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What is a Censer in the Bible? (Leviticus 10:1)

A censer is a small vessel used by priests to burn incense inside the Tabernacle (God’s Tent of Meeting) or later in the Temple. The burning of incense was an important ritual act symbolizing worship and the presence of God.

Before a priest could perform his sacred duties, he was required to burn incense on burning coals taken from the altar of incense (located just outside the Holy of Holies). This act filled the holy place with fragrant smoke, representing the prayers and worship of God’s people rising to Him.

Exodus 30:34–35 records God’s specific instructions for making the incense:

“And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense… And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy.”

The smoke produced by burning this incense was regarded as a holy aroma pleasing to God, and it signified His presence coming down to meet with His people (Exodus 30:7-8).

It was a grave offense for priests to neglect this ritual or to use unauthorized fire or incense ingredients (Leviticus 10:1–2, Exodus 30:9, Numbers 3:4). This underscores the holiness and reverence required in worship.

From Physical Incense to Spiritual Worship

In the Old Testament, the incense and the censer were tangible symbols of worship and prayer offered to God. However, with the coming of Jesus and the establishment of the New Covenant, the nature of worship changed.

We no longer offer physical incense because Christ’s sacrifice fulfilled the law and replaced the animal sacrifices and rituals (Hebrews 10:1-18). Our worship is now spiritual and heartfelt.

Hebrews 13:15 states:

“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.”

Our prayers and praise are like the incense that rises to God in heaven (Revelation 5:8).

What Does the Censer Represent Spiritually?

Spiritually, the censer symbolizes the human heart. Just as the censer holds fire to burn the incense, the heart must be kindled by the Holy Spirit for our prayers and worship to be acceptable before God.

Revelation 8:3-4  describes:

“Another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.”

This shows that incense is closely connected to the prayers of God’s people, and the censer represents the place where prayers are “kindled” by God’s Spirit.

Therefore, guarding our hearts and keeping them pure is vital, because out of the heart flows the quality of our spiritual life.

Proverbs 4:23 exhorts:

“Keep thy heart with all diligence; for out of it are the issues of life.”

May the Lord bless us as we keep our hearts burning with His Spirit, offering Him sincere prayers and worship!

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HOW DO YOU CULTIVATE FAITH WITHIN YOU?

“May the name of our Lord and Savior Jesus Christ be praised forever!”

Welcome to this short but powerful Bible teaching.

Have you ever asked yourself: What is faith compared to? And how can faith grow within us? These questions are central to the Christian walk, and Scripture offers clear answers.

Let’s explore them together.

Faith Compared to a Mustard Seed

Jesus often used parables and imagery to explain spiritual truths. One of the most well-known illustrations of faith is found in:

Luke 17:6 (NIV) “He replied, ‘If you have faith as small as a mustard seed, you can say to this mulberry tree, “Be uprooted and planted in the sea,” and it will obey you.’”

Here, Jesus compares faith to a mustard seed remarkably small, yet capable of extraordinary results.

Many focus on the seed’s tiny size, interpreting this to mean that even the smallest faith can achieve great things. While that’s true, there’s a deeper principle here: Jesus wasn’t just highlighting the seed’s size, but its potential for growth and transformation.

The Mustard Seed’s Growth: A Picture of Spiritual Development

Let’s go deeper with another passage:

Mark 4:30–32 (ESV)
“And he said, ‘With what can we compare the kingdom of God, or what parable shall we use for it?
It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth,
yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches,
so that the birds of the air can make nests in its shade.’”

This parable shows us that the mustard seed, though small, must be planted, nurtured, and allowed to grow. In time, it becomes a strong tree that provides refuge and sustenance just like mature faith provides spiritual strength and impact.

Faith Must Be Active and Alive

Faith is not static; it must be nurtured and acted upon. This is why the apostle James writes:

James 2:17 (NIV) “In the same way, faith by itself, if it is not accompanied by action, is dead.”

Faith is a gift from God (Ephesians 2:8-9), but we have the responsibility to respond, to walk by faith, and to allow that faith to shape our lives and decisions (2 Corinthians 5:7).

How Does Faith Grow? Through Spiritual Disciplines

You might ask: “So, how do I water and nourish this mustard seed of faith?”

The answer is clear in the words of Jesus:

Matthew 17:20–21 (NKJV)
“So Jesus said to them, ‘Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed,
you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
However, this kind does not go out except by prayer and fasting.’”

This passage shows us a foundational principle: Prayer and fasting are essential to developing strong, mountain-moving faith. These are not merely rituals they are spiritual disciplines that align our hearts with God’s will, build intimacy with Him, and sharpen our spiritual sensitivity.

Faith as a Dynamic Process

In Reformed theology, faith is understood as both initial (saving faith) and progressive (sanctifying faith). The initial faith comes at conversion by grace alone, but growth in faith is part of sanctification a lifelong process of becoming more like Christ (Romans 8:29).

Just as a seed must be planted in good soil, exposed to sunlight, and watered consistently to grow, our faith grows through daily communion with God through His Word, prayer, worship, fasting, and obedience.

Practical Application: Walking in Faith

Those who diligently pray and fast don’t merely maintain their faith they strengthen it. Their faith becomes like a deep-rooted tree, unshaken by storms.

Psalm 1:2-3 (NIV)
“But whose delight is in the law of the Lord, and who meditates on his law day and night.
That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither whatever they do prospers.”

When you consistently cultivate your faith, you will begin to experience divine favor, authority in prayer, peace in trials, and victory in spiritual battles.

An Invitation to Grow

Do you desire to grow your faith? Start with these two commitments:

  1. Don’t neglect prayer make it a daily priority.
  2. Don’t run from fasting use it as a tool to seek God deeply.

If you’d like weekly prayer guides or to join us in scheduled fasts, feel free to contact us. We’d be happy to walk with you on your spiritual journey.

May the Lord richly bless you and strengthen your faith.

Maranatha! (The Lord is coming!)

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(A Special Message for Ministers of the Gospel)

As a servant of God, are you preaching Christ in the fullness of truth?

In today’s ministry, it is easy to be drawn toward signs, miracles, and wonders as the primary means of presenting the gospel. However, if your focus is on miracles alone and you fail to preach Jesus Christ in the entirety of truth, that is a great loss—both for you and for those who hear you.

Let us consider a remarkable example from Scripture—John the Baptist. He performed no miracles at all, and yet his ministry was highly esteemed by God. Why? Because he bore witness to the truth about Jesus Christ with absolute integrity and boldness.

John’s Impact Without Miracles

John 10:40–42 (NKJV):
“And He went away again beyond the Jordan to the place where John was baptizing at first, and there He stayed. Then many came to Him and said, ‘John performed no sign, but all the things that John spoke about this Man were true.’ And many believed in Him there.”

Did you catch that?
John did no miracles—he did not cast out demons, heal the sick, call down fire from heaven like Elijah (even though he came in the spirit and power of Elijah – Luke 1:17), nor did he walk on water. Yet, everything he testified about Christ was true, and because of that many believed.

That unwavering truthfulness and bold proclamation of Jesus made him the greatest of the Old Testament prophets.

Jesus’ Testimony About John

Luke 7:26–28 (NKJV):
“But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. This is he of whom it is written: ‘Behold, I send My messenger before Your face, who will prepare Your way before You.’ For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”

Though John never performed a single sign, Jesus Himself called him greater than all other prophets who had come before him. Why? Because he faithfully preached the full truth about Christ—calling people to repentance, preparing hearts for the Messiah, and warning of the judgment to come.

Truth Matters More Than Signs

This shows us clearly: what matters to God is not how many miracles you perform, but how faithfully you preach the truth about Jesus.
Are you, as a minister of the gospel, preaching about:

  • The danger of sin and the coming judgment?

  • The necessity of water baptism and the baptism of the Holy Spirit?

  • The reality of the rapture, heaven, and the lake of fire?

  • Repentance, holiness, and bearing fruits worthy of repentance?

Or are you preaching only about:

  • Blessings and breakthroughs?

  • Deliverance and comfort?

  • Love and grace, while ignoring God’s justice?

To preach Christ in the fullness of truth means to declare the whole counsel of God (Acts 20:27)—not just the parts that make people feel good or gain popularity. We must not dilute or soften the gospel to please the crowd.

John’s Bold Call to Repentance

Luke 3:7–9 (NKJV):
“Then he said to the multitudes that came out to be baptized by him, ‘Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, “We have Abraham as our father.” For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.’”

John didn’t flatter his audience. He confronted sin, called for genuine repentance, and warned of divine judgment. This is what preaching Christ in truth looks like.

Final Exhortation

Dear minister of God, Christ must be proclaimed in His entirety: His love and His lordship, His grace and His judgment, His comfort and His call to holiness.

Do not be a preacher of partial truth, but of the whole gospel. Let us not seek signs to impress people while neglecting the truth that transforms souls. Faith comes not by seeing signs, but by hearing the Word of God (Romans 10:17).

May the Lord help us to remain faithful.

Maranatha – The Lord is Coming!

 

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Do the accounts in 1 Chronicles 21:25 and 2 Samuel 24:24 contradict each other regarding the amount King David paid for Araunah’s land?

Was it 50 shekels or 600 shekels? Does this mean the Bible contradicts itself?

Answer:
Let’s read the two verses in question:

2 Samuel 24:24 
“But the king replied to Araunah, ‘No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.’ So David bought the threshing floor and the oxen and paid fifty shekels of silver for them.”

1 Chronicles 21:25 
“So David paid Araunah six hundred shekels of gold for the site.”

At first glance, this seems like a contradiction. But when we look more closely, we see that both accounts are correct—they’re just describing different parts of the same event.

In 2 Samuel, the focus is on the immediate purchase of the threshing floor and the oxen used for sacrifice. That smaller portion cost 50 shekels of silver. David urgently needed this to build an altar and offer sacrifices to the Lord to stop the plague that had struck Israel because of his sin in taking a census (see 2 Samuel 24:10–15).

In contrast, 1 Chronicles 21 speaks of the entire site—a larger area that would later become the location for Solomon’s Temple. David paid 600 shekels of gold for the whole property. This larger purchase likely happened after the immediate crisis, ensuring that the place would belong fully to the Lord for future use in worship.

This passage shows David’s heart for genuine worship. He said, “I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (2 Samuel 24:24). This reveals a key principle of true worship: it must come with personal cost and sincere devotion.

Additionally, by securing the entire site (as recorded in 1 Chronicles), David was not just solving a temporary problem but also laying the foundation for the future temple, where generations would come to seek God. This reflects a long-term, covenantal perspective—worship isn’t just about the moment, but about building a lasting place for God’s presence among His people.

The fact that two writers (Samuel and the Chronicler) highlight different costs only enriches our understanding. One emphasizes the sacrificial heart in the moment; the other emphasizes the permanent dedication of sacred space to God.

There is no contradiction. David paid 50 shekels of silver for the threshing floor and oxen (2 Samuel 24:24), and later 600 shekels of gold for the entire site (1 Chronicles 21:25). Each verse simply highlights a different part of the transaction.

This teaches us that in worship, God deserves our best—both in the immediate and in the long-term. True sacrifice costs us something, and honoring God sometimes means going beyond what is required, to what is truly worthy of Him.

May the Lord bless you as you seek to worship Him in truth and sincerity.

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BREAKING THE COVENANT WITH DEATH

What Is a Covenant with Death?

In biblical terms, a covenant is a binding agreement between two parties. Just as a legal contract outlines the responsibilities and consequences between two individuals, a spiritual covenant functions similarly. Astonishingly, the Bible teaches that human beings can enter into a covenant with death and even form an agreement with Sheol (the grave or the realm of the dead).

Isaiah 28:18 (ESV)
“Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.”

This verse reveals that a spiritual contract can exist between a person and death a condition in which death gains authority over someone’s life. Unless this covenant is broken, death both physical and spiritual remains imminent.

How Does Someone Enter into a Covenant with Death?

It’s a common misconception that people enter covenants with death through witchcraft, evil dreams, or curses. While those may be symptoms or influences, the Bible clearly teaches the root cause: sin.

Romans 6:23 (ESV)
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Notice Paul doesn’t say “the consequence” but “the wages” of sin is death. Sin is portrayed as a job, and death is the paycheck. When someone sins, they are effectively entering into a working agreement with death they are earning death.

James 1:15 (ESV)
“Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.”

Thus, sin is the legal basis by which Satan (the accuser) claims a soul under the authority of death. This aligns with the idea that death is not merely a biological event but a spiritual consequence and separation from God.

Examples of Covenant with Death Through Sin

According to Scripture, acts like idolatry, sexual immorality, theft, and hatred are not just moral failures they are spiritual contracts. When people persist in such sins, they establish a relationship with death.

Galatians 5:19–21 (ESV)
“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger… I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.”

Those who continue in such practices are under judgment and, ultimately, destined for what Scripture calls the second death eternal separation from God.

Revelation 21:8 (ESV)
“But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

How Can the Covenant with Death Be Broken?

Some believe that rituals, anointing oils, prophetic prayers, or the laying on of hands are sufficient to break spiritual covenants. While such practices may have a place within the broader life of the church, they do not have the power to cancel sin only the gospel does.

The Bible is clear: the only way to annul a covenant with death is through repentance and faith in Jesus Christ, followed by baptism.

Acts 2:38 (ESV)
“And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.'”

Repentance means a turning away from sin a total surrender of the will to God. Baptism is the public declaration and spiritual act of dying to the old life and rising anew in Christ.

Romans 6:4 (ESV)
“We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead… we too might walk in newness of life.”

2 Corinthians 5:17 (ESV)
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

When one repents and is baptized, they are no longer under the law of sin and death (Romans 8:2), but under the grace of God. The covenant with death is broken, and a new covenant is established with life eternal life in Christ.

A Warning and a Call

Even if hands are laid on you, even if you attend church regularly, even if you pray often if you have not truly repented and turned away from sin, the covenant with death still stands.

Hebrews 10:26–27 (ESV)
“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment…”

This is not to instill fear, but urgency. You can break free today.

Isaiah 55:6–7 (ESV)
“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way… and he will have compassion… for he will abundantly pardon.”

Choose Life

If you’re living in sin idolatry, lust, greed, deception you’re in covenant with death. But the good news is this: Jesus Christ came to destroy the power of death and offer eternal life.

John 5:24 (ESV)
“Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.”

Repent. Be baptized. Walk in newness of life.
Let the covenant of death be annulled and the covenant of grace begin today.

Maranatha! (Come, Lord Jesus!)

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What Is a Novena, and Is It Biblical?

Answer:
The word Novena originates from the Latin word novem, which means “nine.” In various Christian traditions particularly the Roman Catholic and Eastern Orthodox churches a Novena refers to a structured form of devotion involving prayer over a period of nine consecutive days, often to request a particular favor or to express gratitude.

These prayers may be directed to God, but in many cases, particularly within Catholic practice, they include petitions to saints or to Mary, the mother of Jesus, and frequently involve the Rosary. However, the practice of praying the Rosary or addressing prayers to saints is not supported by the Bible.

Is the Practice of a Novena in the Bible?

The most commonly cited biblical inspiration for the Novena is found in the period between Jesus’ ascension and the Day of Pentecost. After Jesus ascended to heaven, the disciples, along with others including Mary, gathered in an upper room and devoted themselves to prayer.

“These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.”
Acts 1:14, NKJV

Jesus ascended 40 days after His resurrection (Acts 1:3), and the Holy Spirit came on the Day of Pentecost, which was 50 days after Passover (Leviticus 23:15–16). This leaves a 10-day gap during which the disciples prayed together often interpreted by some as the first “Novena.” However, this was never presented in Scripture as a prescriptive model for future prayer practices.

Important distinction: Nowhere in the Bible are believers commanded to pray for nine consecutive days to receive blessings or spiritual gifts. The actions of the early church in Acts 1–2 were descriptive, not prescriptive. They describe what happened, but they do not instruct us to repeat the pattern as a spiritual formula.

Are Repetitive or Scheduled Prayers Encouraged in Scripture?

Jesus Himself cautioned against repetitive prayers done out of ritual or superstition:

“And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.”
Matthew 6:7, NKJV

Prayer, according to Jesus, should be sincere, direct, and addressed to the Father (Matthew 6:6). The Bible teaches us to pray continually (1 Thessalonians 5:17) and to make our requests known to God with thanksgiving (Philippians 4:6), but it does not prescribe specific durations or formats like a nine-day cycle.

The Problem with Praying to Saints or Mary

One of the major theological issues with many Novenas, especially in Catholic practice, is that they involve prayers directed to saints or to Mary. This contradicts the biblical teaching that there is only one mediator between God and humanity:

“For there is one God and one Mediator between God and men, the Man Christ Jesus.”
1 Timothy 2:5, NKJV

The Bible does not support communication with the dead or the idea that saints can intercede on our behalf. In fact, attempting to speak with the dead is explicitly forbidden:

“There shall not be found among you anyone who…calls up the dead.”
Deuteronomy 18:10–11, NKJV

While Mary was undoubtedly blessed and honored (Luke 1:28), she, like all believers, prayed to God not to others and she is never presented in Scripture as someone who receives or mediates prayers.

Are All Novenas Wrong?

Not necessarily. If someone chooses to commit to a nine-day period of focused prayer praying directly to God, without invoking saints or engaging in unbiblical rituals such a practice is not sinful. It may even be spiritually beneficial, much like personal fasting or dedicated prayer retreats.

However, this must be:

  • Voluntary (not mandatory),

  • Biblically grounded, and

  • Free from idolatrous or superstitious elements.

Paul reminds us in Colossians 2:8 (NKJV):

“Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.”

So while structured prayer itself is not wrong, it must not replace or distort the truth of the gospel and our direct relationship with God through Jesus Christ.

Should Christians Pray Novenas?

The Bible does not command or endorse the practice of Novenas. Structured prayer over nine days is not inherently sinful, but when it involves:

  • Mandatory ritualism,

  • Prayers to saints or Mary, or

  • Superstitious expectations,

it falls into serious theological error. At best, Novenas are extra-biblical traditions. At worst, they can become acts of idolatry, which Scripture strongly condemns (Exodus 20:3–5; Romans 1:25).

Final encouragement:

“Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”
Hebrews 4:16, NKJV

God invites us to pray directly to Him through Jesus Christ. That is our biblical foundation. Let’s not substitute man-made systems for what Scripture clearly teaches.

May the Lord help us to worship Him in spirit and in truth (John 4:24).

 

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Biblical Stewardship: What Is a Steward and What Does Stewardship Mean?

Introduction

In the Bible, a steward is someone entrusted with the responsibility of managing what belongs to another. Stewardship, therefore, refers to the faithful and responsible use of all that God has entrusted to us—our time, talents, resources, relationships, and ministries. The concept spans both the Old and New Testaments and applies to every believer.

Old Testament Examples of Stewardship

Eliezer – Steward of Abraham

Eliezer, Abraham’s servant, was given authority over all his master’s possessions and was even trusted to find a wife for Isaac, Abraham’s son. This reveals the depth of trust stewards could be given.

“And Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?’”
(Genesis 15:2, ESV)

“Abraham said to his servant, the oldest of his household, who had charge of all that he had…”
(Genesis 24:2, ESV)

Joseph – Steward in Potiphar’s House

Joseph was appointed over all the household affairs of Potiphar. His faithfulness as a steward in a foreign land underlines the principle that stewardship is not based on status but on integrity and faith.

“He left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.”
(Genesis 39:6, ESV)

New Testament Teachings on Stewardship

Jesus extensively taught about stewardship, especially in relation to the Kingdom of God. He used stewards in parables to illustrate faithfulness, accountability, and readiness for His return.

The Faithful and Wise Steward – Luke 12

Jesus emphasized the need for readiness and wise management. A faithful steward is one who lives in anticipation of the Master’s return, serving diligently.

“Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time?”
(Luke 12:42, ESV)

“Everyone to whom much was given, of him much will be required…”
(Luke 12:48, ESV)

Parable of the Talents – Matthew 25

This parable reinforces the idea that God expects a return on what He entrusts to His people. The servants who multiplied their talents were commended, while the one who did nothing faced judgment.

“For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.”
(Matthew 25:29, ESV)

Theological Insight: Stewardship as Worship and Responsibility

1. Stewardship Reflects God’s Ownership
Everything we have is from God and belongs to Him.

“The earth is the Lord’s and the fullness thereof, the world and those who dwell therein.”
(Psalm 24:1, ESV)

2. Stewardship Requires Faithfulness
It is not the size of the gift but the faithfulness in using it that matters.

“Moreover, it is required of stewards that they be found faithful.”
(1 Corinthians 4:2, ESV)

3. Stewardship Involves Accountability
God will hold each believer accountable for how they managed what He entrusted to them.

“So then each of us will give an account of himself to God.”
(Romans 14:12, ESV)

Every Believer Is a Steward

Stewardship is not just for pastors or church leaders. Every Christian is called to manage their gifts, time, and calling for God’s glory.

“As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.”
(1 Peter 4:10, ESV)

Jesus’ instruction to Peter after the resurrection also confirms that love for Christ is shown through responsible care for others:

“He said to him the third time, ‘Simon, son of John, do you love me?’… Jesus said to him, ‘Feed my sheep.’”
(John 21:17, ESV)

Conclusion: Live as a Faithful Steward

All believers are stewards of Christ. Whether in ministry, business, family, or personal life, God expects faithfulness. Stewardship is a sign of maturity and a pathway to greater Kingdom impact.

“This is how one should regard us, as servants of Christ and stewards of the mysteries of God.”
(1 Corinthians 4:1, ESV)

Other Key Verses on Stewardship (ESV):

  • Luke 16:1–13 – Parable of the Dishonest Manager
  • 1 Corinthians 9:17 – Paul’s commission as a steward
  • Ephesians 3:2 – Stewardship of God’s grace
  • Colossians 1:25 – Stewardship of the Word

May the Lord bless you as you serve Him faithfully.

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What Does the Bible Say About Deception? (2 Peter 2:14)

Deception is the act of lying, cheating, or using dishonest shortcuts to achieve one’s goals. Biblically, it is condemned as a sin because it violates God’s nature of truth and righteousness.

Biblical Definitions and Examples of Deception

The Bible repeatedly warns against deception, describing it as a tool of the wicked and a manifestation of a sinful heart:

Genesis 31:20 (ESV): “Jacob deceived Laban the Aramean by not telling him that he was fleeing.”

Here, deception is shown as a human tactic used to escape an unfavorable situation. Though Jacob was God’s chosen, this act reveals human frailty and moral complexity.

Proverbs 12:5 (ESV): “The thoughts of the righteous are right, but the counsels of the wicked are deceitful.”

Deception is contrasted with righteousness, highlighting how deceit originates from a corrupt heart opposed to God’s justice.

Romans 1:28-29 (ESV):
“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They are filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness.”

Paul describes deception as one of many symptoms of humanity’s fallen state when rejecting God’s truth.

2 Peter 2:14 (ESV):
“With eyes full of adultery, insatiable for sin, enticing unstable souls, they have hearts trained in greed. Accursed children!”

Peter identifies deception as a deliberate, ongoing sin that harms vulnerable believers, driven by selfish desires.

2 Peter 2:18 (ESV):
“They entice by sensual passions of the flesh those who are barely escaping from error.”

False teachers use deceitful words and fleshly desires to lure back those who have just escaped false teachings.

Practical Examples of Deception

  • A husband who secretly indulges in immoral behavior but lies to his wife about his whereabouts is practicing deception.
  • A businessperson who cheats customers by under weighing products or overcharging is guilty of dishonest gain.
  • A religious leader who falsely claims divine instructions to extort money from believers deceives God’s people and undermines the gospel.

Deception is fundamentally rooted in rebellion against God’s truth. Satan, described by Jesus as “the father of lies” (John 8:44, ESV), first used deception to bring sin into the world by misleading Eve in the Garden of Eden (Genesis 3). Satan’s lies distort reality and seek to separate humanity from God.

Because God is truth (John 14:6), deception is not just a minor offense but a spiritual weapon of darkness. It thrives on envy and the refusal to see others prosper, which fractures community and faith.

However, the Bible calls believers to live in the light of God’s love and truth. When filled with God’s love (1 Corinthians 13), deceptive behavior dies, and we bear witness to the transformative power of the gospel.

Encouragement

Let us seek God’s love and truth daily, rejecting the ways of deception and embracing a life marked by honesty, integrity, and faithfulness.

God bless you.

Shalom.

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How will those who died before Jesus be saved?

Question: How will the people who died before Jesus came that is, those under the Old Covenant be saved? We know from Scripture that salvation comes only through the blood of Jesus Christ. So how could those who lived before Christ’s sacrificial death be saved when His blood had not yet been shed?

Answer: It is indeed true that salvation is obtained only through the blood of Jesus (Hebrews 9:22). However, the relationship between the Old and New Covenants clarifies how those before Christ were made righteous.

1. The New Covenant fulfills, not abolishes, the Old Covenant.

Jesus Himself said in Matthew 5:17 (NIV):
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

This means the Old Covenant was not invalid or false, but incomplete it pointed forward to the coming Messiah and the ultimate sacrifice He would offer.

2. An analogy of changing systems:
Consider an institution that originally admitted students through paper applications. Later, it switches to an electronic system for admissions. Students admitted by the old system remain valid alumni, but new students must use the updated process. The old system becomes obsolete but does not nullify past valid admissions.

Similarly, the Old Covenant was God’s initial way to relate to His people, but it had limitations, especially in dealing with sin (Hebrews 10:1–4). The sacrifices under the Old Covenant bulls, goats, and lambs could not permanently remove sin, as Hebrews 10:4 (ESV) states:

“For it is impossible for the blood of bulls and goats to take away sins.”

3. The New Covenant introduces the perfect sacrifice:
When Jesus died and shed His blood, He inaugurated a New Covenant, fulfilling the promises made in the Old Testament (Jeremiah 31:31–34; Luke 22:20). This New Covenant offers complete forgiveness and direct access to God, which the Old Covenant could only foreshadow.

Hebrews 8:13 (NIV) explains:
“By calling this covenant ‘new,’ he has made the first one obsolete; and what is obsolete and outdated will soon disappear.”

The word “obsolete” (Greek: palaios) means “old” or “worn out,” indicating that the Old Covenant’s system was temporary and would pass away when the New Covenant arrived.

4. Salvation of the Old Testament saints:
Those who lived under the Old Covenant Moses, Elijah, Abraham, David, Daniel, and others were declared righteous by faith in God’s promises, anticipating the coming Messiah (Hebrews 11). They were justified by trusting in God’s provision, not by their own works or sacrifices.

The writer of Hebrews makes it clear that they were part of God’s covenant people and considered holy, even though they did not see Christ in His earthly ministry or receive baptism (Hebrews 11:4–40). Their faith was credited as righteousness (Genesis 15:6, Romans 4:3).

5. After Christ’s sacrifice:
Once Jesus’ blood was shed, the New Covenant became the only valid means of salvation. Those born afterward must enter through this covenant, embracing faith in Christ and His finished work on the cross.

Anyone who tries to rely on the Old Covenant’s laws or sacrifices for salvation today is missing the essential truth of the gospel and cannot be saved (Galatians 3:10–14).

6. Practical implications:
It’s vital for believers today to understand the New Covenant’s principles. While we can learn from Old Testament heroes like David his faith and humility we cannot follow all their cultural or legal practices (such as polygamy or revenge). Jesus, the mediator of the New Covenant (Hebrews 9:15; 12:24), clearly taught a higher standard:

  • Marriage is between one man and one woman (Matthew 19:4–6).

  • Divorce and remarriage without cause is adultery (Matthew 19:9).

  • Believers must not seek personal revenge (Matthew 5:38–39).

  • Salvation is only through Jesus’ blood (Hebrews 9:22).

  • The Old Covenant was a foreshadowing, fulfilled by Jesus (Matthew 5:17; Hebrews 8:13).

  • Old Testament saints were saved by faith in God’s promises (Hebrews 11).

  • After Christ, only the New Covenant offers true salvation.

May God bless you richly.

Maranatha!

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What is Succoth? (Genesis 33:17)

Answer:

Let’s begin with the Scripture:

Genesis 33:17 – “Jacob, however, went to Succoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Succoth.”

The name Succoth is derived from the Hebrew word “sukkot”, meaning “temporary shelters”, “booths”, or “tents.”

This location marks a significant moment in Jacob’s journey. After spending 21 years in Paddan-aram under the household of Laban—years filled with hardship, labor, and divine shaping—Jacob was finally returning to Canaan, the land of promise (Genesis 28:1–5). At this point in his life, Jacob had already wrestled with the angel (Genesis 32:22–30) and received the name Israel, symbolizing his new identity and divine destiny.

But before continuing to Shechem (Genesis 33:18), Jacob made a temporary stop at a place he named Succoth. Theologically, this moment is rich with meaning:

1. A Symbol of Pilgrimage and Transition

Jacob did not build a permanent home here—just shelters. This reminds us that God’s people are often on a journey, passing through temporary places on their way to something greater. Like Jacob, believers are pilgrims and sojourners on earth (Hebrews 11:9–10, 13–16), looking forward to a permanent, heavenly home.

2. God’s Provision in Temporary Seasons

Though Succoth was not Jacob’s final destination, it was a place where he experienced rest and provision. In the same way, God provides for us even in our “in-between” seasons—those times of waiting, transition, or recovery. It’s a reminder that even temporary places can carry divine purpose.

3. A Name That Marks Testimony

Jacob gave the place a name based on his experience—Succoth, meaning “shelters.” This act of naming reflects a biblical pattern where places are marked by encounters with God or significant moments (e.g., Bethel in Genesis 28:19). For Jacob, Succoth was a place of survival and stabilization after many years of struggle. It’s a subtle testimony of how God brought him through.

Historical and Geographical Significance

Succoth was located east of the Jordan River, near the border of present-day Jordan and Israel. It remained a known location in Israel’s later history:

Judges 8:4–5 – “Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan and crossed it. He said to the men of Succoth, ‘Give my troops some bread; they are worn out, and I am still pursuing Zebah and Zalmunna, the kings of Midian.’”

Even in Gideon’s time, Succoth was an inhabited place. Sadly, its people refused to help Gideon, showing how places rich in spiritual heritage can still fall into hardness of heart when God’s people lose vision.

Spiritual Reflection

Succoth teaches us that:

  • Not every resting place is permanent.
  • God’s presence and provision are real even in temporary, transitional seasons.
  • Our spiritual journey often involves movement, growth, and learning to trust God between “destinations.”

Succoth wasn’t just a campsite—it was a moment of pause and provision in Jacob’s story of transformation. It reminds us to trust God not only in the promised land but also in the “in-between” places, where He prepares us for what’s next.

The Lord is coming

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