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Beware the Yeast of the Pharisees and Herod

Introduction: What Is Yeast?

In Scripture, Jesus uses the term “yeast” (or leaven) symbolically to warn about hidden spiritual dangers. To understand the weight of His warning, let’s first define what yeast is.

In simple terms, yeast (also called leaven) is a substance made of living microorganisms (scientifically known as Saccharomyces cerevisiae). When added to flour and water, it ferments the dough, producing gas that causes the dough to rise. Though small in quantity, yeast spreads throughout the dough and changes its nature completely.

This physical process serves as a powerful spiritual metaphor: small, hidden influences can transform an entire life, community, or belief system.

Jesus’ Warning About Yeast

Jesus gives a direct warning to His disciples:

“And he cautioned them, saying, ‘Watch out; beware of the leaven of the Pharisees and the leaven of Herod.’”
– Mark 8:15, ESV

At first, the disciples misunderstood, thinking Jesus was referring to physical bread. But Jesus was talking about spiritual influence:

“Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.”
– Matthew 16:12, ESV

Luke’s Gospel clarifies further:

“Beware of the leaven of the Pharisees, which is hypocrisy.”
– Luke 12:1b, ESV

Two Kinds of Dangerous Influence

Jesus identifies two kinds of “yeast”:

1. The Yeast of the Pharisees – Religious Hypocrisy

The Pharisees were known for their strict religious rules and public displays of righteousness. However, Jesus exposed their spiritual inconsistency:

  • They honored God with their lips, but their hearts were far from Him (Matthew 15:8–9).
  • They burdened others with laws they themselves didn’t keep (Matthew 23:4).
  • Their outward behavior masked an inward corruption (Matthew 23:27).

This yeast represents legalism, pride, and false spirituality—a subtle but deadly form of hypocrisy that spreads through religious communities.

2. The Yeast of Herod – Political Compromise and Worldliness

Herod and his followers (Herodians) represented political power and secular influence. They aligned with Roman authority and were more interested in preserving power than truth.

Herod:

  • Tried to kill Jesus at His birth (Matthew 2:13).
  • Beheaded John the Baptist under pressure (Mark 6:17–28).
  • Mocked Jesus before His crucifixion (Luke 23:11).

Jesus referred to Herod as a “fox” (Luke 13:32), a symbol of cunning and deceit.

Herod’s yeast represents corruption, moral compromise, and manipulation—spiritual dangers that come from seeking political favor or mixing the gospel with worldly power.

Why This Matters Today

Jesus’ warning is still relevant. Many believers today are influenced by:

  • Religious traditions that lack true heart transformation.
  • Political agendas that dilute or distract from the gospel.

When we allow either influence into our spiritual life, our nature begins to change—just like dough transformed by yeast. We risk becoming hypocritical, divided, and spiritually ineffective.

Paul also used the yeast metaphor:

“Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.”
– 1 Corinthians 5:6–7, ESV

“Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.”
– 1 Corinthians 5:8, ESV

A Call to Believers and Ministers

If you are a follower of Christ—especially a servant of God—be careful what influences you entertain. Whether you’re a preacher, teacher, worship leader, or lay believer, you are called to holiness, not compromise.

This doesn’t mean avoiding politicians or religious leaders completely, but it means we must not adopt their “yeast”:

  • Don’t get entangled in partisan politics.
  • Don’t chase platforms or popularity.
  • Don’t preach to impress, but to transform.

Serve God in purity and power, avoiding the yeast of hypocrisy or compromise.

Conclusion: Remain Unleavened

We are called to be spiritually unleavened—free from hidden sin, manipulation, and false teaching.

“Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come.”
– Hebrews 13:13–14, ESV

Let us live with sincerity and truth, free from the corruption of religious performance or political power. May we be faithful disciples who reflect Christ—not the culture around us.

Be vigilant. Be discerning. Be holy.
Stay away from the yeast that corrupts. Cling to the truth that saves.

Blessings to you in Christ.

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WHY DID GOD INSTRUCT PROPHET ISAIAH TO PREACH NAKED?

Introduction: A Strange Command from God

In Isaiah 20:1–6, God commands the prophet Isaiah to remove his sackcloth and sandals and walk naked and barefoot for three years. At first glance, this instruction appears shocking and even controversial. But upon closer examination, we discover a deep theological purpose: God was using Isaiah as a living sign of impending judgment.

“At the same time the Lord spoke by Isaiah the son of Amoz, saying, ‘Go, and remove the sackcloth from your body, and take your sandals off your feet.’ And he did so, walking naked and barefoot.”
(Isaiah 20:2, NKJV)

Historical Context: Egypt and Cush’s Pride

Egypt and Cush (modern-day Ethiopia) were powerful allies of Judah. Many in Judah placed their political and military hope in Egypt rather than trusting in the Lord (see Isaiah 30:1–3). But both nations were steeped in idolatry and pride.

God’s judgment against them would be both severe and shameful: their people would be taken captive, stripped naked, and led away in chains—an act symbolizing humiliation and defeat.

“So shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt.”
(Isaiah 20:4, NKJV)

Theological Insight: Nakedness as a Symbol of Judgment

In Scripture, nakedness often symbolizes shame and vulnerability—particularly spiritual exposure (Genesis 3:7, Revelation 3:17). After Adam and Eve sinned, they realized they were naked and hid. That was not just physical shame—it was the awareness of guilt and separation from God.

Likewise, Isaiah’s nakedness became a prophetic symbol: if people trusted in human strength (like Egypt), instead of God, they would be exposed and judged.

“Woe to those who go down to Egypt for help… but who do not look to the Holy One of Israel, nor seek the Lord!”
(Isaiah 31:1, NKJV)

Prophetic Symbolism in Action

God often used prophetic acts to illustrate His message in a dramatic, unforgettable way:

  • Ezekiel was told to lie on his side for 390 days and cook food over dung to symbolize the siege and defilement of Jerusalem (Ezekiel 4:1–17).
  • Jeremiah wore a linen sash and buried it near the Euphrates to illustrate Judah’s pride and coming ruin (Jeremiah 13:1–11).
  • Hosea was commanded to marry a prostitute to symbolize Israel’s unfaithfulness (Hosea 1:2).

Isaiah’s nakedness fit this prophetic tradition—God using His messengers as signs to confront sin and awaken repentance.

Foreshadowing Christ: The Naked Savior

The greatest prophetic sign came in the person of Jesus Christ, who was also exposed and humiliated on the cross. Contrary to most artistic depictions, crucifixion victims were often stripped completely to maximize shame.

“They stripped Him and put a scarlet robe on Him.”
(Matthew 27:28, NKJV)

Though sinless, Jesus bore our shame and judgment, naked before the world, to restore what Adam lost.

“Looking unto Jesus… who for the joy that was set before Him endured the cross, despising the shame…”
(Hebrews 12:2, NKJV)

Jesus’ crucifixion wasn’t just a method of execution—it was a prophetic act that declared: without repentance, all humanity remains spiritually exposed.

“Then Jesus, turning to them, said, ‘Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.’”
(Luke 23:28, NKJV)

Fulfillment in History: 70 A.D. and the Roman Siege

Jesus wept over Jerusalem, warning that its rejection of God’s offer of salvation would lead to ruin (Luke 19:41–44). In 70 A.D., this came to pass. The Roman army under General Titus destroyed Jerusalem and the Temple.

Historian Flavius Josephus records that thousands of Jews were crucified—naked—outside the city walls. Up to 500 per day were executed during the siege. Trees ran out due to the number of crucifixions.

This horrifying event fulfilled Jesus’ prophetic warnings (see Matthew 24, Luke 21), and mirrored the symbolic judgments of Isaiah 20.

Revelation’s Warning to the Church: Spiritual Nakedness

In the book of Revelation, Jesus addresses the church in Laodicea, which thought itself wealthy and self-sufficient. But spiritually, it was “wretched, miserable, poor, blind, and naked.”

“I counsel you to buy from Me… white garments, that you may be clothed, that the shame of your nakedness may not be revealed.”
(Revelation 3:18, NKJV)

The warning is clear: many believers today may appear outwardly strong, but inwardly lack the spiritual covering of Christ’s righteousness.

The Call to Repentance and Righteousness

Just as Isaiah was a warning to Egypt and Cush, and Jesus a warning to Israel, so today the Word of God warns us: stay clothed in righteousness.

“Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”
(Revelation 16:15, NKJV)

The only garment that can cover our spiritual shame is the righteousness that comes through faith in Christ—washed in His blood.

“Blessed are those whose lawless deeds are forgiven, and whose sins are covered.”
(Romans 4:7, NKJV)

Conclusion: Be Clothed in Christ

Isaiah’s message still speaks. Don’t trust in worldly powers. Don’t ignore God’s warnings. Don’t live spiritually naked. Instead:

  • Accept Christ’s sacrifice.
  • Repent and walk in His righteousness.
  • Let the blood of Jesus be your covering and security on the Day of Judgment.

“Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”
(Romans 13:14, NKJV)

May the blood of our Lord Jesus Christ be glorified forever.
Amen. Be blessed.

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RACA — The Power of Words and the Condition of the Heart

Introduction

In Matthew 5:20–22, Jesus delivers a powerful message that shifts the focus from mere outward actions to the inward condition of the heart:

Matthew 5:20–22 (NIV)
“For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’
But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.”

This teaching radically redefines sin—not just as a physical act like murder, but as something rooted in the attitudes and motives of the heart.

A Personal Reflection

I once experienced deep frustration toward someone who offended me. I didn’t shout or confront them directly, but I let my emotions show. Later, while venting to someone else, I referred to the person as “very foolish” and explained what they had done to me.

At first, I felt justified in how I expressed my anger. But later, I began to feel convicted and uneasy in my spirit. I knew something was off. So I prayed, asking God to reveal the root of the issue.

When I opened my Bible, the first verse I read was Matthew 5:22. It was as if God was directly confronting my heart. I had read the verse before but never truly grasped its meaning—especially the word “Raca.”

The Meaning of “Raca”

The term “Raca” comes from the Aramaic language and was used as an insult meaning “empty-headed” or “worthless.” According to Bible dictionaries and scholarly sources, it’s equivalent to calling someone “brainless,” “idiot,” or “good-for-nothing.”

In modern language, words like “stupid,” “fool,” “dumb,” and “loser” carry similar weight. Though they might seem minor or harmless in casual conversation, Jesus warns that such words carry serious moral and spiritual consequences.

Proverbs 18:21 (NIV)
“The tongue has the power of life and death, and those who love it will eat its fruit.”

James 3:9–10 (NIV)
“With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.”

Words reveal what’s truly in our hearts. Jesus made it clear that using contemptuous language—especially toward fellow believers—is spiritually dangerous and worthy of judgment.

Heart Over Law: The Fulfillment Through Christ

Jesus’ message in Matthew 5 is part of the Sermon on the Mount, where He consistently deepens the Old Testament commandments, showing that the law’s true fulfillment involves inward transformation—not just outward behavior.

For example:

  • Murder is not only a physical act but begins with hatred or unresolved anger (Matthew 5:21–22).
  • Adultery is not just a sexual act, but begins in the heart and eyes (Matthew 5:27–28).
  • Retaliation and vengeance are replaced with forgiveness and love (Matthew 5:38–39, 44).

These teachings fulfill, not abolish, the law:

Matthew 5:17 (NIV)
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

Even revered Old Testament figures like David, Moses, or Solomon operated with partial understanding (1 Corinthians 13:9–10). While David wrote many psalms condemning fools and evildoers, and Moses permitted practices like polygamy, Jesus brought a perfect revelation of God’s heart and intention.

John 1:17 (NIV)
“For the law was given through Moses; grace and truth came through Jesus Christ.”

Hebrews 1:1–2 (NIV)
“In the past God spoke to our ancestors through the prophets… but in these last days he has spoken to us by his Son…”

So as Christians, we follow Jesus’ standard, not just the Old Covenant examples. As John the Baptist declared:

John 3:30 (NIV)
“He must become greater; I must become less.”

Application: A Call to Watch Our Words

From this experience and Scripture, I’ve learned that calling someone “fool,” “idiot,” or any word that devalues them is not just a slip of the tongue—it reflects a heart issue. Jesus challenges us not only to avoid sin, but to uproot the conditions that lead to it—like anger, pride, and contempt.

1 John 3:15 (NIV)
“Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.”

This doesn’t mean we can’t correct others. But correction must be rooted in love, not frustration or judgment. For example, saying “That was an unwise decision” is different from calling someone “stupid.” One seeks restoration; the other wounds.

Final Encouragement

To my fellow believer reading this:
Do not use Scripture—especially from the Old Testament—as a justification to curse others, condemn them, or expose their weaknesses. Jesus calls us to a higher standard of mercy, humility, and heart-level holiness.

You don’t have to commit murder to be guilty—harboring hate or speaking with contempt is enough to separate us from God. But through repentance and the grace of Christ, we can be renewed.

Let us grow daily from glory to glory, being transformed into His image, and learning from our mistakes:

2 Corinthians 3:18 (NIV)
“And we all… are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

May God help us all to live in a way that honors Him, not just in our actions, but in our words and in our hearts.

God bless you richly.

 

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The Elect Lady: A Theological Reflection on 2 John

Introduction
While 1 John addresses the general body of believers, 2 John and 3 John are more personal epistles written to individuals. Despite their brevity (each being one chapter), they are densely packed with theological truths, pastoral concern, and ethical instruction.

In 3 John, the Apostle John writes to Gaius, commending his hospitality and generosity towards traveling ministers:

“Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul.” — 3 John 1:2 (ESV)

This verse is widely quoted today, often without understanding its context. It is not a blanket promise to all believers, but rather a personal prayer to a man known for his faithfulness, generosity, and commitment to the truth (3 John 1:3-6). His prosperous soul was evident in his spiritual maturity and tangible service to the Church.

John’s blessing on Gaius invites us to examine whether we too live in such a way that would elicit this kind of apostolic commendation.

The Epistle of 2 John: Who Is the “Elect Lady”?
2 John opens as follows:

“The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth.” — 2 John 1:1 (ESV)

There is some debate among scholars whether “the elect lady” refers to an actual Christian woman and her literal children, or metaphorically to a local church and its members. Given the personal tone and closing remarks (v. 13: “The children of your elect sister greet you”), a strong case can be made that this is a letter to a godly woman, known to John, who raised her children in the truth.

This passage provides a framework to examine what it means to be an “elect” woman of God—chosen by grace (Ephesians 1:4-5), living in truth, love, and discernment.

1. Raising Children in the Truth

“I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father.” — 2 John 1:4 (ESV)

The word truth here (Greek: alētheia) refers to the revealed reality of God through Christ and Scripture (John 14:6; John 17:17). The Apostle John rejoices not over achievements or status, but that this woman’s children are living according to divine truth.

This reflects the principle in Proverbs 22:6:

“Train up a child in the way he should go; even when he is old he will not depart from it.” — ESV

And in Ephesians 6:4, Paul commands:

“Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.”

This responsibility also extends to mothers (cf. 2 Timothy 1:5), as Timothy’s faith was first nurtured by his mother Eunice and grandmother Lois.

Today, many Christian parents prioritize academic success over spiritual formation. Yet, from God’s perspective, walking in truth is the highest success.

2. Walking in Love

“And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another.” — 2 John 1:5 (ESV)

Biblical love (agapē) is not merely emotional affection but a self-sacrificing, God-centered, covenantal commitment. This command echoes Jesus’ teaching:

“This is my commandment, that you love one another as I have loved you.” — John 15:12 (ESV)

True love flows from abiding in Christ (John 15:9-10). It’s patient, kind, and free of envy or pride (1 Corinthians 13:4-7). An elect woman is one whose love is rooted in God’s truth—not sentimentalism, gossip, or emotional manipulation.

John warns against mere lip-service Christianity and emphasizes practical obedience:

“For this is the love of God, that we keep his commandments.” — 1 John 5:3 (ESV)

This means a woman walking in love will be prayerful, Spirit-led, forgiving, and Christlike in speech and conduct (Galatians 5:22-23).

3. Guarding Against Deception

“For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist.” — 2 John 1:7 (ESV)

In the first-century context, John was addressing early forms of Gnosticism, which denied the incarnation—that Christ came in the flesh. This is not a minor error, but a denial of the core of the Gospel (John 1:14; Philippians 2:6-8; Hebrews 2:14).

Today, deception takes many forms—prosperity gospel, hyper-grace teachings, motivational sermons void of repentance, and watered-down theology. John urges believers:

“Watch yourselves, so that you may not lose what we have worked for, but may win a full reward.” — 2 John 1:8 (ESV)

Discernment is not optional. Paul also warns in 2 Timothy 4:3-4:

“For the time is coming when people will not endure sound teaching… and will turn away from listening to the truth and wander off into myths.”

The Apostle gives a stern command:

“If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting.” — 2 John 1:10 (ESV)

This implies a line must be drawn between hospitality and endorsing false doctrine. Spiritual women are called to protect their homes and hearts from theological pollution.

Conclusion: The Call to Confirm Your Election

The term “elect” reminds us that salvation is by grace through faith (Ephesians 2:8), yet the New Testament repeatedly urges believers to confirm their election through holy living:

“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” — 2 Peter 1:10 (ESV)

For the modern woman who desires to be counted among God’s elect, the call is clear:

  • Raise children grounded in the truth of Scripture.

  • Walk in sacrificial, Spirit-led love.

  • Remain vigilant against doctrinal error and compromise.

May you be found among those who “abide in the teaching of Christ” and have “both the Father and the Son” (2 John 1:9). And may your life, like that of the elect lady, inspire the joy of faithful apostles—and more importantly, the approval of our heavenly Father.

Amen.

 

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THE BRUISED REED

Matthew 12:20
“A bruised reed He will not break,
And a smoldering wick He will not snuff out,
Till He has brought justice through to victory.
21 In His name the nations will put their hope.”

As I reflect on this verse, I am reminded of an experience I had some time ago. It was a lesson on resilience and God’s faithfulness. I remember when we planted banana trees. Every morning and evening, I would water them, and over time, they grew strong enough to bear fruit. But one night, an unusually strong wind blew, and when we woke up the next morning, we found that many of the trees had fallen. The ones that had started to bear fruit were the hardest hit. The weight of the bananas was too much for them to bear, and the wind caused them to collapse. Only the trees that hadn’t borne fruit yet stood tall. This wasn’t just our trees—our neighbors’ trees had fallen too.

In desperation, we tried to lift the fallen trees and support them with wooden stakes. But many of them had been damaged so badly that even with support, they couldn’t stand. No matter how many stakes we used, some trees still wouldn’t stand firm. We couldn’t cut them down because the bananas were still young and precious to us. So we worked tirelessly to prop them up, trying different methods to keep them from wilting before the fruit ripened.

We encountered many difficulties. One day, we’d set them up a certain way, and the next, we’d find them fallen again. But, despite their fragile state, we still managed to harvest some fully ripened bananas without significant issues.

Now, as I think about this experience, I ask myself: If we didn’t give up on the banana trees, even when they seemed hopeless, how much more will God not give up on us?

The words spoken about Jesus in Matthew 12:20 have profound theological significance:

“A bruised reed He will not break,
And a smoldering wick He will not snuff out.”

Theological Reflection on the Bruised Reed and Smoldering Wick:

The Bruised Reed:
A bruised reed represents something that has been damaged, broken, or weakened, perhaps to the point where it seems beyond repair. In the context of Jesus’ ministry, the “bruised reed” can symbolize those who are spiritually broken, wounded, or suffering. The reed, which is fragile by nature, doesn’t have the strength to stand upright without help. Similarly, people who are bruised in spirit—those who feel weak and defeated—are not abandoned by God. Rather than being discarded or destroyed, they are cared for and restored by Jesus.

Isaiah 42:3 also references this concept:
“A bruised reed He will not break, and a dimly burning wick He will not extinguish; He will faithfully bring forth justice.”
This verse is a prophecy about the coming Messiah, Jesus Christ. The reference to the bruised reed underscores God’s mercy, compassion, and gentleness toward those who are struggling. Even when we feel our faith is weak or our lives are in ruins, God does not reject us. Instead, He nurtures and strengthens us, offering us hope and healing.

The Smoldering Wick:
The smoldering wick, which is about to go out, is another image of something that seems to have lost its light or purpose. It represents individuals who are spiritually exhausted, burned out, or about to give up on life. Jesus, however, doesn’t extinguish this dying light; instead, He tends to it with patience, gently reviving the flame.

Isaiah 61:1 further illuminates this idea:
“The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.”


Jesus, through His ministry, fulfills this prophecy by offering healing, freedom, and renewal to those who feel defeated or lost. Just like a smoldering wick, we are not beyond hope—Jesus can reignite our faith and restore us to wholeness.

God’s Unfailing Care:
Theologically, the message of Matthew 12:20 emphasizes the unbreakable compassion of Jesus. In contrast to human tendencies to discard things that seem useless or beyond repair, Jesus sees potential in the broken and hurting. No matter how much we may feel like failures or how far we’ve strayed, God’s grace and mercy are always available. Romans 5:8 reminds us of God’s great love:


“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”
Even when we were far from Him, lost in our sin and despair, Jesus did not give up on us.

Application to Our Lives:

It’s easy to feel like we are like the bruised reed or the smoldering wick—broken, worn out, and on the verge of giving up. Many people, perhaps even you, may feel like there is no hope left. Whether you’ve strayed from God, struggled with addictions, or been trapped in despair, there is still hope. Jesus doesn’t give up on you, and He will not cast you aside.

Consider Isaiah 61:1, which prophesies the Messiah’s mission to heal and restore the broken. Jesus is the fulfillment of that prophecy. He came to bind up the brokenhearted and offer freedom to those in bondage, no matter what that bondage might look like.

If you feel spiritually weary, physically burdened, or emotionally spent, know that Jesus is there to lift you up, to heal you, and to restore your joy. Matthew 11:28-30 speaks of this invitation:


“Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.”

Even when the world tries to discourage you, and you feel as though you’ve fallen too far to be restored, remember that Jesus is always there to help you get back up, to strengthen you, and to bring you hope once again. He is the one who will never give up on you. His mercy endures forever.

Conclusion:

If we didn’t give up on those banana trees, how much more will God not give up on us? Whether you feel like a bruised reed or a smoldering wick, Jesus will not break you or snuff out your hope. His love and grace are steadfast, and He will bring justice and healing to your life. Come to Him, and He will restore you.

 

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The Shepherds of the Lord in the Fields(Luke 2:8–20,)

Throughout history, the Jewish people eagerly anticipated the arrival of the Messiah  the Anointed One who would redeem Israel. They studied the Scriptures, watched the signs, and hoped for His coming. Yet, when Jesus was finally born, very few recognized the moment. Why? Because God’s revelation came only to a select few  people whose hearts were pure and whose lives were aligned with God’s will.

We see this pattern in Luke chapters 1 and 2. Those who first recognized Jesus’ birth were individuals like Zechariah and Elizabeth (Luke 1:5–6), Simeon (Luke 2:25–32), Joseph (Matthew 1:20–21), and the prophetess Anna (Luke 2:36–38). The Bible tells us these were righteous and devout people, “walking in all the commandments and ordinances of the Lord blameless” (Luke 1:6, NKJV). They were spiritually alert and faithfully waiting for the promised Savior. God honored their spiritual diligence by revealing His greatest gift — the birth of Christ.

But God also extended this revelation to two unexpected groups: the wise men from the East (Matthew 2:1–12) and the shepherds in the fields (Luke 2:8–20). These were not priests, scribes, or temple officials. The wise men were Gentiles — likely astrologers or scholars who interpreted celestial signs. The shepherds, on the other hand, were common laborers, often looked down upon in society. Despite their humble status, God chose to reveal the Messiah’s birth to them first. Why?

Let’s look at Luke 2:8–12 (NKJV):

“Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.
Then the angel said to them, ‘Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.
For there is born to you this day in the city of David a Savior, who is Christ the Lord.
And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.'”

Why shepherds? Theologically, shepherds symbolize leadership, sacrifice, and care  all traits of Jesus Himself, who later called Himself “the Good Shepherd” (John 10:11, NKJV). Jesus wasn’t born in a palace, but in a manger, surrounded by animals. His humble birth matched the setting of a shepherd  someone used to the dirt, discomfort, and sacrifice of caring for others.

If God had revealed this news to tax collectors, officials, or royalty, they may have dismissed it or failed to appreciate the significance of a child born in a stable. But the shepherds understood  not just practically, but symbolically. They were used to hardship, night watches, and sacrificial service. That night, God entrusted the message of salvation to them.

When the angels left, the shepherds responded immediately:

Luke 2:15–16 (NKJV):
“Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us. And they came with haste and found Mary and Joseph, and the Babe lying in a manger.”

Their response was obedience. They left their flocks  their livelihood  to pursue God’s revelation. After witnessing the Savior, they became the first evangelists of Christ’s birth, spreading the news of what they had seen and heard (Luke 2:17–18).

This story holds deep prophetic meaning. Just as few recognized Jesus’ first coming, so too will few be prepared for His second coming. Jesus Himself said in:

Matthew 24:44 (NKJV):
“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

And like in His first coming, His return will not be announced with fanfare to the masses, but perceived first by those spiritually awake  those, like the shepherds, who live in watchfulness and obedience.

Furthermore, the shepherds represent faithful ministers and leaders in the Church today  pastors, evangelists, teachers  those tending God’s flock (1 Peter 5:2–4). These spiritual shepherds often work unnoticed, in the background, dealing with the “messiness” of ministry  heartaches, struggles, and sacrifices. Yet the Bible promises that when the Chief Shepherd appears, they will “receive the crown of glory that does not fade away” (1 Peter 5:4, NKJV).

If you are serving God in such a way  teaching, caring, sacrificing  be encouraged. The same glory that shone around the shepherds in the fields will shine on you when Christ returns. It may not be glamorous work now, but heaven takes note.

In conclusion:

  • God bypassed the proud and chose the humble.

  • He did not reveal His Son in the temple, but in a stable.

  • He did not appear first to kings, but to shepherds.

  • He honors those who quietly and faithfully serve.

Keep watch, just like those shepherds. Stay faithful to your calling. When the glory of the Lord appears again, you will be among the first to rejoice.

Revelation 22:12 (NKJV):
“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.”

Be encouraged. Stay faithful. The glory is coming.

 

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Eternal Chains of Darkness

Luke 8:30–33 (NIV)

Jesus asked him, “What is your name?”
“Legion,” he replied, because many demons had gone into him.
And they begged Jesus repeatedly not to order them to go into the Abyss.
A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and He gave them permission.
When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

Understanding the Abyss and Eternal Chains

Shalom, beloved of God!

Praise the Lord for another day of life and grace. Today, we reflect on a powerful moment from Jesus’ earthly ministry—His encounter with a man possessed by many demons after crossing the Sea of Galilee.

As we read in Luke 8, the demons were terrified of being sent into the Abyss (Greek: abussos), also referred to as the bottomless pit or hell’s prison. They begged Jesus not to send them there, which shows us an important truth: even demons fear the place God has prepared for their judgment.

Why were they so afraid of the Abyss? Because it is a real, dreadful place of confinement, where some fallen angels and demons are already imprisoned, awaiting the final judgment.

2 Peter 2:4
“For if God did not spare the angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment…”

Jude 1:6
“And the angels who did not keep their proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day.”

This tells us that some demons are already locked away in the Abyss, while others still roam the earth under God’s permission. Even the demons that possessed the man in Luke 8 preferred to be cast into pigs rather than go into that prison-like place. That alone shows how terrible the Abyss is.

Why Do Some Demons Still Roam Free?

Not all demons are currently in chains. Some, like Satan and others, still have limited freedom to operate on the earth for a time. But their fate is sealed.

Revelation 20:1–3
“And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. He threw him into the Abyss…”

In the end, even Satan will be locked in the Abyss for 1,000 years. Afterward, he will be released for a short time before his final destruction in the lake of fire.

Where Do Demons Dwell Now?

Demons do not have a resting place on earth. They are restless spirits seeking to enter people.

Matthew 12:43–45
“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’”

Jesus reveals here that when a demon leaves someone, it wanders through dry, desolate places, symbolizing spiritual barrenness. It finds no peace outside a host. That’s why demons are always seeking to inhabit human bodies—they are in torment without a home.

But when a person opens their heart to Jesus, the Holy Spirit comes to dwell within them. That person becomes God’s temple (1 Corinthians 6:19), and demons have no place there.

Warning Against Making Our Bodies a Dwelling for Evil Spirits

Anyone who continues in unrepented sin—such as idolatry, sexual immorality, witchcraft, and rebellion—is at risk of becoming a dwelling place for demons.

Ephesians 4:27
“Do not give the devil a foothold.”

Galatians 5:19–21
“The acts of the flesh are obvious: sexual immorality, impurity, and debauchery… idolatry and witchcraft… those who live like this will not inherit the kingdom of God.”

A person who allows such sin in their life essentially opens the door for unclean spirits to enter. And if they die in that state, they will join those who are already in the Abyss, awaiting the final judgment.

The Final Judgment: Eternal Fire

Revelation 20:14–15
“Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

This is the final destination for the devil, his demons, and all who reject God’s salvation. Even those from ancient times—like the people of Noah’s generation and those of Sodom and Gomorrah—are now being held in chains, awaiting this very judgment.

Jude 1:7
“Just as Sodom and Gomorrah… serve as an example by undergoing the punishment of eternal fire.”

God’s Mercy Is Still Available

In the Old Testament, being possessed by a demon was a death sentence:

Leviticus 20:27
“A man or woman who is a medium or spiritist among you must be put to death.”

But under the New Covenant, Jesus came to set captives free. Anyone can be delivered from demonic bondage by repenting, believing in the gospel, being baptized, and receiving the Holy Spirit.

Final Exhortation

Satan and his demons roam the earth looking for a place to dwell—don’t let it be in you. Make your body a temple of the Holy Spirit by surrendering fully to Jesus. Test every spirit and every teaching (1 John 4:1), and let the Holy Spirit guide your entire life.

If you’ve been blessed by this message, share it with someone else. Let us live watchful, holy lives as we await the return of our Lord.

God bless you.

 
 
 

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Why Should We Be as Wise as Serpents?

Matthew 10:16 (NKJV) – “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.”

This verse from the Gospel of Matthew has puzzled many believers. Why did Jesus, the Son of God, instruct His disciples to emulate the wisdom of serpents? Why not choose a nobler animal like a lion, eagle, or ox? After all, throughout Scripture, the serpent is commonly associated with Satan and deception  particularly in the Garden of Eden. So what did Jesus mean by this unusual comparison?

1. The Context of the Instruction

Jesus spoke these words while commissioning His twelve apostles. Matthew 10:1-15 lays the foundation: He was sending them to preach the message of the Kingdom, heal the sick, raise the dead, cleanse lepers, and cast out demons. But He also warned them: persecution, rejection, and opposition would come.

Matthew 10:16 (NKJV) is part of that warning:
“Behold, I send you out as sheep in the midst of wolves…”

This imagery is deliberate. Sheep are innocent and vulnerable; wolves are dangerous and aggressive. Jesus knew His disciples would face spiritual and physical threats. Yet instead of instructing them to be like lions or warriors, He advised them to be wise like serpents and gentle like doves.

2. Understanding the Wisdom of the Serpent

The serpent, in biblical terms, is first introduced in

Genesis 3:1 (NKJV):
“Now the serpent was more cunning than any beast of the field which the Lord God had made.”

The Hebrew word translated “cunning” is ‘ʿārûm’, which can mean prudent, crafty, or shrewd. In Eden, Satan used the serpent not through brute force, but through subtle persuasion and deceptive wisdom. While his goal was evil, the method was undeniably strategic.

Think about it: Adam and Eve, who had direct fellowship with God, were convinced to disobey a clear command and that wasn’t accomplished with threats or physical force, but through careful, targeted conversation. That level of persuasion required a kind of wisdom Jesus wants His followers to adopt  not for evil, but for the strategic presentation of truth.

Just as the serpent identified Eve as the more vulnerable target and used questions instead of accusations (“Has God indeed said…?” Genesis 3:1), so must evangelists today learn to discern their audience, be patient, and choose their words wisely.

3. The Serpent’s Approach: Discernment, Patience, and Strategy

Even after the Fall, serpents embody certain traits that illustrate wisdom in action:

  • They are silent hunters.

  • They rely on timing and subtlety.

  • They do not waste energy.

  • They avoid unnecessary confrontation.

This is similar to how believers should approach their mission. The Apostle Paul writes:

Colossians 4:5–6 (NKJV) –
“Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.”

Here, Paul links wisdom with speech — the ability to respond to outsiders with thoughtful, gracious words. Wisdom isn’t just about being smart; it’s about how and when to speak, how to engage people’s hearts, and how to maintain the purity of the message while tailoring its presentation.

4. Paul as an Example of Strategic Evangelism

Paul embodied this balance of wisdom and gentleness. In 1 Corinthians 9:20–22 (NKJV), he says:

“…to the Jews I became as a Jew, that I might win Jews… to those who are without law, as without law… to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.”

Paul didn’t compromise truth, but he contextualized it. He adjusted his approach without altering the Gospel. That is serpent-like wisdom: strategic, purposeful, and Spirit-led.

5. When Wisdom Is Absent, Conflict Arises

Too often, Christians share the Gospel without this wisdom. For example, attacking another person’s dietary practices (such as not eating pork) or insulting another faith only creates resistance and hostility.

Proverbs 15:1 (NKJV) reminds us:
“A soft answer turns away wrath, but a harsh word stirs up anger.”

 

And 2 Timothy 2:24-25 (NKJV) tells us:
“A servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition…”

Winning souls isn’t about proving who’s right; it’s about drawing hearts toward the truth in love. Even Jesus didn’t force belief He invited, He taught, He corrected gently.

6. The Dangers of Foolish Zeal

Even online, many Christians forget this principle. Instead of building up, they tear down. Instead of winning hearts, they provoke arguments. But Scripture warns:

1 Corinthians 8:1 (NKJV) –
“Knowledge puffs up, but love edifies.”

Wisdom is not just knowledge  it’s knowledge applied with grace and love. Jesus didn’t tell us to be clever like serpents, but wise. Wisdom seeks the good of others.

7. The Reward of a Wise Servant

Jesus praised the wise servant in:

Luke 12:42-44 (NKJV) 
“Who then is that faithful and wise steward, whom his master will make ruler over his household…? Blessed is that servant whom his master will find so doing when he comes.”

Wisdom is a trait that God honors. Those who serve with both truth and tact will be rewarded.

Conclusion: Walk in Wisdom

As followers of Christ, we are called to carry the Gospel with strategic love and Spirit-filled discernment. Being wise as serpents means understanding people, navigating opposition thoughtfully, and responding with patience and grace. Being harmless as doves means never using aggression, manipulation, or pride.

Let us be faithful stewards, serving not to win arguments, but to win souls.

Prayer:
Lord, teach us to walk in wisdom, to be strategic yet gentle, bold yet humble. Help us represent You with grace, truth, and love that many may come to know You. Amen.

Please share this message with others. May God bless you richly

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THE ANSWER TO A PERSON’S LIFE

For a long time, King Solomon sought the wisdom of all things on earth nature, human deeds, and more trying to uncover a single answer that would unlock the doors to BLESSINGS, KNOWLEDGE, LIFE, and PEACE in a person’s life. Solomon embarked on this search for many years, from his youth, guided by the wisdom within him. The Bible even mentions that Solomon explored what others might consider foolishness things that shouldn’t be done by people of God but he did so to uncover whether the answer he was seeking could be hidden in these actions. His goal was to find the key to a life of ease, peace, joy, fulfillment, love, and more.

Solomon’s Search for Meaning

We can read about Solomon’s investigation in the book of Ecclesiastes. Early in the book, Solomon describes how he set his heart on finding the answer to life. He was willing to try everything that the world offers, yet each time he found that it didn’t hold the key to human life, he labeled it as VANITY. He continued searching, moving from one thing to the next, trying everything he could until he explored every possible avenue on earth nothing was left out. He even explored witchcraft and foreign gods, but in the end, he found them all to be futile, like chasing after the wind.

In Ecclesiastes 1:14, Solomon writes, “I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.” This verse underlines his realization that earthly pursuits, no matter how glamorous or desirable, cannot satisfy the deeper longings of the human soul.

Finally, in the last chapter of Ecclesiastes, after all his searching and trials, Solomon found the answer he had been looking for all along. It wasn’t easy, and it even cost him his soul in the process, as he engaged in things he shouldn’t have done. But after all the struggle, he discovered the answer.

The Formula for Life

Solomon compared this search to looking for a rare, specific piece of clothing in the second-hand market. You’ll sift through pile after pile, and it may take a long time perhaps even a lifetime and you might never find it. This is the cost of discovering the true way to live a peaceful and fulfilling life.

Solomon’s search for the meaning of life led him to discover the FORMULA for human existence. By understanding this formula, a person can unlock the toughest doors in their current and future life. Without this understanding, a person may wander aimlessly, struggling and suffering, but once they know it, life becomes easier, filled with peace and joy.

The Conclusion: Fear God and Keep His Commandments

The answer Solomon found is revealed in the conclusion of Ecclesiastes:

Ecclesiastes 12:13-14
13 “Now all has been heard; here is the conclusion of the matter: FEAR GOD AND KEEP HIS COMMANDMENTS, FOR THIS IS THE DUTY OF ALL HUMANS.
14 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

This is the ultimate answer to life: Fear God and keep His commandments. This is the key that opens every door in life, which previously seemed difficult. Solomon found that true peace, fulfillment, and wisdom come from a relationship with God and from obeying His Word.

In Proverbs 9:10, it is written, “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”

This verse emphasizes that the foundation of wisdom and understanding begins with the reverence and respect for God, which leads to a life that reflects His commands.

The Vanity of Worldly Pursuits

Now, in our modern generation, everything is easier. We often believe that wealth will provide the answers to life’s questions. But Solomon also searched for wealth and material gain, hoping they would bring him the happiness and fulfillment he sought, only to conclude that they were VANITY and LIES.

Ecclesiastes 2:10-11
“I denied myself nothing my eyes desired; I refused my heart no pleasure. Yet when I surveyed all that my hands had done, everything was meaningless, a chasing after the wind.”


Solomon’s experience reveals a profound truth: the pursuit of wealth, pleasure, and material success without a foundation in God ultimately leads to emptiness.

Solomon also searched for happiness in relationships and pleasures, including through numerous wives and concubines. Yet, he declared that none of these brought lasting fulfillment.

Ecclesiastes 2:8-9 says, “I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem before me.”

Yet, despite all his wealth and pleasures, he concluded that it was all vanity.

The Importance of Remembering the Creator

The Bible warns against waiting too long to seek God’s wisdom and guidance. Solomon urges the young to remember their Creator while they are still in their youth.

In

Ecclesiastes 12:1, he writes, “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, ‘I find no pleasure in them.’”

This is a call to turn to God early in life, before the challenges of aging and life’s difficulties make it harder to do so.

The Importance of Obeying God’s Commands

Solomon’s final advice is simple yet profound: remember your Creator and obey His commandments. This is the way to live a life of purpose, fulfillment, and peace. The book of Proverbs is filled with guidance on this subject, as Solomon continually emphasizes the importance of wisdom and instruction in following God’s ways.

In Proverbs 4:10-12, Solomon advises, “Listen, my son, accept what I say, and the years of your life will be many. I instruct you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble.”

Following God’s wisdom and commands brings stability and peace to life.

The Role of Jesus Christ in Our Life

As Christians, we understand that the ultimate fulfillment of the wisdom Solomon sought is found in Jesus Christ.

In John 14:6, Jesus says, “I am the way and the truth and the life. No one comes to the Father except through me.”

Jesus is the key to understanding and living out the wisdom that Solomon spoke about. Through faith in Christ, we are empowered by the Holy Spirit to live according to God’s will, which leads to eternal peace and fulfillment.

Conclusion: A Call to Action

Solomon’s wisdom points us to the need for a relationship with God and the importance of following His commands. Solomon’s journey of searching for meaning in worldly pleasures and achievements only led him to declare them as vanity. Now, we are called to heed his final conclusion: Fear God and keep His commandments, for this is the duty of all humans.

If you have not yet embraced this wisdom, the call remains: turn to God, repent of your sins, and place your trust in Jesus Christ. Romans 10:9 says, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” This is the path to true life, peace, and purpose.

May you choose this path today.

 

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