Category Archive home

Is Believing in the Lord Jesus Alone Enough for Salvation?

Question:

The Bible says in John 3:18, 36 that

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

Does this mean that simply believing in Jesus is enough, or is more required for salvation?

Answer:

The Bible teaches that faith in Jesus Christ is the foundation of salvation, but it also presents a more comprehensive picture that includes repentance, baptism, and receiving the Holy Spirit. To understand this more clearly, we need to compare scripture with scripture, as no single verse gives the full picture in isolation.


1. Faith in Jesus Is Essential

John 3:18 (ESV)

“Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”

John 3:36 (ESV)

“Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

These verses affirm that belief in Jesus Christ as the Son of God is the key to eternal life. Faith is the doorway to salvation, and without it, no one can be saved (Hebrews 11:6). However, “believing” in the biblical sense is more than intellectual agreement it involves trust, surrender, and obedience.


2. Baptism Is Not Optional

Mark 16:16 (ESV)

“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

Jesus directly connects faith and baptism. This shows that baptism is not just a symbolic gesture, but a response of obedience that accompanies true belief. While the latter part of the verse focuses on disbelief as the basis for condemnation, the first part clearly teaches that both faith and baptism are the path to salvation.

The Apostle Peter reinforces this:

Acts 2:38 (ESV)

“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'”

Here, repentance, baptism, and receiving the Holy Spirit are all part of the salvation experience.


3. Baptism in the Holy Spirit Is Also Necessary

Luke 3:16 (ESV)

“John answered them all, saying, ‘I baptize you with water, but he who is mightier than I is coming… He will baptize you with the Holy Spirit and fire.'”

Jesus promised that believers would be baptized with the Holy Spirit, which is essential for living the Christian life and walking in victory over sin. This spiritual baptism is part of being “born again.”

John 3:5–6 (ESV)

“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.'”

Here, Jesus is clear: being born again involves both water (baptism) and Spirit (Holy Spirit). Without both, one cannot enter the Kingdom of God.


4. Faith Must Be Accompanied by Action

James 2:19–20 (ESV)

“You believe that God is one; you do well. Even the demons believe and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless?”

Even demons believe in God, yet they are not saved. True biblical faith is active, not passive. It expresses itself through obedience. This includes obeying the command to be baptized and walking in the Spirit.


5. Salvation Is a Process, Not Just a Moment

Salvation is initiated by faith, demonstrated through repentance, sealed through baptism, and empowered by the Holy Spirit. These steps are not optional they form the full gospel message preached by Jesus and the apostles.

Titus 3:5 (ESV)

“He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.”

While faith in Jesus is the starting point of salvation, the full biblical teaching includes baptism in water and receiving the Holy Spirit. This aligns with Jesus’ words in John 3:5, where He says no one can enter the Kingdom of God unless they are born of water and the Spirit.

Just as planting a seed without watering it would hinder growth, so believing in Christ without obedience through baptism leaves the work of salvation incomplete. Faith must be alive and active, demonstrated through obedience.

May the Lord help us not just to believe in His name, but to follow Him fully in faith, obedience, and the power of the Holy Spirit.


Print this post

What Does the Word ” to speak against” Mean? (Psalm 78:19)

Psalm 78:18–19 (NIV)

18 They willfully put God to the test by demanding the food they craved.
19 They spoke against God; they said, “Can God really spread a table in the wilderness?”

The world “to speak against” or “to speak contrary to” God. It’s not merely questioning it carries the tone of defiance, complaint, and unbelief. It reflects a posture of distrust, even in the face of God’s demonstrated power.

So in verse 19, when it says,
“They spoke against God, saying, ‘Can God really spread a table in the wilderness?’”
it’s not an innocent question. It’s a rebellious statement, challenging God’s ability and faithfulness.

The passage is part of a larger Psalm (Psalm 78) that recounts Israel’s repeated cycle of rebellion and God’s continued mercy. Even after God delivered them from Egypt through miraculous signs and wonders (Psalm 78:12–16), they still doubted His provision.

Their question “Can God prepare a table in the wilderness?” was not born from lack of knowledge, but from a heart hardened by unbelief (cf. Hebrews 3:7–12). This question represents:

  • Spiritual forgetfulness: They forgot what God had done.
  • Testing God: They treated God like He needed to prove Himself again (see Deuteronomy 6:16).
  • Ingratitude: Rather than giving thanks, they complained and demanded.
  • Superficial faith: They believed in God’s past acts, but doubted His present and future power.

This reflects a broader biblical principle: words can either express faith or unbelief. In this case, their words revealed their deep lack of trust, and thus, they “spoke against” God.


New Testament 

The same spirit of unbelief is warned against in the New Testament:

Hebrews 3:12 (NIV)
“See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.”

1 Corinthians 10:10–11 (NIV)
“And do not grumble, as some of them did and were killed by the destroying angel. These things happened to them as examples and were written down as warnings for us…”

The apostle Paul reminds believers that the Israelites’ attitude in the wilderness serves as a warning. Their complaining, testing, and unbelief are patterns we must avoid.


Personal Reflection

Just like the Israelites, we may find ourselves in spiritual “wilderness” seasons times of need, testing, or uncertainty. In such times, our words matter. Will we complain and speak against God, or will we trust and praise Him even when we don’t understand His ways?

Let us be people whose speech reflects faith and gratitude, not doubt and defiance.

Proverbs 18:21 (NIV)
“The tongue has the power of life and death, and those who love it will eat its fruit.”

To speak against God is to speak words of rebellion, doubt, and ingratitude it is to question His power and faithfulness, even when we have seen what He can do. May we not fall into the same trap. Instead, let our words be filled with faith, praise, and trust in the God who can not only prepare a table in the wilderness but who invites us to dine with Him in every season.

Shalom.

Print this post

Learn from the Heroine Jael: The Power of Hospitality and Milk

Greetings in the name of our Lord and Savior Jesus Christ.
Welcome to this special reflection, crafted especially for women of faith who desire to grow in knowledge, character, and effectiveness in ministry. If you’re hungry for more spiritually nourishing teachings, feel free to explore more here

Today’s lesson is drawn from one of the most powerful and unique stories in Scripture the story of Jael, found in Judges 4. It teaches us that spiritual victory doesn’t always come through strength or position, but often through faith, courage, and wisdom qualities that often flourish in quiet, unexpected places.


Israel’s Oppression and Cry for Deliverance

In Judges 4, Israel had been suffering under the oppressive rule of King Jabin of Canaan and his ruthless military commander Sisera for twenty years. Scripture says:

“And the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.”
Judges 4:3, ESV

In response to their cries, God raised up Deborah, a prophetess and judge over Israel, and Barak, a military leader, to lead the charge against the enemy. But Barak was reluctant to go into battle without Deborah:

“Barak said to her, ‘If you will go with me, I will go, but if you will not go with me, I will not go.’”Judges 4:8, ESV

Deborah agreed, but she gave him a sobering prophecy:

“Certainly I will go with you… but because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.”
Judges 4:9, NIV

This prophecy introduces us to one of Scripture’s most striking women: Jael, the wife of Heber the Kenite.


Jael’s Moment of Destiny

As the battle unfolded, the Lord routed Sisera and his army before Barak. Sisera fled on foot and came to the tent of Jael, whom he believed to be an ally.

“But Sisera fled away on foot to the tent of Jael… for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.”
Judges 4:17, ESV

Jael welcomed him with extraordinary hospitality, saying:

“Turn aside, my lord; turn aside to me; do not be afraid.”
Judges 4:18, ESV

He asked for water, but she gave him milk instead likely warm and comforting.

“He said, ‘Please give me a little water to drink, for I am thirsty.’ So she opened a skin of milk and gave him a drink and covered him.”
Judges 4:19, ESV

This small but significant act of nurturing hospitality made Sisera feel safe. He relaxed and fell into a deep sleep completely unaware that he had walked into divine judgment.

Then came the most dramatic twist:

“But Jael… took a tent peg and took a hammer in her hand. Then she went softly to him and drove the peg into his temple… and he died.”
Judges 4:21, ESV

By this act, Jael an unarmed, non combatant woman became the instrument God used to bring justice upon the oppressor.


Spiritual Lessons from Jael:

1. God Uses the Unexpected

Jael was not a soldier, a prophet, or a leader. She was a tent-dwelling woman, far from the battlefield. Yet God used her mightily. This reminds us of 1 Corinthians 1:27:

“But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong.”
1 Corinthians 1:27, ESV

2. Hospitality as a Spiritual Weapon

Her milk and kindness disarmed Sisera not violently, but emotionally and psychologically. In the New Testament, hospitality is lifted up as a form of spiritual service:

“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.”
Hebrews 13:2, ESV

“Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling.”
1 Peter 4:8–9, NIV

3. Milk Represents the Word of God

The milk Jael offered is symbolic of the Word of God, especially the pure, foundational teachings of the gospel that nourish and strengthen the soul.

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.”
1 Peter 2:2, NIV

“I gave you milk, not solid food, for you were not yet ready for it.”
1 Corinthians 3:2, NIV

As Christian women, we are called to nurture others through the Word offering comfort, encouragement, and truth that leads to transformation.


Your Role as a Spiritual Jael

You may not preach from a pulpit, but your quiet acts of faith, kindness, and hospitality have the power to defeat spiritual enemies and change lives.

  • When you serve food, clothe the needy, or help others while speaking words of truth you are wielding spiritual weapons.
  • When you love the unlovable and gently share the gospel, you are breaking strongholds.
  • Like Jael, you don’t need a sword you need discernment, courage, and obedience.

Even 1 Peter 3:1–5 affirms this:

“Wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives…”
1 Peter 3:1, ESV

“Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.”
1 Peter 3:4, NIV


The Way of Jael Still Stands

In a time when the enemy is on the move, God is still raising women like Jael quiet but fierce, calm but strategic, nurturing but powerful. These women are reshaping families, communities, and even nations not with loudness, but with love, truth, and spiritual milk.

You don’t need a sword to win souls. You need hospitality, the Word of God, and the heart of a servant.

So, daughter of God, wherever He has placed you in your home, business, workplace, or church be a woman of influence, full of hospitality and armed with the Word. Just like Jael, you can be used by God to bring victory, healing, and transformation.


May the Lord bless you and empower you for every good work.
Amen.


Print this post

Was Judas a Devil According to John 6:70?

Question:

Why did Jesus say that Judas Iscariot was a “devil” in John 6:70? If Jesus knew this, why did He choose Judas as one of His twelve disciples?


Answer:

Let’s begin by examining the Scripture in question:

John 6:70-71 (ESV)
“Jesus answered them, ‘Did I not choose you, the Twelve? And yet one of you is a devil.’ He spoke of Judas the son of Simon Iscariot, for he, one of the Twelve, was going to betray Him.”

At first glance, this might seem puzzling. Why would Jesus knowingly choose someone He called “a devil”? Does this mean Judas was Satan incarnate? Theologically and biblically, the answer is no. Let’s explore why.


1.Understanding “Devil” 

When Jesus called Judas “a devil,” He was not saying Judas was literally Satan. The Greek word used here is diabolos, which can mean accuser, slanderer, or someone under satanic influence. Jesus was speaking figuratively, describing the spiritual nature and moral character of Judas at that time.

This use of metaphor is consistent with how Jesus spoke of others. For example, He once referred to Herod Antipas as a “fox.”

Luke 13:31-32 (ESV)
“At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ And He said to them, ‘Go and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.'”

Here, Jesus didn’t mean Herod was literally an animal, but rather that he was cunning and deceitful attributes associated with a fox.


2. The Nature of Judas’s Heart and Influence of Satan

Judas was not Satan, but he allowed Satanic influence to take root in his life. This is seen clearly in the Gospel of Luke:

Luke 22:3-4 (ESV)
“Then Satan entered into Judas called Iscariot, who was of the number of the Twelve. He went away and conferred with the chief priests and officers how he might betray Him to them.”

This passage affirms that Judas’s betrayal was not merely a human decision but was influenced if not possessed by a demonic force. Judas gave room in his heart to Satan, which culminated in his infamous betrayal.


3. Peter Also Rebuked as “Satan”

This principle is further demonstrated when Jesus rebuked Peter not because Peter was Satan, but because Peter was, at that moment, expressing thoughts aligned with Satan’s agenda:

Matthew 16:22–23 (ESV)
“And Peter took Him aside and began to rebuke Him, saying, ‘Far be it from You, Lord! This shall never happen to You.’ But He turned and said to Peter, ‘Get behind Me, Satan! You are a hindrance to Me. For you are not setting your mind on the things of God, but on the things of man.'”

Jesus wasn’t condemning Peter as Satan incarnate but was rebuking the satanic mindset one that opposes God’s redemptive plan.


4. Why Did Jesus Choose Judas?

Why would Jesus choose someone He knew would betray Him?

The answer lies in divine sovereignty and the fulfillment of Scripture. Judas’s betrayal was foreknown and foretold as part of God’s redemptive plan.

John 13:18 (ESV)
“I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate My bread has lifted his heel against Me.’”

Psalm 41:9 (ESV)
“Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.”

Jesus’ choice of Judas wasn’t an accident. It was in full accordance with prophetic Scripture. God used even the betrayal of Jesus for His ultimate purpose our salvation.


5.Watchfulness Against the Spirit of Betrayal

Judas’s story is a sobering reminder that proximity to Jesus (being among the twelve) is not the same as being spiritually aligned with Him. Satan can exploit weaknesses in anyone who opens the door, whether through greed, ambition, or doubt.

Paul also warns believers of this in the New Testament:

2 Corinthians 11:14-15 (ESV)
“And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness.”

Therefore, believers are called to continually examine their hearts:

2 Corinthians 13:5 (ESV)
“Examine yourselves, to see whether you are in the faith. Test yourselves.”

And we are reminded to walk daily in self denial and submission to Christ:

Matthew 16:24-25 (ESV)
“Then Jesus told His disciples, ‘If anyone would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will find it.'”

  • Judas was not the devil incarnate, but a man who allowed the devil to influence him.
  • Jesus used the term “devil” symbolically to describe Judas’s spiritual condition.
  • Judas’s betrayal fulfilled prophecy and served a divine purpose in the plan of salvation.
  • The same satanic influence can affect anyone not vigilant in faith.
  • True discipleship means aligning our hearts and minds with God’s will through daily surrender.

May the Lord give us grace to remain faithful and spiritually discerning, so that we walk not in the spirit of betrayal, but in the spirit of truth and devotion to Christ.

Print this post

What Is a Curse According to the Bible?

The word “curse” carries two primary meanings:


1. Loss of God’s Favor or Divine Rejection

The first and most foundational meaning of a curse is the loss of God’s favor or approval. This spiritual curse entered humanity through the original sin of Adam’s rebellion (Genesis 3), when mankind disobeyed God’s direct command. This event introduced sin and death into the human race (Romans 5:12), and with it, separation from God the ultimate curse.

This fallen nature persists in all humanity (Romans 3:23), meaning every person is born spiritually separated from God, under His judgment and curse. Theologians refer to this as original sin, the inherited condition of spiritual death and alienation from God.

Illustration: Like a cockroach, which we instinctively reject because of its nature, humans born into the world possess a sinful nature that naturally rebels against God.


2. A Spoken Pronouncement of Harm or Judgment

The second meaning refers to a spoken word or pronouncement whether by God or human beings that intends to bring harm, judgment, or to block blessings.

This includes:

  • Divine curses: Judgments God pronounces on disobedience.
  • Human curses: Words spoken by righteous or wicked people that have spiritual consequences.

The First Type of Curse: Spiritual Death and Separation

This curse is fundamental and universal. It results in humanity’s separation from God, making every person subject to sin, death, and condemnation (Isaiah 59:2, Romans 6:23).

God’s justice demands that sin be punished (Deuteronomy 27:26), which means humanity’s only hope is redemption through Jesus Christ.


Redemption from the Curse

God’s plan for restoration is the second birth, or being “born again” (John 3:3-7), which removes this first curse. When a person trusts Jesus Christ as Lord and Savior, they receive forgiveness and are adopted into God’s family, becoming heirs of blessing rather than curse.

The atonement of Christ on the cross is central here. Jesus took upon Himself the curse we deserved, dying in our place.

Galatians 3:13–14 (NIV):

“Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: ‘Cursed is everyone who is hung on a pole.’
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”

The “curse of the law” refers to the condemnation brought by failure to perfectly obey the Mosaic Law. Christ’s death satisfied God’s justice, breaking the power of sin and the curse over those who believe.


The Second Type of Curse: Divine or Human Pronouncements

a) Curses Pronounced by God

God may declare curses on individuals, families, or nations as consequences of sin and rebellion. These curses can manifest as hardships, defeat, or loss in this life but do not remove salvation for true believers.

Example:

  • The covenant curses on Israel for disobedience (Deuteronomy 28).
  • The curse on the ground and serpent after the fall (Genesis 3:14-19).
  • Cain’s punishment as a restless wanderer (Genesis 4:12).

God’s curses serve as corrective or judicial measures and can affect physical life, prosperity, or social standing.

Hebrews 6:4-8 (NIV):
This passage warns about apostasy falling away after knowing the truth which leads to judgment. It uses agricultural imagery to describe how a land that produces only thorns is near to being cursed.


b) Curses Pronounced by Humans

Humans also have spiritual authority to bless or curse (James 3:9-10). This authority is granted especially to God’s people.

i) Curses from the Righteous

God’s people can pronounce curses as a form of spiritual judgment (Genesis 9:25; 1 Timothy 2:14). Jesus taught that what is bound or loosed on earth will be bound or loosed in heaven (Matthew 18:18), showing the spiritual authority believers hold.

However, believers are called to bless rather than curse (1 Peter 3:9). Speaking curses lightly can be dangerous because words have power (Proverbs 18:21).

ii) Curses from the Wicked

Wicked people, including witches and sorcerers, also pronounce curses. Their power, however, is limited and ultimately nullified by God’s protection over believers.

Example:
Balaam was hired to curse Israel but was compelled by God’s power to bless instead (Numbers 23:8-24).

Believers who live under Christ’s protection need not fear curses from evil people because of the spiritual covering they have in Christ.

  • The first curse is spiritual death due to sin, removed only by Christ’s atoning sacrifice and the new birth.
  • The second curse involves spoken judgment by God or humans and can bring difficulties in this life but does not affect the believer’s eternal salvation.
  • Obedience to God’s commands invites blessings, while disobedience can bring curses.
  • Believers are called to be people of blessing, using their spiritual authority wisely.

May the Lord bless and keep you, shielding you from all curses and filling you with His abundant blessings in Jesus Christ!


Print this post

A KEY BENEFIT OF GIVING TO GOD

(A Perspective on Offerings and Giving)

Purpose of This Message

This teaching is not designed to pressure or manipulate anyone into giving. Instead, it aims to present sound, biblical understanding of the spiritual benefits that come from giving to God—regardless of the form (money, resources, time, or talent).

Giving is not a responsibility limited to church members. It applies to everyone—pastors, evangelists, bishops, apostles, elders, choir members, and all believers. Every follower of Christ is called to participate in the grace of giving, because it is both an act of worship and an expression of God’s character in us.

As it is written:

Isaiah 48:17 
“This is what the Lord says—your Redeemer, the Holy One of Israel: ‘I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go.’”

God teaches us to give not just for the benefit of others, but for our spiritual growth, blessing, and the increase of thanksgiving to His name.


Giving Produces More Than Provision — It Brings Glory to God

In his letter to the Corinthians, the Apostle Paul reveals a profound truth about giving:

2 Corinthians 9:11–12
“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God.”

This scripture outlines two levels of impact when we give:

  1. Practical Impact – Our gifts meet real needs (food, shelter, ministry support).
  2. Spiritual Impact – Our gifts inspire others to give thanks to God, which glorifies Him.

Our giving becomes an act of doxology—a word that means giving praise and glory to God. It reflects God’s own generosity (cf. John 3:16) and leads others into worship.

The ultimate purpose of all Christian acts, including giving, is to bring glory to God (1 Corinthians 10:31).


Thanksgiving: The Fruit God Desires Most

You might think that thanksgiving is a small thing. But biblically, thanksgiving is central to spiritual life. It acknowledges God’s goodness, deepens faith, and aligns our hearts with heaven.

Psalm 50:23 
“Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.”

God honors those who honor Him through thanksgiving. And when your giving causes others to thank God, you are participating in that sacred offering.

Consider this:

  • When an orphan receives help and gives thanks to God—it’s credited to your spiritual account.
  • When a pastor or missionary prays with gratitude because of your support—you are sharing in their ministry’s fruit (Philippians 4:17).
  • When a poor family receives relief and glorifies God—you are not just helping physically; you are increasing praise on earth.

This is a Christlike pattern. Jesus Himself, before feeding the 5,000, gave thanks (John 6:11). Giving and gratitude go hand in hand in the kingdom of God.


Why This Matters Spiritually

Giving does more than bless others—it forms Christ’s character in us. It fights selfishness, builds faith, and connects us to God’s purposes. As Paul reminds us:

Acts 20:35 
“It is more blessed to give than to receive.”

Why? Because giving participates in God’s divine nature (2 Peter 1:4). God is a giver, and when we give in His name, we reflect Him and glorify Him.

Your giving matters. Not just because it helps others—but because it leads to thanksgiving and worship, which brings God joy. And that is one of the greatest benefits of all.

So don’t see your giving as a small act. See it as an eternal investment, one that brings:

  • Provision to people
  • Praise to God
  • Spiritual reward to you

2 Corinthians 9:11–12 
“You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God… it is also overflowing in many expressions of thanks to God.”

May the Lord bless you richly as you grow in the grace of giving.

Print this post

THE SPIRIT SEARCHES ALL THINGS—EVEN THE DEEP THINGS OF GOD

1 Corinthians 2:10–11 

“These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way, no one knows the thoughts of God except the Spirit of God.”

Introduction

One of the remarkable attributes of the Holy Spirit is His ability to search and reveal hidden truths, even the profound mysteries of God. This means that what is concealed or mysterious becomes known to us through the Spirit’s revelation. Today, we explore the different kinds of mysteries (or “mysteries” in biblical language are often called “secrets” or “divine truths”) that the Holy Spirit helps us understand.

Three Main Categories of Mysteries

  1. Mysteries of Man

  2. Mysteries of Satan

  3. Mysteries of God


1. Mysteries of Man

The Holy Spirit gives us wisdom and discernment to understand the human heart and intentions. Just as Jesus perceived the deceit of the Pharisees, the Spirit helps believers discern human thoughts and motives.

Example: Jesus and the Tax Trap
Matthew 22:15–22 


Example: Solomon’s Wisdom
1 Kings 3:16–28 
King Solomon, filled with divine wisdom, resolved a dispute between two women over a baby. His judgment revealed the true mother, showing how God can give insight into the hearts of people.

The Holy Spirit also reveals hidden matters through dreams and visions. Joseph interpreted Pharaoh’s dreams (Genesis 41), and Daniel interpreted King Nebuchadnezzar’s dream (Daniel 2), showing that the Spirit brings clarity where human understanding fails.


2. Mysteries of Satan

Satan rarely works openly; he masquerades as “an angel of light” (2 Corinthians 11:14). Without the Holy Spirit, believers can be deceived by false teachings, fake miracles, or misleading visions.

Example: False Prophets in Thyatira

Revelation 2:24 
“Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you.’’

There are two types of false prophets:

  • Misguided Servants of God: Like Peter, who unknowingly opposed Jesus’ path to the cross (Matthew 16:22–23), or Ahab’s 400 prophets deceived by a lying spirit (1 Kings 22).

  • Servants of Satan: Individuals who knowingly operate under demonic power while pretending to serve God. Jesus warned about such wolves in sheep’s clothing (Matthew 7:15–20). Their teachings are often centered on materialism, manipulation, and emotionalism—not grounded in Scripture.

The Spirit gives us discernment to test these spirits and recognize truth from error (1 John 4:1).


3. Mysteries of God

God, too, has divine mysteries that only the Spirit can reveal. These include the nature of Christ, the kingdom of heaven, and the ways God works in the world.

Example: Christ Among Us
Jesus may come to us today through the humble, the poor, or His servants. Those who are filled with the Spirit will recognize Him in others, just as He taught in:

Matthew 25:35–40 
“For I was hungry and you gave me something to eat… whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

Mysteries of the Kingdom

Matthew 13:11 
Jesus said, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.” These secrets are not accessible through intellect alone—they are spiritually discerned.

Examples of God’s Mysteries:

  • Love is God’s core nature (1 John 4:8).

  • Giving opens the way to receiving (Luke 6:38).

  • Humility precedes exaltation (James 4:10).

  • Suffering often leads to glory (Romans 8:17).

People often miss these divine truths because they lack the Spirit. They may ask, “Why doesn’t God speak to me?”—but God speaks constantly through His Word, His people, and His Spirit. The problem isn’t God’s silence; it’s spiritual deafness.

Final Encouragement

To truly discern all mysteries—whether from man, Satan, or God—we must be filled with the Holy Spirit. This requires regular time in the Word, consistent prayer (at least one hour daily is a good start), and a surrendered life.

Luke 21:14–15 
“Make up your mind not to worry beforehand how you will defend yourselves. For I will give you words and wisdom that none of your adversaries will be able to resist or contradict.”

We live in a world full of spiritual complexity, and without the Holy Spirit, we are vulnerable to deception. But with Him, we can discern all things.

“But when he, the Spirit of truth, comes, he will guide you into all the truth.” – John 16:13 

God bless you!

Print this post

Who Wrote the Book of Hebrews?

The author of the book of Hebrews remains anonymous because the letter itself does not explicitly name the writer (Hebrews 1:1). However, careful study of the text suggests that the Apostle Paul is a strong candidate. The author mentions Timothy, who was Paul’s close companion and co-worker (Hebrews 13:23):

“Know that our brother Timothy has been released, with whom I shall see you if he comes shortly.”

Also, the closing blessing, “Grace be with you all” (Hebrews 13:25), is a hallmark of Paul’s letters, reinforcing this possibility.

Some scholars suggest alternatives like Apollos, Barnabas, or Silas due to differences in writing style. Ultimately, the message, not the author’s identity, is the heart of the book.


What Is the Book of Hebrews About?

Hebrews is a pastoral letter addressed primarily to Jewish Christians familiar with Jewish customs, rituals, and the Old Testament Scriptures (Hebrews 2:1):

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away.”

The main theological theme is the supremacy and sufficiency of Jesus Christ as the perfect revelation of God and mediator of a new covenant (Hebrews 1:3)

“Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power… sat down at the right hand of the Majesty on high.”

Key points include:

  • Christ’s superiority over the prophets: God once spoke through prophets, but now speaks definitively through His Son (Hebrews 1:1-2).
  • Christ’s superiority over angels: Unlike angels, Jesus has an eternal throne and authority (Hebrews 1:13-14).
  • Christ’s superiority over Moses and the Levitical priesthood: Jesus is the ultimate high priest in the order of Melchizedek (Hebrews 3:1-6; 7:1-28 NKJV), surpassing the old covenant mediators.
  • Christ’s once-for-all sacrifice: Unlike repeated animal sacrifices, Jesus’ sacrifice cleanses sin completely and eternally (Hebrews 10:11-14 ).

“But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.” (Hebrews 10:12)

This theology confirms Jesus as the mediator of a new and better covenant (Hebrews 8:6), fulfilling and surpassing the old covenant’s shadows (Hebrews 10:1).


A Warning and Encouragement to Persevere

Hebrews also serves as a powerful exhortation for believers to remain faithful amid trials and persecution (Hebrews 12:1-3):

“Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight… and run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith…”

This call reflects the theology of perseverance—believers are encouraged to endure hardships by focusing on Christ’s example of suffering and victory.


May the Lord richly bless you.

Print this post

Loving Money Can Destroy Your Marriage

Special Teaching for Married Women

The story of Samson and Delilah contains a powerful lesson for married couples. Contrary to popular belief, Delilah was not just a random woman Samson met—she was his wife (Judges 16:4).

Samson loved her deeply and would have done anything for her. But Delilah allowed greed to take hold of her heart. The Philistines noticed Samson’s love for Delilah and used it as an opportunity. They bribed her with a large sum of money to discover the secret of Samson’s strength (Judges 16:5).

Eventually, Delilah persuaded Samson to reveal that his strength was connected to his Nazirite vow and uncut hair (Judges 16:6-17). By betraying him to the Philistines, she prioritized money over loyalty and love.

This story reminds us of the biblical warning about the dangers of loving money. In 1 Timothy 6:10, Paul writes,

“For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”

Delilah’s love for money caused her to betray her husband and destroy what God had intended as a sacred union.

Marriage is designed by God to be a covenant relationship built on love, trust, and mutual respect (Ephesians 5:22-33). When material wealth replaces these values, it weakens the marriage bond and can lead to its destruction.


A Word to Women:

If your affection shifts from your husband to money, it signals danger for your marriage. Do not let wealth blind you to your husband’s true value. Samson wasn’t a wealthy man in a worldly sense, but he was chosen by God as a deliverer and protector of his people (Judges 13:5). His strength was a divine gift, and through him, God showed His power.

Similarly, a husband may not be rich financially, but if he is a godly man with strength, wisdom, and integrity, he is a blessing and protector of his family. Proverbs 31:10-11 says,

“An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her.”

Trust and value your husband for who he is, not just what he can provide materially

Prioritize your marriage over money. Guard your heart and give your love fully to your husband, not to wealth or material things.

May the Lord bless your marriage richly.

Print this post

WEAR CLOTHES, BUT DON’T DRESS TO ATTRACT ATTENTION

Have you ever stopped to think: Why do I wear what I wear? What message am I sending, and to whom? As believers, even our clothing choices should reflect our identity in Christ—not just our personality or trends.

⚫ A Biblical Standard of Modesty

1 Peter 3:3–4 says:

“Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.”

This passage doesn’t say it’s wrong to wear clothes or look presentable. Rather, it warns against putting our identity or value in how we appear to others. God values what’s inside far more than what’s worn outside.

⚫ The Difference Between “Wearing” and “Dressing to Be Noticed”

Wearing clothes is essential and biblical. In Genesis 3:21 ,

“The Lord God made garments of skin for Adam and his wife and clothed them.”

God Himself introduced clothing as a form of dignity after the fall. But the issue arises when clothing becomes a means to draw attention, seduce, or signal worldly values.

The heart behind our choices matters. Clothes can be neutral, but the intention behind them is not. Dressing in a way that intentionally provokes lust or admiration moves away from modesty and into vanity or pride—both of which Scripture warns against (1 John 2:16).

⚫ Responsibility for Others

Jesus made a striking statement in Matthew 5:28

“But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.”

This emphasizes that lust begins in the heart, but it also carries a broader implication: as believers, we are responsible not only for ourselves but also for how our actions affect others. Romans 14:13 adds:

“Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.”

If our clothing causes others to stumble in thought or temptation, we are not living in love. Christian liberty is always balanced with love for others (Galatians 5:13).

⚫ Choose Clothing as You Choose Food

Think about it: you don’t eat just anything. You choose what nourishes you and keeps you healthy. The same should go for your clothing. Don’t wear something just because it’s trendy or accepted by the world. Ask yourself:

  • Does this outfit reflect Christ, or culture?
  • Am I wearing this to glorify God—or to attract attention?
  • Would I be comfortable wearing this in the presence of Jesus?

Philippians 2:15 says,

“…so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky.”

We are called to be distinct, not to blend in with the world.

⚫ Modesty Is About Identity

Ultimately, dressing modestly is not about rules—it’s about identity. If you belong to Christ, your body is not your own (1 Corinthians 6:19–20):

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”

That includes how you present your body to others.


Respect Yourself, Honor God

Whether you’re a young man walking in the street with tight clothes to get noticed, or a woman wearing revealing outfits, ask yourself: Am I dressing to glorify God or to please people?

Let your clothing reflect dignity, respect, and holiness—not just fashion or social pressure.

Cover yourself with honor—and clothe yourself with Christ.
Romans 13:14 ):

“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”

May the Lord bless you with wisdom, confidence, and grace as you live out your identity in Him.

Print this post