God Who Sits on the High and Exalted Throne
Isaiah 6:1
“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.” (Isaiah 6:1, ESV)
Do you truly understand where God’s dwelling place is?
Yes, we know that God sits upon His throne—but where exactly is that throne located? Could it be underground? In valleys? In caves or dense forests? Certainly not! The Scriptures clearly state:
“I saw the Lord sitting upon a throne, high and lifted up…” (Isaiah 6:1)
Therefore, we must recognize His true dwelling place so we may approach Him correctly. Otherwise, we may find ourselves worshiping in places where His throne is not present.
Biblical Patterns of “High Places” in Worship
In Scripture, whenever you come across the phrase “high place,” it often relates to worship. Altars were commonly built on elevated places to offer sacrifices to God (see 1 Samuel 9:12–13; 1 Kings 3:2). These high places—like mountains—were seen as holy because God chose to reveal Himself there, not in valleys or caves.
Why is that?
Because God dwells in the most excellent, supreme, and exalted place. He is never found in lowly or profane settings. His very nature demands a throne that is high above all. Therefore, understanding this divine attribute helps us approach Him appropriately.
The Five Spiritual Realms of God’s Exalted Dwelling
Here are five key “high places” where God dwells spiritually. Understanding them helps us approach Him in truth.
1. Dwelling Place: Heaven
God’s throne is in Heaven—the most glorious realm above the earth.
Isaiah 66:1
“Thus says the Lord: ‘Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest?’” (ESV)
This is why we are confident that God, who sits in the highest heaven, will one day welcome us into His eternal dwelling. Jesus taught us to pray,
“Our Father in heaven…” (Matthew 6:9)
Even when Jesus prayed, He lifted His eyes upward (John 17:1). So when we seek God, we should have a mental picture of the Father in heaven above. From there, we await all good things—including the arrival of the New Jerusalem.
2. His Image Bearers: Human Beings
Among all creatures, only humans have been given authority and honor to be His dwelling place.
Psalm 8:4–6
“What is man that you are mindful of him, and the son of man that you care for him?
Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.
You have given him dominion over the works of your hands…” (ESV)
God does not dwell in animals or inanimate objects. His chosen temple is the human heart. This was made possible through Jesus Christ—the first man in whom God dwelt fully (Colossians 1:19). Without Christ, no one can house the living God.
If you are born again, remember: God dwells in you. You are His exalted temple. So honor Him with a pure life and spiritual worship.
Romans 12:1
“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” (ESV)
1 Corinthians 3:16–17
“Do you not know that you are God’s temple and that God’s Spirit dwells in you?
If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.” (ESV)
3. Character: Holiness
God is holy, and He dwells in purity—not in filth or darkness. He is perfect and without blemish.
Isaiah 57:15
“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy:
‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly, and to revive the heart of the contrite.’” (ESV)
God is only found in those who love holiness. If we are impure while claiming to seek Him, we have not yet reached His high and holy dwelling.
Psalm 24:3–4
“Who shall ascend the hill of the Lord? And who shall stand in his holy place?
He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.” (ESV)
Also read Psalm 15 for further clarity.
4. Power: Faith
God is not weak. Everything that displays great power and majesty belongs to Him. When we approach God with faith in the impossible, we are reaching into His exalted realm.
Abraham believed the impossible and became God’s friend (James 2:23). Faith moves God more than human reasoning. He is drawn to our trust in what cannot be seen.
Hebrews 11:6
“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (ESV)
Living by faith brings us into contact with the supernatural. That is His exalted realm. Reject doubt, and God will surely respond to your prayers.
5. Worship: Honor and Reverence
Worship is not about mere rituals. True worship must be done in spirit and in truth (John 4:24). Our offerings must be our best—not blemished sacrifices. Our praise must be full of strength, like David’s undignified joy before the Ark. When we glorify Him, we must do so with all that we have.
He is worthy of the highest honor.
Psalm 113:5–6
“Who is like the Lord our God, who is seated on high,
who looks far down on the heavens and the earth?” (ESV)
Let us therefore acknowledge these realms of His exalted presence and worship Him rightly—on His high and lifted-up throne.
God bless you.
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Stop Pretending You Don’t Know
Blessed be the name of our Savior, Jesus Christ. Let us take time to learn and obey the Scriptures.
God holds us accountable for what we know (Romans 1:20; Hebrews 10:26-27). Pretending ignorance when you actually know the truth is dangerous because it is a form of testing God and rejecting His revealed will.
Biblical Example:
In Mark 11:27-33, religious leaders questioned Jesus’ authority. When Jesus asked them about John the Baptist’s baptism—which they knew was from God—they pretended ignorance out of fear. Jesus refused to answer their question because they were not sincere but testing Him.
Mark 11:27-33
“By what authority are you doing these things?” they asked. “And who gave you this authority to do them?” Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John’s baptism—was it from heaven, or from men? Tell me!” They discussed it and said, “We don’t know.” Jesus said, “Neither will I tell you by what authority I am doing these things.”
This shows that when we come to God with questions or prayers but ignore what He has already revealed, we are essentially testing God and may receive no clear answers.
Moral Clarity from Scripture:
The Bible clearly states what is sin:
- Stealing is sin (Ephesians 4:28)
- Adultery and sexual immorality are sin (1 Corinthians 6:18)
- Idol worship is sin (Exodus 20:3-5)
- Living with someone else’s spouse is sin (Hebrews 13:4)
When Scripture is clear, it is dangerous to keep doubting or asking God to confirm what is already revealed. Doing so tests God and may leave one spiritually confused.
Conscience and Divine Guidance:
Your conscience, when aligned with Scripture, guides you in right and wrong (Romans 2:14-15). If your conscience and the Bible clearly say an act is wrong, do not expect God to contradict His own Word.
James 4:17
“Anyone, then, who knows the good they ought to do and doesn’t do it, sins.”
The Authority of Scripture:
God’s Word is the final authority (2 Timothy 3:16-17). The Bible is God’s clear and unchanging voice. If you want to hear God’s will, read the Bible instead of relying solely on dreams, visions, or human leaders.
Final Warning:
Stop pretending ignorance about eternal truths like Hell, sin, and God’s commands. Don’t ask God to justify actions you already know are wrong, such as selling alcohol or engaging in immoral behavior. The lack of answers does not mean God is silent—He has spoken clearly through His Word.
May God help us to obey His Word and live in truth.
Can a person be baptized twice?
Answer: According to Scripture, baptism should be performed only once in a person’s lifetime, provided they meet the following two essential conditions:
1. The person must understand the meaning of baptism and have repented:
Baptism symbolizes the burial of the old self and the resurrection to a new life. This is not just a symbolic act but a profound spiritual transformation. The Bible teaches that baptism is not simply a ritual but an essential step in embracing the gospel and identifying with the death, burial, and resurrection of Jesus Christ.
Romans 6:3–4 (NIV) says,
Or don’t you know that all of us who were baptized into Christ Jesus were baptized into His death? We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
Baptism represents the death of the old sinful nature (our old self), burial with Christ, and resurrection to a new, transformed life. For this reason, the person must truly understand the significance of this spiritual act before being baptized.
If a person understands the purpose of baptism—to publicly declare their faith in Christ, to die to sin, and to live in newness of life in Christ—then that is the first condition for the validity of their baptism.
Jesus Himself emphasized the importance of repentance before baptism. In Mark 1:15, He said, “The time has come,” He said. “The kingdom of God has come near. Repent and believe the good news!” Repentance is a necessary part of baptism because baptism symbolizes the washing away of sin and the turning from an old life to a new one in Christ.
This is why children, who do not yet have the capacity to understand the gospel or make a conscious decision to follow Christ, are not baptized. Instead, they may receive the laying on of hands as a blessing, as seen in Mark 10:16: “And He took the children in His arms, placed His hands on them, and blessed them.” Therefore, a person baptized as a child must be baptized again once they come to a full understanding of the gospel and make a personal decision to follow Jesus.
2. The type of baptism performed:
This is the second critical condition. If a person was baptized in the manner described in the Bible—through immersion in water and in the name of the Father, Son, and Holy Spirit (Matthew 28:19)—then their baptism is valid. The word “baptize” (Greek: baptizo) literally means to “immerse” or “dip.” Therefore, the proper form of baptism is by full immersion, which symbolizes the total burial of the old self and the rising up into new life in Christ.
Matthew 28:19 (NIV) records Jesus’ command to His disciples:
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
Similarly, Acts 2:38 (NIV) teaches that baptism is in the name of Jesus Christ for the forgiveness of sins:
Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.
Thus, baptism must be done in the name of the Triune God (Father, Son, and Holy Spirit) or in the name of Jesus Christ, as both are consistent with biblical teaching.
If a person was baptized using a small amount of water (e.g., sprinkling or pouring), even if they had repented of their sins, they must be baptized again by full immersion, as the Bible does not support sprinkling or pouring as valid forms of baptism. The act of immersion itself serves as a vivid picture of being buried with Christ and raised to new life, as Romans 6:4 explains.
Acts 19:3–5 (NIV) also illustrates this point when the Apostle Paul encounters believers who were baptized by John but had not yet been baptized in the name of Jesus:
So Paul asked, ‘Then what baptism did you receive?’ ‘John’s baptism,’ they replied. Paul said, ‘John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus.
These early Christians had been baptized in John’s baptism, which was a baptism of repentance, but they had not yet received the correct baptism in the name of Jesus. After understanding the full gospel, they were baptized again in the name of the Lord Jesus Christ.
Why is it important to be baptized correctly?
The Bible teaches that baptism is not just a ritual, but a powerful means by which God works to spiritually transform us. 1 Peter 3:21 (NIV) says,
And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ.
Baptism is a means of grace that strengthens a believer’s faith. It represents the believer’s identification with Christ’s death, burial, and resurrection, as well as their commitment to live a new life in Him. It’s important to remember that baptism itself does not save us—it’s faith in the death and resurrection of Jesus Christ that saves us (Ephesians 2:8-9). However, baptism is the outward sign of that inner transformation, a necessary step in fully surrendering to Christ.
The Bible also emphasizes that those who have been properly baptized should live out their faith steadfastly. Colossians 2:12 (NIV) reminds us,
Having been buried with Him in baptism, in which you were also raised with Him through your faith in the working of God, who raised Him from the dead.
This verse shows that baptism is a sign of our faith in God’s work in our lives. It’s meant to empower us to live according to the will of God, in the new life that Christ has provided.
What if I was baptized incorrectly?
If your baptism was not done according to the teachings of Scripture (such as by sprinkling or in the name of someone other than Jesus), it is not a sin to be re-baptized. In fact, it is recommended that you receive baptism again in the proper biblical manner to ensure it aligns with the teachings of Jesus and His apostles.
As seen in Acts 19:5, the believers who had received the wrong baptism were re-baptized in the name of Jesus. Therefore, if your baptism was not fully in accordance with Scripture, it is advisable to undergo baptism again in the correct manner.
Conclusion:
Baptism is a sacred act that signifies a believer’s identification with the death, burial, and resurrection of Jesus Christ. If you were baptized correctly, with full immersion and in the name of the Lord Jesus, there is no need to be baptized again. However, if your baptism did not meet the biblical standard, it’s important to undergo baptism again in the proper manner.
If you haven’t been baptized yet or want to be re-baptized, please contact us at 0789001312. We’ll help you understand the significance of baptism and, if you’re in our area, we’ll baptize you for free.
May God bless you abundantly.
Is Holiness About Following Rules?
There’s a widespread misconception in the Church today that living a holy life means strictly obeying a long list of religious rules. The assumption is that holiness equals legalism, a form of spiritual bondage. But Scripture paints a very different picture. The Bible clearly teaches that “we are not under law but under grace” (Romans 6:14), and that our righteousness comes not from works, but by faith in Christ Jesus (Ephesians 2:8-9).
Yet this misunderstanding persists, causing many to view holiness as an impossible standard—something only achievable by spiritual elites or those under harsh discipline. But what if holiness isn’t about rule-keeping at all? What if it is a natural outflow of a transformed heart?
Understanding Holiness Beyond Legalism
Let’s begin with some natural examples:
If you accidentally touch a hot stove, you immediately pull your hand away—not because of a law you memorized, but because your body instinctively protects itself.
If something suddenly flies toward your eyes, you blink without thinking.
When startled, your heart races involuntarily.
These reflexes aren’t conscious decisions; they’re built-in responses designed to preserve your well-being. They happen automatically, not because of a written code, but because of the internal wiring of your body.
In the same way, when a believer has been genuinely born again and filled with the Holy Spirit, holiness becomes an instinctive spiritual response, not a burdensome obligation.
Holiness as the Fruit of Inner Transformation
True holiness is not legalism—it’s the evidence of a changed nature. Jesus said:
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
Matthew 7:18 (NKJV)
This means that what we do outwardly flows from who we are inwardly. When the Holy Spirit dwells within a believer, He produces the character of Christ in us. These are not forced behaviors, but fruits of His presence:
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.
Galatians 5:22–23 (NKJV)
This is why holiness isn’t about trying harder or following more rules—it’s about yielding more deeply to the Spirit of God.
Conviction, Not Compulsion
A Spirit-filled believer doesn’t flee sin because of fear of punishment or duty, but because their inner man is grieved by it. Paul describes this internal change in Romans 7:22–23:
For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind…
Romans 7:22–23 (NKJV)
When someone truly walks with Jesus, sinful environments no longer feel comfortable. Gossip becomes as revolting to them spiritually as a stench is physically. They don’t flee sin because of legalism—they flee it because their new nature finds it offensive.
Holiness and the Work of the Holy Spirit
A life of holiness is not possible without the infilling of the Holy Spirit. Jesus told His disciples:
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me…
Acts 1:8 (NKJV)
That power includes the ability to resist sin and live a life that pleases God. Titus 2:11–12 says:
For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age…
Grace doesn’t just save us; it teaches and empowers us to live righteously. That’s why someone filled with the Holy Spirit finds that holy living flows from grace, not toward it.
Why Some Struggle to Live Holy Lives
The root issue is often a misunderstanding of what salvation entails. Many have been taught that following Jesus requires no real surrender—that you can “believe” without repentance, without denying yourself, and without being filled with the Holy Spirit.
Jesus said plainly:
If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.
Luke 9:23 (NKJV)
You cannot expect the fruit of the Spirit without the surrender of the flesh. As Jesus also said:
Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.
John 15:2 (NKJV)
The life of holiness is not a selective commitment. You cannot give 1% of your life to God and keep 99% for the world and expect to experience spiritual victory.
Holiness Is a Willing Response, Not a Forced Law
When the Holy Spirit fills you, holiness becomes your desire. You won’t abstain from sin because “the rules say so,” but because your appetite has changed.
You won’t drink because the Bible says “don’t get drunk” (Ephesians 5:18); you won’t drink because the craving simply isn’t there.
You won’t commit sexual sin because “it’s written”—but because your spirit finds no joy in it.
You won’t gossip because your heart finds such conversations nauseating, not just forbidden.
This is the work of the Spirit, not of the law.
Spiritual Realities Are Spiritually Discerned
Paul wrote:
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
1 Corinthians 2:14 (NKJV)
Only the spiritually reborn can understand that holiness isn’t a cage—it’s freedom. As Jesus said:
And you shall know the truth, and the truth shall make you free.
John 8:32 (NKJV)
Call to Action: Total Surrender
If you want to live a holy life, it starts with total surrender—not just believing about Jesus, but yielding your entire life to Him. This involves:
Repenting of all known sin (Acts 3:19)
Believing in Jesus Christ as Lord and Savior (Romans 10:9–10)
Being baptized in water for the forgiveness of sins (Acts 2:38)
Receiving the Holy Spirit, who empowers you to live a transformed life (Acts 19:2)
When you do this with your whole heart, holiness won’t feel like a burden. It will become your joy.
His commandments are not burdensome.
1 John 5:3 (NKJV)
Final Encouragement
You don’t have to live under the bondage of sin or the fear of failure. Holiness isn’t about struggling to keep rules—it’s about walking in the Spirit. When Jesus becomes your everything, the world loses its grip on you.
Walk in the Spirit, and you shall not fulfill the lust of the flesh.
Galatians 5:16 (NKJV)
Make the decision today: Deny yourself, take up your cross, and follow Jesus with everything you have. You’ll be amazed at the power, peace, and freedom that comes from living a truly holy life—not by law, but by grace.
May the Lord bless you richly and fill you with His Spirit.
WHAT IS THE DIFFERENCE BETWEEN BISHOPS, DEACONS, AND ELDERS IN THE CHURCH?
In God’s divine plan for the church, He has established various ministries and spiritual gifts to perfect His people, equip them for service, and advance His kingdom on earth. Each of these roles is crucial to maintaining a healthy and growing church body.
In the New Testament, God instituted five primary ministries to help guide the church, teach the Word, and equip believers for the work of ministry. These ministries are:
Apostles
Prophets
Evangelists
Pastors
Teachers (Ephesians 4:11-13)
While these ministries are foundational, other roles in the church support and collaborate with these primary ministries. Specifically, elders, bishops, and deacons are essential for the spiritual oversight and practical needs of the church.
1) ELDERS
The office of elder (Greek: presbyteros) has its roots in the Old Testament Jewish tradition, where elders were appointed to lead the community and make decisions in the congregation. The role evolved in the New Testament, with the apostles continuing this tradition in the early church.
Elders are spiritually mature leaders tasked with overseeing the spiritual health of the church, teaching, shepherding, and providing counsel. The office of elder is reserved for men, as reflected in the New Testament letters.
Biblical Qualifications for Elders
The qualifications for an elder are outlined in 1 Timothy 3:1-7 and Titus 1:5-9. The qualities required include:
Above reproach: Their lives should be blameless and free from any major accusation. This does not mean perfection but consistent Christlikeness (1 Timothy 3:2).
Husband of one wife: A man who is faithful in marriage, reflecting the purity of the marriage covenant (Titus 1:6).
Temperate, self-controlled, respectable: Elders should have a well-ordered life, with self-discipline in both their emotions and actions (1 Timothy 3:2).
Able to teach: This is essential for instructing the congregation in sound doctrine, and protecting the church from false teachings (Titus 1:9).
Not quarrelsome: Elders should be peacemakers, not prone to conflict or division (1 Timothy 3:3).
Manage their own household well: A man who cannot manage his family should not be entrusted with the church, as the family is often a training ground for leadership (1 Timothy 3:4-5).
Not a recent convert: Elders should be spiritually mature, with a well-established faith (1 Timothy 3:6).
Biblical Role and Responsibilities of Elders
Elders are responsible for:
Shepherding the flock: Elders are called to care for the spiritual well-being of the church, protecting them from harm and guiding them in the truth (Acts 20:28).
Be shepherds of the church of God, which He bought with His own blood.” (Acts 20:28, NIV)
Teaching sound doctrine: Elders must teach the Word of God with clarity and faithfulness, ensuring that the church remains grounded in the truth (1 Timothy 5:17, Titus 1:9).
The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.” (1 Timothy 5:17, NIV)
Praying for the sick and troubled: Elders are to be involved in praying for the healing and restoration of the church members (James 5:14-15).
Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. (James 5:14, NIV)
2) BISHOPS
The term bishop (Greek: episkopos) means “overseer” or “supervisor.” Bishops are primarily responsible for overseeing multiple congregations or the broader ministry within a region. While bishops share many responsibilities with elders, their scope of ministry is typically broader.
Biblical Qualifications for Bishops
The qualifications for a bishop are similar to those of an elder, as seen in 1 Timothy 3:1-7 and Titus 1:5-9. However, bishops are often viewed as those who have the responsibility of overseeing a group of churches, while elders typically focus on individual congregations.
Biblical Role and Responsibilities of Bishops
Bishops have the following key roles:
Overseeing the church: A bishop’s primary responsibility is the spiritual oversight of churches, including doctrinal integrity, pastoral care, and leadership development (Titus 1:5-9).
An overseer is entrusted with God’s work; they must be blameless, not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. (Titus 1:7, NIV)
Guarding the faith: Bishops must safeguard the purity of the gospel and ensure that the church remains faithful to the truth of Scripture (1 Timothy 3:1-7).
Providing leadership: Bishops are entrusted with guiding and leading the church in its mission to reach the lost, equip the saints, and strengthen the church in its pursuit of God’s purposes (1 Timothy 3:1).
3) DEACONS
Deacons are servants in the church, tasked with overseeing practical matters and meeting the physical needs of the congregation. The role of deacon (Greek: diakonos) is rooted in the early church when the apostles recognized the need for individuals to manage the distribution of resources to widows and others in need (Acts 6:1-6).
Deacons are often chosen for their ability to serve selflessly and demonstrate faith in action. The role is not less important than that of elders or bishops, but it is more focused on hands-on ministry and service.
Biblical Qualifications for Deacons
Deacons are required to meet certain moral and spiritual qualifications:
Dignified and trustworthy: Deacons must have a good reputation, integrity, and a deep commitment to Christ (1 Timothy 3:8).
In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain.” (1 Timothy 3:8, NIV)
- Able to manage their families well: Just like elders, deacons must be able to lead their homes well, as this reflects their ability to serve in the church (1 Timothy 3:12).
- Husband of one wife: Deacons must be faithful in marriage, reflecting the purity of the marriage covenant (1 Timothy 3:12).
- Not greedy or quarrelsome: Deacons should be people of peace and humility, not driven by money or selfish ambition (1 Timothy 3:8).
Biblical Role and Responsibilities of Deacons
Deacons serve in the following ways:
Serving physical needs: Deacons are entrusted with meeting the practical needs of the church, including caring for the poor, the sick, and the marginalized (Acts 6:1-6).
We will turn this responsibility over to them and will give our attention to prayer and the ministry of the word. (Acts 6:4, NIV)
Serving with a spirit of humility: Deacons demonstrate Christlike humility by serving others with no expectation of recognition or reward (Mark 10:45).
Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. (Mark 10:43-44, NIV)
Conclusion
In conclusion, elders, bishops, and deacons all play vital roles in the life of the church. Elders provide spiritual oversight and shepherding, bishops oversee multiple congregations and protect the faith, and deacons handle practical matters, serving the church body in tangible ways. These roles are not hierarchical but complementary, working together to ensure the church’s spiritual health, practical needs, and doctrinal integrity.
Each office reflects a unique aspect of Christ’s own ministry: His shepherding care (elders), His authority and oversight (bishops), and His servant-hearted nature (deacons). May God continue to raise up faithful men and women to serve in these critical roles for the advancement of His kingdom.
Why Did God Close Rachel’s Womb, Even Though Jacob Worked for 14 Years?
Answer: Rachel’s infertility was not the result of any personal sin or failure on her part, but rather a divine act with deeper spiritual implications. As we look at the Scriptures, we can discern at least two key reasons why God chose to shut her womb.
1. To Humble Rachel and Strengthen Leah
The Bible reveals that Rachel was the one Jacob loved more deeply, while Leah was unloved (Genesis 29:30). This led to a complex dynamic in their family. God’s decision to close Rachel’s womb, despite her yearning for children, served multiple purposes in God’s sovereign plan.
First, it seems God allowed Leah to bear children before Rachel in order to shift the focus of Jacob’s affections. The Lord had a purpose in giving Leah children when Rachel was barren. By doing this, God wanted to establish Leah’s role in His redemptive plan, as her children would form the twelve tribes of Israel.
God’s sovereign choice to shut Rachel’s womb shows that His plans are not always in line with our desires, but are designed for His glory and for the good of His people. God’s delay in granting Rachel’s request for children also served to humble her, reminding her that human desires must ultimately submit to God’s perfect will.
Genesis 29:31-32
When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. So Leah conceived and bore a son, and she called his name Reuben, for she said, ‘The LORD has surely looked on my affliction. Now therefore my husband will love me.
This passage indicates that Leah’s affliction (being unloved by Jacob) was not unnoticed by God. He responded by giving her children, showing His mercy and favor to the one who was despised. Meanwhile, Rachel’s barrenness served to highlight Leah’s blessings, as her sons were seen as a way to win Jacob’s love. This situation might have caused Rachel to wrestle with jealousy, pride, and a sense of inadequacy, but it also taught her that true fulfillment comes from God’s timing and plan, not from human relationships.
James 4:6
But He gives more grace. Therefore it says, ‘God resists the proud, but gives grace to the humble.
God’s humbling of Rachel through her infertility was not a punishment but a way to redirect her trust away from human circumstances (like Jacob’s affection) and onto His sovereignty. Similarly, Leah, who was initially overshadowed by her sister, became a vessel of God’s grace, bearing children through whom the Messiah would eventually come.
2. To Honor the One Who Would Be Born Later: Joseph
The second reason for Rachel’s long wait before conceiving was that God was preparing her to bear the child who would become a key figure in God’s redemptive story. While Rachel suffered in silence, her eventual pregnancy would bring forth Joseph, a man who would play a pivotal role in God’s plan for Israel’s preservation during the famine (Genesis 41:46).
Joseph’s birth is a reminder that God’s delays are often not about punishment or denial but preparation. Joseph was not just any child; he was the one whom God would use to preserve the people of Israel in Egypt. His eventual rise to power in Egypt (second only to Pharaoh) would ensure the survival of God’s covenant people, showing that God’s delays are often tied to His larger plan of salvation.
Genesis 30:22-24
Then God remembered Rachel, and God listened to her and opened her womb. And she conceived and bore a son and said, ‘God has taken away my reproach.’ So she called his name Joseph, and said, ‘The LORD shall add to me another son.
The name “Joseph” means “God will add” or “God has taken away my reproach.” Rachel’s joy at his birth was not only due to the child itself but because God had answered her prayer and removed the social stigma of infertility. But Joseph’s birth was also a prophetic sign that God was working out a larger plan. Through Joseph, God would bring about the salvation of Israel, just as Christ, the ultimate “Joseph,” would one day bring salvation to all who believe.
Romans 8:28
And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Even though Rachel had to wait for many years, God was working everything out for her good, just as He works all things for the good of those who love Him. Sometimes, what seems like a delay is actually God setting the stage for something greater than we could ever imagine.
3. A Lesson on Trusting God’s Timing
Rachel’s story teaches us a profound lesson about trusting God’s timing. Although Rachel longed for children and saw her sister Leah multiply, she was forced to wait. Her wait was long, but it was not in vain. In God’s perfect timing, she would bear Joseph, whose story would become a key part of God’s redemptive plan for Israel.
Psalm 27:14
Wait for the LORD; be strong and take heart and wait for the LORD.
The Bible often calls believers to wait on the Lord. Waiting is not passive; it is an active trust in God’s plan, even when we don’t see immediate results. Rachel’s story is a testimony to the power of God’s perfect timing.
Sometimes we may find ourselves waiting for answers, for children, or for other desires of our hearts. Like Rachel, we might wonder why God has not yet answered our prayers. But in the waiting, God is developing our faith and preparing us for His best. His delays are not denials but opportunities for growth.
4. The Greater Picture of Redemption
Ultimately, Rachel’s struggle with infertility and the birth of Joseph is a microcosm of God’s larger redemptive plan. Just as God waited until the right time to give Rachel the child she desired, so He also waited for the right time to send His Son, Jesus Christ, to redeem the world.
Galatians 4:4-5
But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons.
In the fullness of time, God sent Jesus, the ultimate “Joseph,” who, like Joseph in the Old Testament, would save God’s people from destruction. Rachel’s wait for Joseph mirrors our wait for Christ, and it teaches us that in God’s timing, He will always provide exactly what we need, in His perfect plan.
Conclusion:
Rachel’s story is a powerful reminder that God’s delays are not in vain. While waiting, we are being shaped and prepared for something greater. In the midst of our struggles, God’s sovereignty reigns, and His timing is always perfect. Just as He eventually answered Rachel’s prayer, He will answer ours—in His time and in His way, for His glory.
May this truth strengthen your faith as you continue to trust in God’s perfect timing. And may we all learn to wait patiently for the good things He has in store.
The house was swept and decorated”—What does it mean? (Luke 11:26)
Question: Jesus said that when an evil spirit leaves a person and later returns, finding the house swept and decorated, it may bring seven other spirits worse than itself. What does it mean for the house to be “swept and decorated”? Do demons prefer clean places?
Answer: Let’s start by reading the relevant verses to understand the full context:
Luke 11:24-26
When an unclean spirit goes out of a person, it passes through dry places, seeking rest; and finding none, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and decorated. Then it goes and takes seven other spirits more wicked than itself, and they enter and dwell there; and the last state of that person is worse than the first.
To better understand the meaning of “swept and decorated,” we must first recognize what the “house” refers to in a spiritual sense.
The Body as a Temple of the Holy Spirit
The Scriptures make it clear that our bodies are the temple of the Holy Spirit. This concept is foundational to understanding what it means to be spiritually “swept and decorated.”
1 Corinthians 6:19-20
Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.
1 Corinthians 3:16
Do you not know that you are God’s temple and that God’s Spirit dwells in you?
The imagery of the body being a “temple” conveys the idea that our bodies are designed to house the Holy Spirit. If the Holy Spirit is not present, the body can be filled with other influences, specifically demonic forces. The fact that our bodies are temples indicates that they are to be kept pure, set apart for God’s glory, and inhabited by His Spirit.
If the Holy Spirit does not dwell within us, there is a spiritual vacuum that demons are eager to occupy. This is why the “house” Jesus refers to in Luke 11:24-26 is our physical body, which, without the indwelling of the Holy Spirit, becomes a target for demonic spirits.
The Meaning of “Swept and Decorated”
When Jesus speaks of the house being “swept and decorated,” He is illustrating the state of a person’s spiritual life after deliverance or an attempt to purify oneself. To be “swept” suggests a cleaning process, the removal of evil or impure influences from one’s life. However, simply cleaning or purging the house (body) is not enough; it must be “decorated” with the right things—namely, the Holy Spirit and holiness.
Matthew 12:43-45
When an unclean spirit goes out of a person, it passes through waterless places seeking rest, but it finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first. So also will it be with this evil generation.
In this passage, Jesus highlights that just cleaning the house (one’s life) without filling it with the right spirit leads to greater danger. The house (body) must not remain empty, or it becomes a place of greater demonic activity.
In theological terms, the “sweeping” represents an attempt at self-purification or an effort to rid oneself of sin or demonic influence. But if the house is not filled with the presence of God, the effort is incomplete, and the demons will return, bringing with them even more powerful forces.
The Role of Adornment: What Does It Mean to “Decorate” the House?
To understand what it means to “decorate” the house, we can turn to other parts of the Bible that talk about how we should adorn ourselves spiritually. The Bible offers guidance on the appropriate kind of “decorations” for God’s temple.
1 Peter 3:3-4
Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.
This passage highlights that God values inner beauty over outward adornment. External adornment—like jewelry, elaborate hairstyles, or extravagant clothing—can be seen as a form of “decoration” that distracts from the inner spiritual reality. While the world values these external decorations, the Bible teaches that true beauty lies in a heart that is gentle, peaceful, and humble.
In the context of Luke 11:25-26, “decorating” one’s house spiritually refers to how a person fills their life after an initial cleansing. If one merely engages in external behavior modification—such as adopting a certain appearance or trying to live morally without inward transformation—the house (body) will remain vulnerable. The demonic forces are drawn to superficial “decorations” because they are signs of vanity and pride, not the humility and purity that God desires.
Demonic Decorations: What Are They?
When we focus on external appearance—adornments like excessive jewelry, revealing clothing, or other worldly signs of vanity—these can be considered “demonic decorations” because they reflect the values of a fallen world, rooted in pride, self-glorification, and materialism. Demons are attracted to these things because they are expressions of rebellion against God’s ways, and they find these empty pursuits conducive to their influence.
1 John 2:16
For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.
Romans 12:2
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
These verses emphasize the need to reject worldly values and conform to God’s will. When our adornment is based on worldly standards, we are spiritually vulnerable, allowing demonic spirits to invade and corrupt us.
True Adornment: A Heart Transformed by God
In contrast, the Bible emphasizes that true adornment is not external but internal. It’s the transformation of the heart through the indwelling of the Holy Spirit.
Colossians 3:12-14
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
These virtues—compassion, kindness, humility, meekness, patience, and love—are the true adornments that make our lives pleasing to God. These virtues reflect the character of Christ, and when our lives are filled with them, we create a spiritual environment that repels demonic forces and welcomes the Holy Spirit.
Conclusion: Filling the House with God’s Spirit
In summary, the “sweeping” of the house represents an effort to rid oneself of sin or demonic influence, while the “decorating” of the house refers to how we fill our lives afterward. If we leave our lives empty—focused only on external appearances and worldly pursuits—our lives remain open to demonic influence. Instead, we must “decorate” our lives with the presence of the Holy Spirit, which fills us with Christ-like virtues, peace, and holiness. Only then can our lives be true temples of God, protected from the return of evil spirits.
Ephesians 5:18-20
And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.
By being filled with the Holy Spirit, we ensure that our spiritual house remains protected, clean, and truly decorated according to God’s will.
BREAK DOWN THE ALTARS, DEMOLISH THE PILLARS, CUT DOWN THE ASHERAH POLES, AND BURN THE IDOLS.
These four things are the root causes of problems, affecting individuals, families, and even nations! (Altars, Pillars, Asherah Poles, and Idols).
Deuteronomy 7:5-6 (NIV)
This is what you are to do to them: Tear down their altars, smash their sacred stones, cut down their Asherah poles, and burn their idols in the fire.
For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his own, his treasured possession.
You may wonder: What are these things, and why are they so important? How do they impact our lives and spiritual well-being?
1. Altars
Theological Insight:
In the Bible, altars are sacred places where sacrifices are offered to God. The concept of sacrifice is deeply woven into the fabric of biblical theology. In the Old Testament, altars were central to the worship of Yahweh. The sacrifices symbolized atonement, devotion, and covenantal relationship with God.
However, altars dedicated to false gods—idolatrous altars—are condemned. These altars represent a distortion of true worship, leading people away from the living God.
Scripture:
In the Old Testament, God repeatedly commanded the Israelites to destroy the altars of the pagan nations. These altars often stood in high places, a practice common among the Canaanites and other surrounding nations. Deuteronomy 12:2-3 (NIV) says:
You must demolish completely all the places on the high mountains, on the hills, and under every spreading tree, where the nations you are dispossessing worship their gods.
The purpose of breaking down these altars was to prevent the Israelites from being influenced by idolatry. Exodus 23:24 (NIV) adds:
Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces.
Theological Significance:
Altars represent places where worship occurs, and in the case of idolatrous altars, they serve as gateways to spiritual defilement. God’s command to destroy these altars was to ensure that His people would not be tempted to worship false gods, which would lead them into spiritual bondage.
2. Pillars
Theological Insight:
Pillars in the Bible often symbolize strength, foundation, or support. In many pagan temples, pillars were used as part of the architectural structure to honor false gods. In the Old Testament, Asherah poles were sometimes erected beside pillars in these temples, further strengthening the connection between idolatry and false worship.
Scripture:
In 1 Kings 7:21 (NIV), Solomon built two large bronze pillars at the entrance to the Temple of the Lord, named Jakin and Boaz, which symbolized God’s strength and sovereignty.
“He set up the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.” These pillars were meant to emphasize God’s divine strength.
Theological Significance:
The destruction of pagan pillars, like altars, was a form of purging the land of any worship not aligned with the true God. 2 Corinthians 10:4 (NIV) reminds us that the spiritual battle we face is not fought with physical weapons but with divine power to demolish strongholds:
The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds.
Pillars, therefore, represent not only physical structures but spiritual strongholds. In prayer, we demolish these strongholds that seek to elevate false beliefs above the knowledge of God.
3. Asherah Poles
Theological Insight:
The Asherah poles were sacred trees or wooden objects used in pagan worship, often associated with the fertility goddess Asherah. These poles were believed to embody the goddesses of fertility and were used in ritualistic worship, typically in the context of immoral acts. The Israelites were forbidden from engaging in such practices because they led to spiritual corruption.
Scripture:
In Exodus 34:13 (NIV), God commands Israel to break down the Asherah poles:
Break down their altars, smash their sacred stones, and cut down their Asherah poles.
In Deuteronomy 16:21-22 (NIV), the Lord further prohibits the practice of setting up any sacred pole or idol:
Do not set up any wooden Asherah pole beside the altar you build to the Lord your God, and do not erect a sacred stone, for these the Lord your God hates.
Theological Significance:
Asherah poles represent the worship of false gods, leading people to trust in created things rather than the Creator. The Bible teaches us that idols are nothing but lies that distort our understanding of God’s power. Romans 1:25 (NIV) speaks of those who “exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.”
To remove Asherah poles, both physically and spiritually, is to reject the false gods of our time—be they materialism, pleasure, or any idol that steals our devotion from the true God.
4. Idols
Theological Insight:
Idolatry is the worship of something other than the one true God. An idol can be a physical object, but it can also be anything that takes the place of God in our hearts, such as money, power, or even relationships. 1 John 5:21 (NIV) warns:
Dear children, keep yourselves from idols.
In the Bible, idols often represent false promises, deceiving people into believing that they can find fulfillment and happiness apart from God. The worship of idols results in spiritual blindness and death.
Scripture:
In Isaiah 44:9-10 (NIV), God speaks against the futility of idol worship:
All who make idols are nothing, and the things they treasure are worthless. Those who would speak up for them are blind; they are ignorant, to their own shame.
Theological Significance:
The burning of idols symbolizes the destruction of false hopes and desires that can never fulfill or save us. Only God can satisfy our deepest needs. Romans 1:23 (NIV) explains:
They exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
Burning idols is a physical act of declaring that we no longer serve the things of this world, but we serve the living God.
Prayer as a Weapon Against These Forces
Theological Insight:
While we may no longer live in a world where physical altars and idols are common, we still face spiritual strongholds and idols in our lives. Prayer is the weapon God has given us to break these altars and strongholds down. The Bible tells us in 2 Corinthians 10:4-5 (NIV):
The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.
Through prayer, we can destroy the spiritual altars, pillars, and idols in our lives, just as God instructed the Israelites to do in the Old Testament.
Scripture:
Matthew 17:20 (NIV) reminds us that faith in God can move mountains:
He replied, ‘Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.
With faith, we can overcome every obstacle and spiritual attack, and by the name of Jesus, we can bring down every stronghold.
By tearing down the altars, demolishing the pillars, cutting down the Asherah poles, and burning the idols in our lives, we cleanse our hearts and homes from spiritual defilement. As we do so, we make room for God’s presence, peace, and blessings to fill our lives. May we walk in obedience to His commands and experience His power to transform and heal us.
May the Lord bless you abundantly.
Understanding the Power of Prayer
Part One
Psalm 66:20: “Blessed be God, who has not turned away my prayer, nor His mercy from me.” (NKJV)
Prayer is far more powerful than any weapon known to mankind. Today, let’s reflect on this through a simple yet profound analogy involving a mobile phone.
To unlock the full potential of your phone, you must first connect it to the internet.
The internet is an invisible network that coordinates fast communication and facilitates the immediate exchange of information across vast distances.
Once your phone is connected to the internet, you can download essential tools known as applications (apps).
These apps significantly enhance the functionality of your phone.
For example, if you want your phone to read articles, you need a specific app for reading those articles.
Similarly, if you want your phone to play music in an ordered sequence, you must download the right music player app, and so on.
Phones with a wide variety of apps are more capable, while those lacking apps often have limited functionality and struggle to meet modern demands.
In a similar way, our lives, both spiritual and physical, function much the same. There are certain things we cannot do or possess without the empowering “apps” of the Holy Spirit.
For example, you cannot truly understand and engage with the Bible unless you are empowered by the Holy Spirit. Without that empowerment, the words may seem like mere text, and you may struggle to keep your focus. Jesus Himself said in John 14:26: “But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.” (NASB)
You cannot effectively preach the Gospel without the empowerment of the Holy Spirit. In Acts 1:8, Jesus promises His disciples: “But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (NASB) This power equips believers to do the work of God.
You cannot live a victorious Christian life without the Holy Spirit’s empowerment. In Romans 8:13, Paul reminds us, “For if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.” (NASB) Without the Spirit’s power, overcoming sin becomes an insurmountable challenge.
The Holy Spirit’s role is to connect us to God’s divine network, much like how a phone connects to the internet.
When we are connected to this heavenly network through prayer, we are able to download heavenly resources, spiritual “apps,” that strengthen us. We access these tools through one powerful means: prayer.
In Romans 8:26, Paul also writes, “In the same way, the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words.” (NASB) This passage underscores how our prayers are even assisted by the Holy Spirit, making them more effective.
When you pray, you are not simply speaking words into the air; you are engaging in a divine transaction where you are downloading heavenly tools that increase your inner strength, wisdom, and spiritual authority.
Remember: Prayer doesn’t just give you things directly! Instead, it empowers you to do the things God calls you to do, and it equips you to receive His blessings and power.
That’s why, after consistent prayer, you’ll notice:
An increase in your ability to read and understand God’s Word. The Spirit opens your mind to the truths of Scripture, as seen in Luke 24:45: “Then He opened their minds to understand the Scriptures.” (NASB)
An increase in the power to preach and share the Gospel, as 2 Timothy 4:2 instructs: “Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction.” (NASB) Prayer gives you the spiritual boldness and clarity to do this.
An increase in your ability to overcome sin, because the Holy Spirit empowers you to put to death the deeds of the flesh (Romans 8:13).
An increase in perseverance, enabling you to continue faithfully in your salvation journey, as Philippians 1:6 reassures us: “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” (NASB)
When you see these increases, it means that the “apps” of heaven have been downloaded into your life and are working. This is the power of prayer!
Just like mobile apps that are regularly updated to enhance performance, a prayerful person doesn’t simply pray once and stop. Prayer becomes a regular habit that strengthens our connection to God and enhances our spiritual capacity.
However, if you stop praying, you will begin to feel stagnant. James 4:2 reminds us, “You do not have because you do not ask.” (NASB) Without regular prayer, you won’t experience the spiritual growth and breakthroughs God wants for you.
And if you were once a prayerful person but have reduced your prayer life, your spiritual “apps” will lose their strength. Luke 18:1 teaches, “Now He was telling them a parable to show that at all times they ought to pray and not to lose heart.” (NASB) A lack of prayer leads to spiritual fatigue and weakness.
Start making prayer a regular part of your life. There are things that will not happen without prayer—especially prayer combined with fasting.
In Matthew 17:21, Jesus says, “But this kind does not go out except by prayer and fasting.” (NASB) Some spiritual breakthroughs require both prayer and fasting to access deeper levels of God’s power.
God bless you as you pursue a deeper, more powerful prayer life!
What Does It Mean That We Are a Royal Priesthood?
1 Peter 2:9: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” (NKJV)
Answer: This verse from 1 Peter emphasizes the dignity and honor of those who have accepted Jesus Christ. It highlights that believers in Christ are not just ordinary people, but are part of a “chosen generation.” This means we are specifically chosen by God for His purposes. We are also described as a “royal priesthood,” a term that carries both spiritual and royal significance.
In the Bible, priests are those who mediate between God and people, offering sacrifices, prayers, and worship on behalf of others. However, the term “royal” adds an important aspect: it means that our priesthood is not only functional but also has a kingly or sovereign character. Theologically, this points to the reality that believers in Christ are now both spiritual priests and spiritual kings, which reflects our shared identity with Jesus Christ, who is both our High Priest and our King.
The Role of a Priest:
In the Old Testament, priests were part of the tribe of Levi, and their main role was to represent the people before God, offering sacrifices for sins and making intercession on their behalf (Exodus 28:1; Hebrews 5:1). The high priest, specifically, was allowed to enter the Holy of Holies once a year to make atonement for the sins of the people (Leviticus 16:2-34). This priesthood was critical for the reconciliation of people to God.
In the New Testament, believers in Christ are given the privilege of being priests through Him. This does not mean that we offer sacrifices in the same way that the Old Testament priests did, but rather, we offer our lives as living sacrifices (Romans 12:1). This is in keeping with the New Covenant, where Jesus, as the ultimate High Priest, made the final sacrifice for sin (Hebrews 7:27; Hebrews 9:12).
The Role of a King:
Kings, in the Bible, represent God’s authority and rule. They govern, protect, and lead the people according to God’s will. The first earthly king of Israel, Saul, was anointed by God (1 Samuel 9:16), but David, who was after God’s own heart, is often used as a model of the ideal king (Acts 13:22). The role of a king involves ruling with justice and wisdom, and kings also had military authority to protect their people and maintain peace.
Jesus, as the King of kings, holds this perfect authority. In Revelation 19:16, He is described as “King of Kings and Lord of Lords.” This underscores His supreme authority over all earthly and heavenly realms.
As believers, we share in the authority of Christ. We are granted dominion over sin, the enemy, and the forces of darkness (Luke 10:19). We also are promised to rule and reign with Christ in His eternal kingdom (Revelation 20:6). Theologically, this reflects our identity as co-heirs with Christ, inheriting both the priestly and kingly roles that He fulfilled.
Jesus as Our High Priest and King:
Jesus Christ is the ultimate fulfillment of both the priesthood and kingship. Hebrews 7:11-17 explains that Jesus is both the eternal High Priest and the King in the order of Melchizedek, a priest-king who appears in Genesis 14:18-20 and is described as a type of Christ. Jesus, unlike the Levitical priests, does not offer sacrifices for His own sins because He is sinless, but He offers Himself as the once-for-all sacrifice for the sins of the world (Hebrews 7:27).
Jesus’ dual role as both priest and king is foundational to the Christian faith. As our priest, He mediates between us and God. As our King, He rules over us and His kingdom with authority and power. Through His life, death, and resurrection, Jesus established a kingdom that is both spiritual (in the hearts of believers) and will be fully manifested in the future (Revelation 11:15).
Our Inheritance:
As believers in Christ, we are heirs to all that Christ has.
1 Peter 1:3-4 says, “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you.” (NKJV)
This inheritance includes the spiritual blessings of being priests who can approach God, intercede for others, and experience His presence. It also includes the privilege of being kings who have been given authority to rule over sin, the enemy, and even creation in Christ’s name.
We also share in the future reign of Christ during the millennial kingdom. Revelation 5:10 states, “And have made us kings and priests to our God; and we shall reign on the earth.” (NKJV) This speaks of a future time when believers will reign with Christ during His 1,000-year reign on earth, which is part of the fulfillment of God’s kingdom on earth.
Practical Implications:
As members of this royal priesthood, believers are called to live with both spiritual authority and responsibility. We are called to live lives of holiness, offering spiritual sacrifices to God (Romans 12:1), and to proclaim the message of salvation, calling others into the kingdom of God. This royal identity also gives believers the strength and authority to face the challenges of life with confidence, knowing that we have been empowered by the Holy Spirit.
Have You Received This Grace?
Have you accepted the grace that makes you a part of this royal priesthood? Salvation through Jesus Christ is available to all who repent and believe in Him (Acts 2:38). It is by His grace that we are made part of His kingdom, and through His sacrifice, we are made righteous and able to approach God directly.
Romans 10:9 says: “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
If you’re ready to accept Jesus as your Lord and Savior, now is the time. Pray and ask Him to forgive your sins, and your name will be written in the book of life.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” – Ephesians 2:8-9 (NKJV)
May God bless you, and may you share this good news with others!
