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Does Every Soul Taste Death? (Psalm 89:48)

Many people often say, “Every soul shall taste death,” and assume that this is a direct quote from the Bible. But is that truly what Scripture teaches—particularly in Psalm 89:48?

Let’s read the verse:

Psalm 89:48 (ESV):
“What man can live and never see death? Who can deliver his soul from the power of Sheol?”

Understanding the Context

Before interpreting this verse, it’s important to consider the context in which it was written. The psalmist here is not preaching a doctrinal sermon or giving moral instructions like in other psalms. He is engaged in prayer—an earnest plea to God. This is a moment of vulnerability and reflection, not a theological proclamation.

In prayer, especially when we are overwhelmed or burdened, it is natural to humble ourselves before God. Even if we were blameless, we wouldn’t come before Him boasting in our worthiness. Instead, we acknowledge our frailty and nothingness. As Jesus illustrated in the parable of the Pharisee and the tax collector:

Luke 18:13–14 (NKJV):
“And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’”

In that same spirit of humility, the psalmist in Psalm 89 cries out:

Psalm 89:46–48 (NKJV):
“How long, Lord? Will You hide Yourself forever? Will Your wrath burn like fire? Remember how short my time is; For what futility have You created all the children of men? What man can live and not see death? Can he deliver his life from the power of the grave?”

Clearly, this is not a universal doctrinal statement that every single person must die. It’s a heartfelt lament expressing how fragile human life is without God’s sustaining power.

What About Enoch and Elijah?

If the psalmist meant that every person must die, then we would be forced to conclude that the Bible contradicts itself. But it doesn’t. Consider Enoch, the seventh from Adam:

Genesis 5:24 (NKJV):
“And Enoch walked with God; and he was not, for God took him.”

Also, remember Elijah:

2 Kings 2:11 (NKJV):
“Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire… and Elijah went up by a whirlwind into heaven.”

Both men were taken alive—they did not taste death. So Psalm 89:48 cannot be interpreted as a literal or absolute statement that all people must die. Instead, the verse should be understood as a poetic and rhetorical expression of human limitation in a prayer setting, not a doctrinal assertion.

Will Some Be Taken Without Dying?

Yes. Scripture clearly teaches that some believers will be translated or caught up without experiencing death when Christ returns. This is known as the Rapture:

1 Corinthians 15:51–52 (NKJV):
“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet…”

The phrase “we shall not all sleep” means not all believers will die. Some will be alive when Christ returns and will be transformed instantly.

Similarly, in:

1 Thessalonians 4:16–17 (ESV):
“For the Lord himself will descend from heaven with a cry of command… and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them…”

Clearly, not everyone will experience death. Some will be raptured—taken up to be with the Lord while still alive.

The Real Question: Are You Ready?

Whether we die or are caught up alive, the crucial matter is our spiritual condition. Where will we spend eternity? That is the real issue—not whether or not we taste death.

Revelation 20:15 (ESV):
“And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”

If we die in sin, we face eternal separation from God. But if we die in Christ—or are found in Him when He returns—we will live with Him forever.

Philippians 1:21 (NKJV):
“For to me, to live is Christ, and to die is gain.”

John 11:25 (ESV):
“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live.”

Conclusion

So, is it true that every soul must taste death? No.
While death is the common end for most people, Scripture provides clear exceptions (Enoch, Elijah, and future believers at Christ’s return). Psalm 89:48 is not teaching an absolute rule—it is a prayerful reflection on human frailty, not a doctrinal law.

The real question is not whether we will die, but are we ready—either for death or for Christ’s return.

Have you surrendered your life to Jesus Christ? Have you received the Holy Spirit and been born again? The Rapture could occur at any moment. Will you be among those caught up to meet the Lord, or will you be left behind to face the Great Tribulation?

Maranatha! (Our Lord is coming!)

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Was Moses Truly the Most Humble Man on Earth?

The Bible describes Moses as the most humble man on Earth. But there are moments in the scriptures, such as in Numbers 31:14-17, where Moses appears to act in a severe and harsh manner, even ordering the killing of people. This creates a theological question: how can the same person be described as humble while carrying out such harsh commands?

Let’s break this down with the relevant biblical context:

1. Moses’ Humility – God’s Testimony

Numbers 12:3 says:

“Now the man Moses was very humble, more than all men who were on the face of the earth.”

This passage directly describes Moses’ humility. It is important to note that this statement was made by God Himself, so it cannot be a lie or exaggeration. God’s word is always truthful. However, this leads to the question: how could Moses be humble and still be involved in actions that seem to contradict this humility?

2. Moses’ Early Life – Not Always Humble

Initially, Moses was not humble. He was a powerful and capable leader in Egypt, trained in all the wisdom of the Egyptians. Acts 7:22 provides insight into Moses’ early life:

“Moses was educated in all the wisdom of the Egyptians and was mighty in words and deeds.”

This shows that Moses, before his encounter with God, was a man of strength and influence, known for his speech and deeds. He wasn’t the humble shepherd we later read about. In fact, Exodus 2:11-15 shows that Moses killed an Egyptian man, which led him to flee from Egypt, demonstrating that his life was marked by pride and self-reliance at this point.

3. God’s Humbling of Moses

After fleeing Egypt, Moses spent forty years in Midian, tending to the sheep of his father-in-law, Jethro. During this time, Moses was humbled. The pride and self-reliance that characterized his early life were stripped away as he learned to be a servant. This period was crucial in preparing Moses for his role as the leader of Israel.

In Exodus 3:10, God speaks to Moses through the burning bush and commands him to go back to Egypt to free the Israelites. By this point, Moses had become a humble man, which is why he responded hesitantly, saying:

“Who am I that I should go to Pharaoh, and that I should bring the children of Israel out of Egypt?” (Exodus 3:11).

Moses’ humility was now evident in his recognition of his own weakness and limitations, and he sought God’s guidance rather than relying on his own strength.

4. The Question of Harsh Orders – The Case of Midian

The moment of tension arises in Numbers 31:14-17, where Moses gives the command to kill the Midianite women and children, seemingly contradicting his earlier humble nature.

In Numbers 31:14, Moses becomes angry with the officers of the Israelite army when they return from battle:

“Moses was angry with the officers of the army, with the captains over thousands and captains over hundreds, who had come from the battle.”

Why was Moses angry? Because, even though God had ordered them to destroy all of Midian (due to their role in leading Israel to sin, as seen in Numbers 25:1-3), the officers spared the women. Numbers 31:16 makes it clear that the women had been a direct cause of Israel’s sin:

“These are the women who caused the children of Israel, through the counsel of Balaam, to trespass against the Lord in the incident of Peor, and there was a plague among the congregation of the Lord.”

Moses’ anger was not out of personal vengeance, but because the soldiers had not fully obeyed God’s command to eliminate all the Midianites, including the women who had led Israel into sin. Moses, despite his humility, was still fully committed to God’s justice and commands, even when they were harsh.

5. The Command to Kill – Divine Judgment

Moses’ actions in commanding the killing of the Midianites must be understood in light of divine judgment. Numbers 31:1-2 reveals that God gave Moses a direct command to avenge the Israelites against Midian for leading them into sin. This was not an arbitrary decision by Moses, but a fulfillment of God’s judgment upon the Midianites for their idolatry and corruption:

“The Lord spoke to Moses, saying: ‘Take vengeance on the Midianites for the children of Israel. Afterward you shall be gathered to your people.'”

Moses, acting as God’s instrument, was carrying out this judgment. It is also important to recognize that in the context of ancient Israel, divine commands regarding judgment were often severe and were seen as necessary to purify the nation and prevent further sin.

6. Moses’ Humility in Obeying God’s Will

Despite his anger and the severity of his actions, Moses remained humble in his obedience to God. His humility was not about passively accepting everything; rather, it was about submitting to God’s will, no matter how difficult or uncomfortable. Moses understood that true humility is not simply a soft or passive demeanor, but an unwavering commitment to carry out God’s will, even when it involves difficult decisions.

In Numbers 31:17, Moses reiterates God’s command to the soldiers:

“Now therefore, kill every male among the little ones, and kill every woman who has known a man by lying with him.”

Moses did not make these decisions lightly; they were carried out because they were part of God’s judgment against a sinful nation. Moses remained obedient to God’s command, not out of personal desire, but out of his role as a servant of God.

Conclusion: Humility and Obedience to God

Moses’ humility is not contradicted by his actions. Instead, it is demonstrated in his willingness to obey God, even in the most difficult circumstances. Humility, in biblical terms, does not mean avoiding tough decisions or actions, but rather submitting to God’s authority and carrying out His will. Moses’ humility was evident in his readiness to follow God’s commands, no matter the cost.

The lesson for us is clear: true humility is not just in how we act outwardly but in our heart’s willingness to obey God fully, even when His commands are difficult. We are called to follow God’s will, trusting in His wisdom, even when it challenges our understanding or comfort.

Maranatha!
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Where Was Daniel When Shadrach, Meshach, and Abednego Were Thrown Into the Fiery Furnace?

Question: When King Nebuchadnezzar threw Shadrach, Meshach, and Abednego into the fiery furnace, where was Daniel?

Answer: The Bible doesn’t record every detail of every event, but it focuses on key moments that teach us lessons. In this case, we don’t know exactly where Daniel was during this event. However, by examining the circumstances, we can explore some possibilities.

Here are three possibilities:

  1. First Possibility: Daniel may not have been present when King Nebuchadnezzar issued the command. In Daniel 5:11 (NIV), we read that Daniel was “placed above all the magicians and enchanters” in the kingdom, meaning he had a significant role in the administration of the empire. It’s possible that Daniel had been assigned a mission outside of Babylon at that time, so when the king made his decree, Daniel wasn’t there to be affected by it.
  2. Second Possibility: The decree may not have applied to everyone in the king’s court. Nebuchadnezzar called together all his officials from across the kingdom, as seen in Daniel 3:2-3 (NIV), to test their loyalty by making them bow down to his golden image. However, since Daniel was known to be an official who served in the king’s court, it’s likely that the order didn’t directly concern him. In Daniel 2:49 (NIV), Daniel was granted a high position and given authority over the province of Babylon, suggesting his responsibilities might have kept him away from this specific event.

    Daniel 2:49 states: “Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court.” This shows Daniel’s role might have kept him separate from the event of the golden statue and the fiery furnace.

  3. Third Possibility: Daniel had always remained firm in his faith. In Daniel 1:8-16 (NIV), when Daniel and his friends were offered the king’s food and wine, which were likely sacrificed to idols, they refused to defile themselves. Daniel’s faithfulness to God was unwavering. It’s likely that Daniel made it clear to Nebuchadnezzar that he would not bow to idols, and because of this, the king may have allowed him to avoid this trial. However, we do know that Daniel disobeyed the king’s later decree to pray to no one but the king, and he continued to pray to God despite the threat of punishment (Daniel 6:10-11, NIV).

What Can We Learn from Daniel’s Absence in This Story?

This story teaches us important theological lessons. First, God is sovereign and will protect His faithful servants in various ways. Sometimes, He will spare us from trials that seem inevitable, and other times, He will allow us to go through hardship for His glory. In Daniel 3, God spared Shadrach, Meshach, and Abednego from the flames, and in Daniel 6, He protected Daniel from the lion’s den. These accounts teach us that God is faithful, whether He delivers us from danger or allows us to endure it.

Theologically, these stories reflect the biblical truth that God’s providence and protection are always present in the lives of those who are faithful to Him. Romans 8:28 (NIV) assures us that “we know that in all things God works for the good of those who love him, who have been called according to his purpose.” God’s ways are higher than ours, and His protection might look different in different circumstances, but His purpose for our lives will always prevail.

Daniel’s story also shows us the importance of standing firm in our faith, no matter the situation. Jesus taught His followers to “seek first the kingdom of God and his righteousness” (Matthew 6:33, NIV), and Daniel’s life exemplified this principle. Even when the king commanded him to worship other gods, Daniel remained unwavering in his devotion to the one true God (Daniel 6:10).

In all circumstances—whether we are facing trials or living in peaceful times—we are called to maintain our commitment to God and trust in His faithfulness.

Conclusion: Whether we are in times of trial or times of peace, we must stand firm in our faith, just like Daniel did. Our foundation in God should remain unshaken, no matter the pressures or circumstances we face.

May the Lord bless you.

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How Does Death Work in Us, and Life in Others? (2 Corinthians 4:12)

“So then, death is at work in us, but life is at work in you.”

— 2 Corinthians 4:12 (NIV)

The Apostle Paul presents a profound paradox in this verse — that while he and his fellow ministers endure suffering, hardship, and even the threat of death for the sake of the gospel, the fruit of their suffering is life for others.

To understand this, let us consider an illustration: picture a lamb being led to the slaughterhouse. Within that lamb, death is already at work — in a matter of moments, its life will end. Yet, for those who partake of its meat, the result is nourishment and sustenance — life.

We could then say: death is at work in the lamb, but life is at work in those who eat of it.

This illustration mirrors the very image Scripture uses to describe God’s servants — especially the Lord Jesus Christ, who is the ultimate example of a sacrificial Lamb.

“He was oppressed and afflicted, yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he did not open his mouth.” — Isaiah 53:7 (NIV)

Jesus Christ, the Lamb of God, willingly embraced death — not for His own sins (for He had none), but for ours. Through His suffering, death, and resurrection, He secured eternal life for all who would believe in Him.

“But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.” — Isaiah 53:5 (NIV)

Without His wounds, there would be no healing. Without His sacrifice, there would be no salvation. His death worked in Him, so that life might be at work in us.

In the same way, all who follow Christ are called to walk in His footsteps — not merely enjoying the benefits of His sacrifice, but also sharing in His sufferings, for the sake of others.

“For your sake we face death all day long;
we are considered as sheep to be slaughtered.” — Romans 8:36 (ESV)

Every time we endure rejection, opposition, persecution, or sacrifice for the sake of spreading the gospel, death is at work in us — but it is producing life in those who hear and believe.

Ministry, at its heart, is sacrificial. Paul’s statement in 2 Corinthians 4:12 is a declaration of pastoral love: “We suffer, so that you might live.” True gospel ministry will often cost the servant dearly — emotionally, physically, and even socially — yet the fruit is life, transformation, and salvation in others.

This truth calls every believer to a higher level of commitment. We must be willing to give of ourselves — our time, comfort, resources, and even our very lives — so that others may receive the eternal life that we ourselves have received in Christ.

“This is how we know what love is: Jesus Christ laid down his life for us.
And we ought to lay down our lives for our brothers and sisters.” — 1 John 3:16 (NIV)

This kind of sacrificial love is not just admirable — it is foundational to the Christian life. It is how the early church grew. It is how revival spreads. It is how Christ is glorified.

May we, therefore, embrace this divine paradox: that through our willingness to die to ourselves — to our comfort, our will, and even our safety — others may find eternal life.

Maranatha — the Lord is coming!

 

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MAKE EVERY EFFORT TO PARTAKE OF THE FRUIT OF LIFE (Genesis 2:9)

Genesis 2:9 (ESV)

“And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.”

At first glance, one might wonder: Why did God place the tree of the knowledge of good and evil in the Garden of Eden, knowing it would bring death if eaten from?
Why didn’t He just leave the tree of life and other fruitful trees, so that man could live forever in joy and fellowship with God?

Could it be, from a human perspective, that God’s plans are difficult to understand?

Absolutely not. Let me assure you: God’s plans are always perfect, good, and full of purpose, even when they don’t align with our limited human understanding.

We often assume the tree of the knowledge of good and evil was evil in itself—that it shouldn’t have been in the garden. But that’s not what Scripture teaches. In truth, the tree was good. After all, everything God created was “very good” (Genesis 1:31). It served a divine purpose.

Without that tree, humanity would never have gained the capacity for moral discernment. Knowledge is not inherently sinful—it is a reflection of the image of God. But knowledge without submission to God leads to pride, self-rule, and ultimately, destruction.

Adam and Eve were created in innocence. Before eating the fruit, they didn’t possess moral awareness or the concept of shame (Genesis 2:25). They didn’t know sin or righteousness; they simply lived in obedient fellowship with their Creator. But once they ate from the forbidden tree, their eyes were opened—they became conscious of right and wrong, of shame and dignity, of moral responsibility.

And that’s exactly what God foresaw. He knew that true image-bearing would eventually require moral knowledge—but He also knew that knowledge apart from Him would lead to ruin. That’s why He gave a warning:

“…for in the day that you eat of it you shall surely die.” — Genesis 2:17 (ESV)

To offset the danger of knowledge, God placed another tree in the garden—the Tree of Life. It symbolized not just eternal existence, but life in fellowship with God. Had Adam eaten of that tree after gaining knowledge, he would have received both wisdom and immortality—becoming like God not only in understanding but in holiness and eternal life.

But Adam and Eve chose independence. And we’ve been doing the same ever since.

Today, every human being carries this knowledge within. We can choose. We can plan. We can create. We can say “yes” or “no.” That’s why we don’t live like animals or programmed machines. We make our own decisions—often without relying on God, without seeking His will.

And therein lies the danger. As the Apostle Paul warns:

“Knowledge puffs up, but love builds up.” — 1 Corinthians 8:1 (NIV)

Knowledge leads many to believe they don’t need God—that human wisdom, science, and progress are enough. That we can improve ourselves, enhance our appearances, chase pleasure, and redefine morality without any consequences. But this is deception.

As Scripture says:

“The heart is deceitful above all things and desperately sick; who can understand it?” — Jeremiah 17:9 (ESV)

Without the Tree of Life, we are lost in the wilderness of our own intellect. We need more than knowledge—we need redemption. And that redemption comes through Jesus Christ, who is now the true and living Tree of Life.

“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” — John 14:6 (ESV)

Many people today trust in their education, technology, or philosophy to save them. But salvation is not found in intellect—it is found in Christ alone. Without Him, our knowledge leads only to death.

“I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” — John 8:24 (NIV)

These are the last days. The signs are all around us—moral decay, natural disasters, spiritual confusion. The trumpet could sound at any moment. The time to repent is now. The time to seek the Tree of Life—Jesus Christ—is today.

If you haven’t yet surrendered your life to Him, I urge you: Turn to Jesus now.
Confess Him as Lord, believe in His name, and be baptized in His name for the forgiveness of your sins (Acts 2:38). Only then will you receive the eternal life that comes from the Tree of Life Himself.

May God bless you as you seek Him.

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There is a deep-rooted issue troubling many young believers—perhaps it’s troubling you too.

Several young people who recently gave their lives to Christ have reached out to me through calls and messages, saying things like:

“Man of God, ever since I got saved, I’ve really tried to stop engaging in sexual sin and watching pornography. But I still feel like I’m offending God because the images and memories of what I used to do keep flashing through my mind—even during prayer or Bible study. I feel unworthy, like I haven’t truly been forgiven or cleansed. I feel so discouraged, and it’s affecting my desire to serve God. What should I do?”

If you’ve been experiencing something similar, I want to tell you: you are not alone. The Bible says,

“You shall know the truth, and the truth shall make you free.” (John 8:32, NKJV)

What many believers don’t understand is this: God’s sanctification comes in two phases.

1. Instant Sanctification – At the Point of Salvation

There are some sinful desires and behaviors that God removes instantly the moment you surrender your life to Christ. For example: the urge to steal, use profanity, dress indecently, or abuse alcohol. These are changes many experience immediately after salvation.

2. Progressive Sanctification – A Process Over Time

There are other areas of your life that require time and a process for complete cleansing. That’s why in the Old Testament, different types of uncleanness required different durations for a person to be considered clean again—sometimes until evening, other times several days or even weeks—depending on the nature of the impurity.

Consider these examples:

  • “Whoever carries part of their carcass must wash his clothes, and he will be unclean until evening.” (Leviticus 11:25, NIV)

  • “Anyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.” (Leviticus 15:27, NIV)

  • “When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean.” (Leviticus 15:28, NIV)

These examples show that some impurities take time to be fully purified from. In the same way, though you have repented and turned away from pornography and sexual sin, the images and memories might still linger for a time. This does not mean God has not forgiven you. You have been forgiven! But your full inner sanctification is still ongoing.

Why does this take time?

Think of it this way: Why did God take Moses into the wilderness for 40 years before using him to deliver Israel? It was to strip him of pride, self-reliance, and worldly identity—things that couldn’t be removed in a day. Likewise, the Israelites wandered 40 years in the desert so God could rid their hearts of idolatry and teach them to trust Him alone.

Even a speeding car cannot stop instantly—it must slow down first. Similarly, if you lived for years feeding your soul with sinful content, those things may take time to be fully purged from your mind. This is why sin must never be taken lightly.

Paul wrote:

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God.” (1 Thessalonians 4:3–5, NIV)

What should you do?

Don’t be discouraged. Continue staying away from all forms of impurity. Day by day, God will continue renewing your mind. Eventually, those lustful images will fade—they’ll become like distant childhood memories.

But remember: sin has consequences. Don’t go back. Press on. Draw closer to God. Stay away from anything that can reignite temptation:

  • Worldly movies and shows

  • Lustful conversations

  • Ungodly friendships

  • Unfiltered use of social media

If platforms like Instagram are filling your mind with impurity, uninstall them. Most of what’s there doesn’t help your walk with Christ anyway. The Bible says:

“Without wood, a fire goes out.” (Proverbs 26:20a, NIV)

So remove the “wood” that fuels the sinful fire. Create distance from anything that stirs up lust.

The Lord is cleansing you—stay the course.

God bless you.

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A Sign That Will Be Spoken Against

Why did the Lord Jesus become a sign that would be spoken against? What does it mean to be “spoken against”?

Luke 2:34 (ESV)
And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed…”

To be “spoken against” here does not mean to be honored or praised. Rather, it means to be opposed, rejected, misunderstood, and even ridiculed.

The Jewish people expected the Messiah to come in glory and power—born in a royal palace, living a life of splendor, reigning as a great king in Israel. They imagined a Messiah greater than Solomon, immortal, and eternal, who would lead Israel to political and spiritual dominance.

This was their hope: a triumphant, visible king who would restore Israel’s earthly glory.

But when Jesus came, He shattered those expectations. Instead of arriving in a palace, He was born in a manger. Instead of appearing as a mighty ruler, He grew up in a humble village. Instead of associating with religious elites, He ate and drank with sinners and the marginalized.

When He announced His mission, including His death and resurrection, many were confused and offended.

John 12:32-34 (ESV)
“And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show by what kind of death he was going to die. So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”

They were unwilling to accept that their Messiah would suffer and die. They wanted a conquering king, not a crucified servant. They longed for political power and earthly riches, but Jesus offered a very different kingdom.

Therefore, Jesus became a sign that many would reject and speak against.

The “sign of Jonah” is crucial to understanding this.

No one would voluntarily choose to be associated with Jonah—a reluctant prophet who fled from God’s calling, who spent three days and nights in the belly of a great fish. Jonah’s story is one of struggle, judgment, repentance, and God’s mercy—not a glamorous or honorable symbol.

Yet Jesus chose this sign as the defining sign of His mission.

Matthew 12:38-40 (ESV)
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.”

At first glance, Jonah’s story might seem almost absurd—how could anyone survive in the belly of a fish for three days? But it was precisely this sign that led the people of Nineveh to repentance. When they heard Jonah had survived this impossible ordeal, they knew God’s power was with him.

Likewise, Jesus’ death, burial, and resurrection is the ultimate sign of God’s power and mercy. It is through this sign that we come to faith.

If Jesus had only come to live and teach, or even to perform miracles, but never died and rose again, how could we believe in the promise of eternal life? His resurrection is the divine proof that death has been conquered.

John 12:23-24 (ESV)
And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

The question for each of us today is this: Have you embraced Jesus through this sign of His death and resurrection? Are you speaking well or ill of this sign?

Do you look to Jesus expecting earthly wealth, luxury, and power? Or do you recognize Him as the crucified and risen Savior who calls you to repentance and new life?

True discipleship means following the suffering Messiah.

Mark 8:34-37 (ESV)
And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. For what does it profit a man to gain the whole world and forfeit his soul? For what can a man give in return for his soul?”

What will you give up to follow Christ? The worldly sins that enslave you—lust, drunkenness, theft—cannot save you. Neither wealth, family, nor political power will rescue your soul.

Job 7:9-10 (ESV)
“As the cloud fades and vanishes, so he who goes down to Sheol does not come up; he will return no more to his house, nor will his place know him anymore.”

Receive Jesus today and be made a new creation. Your old self will pass away, and you will become new in Him.

Maranatha—Come, Lord Jesus!

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DANGEROUS REEFS IN THE CHURCH

Question:

What does the Bible mean when it says, “These people are dangerous reefs”? What are these reefs, and why are they considered a threat?

Answer:

Let’s examine Jude 1:12–13:

“These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.”
 (Jude 1:12–13, NIV)

The apostle Jude, the brother of James and a servant of Jesus Christ, wrote this letter to warn believers about the infiltration of ungodly people into the Church—individuals who distort the grace of God and deny the Lord Jesus (Jude 1:4). In verses 12–13, Jude uses strong metaphors to describe the nature and danger of these individuals. One of the most striking images he uses is that they are “dangerous reefs at your love feasts.”

These kinds of reefs are especially dangerous because they are invisible to the eye but deadly to any vessel that sails too close. Likewise, these people are spiritually harmful: they appear to be part of the community, they participate in worship, and they fellowship without fear, yet their presence threatens to shipwreck the faith of others (1 Timothy 1:19).

False Teachers in Disguise

Just as hidden reefs can tear apart ships, false teachers and self-serving leaders can destroy the spiritual lives of those around them. These people care only for themselves—“shepherds who feed only themselves” (v. 12). Instead of guiding and protecting the flock, they exploit it (see also Ezekiel 34:2–4).

This warning is echoed throughout the New Testament:

Matthew 7:15 (NIV): “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”

 

2 Peter 2:1 (NIV): “There will be false teachers among you. They will secretly introduce destructive heresies…

”Acts 20:29–30 (NIV): “I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth…”

Even Judas Iscariot, one of the twelve disciples, serves as a prime example. He appeared to be one of Jesus’ closest followers but harbored betrayal in his heart. At the Last Supper, no one suspected him—only Jesus knew his true identity (John 13:21–27).

What Should We Learn from This?

This is a wake-up call to the Church. These “dangerous reefs” exist today—people who outwardly serve in ministry, preach in Jesus’ name, and lead churches but do not truly follow Christ. Some are motivated by greed, power, or even demonic influence.

Their impact is devastating. They:

  • Lead believers astray

  • Cause division and confusion

  • Promote sin under the guise of grace

  • Weaken the Church’s witness to the world

How Do We Guard Ourselves?

The only way to avoid spiritual disaster is to be rooted in the Word of God and walk in discernment through the Holy Spirit. Knowledge of Scripture equips us to recognize truth from error.

Hosea 4:6 (NIV): “My people are destroyed from lack of knowledge.”

Hebrews 5:14 (NIV): “But solid food is for the mature

 

may God bless you as you keep the word of God in action 

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How Does Love Cover a Multitude of Sins? (1 Peter 4:8)

Let us begin by reading the Scripture:

1 Peter 4:8 (ESV):
“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

Understanding the Key Term: “Covers”

Before we delve deeper, it’s essential to grasp the meaning of the word “covers” (Greek: katakaluptō), which literally means “to hide” or “to conceal.” Imagine a garment that covers the body — it shields and protects what lies beneath from exposure.

In this context, love is described as a kind of spiritual garment that conceals or hides sins.

But whose sins are being covered here? Is it the sins of the one who loves or the one who is loved?

The Bible makes it clear that it is the sins of the one who is loved—those whom we extend love to—that are covered by love.

How Does Love Cover Sins?

The Apostle Paul gives us a beautiful description of love’s character in 1 Corinthians 13:4-7 (ESV):

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”

Notice in verse 5 Paul writes: “Love… keeps no record of wrongs.” This is the essence of covering sins — it means withholding judgment, not keeping a mental ledger of offenses, and choosing forgiveness over bitterness.

This is further emphasized in Jesus’ teaching when Peter asked:

Matthew 18:21-22 (ESV):
“Then Peter came up and said to him, ‘Lord, how often will my brother sin against me, and I forgive him? As many as seven times?’ Jesus said to him, ‘I do not say to you seven times, but seventy-seven times.’”

True love extends relentless forgiveness; it refuses to hold grudges.

The Ultimate Example of Love Covering Sins: Jesus Christ

Jesus Christ is the perfect example of one who covered a multitude of sins—both our sins and those of the entire world.

By His sacrificial death on the cross, He bore the penalty for our sins, removing them completely from us. His love is the foundation for our forgiveness.

Paul writes in Romans 4:7-8 (ESV):

“Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Through faith in Christ’s finished work, our sins are not only covered but removed—God no longer counts them against us.

Have Your Sins Been Covered Today?

If you have placed your faith in Jesus Christ and accepted His love, your sins are covered.

But this covering only comes through Christ’s love. Without being united to Him, forgiveness is not possible.

How can you enter into this love and receive forgiveness?

  • First, repent — turn away from your sins sincerely.

  • Second, be baptized in the name of Jesus Christ as a sign of your new life.

  • Third, receive the Holy Spirit, who empowers you to live a transformed life.

Extending This Love to Others

As you live in Christ’s love and forgive others, you help cover their sins as well.

The book of James confirms this truth:

James 5:19-20 (ESV):
“My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.”

By lovingly restoring others, you participate in God’s redemptive work and help them avoid eternal separation from God.

May the Lord bless us all as we grow in love that covers many sins.

Maranatha!

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“He Who Dwells in the Secret Place of the Most High”

What does this verse mean?

Psalm 91:1 (NIV) says, “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.”

This scripture reveals that God has a “shadow” — a place of refuge and safety. But not everyone can experience this protection. Only those who choose to dwell in His secret place are given access to it.

So, what exactly is this “secret place”?

There are different levels of intimacy with God. Some believers only seek God occasionally — attending church on Sundays or praying sporadically. However, there are others who have chosen to deny themselves, fully committing to follow Christ. It is these individuals who experience a deeper, more intimate connection with God and find themselves under His shadow.

Theological Insight: The “secret place” is a metaphor for the intimate and secure relationship we can have with God. It is a place of refuge and safety, where God’s presence and protection are most felt. This closeness is reserved for those who actively pursue God, seek His presence, and live in obedience to Him.

In the Old Testament, priests were the only ones allowed to enter the holiest parts of the temple — the Holy of Holies — where the mercy seat of God was located. Not every Israelite could enter there. Only those who were set apart for God’s service could access this intimate space.

This is similar to how, in the New Testament, there is a “secret place” with God, accessible only to a select few. Those who dedicate themselves fully to God and live lives of righteousness can enter into this space.

Example from Scripture: A powerful example in the Bible is Anna, a prophetess, who was able to access this secret place because of her intense devotion to God.

Luke 2:36-38 (NIV) describes her:

“There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshipped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.”

Anna’s dedication to God — praying and fasting day and night — was the reason she was able to receive revelation and witness the coming of the Messiah, Jesus Christ. This is a clear example of someone who dwelt in God’s secret place, and because of her deep connection with God, she was one of the few who was shown His salvation plan.

Another example is Simeon, a righteous man who was also able to experience God’s revelation due to his faithfulness. In

Luke 2:25-30 (NIV), it says:
“Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for Him what the custom of the Law required, Simeon took Him in his arms and praised God, saying, ‘Sovereign Lord, as You have promised, You may now dismiss Your servant in peace. For my eyes have seen Your salvation.'”

Simeon’s intimate relationship with God, which was guided by the Holy Spirit, allowed him to experience the fulfillment of God’s promise — to see the Messiah before his death.

Theological Insight: Simeon and Anna’s stories emphasize that those who are in close fellowship with God are often privileged to witness and experience His divine revelations. Their prayers and fasting are acts of devotion that allowed them to be in tune with God’s plan. In a similar way, those who dwell in God’s “secret place” receive deep revelations, experience spiritual protection, and are guided by the Holy Spirit.

God’s Shadow and Protection: These individuals experienced something beyond what the average believer would. They were under God’s protection and guidance — His shadow. This “shadow” is often associated with His divine presence and protection (Psalm 91:1). Those who dwell in this secret place are granted not only security but spiritual insight and favor.

Can We Reach This Secret Place?

The answer is yes — we can also reach this secret place. But to do so, we must live as true priests of God, like the sons of Levi, who were consecrated and set apart from sin and defilement. It’s not enough to simply acknowledge Christ and live a superficial Christian life. We are called to deny ourselves, take up our crosses, and follow Jesus in genuine surrender.

Theological Insight: The concept of denying oneself and following Christ is rooted in Jesus’ teachings.

In Matthew 16:24 (NIV), Jesus says, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.

“ This act of self-denial is an essential part of our journey to enter God’s secret place.

By doing so — through God’s grace — He will lead us to His secret place, a place of protection, peace, and divine revelation.

Final Prayer and Call to Action: May God help us all to live lives that seek His presence, to dwell in His secret place, and to experience His shadow of protection and guidance.

Amen.

Please share this good news with others.

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