shared among many passengers. But if you drive alone, you pay for fuel, maintenance, and other costs—likely ten times more. In the same way, salvation is extremely costly—paid in full by the blood of Jesus (1 Corinthians 6:20). But because many need it, God has made it freely available through His grace. 2. Free Medication for Widespread Illnesses Diseases like tuberculosis or COVID-19 prompted governments to distribute expensive medicine for free. Why? Because they affected many people, and preventing a larger crisis was worth the cost. Likewise, when sin spread to all of humanity, God responded—not by condemning the world—but by offering salvation freely through Christ. John 3:17 (NKJV) – “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” Why Didn’t Jesus Come Immediately After Adam Sinned? Some may wonder why Jesus didn’t come right after Adam’s fall. Theologically, this is significant: the fullness of time had not yet come. Galatians 4:4-5 (NKJV) – “ But when the fullness of the time had come, God sent forth His Son… to redeem those who were under the law, that we might receive the adoption as sons.” God’s grace was revealed when the human condition had worsened—so the depth of His mercy could be fully seen and appreciated. Grace Does Not Excuse Sin—It Transforms the Sinner While grace is greater than sin, it does not mean sin is to be taken lightly. On the contrary, those who receive grace are called to repent and live righteously. Romans 6:1-2 (NKJV) – “ What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?” Salvation is received by: Believing in the Lord Jesus Christ (John 3:16) Repenting of sins (Acts 2:38) Being baptized in the name of Jesus Christ for the remission of sins (Acts 2:38) Receiving the Holy Spirit (Acts 2:38; Romans 8:9) This is the biblical path to entering into the grace of God. Responding to Grace Today If the Holy Spirit is convicting your heart today—whether it’s about your lifestyle, appearance, habits, or attitudes—don’t harden your heart. Hebrews 10:29 (NKJV) – “ Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot… and insulted the Spirit of grace?” God’s grace is available now, but the door won’t remain open forever. The day of judgment is coming. Hebrews 3:15 (NKJV) – “ Today, if you will hear His voice, do not harden your hearts…” Need Help? If you’ve not yet received Jesus Christ as your Savior or would like to be baptized according to Scripture, reach out to us. We are here to guide you to a local church or pastor who can assist you wherever you are. Maranatha – the Lord is coming soon!Please share this message with others.