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ANSWER:

God communicates with people in various ways. He can speak directly to individuals, send angels to deliver His messages, or use human beings as messengers. In rare instances, He may even use animals (Numbers 22:30) or elements of nature (Job 12:7-9) as a means of communication.

Theological Insight:
From a theological perspective, God speaks in diverse ways, but His messages are always consistent and true. When God speaks directly, He does so to communicate His will, to guide, and to reveal Himself to His creation. The use of angels and humans as intermediaries reflects God’s sovereign will to use created beings to carry His message. This understanding is important because it shows that God’s mode of communication may vary, but His intent and message remain unchanged.

Humans and animals are physical beings, and God does not use their spirits to communicate with us. For example, God does not use my spirit or someone else’s spirit to speak to another person’s spirit. Instead, when God wants to speak to someone, He communicates to a servant in the spirit, and that servant then delivers the message. It is only the Holy Spirit and holy angels who have the spiritual nature to speak to us in this way because they are spiritual beings. The Bible affirms this spiritual distinction in Hebrews 1:14 (NKJV): “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?” Angels, as spiritual beings, are sent to serve God’s purposes, including speaking to His people.

Angels and the Holy Spirit:
Angels, while powerful and important servants of God, always act in obedience to His will and speak His messages, never their own. They can appear in human form, give a message directly, or communicate through a person’s spirit. However, when angels speak, it is essentially the voice of God speaking through them, as the angels are merely His messengers.

Genesis 22:10-16 (NKJV):
In this passage, when Abraham is about to sacrifice Isaac, the Angel of the Lord speaks to him directly. The message the angel delivers is clearly divine, and the tone suggests that it’s not just any angel but a representative of God Himself. The angel’s voice in this passage reflects God’s will, and this is why the angel’s words carry such authority, even though it’s technically an angel speaking.

“But the Angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’… and He said, ‘Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.’” (Genesis 22:11-12 NKJV)

This passage makes it clear that the message delivered by the angel is as authoritative as God’s direct command. The angel is simply conveying God’s message, highlighting that the distinction between the angel’s voice and God’s voice is not always easy to discern.

Exodus 3:1-6 (NKJV):
Moses’ encounter with the Angel of the Lord in the burning bush is another key passage that helps us understand the role of angels in delivering God’s messages. In this passage, although God Himself is speaking through the angel, the narrative presents the angel’s words as if they are directly from God.

“The Angel of the Lord appeared to him in a flame of fire from the midst of a bush… when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, ‘Moses! Moses!’” (Exodus 3:2-4 NKJV)

Here, the angel is delivering God’s message to Moses, and the angel’s words are clearly God’s. The distinction between the angel and God becomes blurred because the message is the same. This shows that angels, though separate beings, carry God’s voice and speak His words without modification.

Judges 2:1 (NKJV):
In this passage, the Angel of the Lord speaks to the Israelites, declaring that God is the one who led them out of Egypt and fulfilled His promises. Although the angel uses the first-person pronoun “I,” it’s important to understand that it is God who made the covenant, not the angel.

“Then the Angel of the Lord came up from Gilgal to Bochim, and said: ‘I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, I will never break My covenant with you.’” (Judges 2:1 NKJV)

The angel here is acting as a spokesperson, delivering a message that God Himself had given. This passage reinforces the idea that angels do not speak their own words but relay God’s instructions and promises to His people.

Theological Implications:
Angels are, in essence, servants who relay God’s will. They do not speak independently of God. When they speak, they are essentially God’s voice in the world. This understanding helps us comprehend why it is difficult to differentiate between the voice of the Holy Spirit and the voice of an angel. Both deliver God’s message, though one is a direct spiritual presence (the Holy Spirit) and the other is a messenger (the angel).

Differentiating the Voice of God and His Messengers:
It is difficult to distinguish the voice of the Holy Spirit from the voice of an angel, especially when both speak with the authority of God. For instance, an angel may say, “I the Lord have said…” and you might assume it’s God speaking directly, when in fact, it’s His angel delivering the message.

The Key Lesson:
Rather than trying to differentiate between the voices of the Holy Spirit and angels, the focus should be on obedience. The important thing is not which voice we hear, but that we listen and obey, knowing that God is speaking to us through His messengers, whether directly or through an angel. In John 14:26 (NKJV), Jesus promises that the Holy Spirit will guide us in all truth:

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.”

The message, whether delivered by the Holy Spirit directly or by an angel, remains the same: we must listen and obey. The key takeaway is that obedience to God’s will is what matters most, regardless of whether the message comes directly from God or through His angels.

Conclusion:
Theologically speaking, the distinction between the voice of the Holy Spirit and the voice of angels is blurred because both are speaking the same divine message. What is most important is not to differentiate between these voices but to obey what we hear, knowing it comes from God. Let us be attentive and obedient to His messages, whether they come through His Holy Spirit or His angels.

May God bless us as we heed His Word and share it with others.

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“In speaking of the angels he says, ‘

He makes his angels winds, his servants flames of fire.’” – Hebrews 1:7 (NIV)

Question:
Does this verse mean that God turns His angels into demons or spirits of some sort?

Answer:
No, this verse does not mean that God turns angels into demons. It is a symbolic description of the nature and role of angels, not a statement about their fall or transformation into evil beings.

While the Bible does teach that some angels rebelled against God and became demons (see Revelation 12:7–9, 2 Peter 2:4, Jude 1:6), Hebrews 1:7 is not referring to those fallen angels. Instead, it quotes Psalm 104:4, where God’s faithful angels are described in poetic, metaphorical terms:

“He makes winds his messengers, flames of fire his servants.” – Psalm 104:4 (NIV)

This poetic language is rich with theological meaning. Angels are compared to wind and fire—natural forces that are powerful, swift, and awe-inspiring. The comparison highlights several truths:

1. Angels as Swift and Invisible Servants

Wind is invisible yet active, often sudden and forceful—qualities that resemble the operation of angels. In the Bible, angels often appear suddenly, act quickly, and then disappear (e.g., Luke 1:26–38, Acts 12:7–10). Their swiftness reflects their readiness to serve God.

2. Angels as Agents of God’s Power and Purity

Fire in Scripture is often associated with God’s holiness, judgment, and presence (Exodus 3:2, Hebrews 12:29). Calling angels “flames of fire” emphasizes their role in executing God’s will, sometimes with great power and judgment (Genesis 19:1,13, 2 Kings 19:35).

3. Symbolism, Not Literal Transformation

God is not saying angels are wind or fire, but that they function like wind and fire. This is similar to how Psalm 104 uses metaphorical language to describe God’s majesty:

“The Lord wraps himself in light as with a garment; he stretches out the heavens like a tent…” – Psalm 104:2 (NIV)

Just as light isn’t literally clothing, the angels aren’t literally wind or fire. This is a way to communicate their spiritual nature and divine mission.

Jesus Christ: Superior to Angels

The context of Hebrews 1 is crucial. The writer is contrasting angels with Jesus to show His absolute superiority. While angels are servants—swift and powerful—Jesus is the Son, seated on the throne:

“But about the Son he says, ‘Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom.’” – Hebrews 1:8 (NIV)

Christ is not merely another spiritual messenger—He is the exact representation of God’s being and heir of all things (Hebrews 1:2–3). Angels worship Him (Hebrews 1:6), and His position is far above theirs.

The Role of Angels in Relation to Believers

The chapter concludes with this important statement:

“Are not all angels ministering spirits sent to serve those who will inherit salvation?” – Hebrews 1:14 (NIV)

Angels are ministering spirits, meaning they are sent by God to help and protect believers. Their mission is to support God’s redemptive plan, especially for those in Christ.

Conclusion

So when God says He makes His angels “winds” and His servants “flames of fire,” He is using figurative language to express their divine purpose and power. They are mighty and active in fulfilling God’s commands—but still only servants. In contrast, Jesus is the Son, enthroned and eternal. And those who believe in Him will also share in His glory (Romans 8:17), served by angels according to God’s purpose.

Praise God for His Son and His heavenly hosts that serve His will.

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Introduction

In John 21:15–23, we encounter one of the most personal and instructive conversations between Jesus and the Apostle Peter. After His resurrection, Jesus restores Peter and gives him a glimpse of his future. But what follows is a revealing moment that exposes a common human weakness: comparison. When Peter asks about another disciple’s destiny, Jesus replies with a simple yet powerful truth: “What is that to you? You follow me.”

This passage invites us to reflect on our individual callings, the danger of comparison, and the necessity of faithfully following Christ—regardless of others’ paths.

1. Peter’s Restoration and Commission (John 21:15–17)

After Peter had denied Jesus three times (John 18:15–27), Jesus graciously restores him with a threefold question:

“Simon, son of John, do you love me?” (John 21:15–17)

Peter affirms his love each time, and Jesus responds with:

• “Feed my lambs”
• “Tend my sheep”
• “Feed my sheep”

This is not only personal restoration—it is Peter’s apostolic recommissioning. Jesus affirms Peter’s leadership role in the early church (cf. 1 Peter 5:1–3). It shows that failure does not disqualify a believer from future service when there is repentance and love for Christ.

2. Jesus Foretells Peter’s Martyrdom (John 21:18–19)

Jesus follows the restoration with a sobering prophecy:

“When you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands…” (John 21:18)

This expression, “stretch out your hands,” was a common idiom for crucifixion. John explains in verse 19:

“(This he said to show by what kind of death he was to glorify God.)”

Peter would glorify God not just in life but also in death. According to early church tradition (e.g. Origen, Eusebius), Peter was crucified in Rome, upside down, by his own request—deeming himself unworthy to die in the same manner as his Lord.

This reminds us that discipleship involves sacrifice, and that true love for Christ includes a willingness to suffer for His name (cf. Philippians 1:29, Luke 9:23).

3. Peter’s Question About John (John 21:20–21)

As soon as Peter hears about his own destiny, he turns and sees John, “the disciple whom Jesus loved,” and asks:

“Lord, what about this man?” (v. 21)

Peter is essentially saying, “If I must suffer and die, what will happen to him?” This is a deeply human moment—comparing our journey to another’s is a temptation we all face.

4. Jesus’ Theological Response: “You Follow Me” (John 21:22)

Jesus replies:

“If it is my will that he remain until I come, what is that to you? You follow me!” (John 21:22)

In other words: “Even if I choose a completely different path for John, that is not your concern. Your responsibility is to follow me.”

Theologically, this response affirms two important truths:

• Divine Sovereignty in calling: God assigns different paths, ministries, and ends to each believer (Romans 12:6–8; 1 Corinthians 12:11).
• Personal responsibility in discipleship: We are accountable for how we follow Christ individually, not for how others do (Galatians 6:4–5).

Jesus’ sharp response also corrects the false assumption that God’s favor is measured by ease or suffering. John might live a long life (as he did), while Peter would face martyrdom—but both lives glorify God in their own ways.

5. The Danger of Comparison in Ministry

Comparison can lead to jealousy, insecurity, and even spiritual burnout. Many believers today struggle with thoughts like:

• “Why is their ministry growing faster than mine?”
• “Why do they have more influence or visibility?”
• “Shouldn’t I do what they’re doing?”

But Scripture warns us not to compare:

“Let each one test his own work… For each will have to bear his own load.” (Galatians 6:4–5)
“Not all are apostles, not all are prophets…” (1 Corinthians 12:29–30)

Instead of imitation, we are called to faithfulness. As in the Parable of the Talents (Matthew 25:14–30), God rewards not based on how much we were given but how faithfully we used what we had.

6. John’s Unique Role and the Spread of a Misunderstanding (John 21:23)

John, the author of this Gospel, clarifies:

“So the saying spread among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die…” (v. 23)

Misinterpretation of Jesus’ words led to rumors about John’s immortality. John himself corrects this. This highlights the importance of careful theological interpretation—taking Jesus’ words at face value without reading in assumptions.

John lived a long life, exiled on Patmos, where he received the Revelation of Jesus Christ (Revelation 1:9). His path was different, but not less significant than Peter’s.

7. Final Application: Stay in Your Lane

The message is clear: God’s calling is personal. Whether you lead a large congregation or minister quietly in a village, God values your obedience more than your comparison.

“Whatever you do, work heartily, as for the Lord and not for men.” (Colossians 3:23)

“It is required of stewards that they be found faithful.” (1 Corinthians 4:2)

Conclusion

Peter’s question—“Lord, what about this man?”—is the same question we often ask. But Jesus’ answer is timeless:

“What is that to you? You follow me.” (John 21:22)

You are not called to walk another’s path. You are called to follow Jesus where He leads you. Do not measure your value by someone else’s journey. The measure of a life is not comparison, but faithful obedience.

May the Lord give you grace to walk confidently in your calling, faithfully in your assignment, and joyfully in your purpose

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In John 1:19–21 (NIV), a group of Jewish priests and Levites were sent from Jerusalem to question John the Baptist. The passage says:

“Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, ‘I am not the Messiah.’ They asked him, ‘Then who are you? Are you Elijah?’ He said, ‘I am not.’ ‘Are you the Prophet?’ He answered, ‘No.’”
(John 1:19–21, NIV)

They asked him three important questions:

1. Are you the Messiah?
2. Are you Elijah?
3. Are you the Prophet?

John denies all three titles. The first two are clear: he is not the Messiah (Christ), nor Elijah (who was expected to return according to Malachi 4:5–6). But the third question—“Are you the Prophet?”—raises the key issue: Who is “the Prophet” being referred to?

Understanding “The Prophet” in John 1:21

To understand this term, we need to go back to Deuteronomy 18:15–18 (NIV), where Moses said:

“The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.”
(Deut. 18:15, NIV)

This was a Messianic prophecy—God promised to raise a prophet “like Moses”, someone who would speak God’s words with divine authority. The Jewish people took this prophecy seriously and were expecting this prophet to come. Over time, some came to believe this “Prophet” might be a separate figure from the Messiah or Elijah. That’s why they asked John three separate questions.

The New Testament Confirms “The Prophet” Is Jesus

The New Testament confirms that Jesus is the fulfillment of this prophecy. In Acts 3:22–23 (NIV), the apostle Peter says:

“For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from their people.’”
(Acts 3:22–23, NIV)

Peter makes it crystal clear: Jesus is the prophet Moses spoke about. He is not one of many—He is the Prophet, the Messiah, and the Son of God all in one.

So, when John the Baptist was asked, “Are you that prophet?” he rightly said “No,” because Jesus was the fulfillment of that prophecy, not him.

Misinterpretations: Was “That Prophet” Referring to Muhammad?

Some claim that the phrase “that prophet” in John 1:21 refers to Muhammad. This interpretation is not biblically supported.

Biblical Context.                             

  The passage clearly distinguishes “that prophet” from John the Baptist and from Elijah, but it also ties to Moses’ prophecy in Deuteronomy. As already shown, the New Testament declares Jesus, not Muhammad, as the fulfillment.

Jesus as the Final Revelation:

The New Testament teaches that Jesus is the final and complete revelation of God.

“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son…”
(Hebrews 1:1–2, NIV)

“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
(Revelation 22:13, NIV)

There is no room for a future prophet with new revelation. Any prophet or teacher after Christ must point back to Jesus, not claim new divine authority apart from Him.

Why Did the Jews Expect More than One Figure?

During the first century, there was a lot of confusion and speculation among the Jews due to the 400-year prophetic silence following the prophet Malachi. Many were expecting the return of:

• The Messiah — The promised deliverer (Isaiah 9:6–7)
• Elijah — As prophesied in Malachi 4:5–6
• “The Prophet” — From Deuteronomy 18:15

Some even expected the resurrection or return of Old Testament prophets like Jeremiah or Isaiah. This is evident in passages such as:

• Matthew 16:13–14 (NIV):
  

  “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

• Luke 9:7–8 (NIV):
  

  “But when Herod heard this, he said, ‘John, whom I beheaded, has been raised from the dead!’ Some were saying Elijah had appeared, and still others that one of the prophets of long ago had come back to life.”

This confusion explains why the Jewish leaders asked John the Baptist if he was the Messiah, Elijah, or “the Prophet.”

Final Conclusion

John the Baptist was not “that prophet.” He was the forerunner of the Lord, the voice in the wilderness (Isaiah 40:3), preparing the way for Jesus Christ.

The Prophet that Moses spoke about is Jesus, not Muhammad or anyone else. Jesus is:

• The Prophet like Moses (Deut. 18:15, Acts 3:22)
• The Messiah, the Christ (John 4:25–26)
• The Son of God (John 1:34)
• The final and complete Word from God (Hebrews 1:1–2)

Therefore, we are not waiting for another prophet or revelation. All truth and salvation are found in Jesus Christ alone.

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
(Acts 4:12, NIV)

May the Lord bless you with deeper understanding and unwavering faith in Jesus Christ — the Way, the Truth, and the Life.

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Have you ever had a dream where you were walking on water? You might have woken up wondering what it means. In Scripture, this act is most famously associated with our Lord Jesus Christ and later briefly with Peter. So, what is God trying to tell you through such a dream?

Let’s explore the biblical context and spiritual meaning behind it.

The Biblical Event: Jesus Walks on Water

The story is found in Matthew 14:22–33, and it’s more than a supernatural displayit’s a powerful spiritual lesson.

“Now in the fourth watch of the night Jesus went to them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled, saying, ‘It is a ghost!’ And they cried out for fear. But immediately Jesus spoke to them, saying, ‘Be of good cheer! It is I; do not be afraid.’”
– Matthew 14:25–27 (NKJV)

Peter, full of faith, asked to join Him:

“And Peter answered Him and said, ‘Lord, if it is You, command me to come to You on the water.’ So He said, ‘Come.’ And when Peter had come down out of the boat, he walked on the water to go to Jesus.”
– Matthew 14:28–29 (NKJV)

But Peter’s focus wavered:

“But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, ‘Lord, save me!’ And immediately Jesus stretched out His hand and caught him, and said to him, ‘O you of little faith, why did you doubt?’”
– Matthew 14:30–31 (NKJV)

Spiritual Meaning: Faith Over Fear

This passage is more than history it’s a spiritual principle. Walking on water is humanly impossible, but through Christ, Peter did it until fear and doubt crept in.

Theologically, this reflects how faith in Jesus enables believers to do the impossible, as long as their focus remains on Him. Doubt, however, interrupts divine possibilities.

“Jesus said to him, ‘If you can believe, all things are possible to him who believes.’”
– Mark 9:23 (NKJV)

So, if you dream of walking on water, God might be reminding you: Your faith has power, but only when it is grounded in Him. It’s not about personal strength or ability it’s about divine dependence.

The Role of Prayer and Fasting

Later in Matthew, Jesus explains how to deal with spiritual challenges and grow stronger in faith:

“However, this kind does not go out except by prayer and fasting.”
– Matthew 17:21 (NKJV)

Before Jesus walked on water, He spent hours in prayer (Matthew 14:23). This shows us that walking in divine authority requires intimacy with God. In dreams, walking on water could symbolize a spiritual calling that needs deep devotion, prayer, and spiritual discipline.

Living in God’s Power Today

If you are living in sin or far from God, such dreams may be a call to repentance. The impossible becomes possible only when Christ lives in you.

“I can do all things through Christ who strengthens me.”
– Philippians 4:13 (NKJV)

But if you are saved and still feel spiritually dry or powerless, the dream could be a call to deeper fellowship. Set aside time for prayer, study the Word, fast, and seek the Holy Spirit’s power. Only then will your spiritual walk reflect the kind of supernatural faith God desires.

If You’re Not Yet Saved

The first step is surrender:

“That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
– Romans 10:9 (NKJV)

Turn away from sin, ask for forgiveness, and begin a new life in Christ. Baptism and a consistent walk with God through His Word and Spirit will guide your steps.

Conclusion: The Message of the Dream

So, what does dreaming of walking on water mean? It’s likely a divine reminder that:

1. All things are possible with God.

2. Faith must overcome fear and doubt.

3. A deeper relationship with God through prayer and fasting is necessary to access spiritual authority.

4. If you’re not saved, it’s an invitation to come to Christ.

Never forget what Jesus said:

“However, this kind does not go out except by prayer and fasting.”
– Matthew 17:21 (NKJV)

Amen

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QUESTION:
Shalom. I’ve been experiencing a strange issue at night. I sometimes feel frozen—as if I can’t move my hands, legs, or even speak. My mind remains alert, but I can’t do anything physically. I usually try to call on the name of Jesus, and although it takes some time, eventually I’m released. What could this mean? Please help me understand.

ANSWER:
What you’re experiencing is commonly described by many people, and it can have both a natural explanation (like sleep paralysis) and a spiritual dimension—especially in the context of your experience with prayer and the name of Jesus.

From a spiritual and biblical perspective, such experiences often represent spiritual warfare or battles that take place in dreams or in the spiritual realm. The key detail is that when you call on the name of Jesus, the oppressive state eventually breaks. This suggests that God may be revealing to you the power and authority that lies in Jesus’ name especially in moments of weakness or spiritual attack.

1. God Speaks Through Dreams

The Bible confirms that God communicates through dreams.

“For God speaks again and again, though people do not recognize it. He speaks in dreams, in visions of the night, when deep sleep falls on people as they lie in their beds.”
 Job 33:14–15 

So, a dream or experience where you are being attacked, frozen, or overwhelmed but find deliverance through Jesus can be a message from God meant to teach or prepare you for deeper spiritual truths.

2. The Name of Jesus Has Power

In all the examples you’ve described whether it’s battling demonic forces, feeling voiceless, or paralyzed victory comes when the name of Jesus is invoked. This is consistent with Scripture.

“Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.”
 Philippians 2:9–10 (NIV)

“And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues.”
 Mark 16:17 (NIV)

The fact that victory comes as you persist in calling on Jesus shows that God is reminding you of your spiritual weapon—the authority found in Christ’s name. But this power is most effective when it’s grounded in a personal relationship with Him.

3. Spiritual Authority Comes Through Relationship

Simply mentioning Jesus’ name without understanding or living in Him is not enough. Spiritual authority comes through deep connection to Jesus and His Word.

“If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.”
 John 15:7 (NIV)

“The seventy-two returned with joy and said, ‘Lord, even the demons submit to us in your name.’ He replied, ‘I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.’”
 Luke 10:17–19 (NIV)

So your experience is a reminder that real spiritual power comes not just from saying the right words but from knowing Jesus deeply and walking in obedience to His Word.

4. Sleep Paralysis and Spiritual Insight

Some dreams like the one you described, where you feel frozen or unable to move, are also similar to real physical phenomena like sleep paralysis. However, in some spiritual cases, this can serve as a revelation.

It may also be God showing you what it feels like at the moment of death or spiritual separation from the body.

“And the dust returns to the earth as it was, and the spirit returns to God who gave it.”
 Ecclesiastes 12:7 (ESV)

Many who’ve had near-death experiences report being conscious and aware while their body was lifeless. If your dream felt real, it could be God’s way of showing you that life continues after death, and the spiritual realm is very real. This raises a deeper question for every believer: Are we prepared for where our soul will go when we leave our body?

Final Reflection:

The main message from your experience is this:
God is teaching you that victory over spiritual darkness comes through the power of Jesus’ name and that name becomes most powerful in your life when you’re rooted in Him and His Word.

Use this dream as a wake-up call to grow deeper in your faith, study Scripture, and walk closely with Christ.

May you be strengthened and encouraged in your walk with the Lord.

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Introduction

Praise the name of our Lord and Savior Jesus Christ.

In the times we live in—what the Bible refers to as the “last days” (2 Timothy 3:1)—there is a growing confusion among those who call themselves Christians. The label “Christian” has become so broadly used that even secular musicians, actors, and public figures now claim the identity, all while living lifestyles that directly contradict the teachings of Christ.

It’s not uncommon today to find people who openly live in sin—whether it be sexual immorality, dishonesty, or pride—freely participating in church life, even in holy sacraments such as the Lord’s Table, with little or no reverence. Many seek God only for personal gain: healing, relationships, prosperity—but not for truth, transformation, or salvation. This widespread lukewarm Christianity is exactly what Jesus warned about in Revelation 3:15-16:

“I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.” (Revelation 3:15–16, NKJV)

But there is a remnant—a small group—who genuinely desire to follow Jesus with sincerity, to obey His Word, and to walk the narrow path that leads to life (Matthew 7:14). To such people, Jesus reveals Himself.

Let us reflect deeply on a well-known biblical story from Luke 2:41–50, often read as a childhood account of Jesus, but rich with prophetic meaning for today’s believer.

Jesus Lost in the Crowd – A Warning for Today

“But supposing Him to have been in the company, they went a day’s journey, and sought Him among their relatives and acquaintances. So when they did not find Him, they returned to Jerusalem, seeking Him. Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions.”
(Luke 2:44–46, NKJV)

This story unfolds after Mary and Joseph took young Jesus to Jerusalem for the annual Feast of Passover. On their return journey, they made a crucial mistake: they assumed Jesus was in their group. They traveled a full day before realizing He was missing. Only after three days of anxious searching did they find Him—in the temple, sitting with the teachers.

Let us note several key theological lessons here:

1. Assumption Can Be Dangerous

   The phrase “supposing Him to have been in the company” (v.44) reveals a false security. Many believers today assume that because they are surrounded by other “Christians,” they are also walking with Jesus. But the presence of religion, people, or traditions does not guarantee the presence of Christ.

   Jesus warned that “many will say to Me in that day, ‘Lord, Lord…’”, and yet He will declare, “I never knew you” (Matthew 7:21–23). Religious activity without personal relationship leads to spiritual blindness.

2. Jesus is Found Where Truth is Taught

   When His parents finally found Him, Jesus was not playing with friends, nor casually mingling with relatives. He was in the temple, actively engaging with the teachers—listening and asking questions. The temple was the house of God, and the teachers were guardians of the Law and Scripture.

   Christ was already drawn to the Word of God because, as John 1:1 declares, “In the beginning was the Word, and the Word was with God, and the Word was God.”

   The implication is profound: if you are not actively pursuing the teaching of God’s Word, you will lose sight of Christ.

3. Reconnection Requires Returning

   Joseph and Mary had to retrace their steps—going all the way back to Jerusalem. This is a clear call to repentance. When we drift from Christ, we must return to where we left Him, not continue hoping He will follow us.

   Just as Jesus told the church in Ephesus:

   “Remember therefore from where you have fallen; repent and do the first works…”
   (Revelation 2:5, NKJV)

Christ Is Not in the Crowd—He Is in the Word

Many today try to find Jesus in music, in emotional experiences, in religious events, or even in charismatic personalities. But unless these lead to deeper knowledge and obedience of God’s Word, they are distractions, not directions.

Jesus is always found where His truth is upheld. He is in the Scriptures. As He told the Jews:

“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.”
(John 5:39, NKJV)

If you find yourself disinterested in reading the Bible, neglecting sound teaching, or finding doctrine “boring,” that’s a spiritual warning sign. It likely means you’re drifting further from Christ—even if you’re still surrounded by “church people.”

Conclusion: Where Are You Looking for Jesus?

It is not enough to walk with the crowd. It is not enough to be “in church.” The crucial question is: Is Christ truly with you? Or have you, like Mary and Joseph, traveled a long way without realizing you’ve left Him behind?

Jesus remains where He has always been—in His Father’s house, in the midst of those who love and teach His Word, among those who worship in spirit and in truth (John 4:24).

“Draw near to God and He will draw near to you.”
(James 4:8, NKJV)

May we be among the few who stop, turn back, and seek Him—not just in feeling, not in the crowd—but in truth.

Maranatha. Come, Lord Jesus.

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Matthew 7:6 (NKJV) “Do not give what is holy to the dogs, nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.”

These words were spoken by Jesus in the Sermon on the Mount, teaching His followers the importance of discernment. The “holy” and “pearls” symbolize valuable truths and spiritual insights, which are precious and should not be shared indiscriminately, especially with those who will not appreciate or respect them. Jesus is urging His disciples to exercise wisdom when sharing spiritual matters with others. The message is not to be careless in giving something sacred to those who might mock, ridicule, or distort it.

This concept ties into the broader theme of discretion and wisdom that we find throughout Scripture (Proverbs 2:6; James 1:5), where it’s highlighted that we are to act with wisdom, especially when dealing with matters of faith and divine revelation.

Let’s delve deeper with a relevant example from the Old Testament, where we see God exercising wisdom in how He reveals His plans.

God’s Strategic Wisdom with Moses and Pharaoh

When God first called Moses through the burning bush, He revealed His divine plan to deliver Israel from slavery in Egypt. But God did not reveal everything upfront. Here’s how the story unfolds:

Exodus 3:6-10 (NKJV)
6 “Moreover He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look upon God.
7 And the Lord said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
8 So I have come down to deliver them out of the hand of the Egyptians and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
9 Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them.
10 Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.’”

God’s promise was clear: He would deliver Israel from their oppression and bring them to a land of abundance—the Promised Land. Moses was tasked with conveying this message to Pharaoh, the king of Egypt, and also to the Israelites. However, when we look closer, we see that God directed Moses to speak carefully when dealing with Pharaoh.

Exodus 3:16-19 (NKJV)

16 “Go and gather the elders of Israel together and say to them, ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, appeared to me, saying: I have surely visited you and seen what is done to you in Egypt;
17 and I have said: I will bring you up out of the affliction of Egypt to the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, to a land flowing with milk and honey.’
18 “Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, ‘The Lord God of the Hebrews has met with us; and now, please let us go three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’
19 “But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand.”

This is where God’s strategy comes into play. Notice that God tells Moses to say to Pharaoh that the Israelites need to go three days’ journey into the wilderness to offer sacrifices to God. God did not tell Moses to reveal the entire plan of deliverance right away. If Pharaoh knew they were planning to leave Egypt permanently, he would likely have opposed them even more vigorously, and God wanted to ensure that His plan unfolded according to His timing.

Instead, God’s strategy was to speak in a way that would not immediately provoke Pharaoh’s rejection. In effect, God led Moses to tell Pharaoh something that would appear innocent on the surface—just a request for a brief religious pilgrimage—but in reality, it was a cover for the Israelites’ full liberation. This was not a lie, but rather a wise concealment of the full details for a greater purpose.

God’s Wisdom in Our Lives Today

This example from Moses’ life teaches us a profound lesson in spiritual warfare. As believers, we must be discerning and strategic about how we present our faith, especially to the world. Not everything that God reveals to us needs to be shared immediately, especially if doing so would expose us to unnecessary opposition or harm.

For instance, if you’ve recently come to faith in Christ, you may be tempted to immediately broadcast your newfound beliefs to everyone around you. While sharing your faith is important, there are times when it’s wiser to first fully detach from your old sinful life before publicly declaring your faith.

Let’s take an example from the realm of personal transformation:

If you were involved in a business, like running a bar, and you’ve now become a Christian, it’s not always the best approach to immediately tell everyone about your decision to stop selling alcohol. Instead, focus on ending the business first, making the change in your life, and then later, when you’re secure in your walk with Christ, you can share your testimony with others.

This aligns with Jesus’ teaching in

Matthew 10:16 (NKJV), where He tells His disciples:
“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”

In other words, God wants us to be wise in navigating the challenges of this world. Sometimes, it’s not the time to declare everything upfront, especially when it might cause unnecessary battles.

The Call to Leave Egypt (Sinful Lifestyle)

When God called the Israelites out of Egypt, He was calling them out of bondage. Egypt, in biblical symbolism, represents sin and the world’s systems that hold people captive. The process of salvation involves not just believing in Christ but also leaving behind the life of sin—our “Egypt” (Romans 6:6; Galatians 5:24).

For example, if you’ve been living in sin—whether through promiscuity, corruption, or any form of immoral behavior—coming to Christ means you must leave those practices behind. This is not just a change of belief but a change of lifestyle. As 2

Corinthians 5:17 (NKJV) says:
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”

When you leave behind the “world,” as the Israelites did with Egypt, your testimony of salvation becomes more powerful. At that point, you can confidently declare, “I am saved, and I am no longer part of this world’s system.”

However, like the Israelites, you don’t have to announce your departure from Egypt to everyone at once. Focus on making the change in your heart and actions first. Then, when you are firmly rooted in Christ, you can testify to others of the freedom you’ve found in Him.

Conclusion: The Cost of Discipleship

Jesus said,

“For what will it profit a man if he gains the whole world and loses his own soul?” (Mark 8:36 NKJV).

The soul is the most valuable possession we have, and it is worth more than any earthly gain or success. So, whatever it costs, we must prioritize the salvation of our soul over anything else.

If you haven’t yet made the decision to follow Christ, today is the day. Repent—which means to turn away from your old life of sin—and accept Jesus as your Savior. Repentance involves not just a change in belief but also a change in behavior. Leave behind your sinful lifestyle, just as the Israelites left Egypt, and follow Christ into the new life He has prepared for you.

May God bless you as you journey into freedom and salvation.

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Introduction

Jesus often taught spiritual truths using metaphors, parables, and real-life settings. These teachings were designed to reveal deeper meanings to those willing to seek understanding, and to conceal truth from those who were hardened or indifferent (see Matthew 13:10–13).

1. Jesus’ Teaching Method: Spiritual Through the Physical

Jesus used physical needs or objects as a gateway to spiritual lessons.

Example: The Bread and the Yeast

In Mark 8:13–21 (NKJV), the disciples forgot to bring bread. Jesus told them:

“Take heed, beware of the leaven of the Pharisees and the leaven of Herod.” (v.15)

The disciples misunderstood, thinking He was referring to literal bread. Jesus rebuked them:

“Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart still hardened?” (v.17)

Theological insight:
“Leaven” (yeast) in Scripture often symbolizes corruption or false teaching (see 1 Corinthians 5:6-8, Galatians 5:9). Jesus wasn’t concerned with bread but warned of spiritual contamination through false doctrine.

They learned:

• God provides even when there is apparent lack.
• False teaching, like yeast, spreads and corrupts the truth subtly.

2. The Temple and Misplaced Hope

When Jesus entered the temple, He saw how the people had placed their faith in the structure rather than in God Himself.
The temple in Jerusalem, renovated by Herod, had become a national and religious symbol. Yet Jesus saw its future destruction and the spiritual decay behind its grandeur.

John 2:19–21 (NKJV)

“Destroy this temple, and in three days I will raise it up.”
The Jews replied: “It has taken forty-six years to build this temple, and will You raise it up in three days?”
John clarifies: “But He was speaking of the temple of His body.”

Theological insight:
Jesus was prophesying His death and resurrection. The true temple was not the building but His own body (Colossians 2:9, John 1:14). The resurrection is the cornerstone of Christian faith (1 Corinthians 15:17).

3. Dual Prophecy: His Body and the Physical Temple

Jesus’ statement had a dual meaning:

• Short-term: His crucifixion and resurrection (the “temple of His body”)
• Long-term: The destruction of the physical temple in 70 A.D., which occurred under Roman General Titus.

The Jews failed to perceive the layered meaning, thinking only in physical terms.
Jesus’ prophetic style often contained immediate and future fulfillment, a pattern seen throughout Scripture (see Isaiah’s prophecy in Isaiah 7:14, partially fulfilled in his day and ultimately in Christ).

4. Disciples Seek Understanding Privately

Later, the disciples reflected on His words.

Matthew 24:1–2 (NKJV)

“Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, ‘Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.’”

This statement shocked them, and they responded by asking three major eschatological (end-times) questions (Matthew 24:3):

1. When will these things happen?
2. What will be the sign of Your coming?
3. And of the end of the age?

Theological insight:
Jesus then gave one of the most detailed prophetic teachings in Scripture, commonly known as the Olivet Discourse, found in Matthew 24, Mark 13, and Luke 21. It outlines both the fall of Jerusalem and future signs leading to His return.

5. The Destruction of the Temple: Fulfillment of Prophecy

The physical temple was destroyed in 70 A.D., fulfilling Jesus’ words.
According to historians like Josephus, over a million Jews perished, and the city was burned. Not one stone of the temple was left upon another, just as Jesus had predicted.

Theological insight:
This destruction was both judgment and a symbol of the end of the Old Covenant system. Through Christ, believers now worship not in temples made with hands but in spirit and truth (John 4:21–24).

6. God’s Revelation is Progressive

Had the disciples not pressed in for more understanding, they wouldn’t have received these deep truths.

Psalm 25:14 (NKJV)

“The secret of the Lord is with those who fear Him, and He will show them His covenant.”

Theological insight:
God doesn’t reveal deep truths to casual seekers. He opens spiritual understanding to those who fear, honor, and seek Him diligently (Proverbs 2:1–6, Jeremiah 33:3).

Conclusion: Do We Seek Deeper Meaning?

Just as in Jesus’ day, many people today settle for a surface-level reading of Scripture. Others reject hard truths or reinterpret them to fit personal desires. But Jesus calls us to seek, study, and believe His Word as truth.

If we ignore the full message and hold onto only part (like “Destroy this temple…”), we risk misunderstanding Him completely—just like the people who mocked Him at the cross.

Let us be like the disciples who asked, listened, and later understood.

Final Encouragement

Let us hunger for the full counsel of God’s Word, not just for information, but for transformation. Let us not trust in buildings, traditions, or religion—but in the Living Christ, our true Temple and Savior.

May the Lord open our eyes to know Him more, and may we walk in His light until we reach maturity in Christ.

God bless you.

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Many people experience this type of dream, especially those who were once saved (born-again) but are now entangled in worldly matters or have completely fallen away from the faith. It often serves as a spiritual warning from God.

The dream may come in various forms: being left behind by a car, a bus, a plane, or by companions who were on a journey with you. However, the most common variation is dreaming of being left behind by a vehicle usually a bus.

A Testimony of a Troubling Dream

One man shared a dream his friend had that greatly disturbed him. In the dream, the friend was on a bus traveling somewhere. The bus stopped due to traffic, and seeing that it was idle, he decided to step off briefly. But unexpectedly, the bus started moving again. He ran after it and found many others men, women, and children also running after the same bus.

Eventually, with great effort, he caught up and boarded the bus. But when he got inside, his seat was already taken. He had to squeeze himself into another spot, only to be pushed away by an elderly man. He then saw an empty seat nearby and sat down, just before waking up.

The Interpretation

This dream was a spiritual revelation. The man had once accepted Christ and began the journey of salvation, but due to pressures and distractions of this world, he drifted away. God was revealing to him that he had left his spiritual position and was struggling to regain it.

Hebrews 10:38-39 (NKJV) says:

“Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him. But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.”

James 4:4 (NIV) warns:

“You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.”

The struggle to re-enter the bus and the seat being taken illustrates the danger of delaying repentance. It aligns with Luke 13:24 (NIV):

“Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.”

Like Lot’s Wife

Turning back to worldly pleasures is dangerous. The Bible gives the example of Lot’s wife, who was warned to flee but looked back and was turned into a pillar of salt.

Luke 17:32 (NKJV) simply says:

“Remember Lot’s wife.”

The implication is clear looking back or returning to a sinful life after knowing the truth is spiritually fatal.

If You’ve Had This Dream

If you have had such a dream, it may be a direct warning from God: you are losing your salvation. Continuing in this path of spiritual neglect or worldliness may cost you your eternal life.

Hebrews 2:3 (NKJV) asks:

“How shall we escape if we neglect so great a salvation…?”

And if you’ve never been saved at all if you’ve never surrendered your life to Jesus Christ this dream is a divine call to repentance. It shows how terrifying and tragic it will be to be left behind when the final journey begins.

Romans 6:23 (NKJV):

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

The Call to Salvation

Jesus is calling you to begin a new journey with Him. This message is not a coincidence it’s God speaking directly to you.

John 14:6 (NKJV):

“Jesus said to him, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.’”

Isaiah 35:8 (NIV) adds:

“And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way. The unclean will not journey on it; wicked fools will not go about on it.”

This world and all its pleasures will pass away. You may chase the things of the world endlessly, but in the end, your soul remains the most important part of you.

1 John 2:17 (NIV):

“The world and its desires pass away, but whoever does the will of God lives forever.”

What Must You Do?

If you feel the call to return to God, or to begin your journey of faith for the first time, pray this prayer sincerely, in faith:

PRAYER OF SALVATION

Heavenly Father, I come before You, acknowledging that I am a sinner and have fallen short of Your glory. I have walked in rebellion and deserve judgment. But I believe that You are a merciful God, slow to anger and rich in love.

I believe that Jesus Christ is the Son of God, who died for my sins and rose again for my justification. I confess Him as my Lord and Savior. Wash me with His precious blood, cleanse me from all unrighteousness, and make me a new creation, beginning today and for all eternity.

Thank You, Lord Jesus, for receiving me and forgiving me. Amen.

Next Steps

If you have prayed that prayer with faith, now take the next step:

• Repent genuinely by turning away from all known sin.

• Find a Bible-believing, Spirit-filled church.

• Be baptized in water by immersion in the name of Jesus Christ for the forgiveness of sins (Acts 2:38).

• Begin studying the Word of God and walk daily in obedience and fellowship with other believers.

Philippians 1:6 (NIV) says:

“…He who began a good work in you will carry it on to completion until the day of Christ Jesus.”

God bless you abundantly. Your journey has just begun.

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