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How Were the Books of the Bible Compiled?

I understand that the people who collected the sacred writings into what we now call the Bible were led by the Holy Spirit. But what criteria did they use to decide which books belonged? I’ve also heard that some writings, like the Gospel of Peter and the Gospel of Thomas, were rejected. Why were they excluded?

ANSWER:

It’s important to recognize that the Bible is not merely a human compilation, but the result of divine inspiration. The 66 books of the Bible—39 in the Old Testament and 27 in the New Testament—were included not by accident or political maneuvering, but through the guiding hand of the Holy Spirit.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.

(2 Timothy 3:16, ESV)

Even though God can act independently, He often chooses to work through people, using them as instruments to fulfill His will (see Romans 12:1-2, Exodus 31:1-3). The process of identifying and preserving the canon of Scripture is one such divine act carried out through faithful servants.

1. The Old Testament Canon – 39 Books

The Old Testament was recognized and preserved by faithful Jewish scholars and scribes, especially after the Babylonian exile. The books were accepted based on their prophetic origin, historical accuracy, doctrinal purity, and long-standing use in temple worship.

Key Facts:

The Torah (Genesis to Deuteronomy), attributed to Moses, was considered foundational and authoritative from the start.

Moses wrote down all the words of the Lord.

(Exodus 24:4, ESV)

Books like Joshua, Judges, Samuel, Kings, and Chronicles were preserved because they recorded Israel’s divine history.

Prophetic books such as Isaiah, Jeremiah, Ezekiel, and Daniel were recognized because their prophecies were fulfilled and consistent with earlier Scripture.

Wisdom literature, such as Psalms and Proverbs, were included because they aligned with the fear of the Lord and the truth of God’s character.

Jesus Himself affirmed the authority of the Old Testament, often quoting from it. He referred to “the Law, the Prophets, and the Psalms” as the threefold division of the Hebrew Scriptures:

These are my words that I spoke to you… that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.

(Luke 24:44, ESV)

2. The New Testament Canon – 27 Books

The New Testament books were written in the first century by apostles or close companions of apostles (such as Luke and Mark). These writings were recognized by early Christians not because of church councils, but because of their apostolic authority, doctrinal consistency, spiritual impact, and wide use among the churches.

You were built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.

(Ephesians 2:20, ESV)

Apostolic Letters Circulated Early:

Paul’s epistles were already being copied and read publicly during his lifetime.

And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.

(Colossians 4:16, ESV)

Even the Gospels were treated as Scripture early on. Paul’s quote in 1 Timothy 5:18 cites both the Old Testament and the Gospel of Luke:

For the Scripture says, ‘You shall not muzzle an ox when it treads out the grain,’ and, ‘The laborer deserves his wages.

(1 Timothy 5:18, ESV; cf. Luke 10:7)

This confirms that the Gospels were already recognized as Scripture in the first generation of the Church.

3. Criteria for Recognizing Inspired Books

Early Church leaders used several key criteria when discerning whether a book belonged in the canon:

1. Apostolic Origin – Was it written by an apostle or under apostolic authority?

2. Universal Acceptance – Was it widely recognized by the early Church across various regions?

3. Doctrinal Consistency – Did it agree with the known teachings of Christ and the apostles?

4. Spiritual Authority – Did it bear the witness of the Holy Spirit in its message and impact?

5. Harmony with Scripture – Did it quote or align with Old Testament truths?

Jesus taught that the Holy Spirit would guide the apostles into all truth:

When the Spirit of truth comes, He will guide you into all the truth…

(John 16:13, ESV)

This guidance was evident not only in writing the New Testament, but also in the Church’s recognition of those writings.

4. What About the “Lost” or Rejected Books?

Some writings, like the Gospel of Thomas or the Gospel of Peter, were excluded because they did not meet the biblical criteria. They were often written long after the apostles had died, were not widely accepted, and contained false teachings, often influenced by Gnosticism—a heretical movement that denied Christ’s full humanity or divinity.

Paul warned of such distortions:

But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.

(Galatians 1:8, ESV)

These writings were never part of the true Christian tradition and were rejected because they did not bear the mark of divine inspiration.

5. The Role of Church Councils

The Council of Carthage in A.D. 397 formally listed the 66 books we now have in the Bible. But these councils did not create the canon—they recognized and affirmed what God had already made clear to His Church through the Holy Spirit.

Forever, O Lord, your word is firmly fixed in the heavens.

(Psalm 119:89, ESV)

Conclusion:

The formation of the Bible was not a random human project, but a sovereign work of God. Through the Holy Spirit, God ensured that only the inspired, authoritative, and life-giving books would be preserved for His people. Today, the 66 books of the Bible stand as a complete, trustworthy, and divinely preserved testimony of God’s revelation to humanity.

The grass withers, the flower fades, but the word of our God will stand forever.

(Isaiah 40:8, ESV)

 

 

 

 

 

 

 

 

 

 

 

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What Did Jesus Mean by Saying, “Let the Dead Bury Their Own Dead”? (Matthew 8:21–22)

Answer:

To understand this powerful and somewhat shocking statement, we must first look at the historical and cultural context, then the spiritual implications of Jesus’ words.

1. Jewish Burial Customs: A Two-Stage Process

In first-century Jewish tradition, burial was not a single-day event. It involved two distinct stages: the initial burial and the secondary burial. The first burial involved washing the body, wrapping it in linen (John 19:40), and placing it in a tomb—often a family tomb hewn from rock (cf. Matthew 27:60). These tombs were shared by extended families and featured shelves (called kokhim) where bodies were laid to decompose.

After about a year, once the body had decomposed, family members would return to collect the bones and place them in an ossuary—a stone box. This second stage symbolized a kind of “final rest” and a deeper connection to one’s ancestors. That’s why the Bible says of patriarchs like Abraham, Isaac, and Jacob that they were “gathered to their people” (Genesis 49:29–33; Numbers 20:24)—a phrase with both physical and spiritual meaning.

So, when the man in Matthew 8:21 said, “Let me first go and bury my father,” he likely wasn’t talking about a quick funeral. It could have implied a year-long process of mourning and family responsibility. He was, in essence, postponing his commitment to follow Christ.

2. Jesus’ Call: Radical, Immediate Discipleship

 

Another of the disciples said to him, ‘Lord, let me first go and bury my father.’ And Jesus said to him, ‘Follow me, and leave the dead to bury their own dead.

(Matthew 8:21–22, ESV)

At first glance, Jesus’ response may seem harsh or disrespectful. But in reality, it reveals the urgency and priority of the Kingdom of God. Jesus calls His followers to put Him above all earthly obligations, even those as sacred as burying one’s parent.

This echoes Jesus’ other words:

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.

(Luke 14:26, ESV)

The word “hate” here is not literal hatred, but a comparative term—meaning that your love for Christ must be so great that all other loves look like hate in comparison. Obedience to Christ takes precedence over family, tradition, and cultural expectations.

3. Who Are “the Dead” in Jesus’ Statement?

Jesus said, “Let the dead bury their own dead.” Clearly, physically dead people cannot bury anyone. So who was Jesus referring to?

He was using the word “dead” in two different senses:

Physically alive, but spiritually dead – those without spiritual life, those who are alienated from God (Ephesians 2:1: “And you were dead in the trespasses and sins…”).

Physically dead – those who have died naturally.

In essence, Jesus was saying: “Let those who are spiritually dead take care of the things of this world. But you—called to eternal life—must follow Me now.”

This aligns with Paul’s teaching in Romans 8:6–8 (ESV):

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace… Those who are in the flesh cannot please God.

Following Jesus means stepping into spiritual life. Anyone outside of Christ remains spiritually dead, even if alive physically. When Jesus calls, He is summoning people from death to life (John 5:24).

4. Salvation Starts Now, Not After Death

Many people postpone turning to Christ, thinking they’ll have time later—after retirement, after business succeeds, after family responsibilities settle. But the Bible is clear:

 

Behold, now is the favorable time; behold, now is the day of salvation.

(2 Corinthians 6:2, ESV)

We are not promised tomorrow. The call to salvation and service is urgent. That’s why Jesus demands immediate response—without hesitation or excuse. He said:

No one who puts his hand to the plow and looks back is fit for the kingdom of God.

(Luke 9:62, ESV)

Just as Lot’s wife perished because she looked back (Genesis 19:26), so too can we miss God’s best if we’re constantly glancing behind at the things we’re unwilling to leave behind.

5. True Discipleship Requires Sacrifice

Jesus doesn’t promise an easy life for His followers—but He promises eternal life. True Christianity is not about comfort—it’s about self-denial and full devotion.

If anyone would come after me, let him deny himself and take up his cross daily and follow me.

(Luke 9:23, ESV)

That cross is not just suffering—it represents death to self, death to the world’s approval, and surrender to Christ’s Lordship.

Conclusion: Let Go and Follow Jesus

If Jesus is calling you—whether to leave sin behind, abandon dishonest business, or surrender a worldly pursuit—do not delay. Don’t say, “Let me first finish this,” or “After I handle that.” Jesus must be first or not at all.

God doesn’t take second place in our lives. He is King and Lord—and our response must be immediate, total, and joyful.

Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

(Matthew 10:39, ESV)

May you have the courage to follow Him fully—without hesitation, without excuses.

Be blessed as you answer His call.

 

 

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Is Participating in Sports a Sin?

QUESTION:

Is it sinful for a Christian to watch or take part in sports such as football (e.g., Simba vs. Yanga), basketball, or other similar activities?

BIBLICAL PERSPECTIVE:

To answer this question wisely, we must begin with the condition of the heart. In Mark 7:20–23, Jesus gives us insight into what truly defiles a person:

What comes out of a man, that defiles a man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. All these evil things come from within and defile a man.

(Mark 7:20–23, NKJV)

In light of this, participation in or viewing of sports is not automatically sinful. However, if it stirs up pride, anger, rivalry, insults, or idolatry, then it can become spiritually harmful and, in effect, sinful.

THE SPIRIT OF COMPETITION:

Many sports thrive on competition and rivalry. The danger lies not in the activity itself but in the spirit behind it. When competition leads to envy, strife, or pride, it ceases to glorify God.

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.

(Philippians 2:3, NKJV)

The Apostle Paul consistently warns against fleshly behaviors that are common in ungodly rivalries:

 

Now the works of the flesh are evident, which are: adultery, fornication… hatreds, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies…

(Galatians 5:19–20, NKJV)

Even friendly competition can become a stumbling block when it draws out the works of the flesh, such as anger, cursing, boasting, or divisiveness. Paul warns us to:

Give no offense, either to the Jews or to the Greeks or to the church of God.

(1 Corinthians 10:32, NKJV)

BEING A LIGHT IN THE WORLD:

As believers, we are called to live differently from the world:

Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world.

(Philippians 2:14–15, NKJV)

If your involvement in sports leads to complaining, mockery, or bad behavior, ask yourself: Am I still shining as a light for Christ?

WOULD JESUS BE A FAN?

We must examine every area of life through the lens of Christlikeness. Would Jesus, who came to seek and save the lost (Luke 19:10), spend hours debating football scores, mocking referees, or getting emotionally entangled in sports?

Our highest goal is not entertainment, but to be conformed to the image of Christ (Romans 8:29).

He who says he abides in Him ought himself also to walk just as He walked.

(1 John 2:6, NKJV)

We are Christ’s ambassadors (2 Corinthians 5:20). Would people be drawn to Christ through the way we behave during a game?

IDOLATRY OF TIME AND ATTENTION:

Another danger lies in how much time and emotional energy sports consume. God is jealous of our affection and devotion (Exodus 34:14). If sports take more time than prayer, worship, or studying God’s Word, they may have become an idol.

Little children, keep yourselves from idols.

(1 John 5:21, NKJV)

Paul instructs believers to redeem the time, making the most of every moment for God’s purposes:

See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil.

(Ephesians 5:15–16, NKJV)

Evaluate yourself honestly:

Do you spend hours watching sports, but only a few minutes in prayer?

Do you shout and cheer loudly at matches, yet remain quiet during worship?

Are you more emotionally moved by your team winning than by someone getting saved?

If so, you may be giving glory to the game rather than to God.

THE WITNESS OF YOUR LIFE.

As believers, everything we do should reflect Christ to others. Paul says:

Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

(1 Corinthians 10:31, NKJV)

Ask yourself: Has your behavior as a sports fan ever led someone to Christ? If not, consider whether your actions are aligned with the Great Commission (Matthew 28:19–20).

IN CONCLUSION:

Sports in themselves are not inherently sinful. But when they:

incite pride, anger, or rivalry

distract you from God

become a source of ungodly behavior

consume your time and affection more than Christ

…then they become a spiritual danger and possibly a sin.

You shall love the Lord your God with all your heart, with all your soul, and with all your mind.

(Matthew 22:37, NKJV)

If sports are drawing you away from this kind of wholehearted love for God, it’s time to reconsider your involvement.

Final Encouragement:

We are not called to blend in with the world, but to stand out for Christ:

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

(Romans 12:2, NKJV)

May the Lord give you wisdom and discernment as you seek to honor Him in every area of your life.

Be blessed.

 

 

 

 

 

 

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What language did Adam use to communicate with God in the Garden of Eden?

Answer:

The Bible does not explicitly state which language Adam spoke in the Garden of Eden. However, based on the nature of God’s creation and the role of language in human interaction, we can draw several theological insights.

From the beginning, God designed human beings with the ability to communicate. Language is one of the key traits that distinguishes humanity from the rest of creation. When God created Adam, He gave him not only physical form but also the capacity for reason, relationship, and speech. As Genesis 1:27 says:

So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 1:27, ESV

Being made in the image of God (Imago Dei) includes the ability to communicate through words, just as God Himself speaks (Genesis 1:3, “And God said…”). Therefore, Adam must have been created with an innate understanding of language—a divine gift that enabled him to speak from the very beginning.

Adam’s Immediate Use of Language

Adam’s linguistic ability is demonstrated when God brings animals to him to name:

Out of the ground the Lord God formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.

Genesis 2:19, ESV

Adam didn’t need to go through the process of learning language like we do today. He didn’t attend school or learn from his parents. Instead, he was created with perfect understanding and the mental capacity to assign names, which implies an advanced level of cognitive and linguistic ability.

This shows that Adam was not only physically mature but intellectually and spiritually equipped for immediate fellowship with God. He spoke, listened, and understood—all without formal instruction.

Communication With God

Adam’s ability to communicate with God reveals something even deeper: the original relationship between humanity and the Creator was intimate and unbroken. Genesis 3:8 tells us that God would walk in the Garden “in the cool of the day” and speak with Adam and Eve:

And they heard the sound of the Lord God walking in the garden in the cool of the day…

Genesis 3:8, NKJV 

This implies regular, verbal fellowship between God and humanity—one that would have been facilitated through a real, spoken language.

What Language Was It?

While some ancient traditions speculate that the original language could have been Hebrew (since much of the Old Testament was written in Hebrew), the Bible itself remains silent on the matter. What we do know is that all people on earth originally spoke one language, as Genesis 11:1 tells us:

Now the whole earth had one language and the same words.

 Genesis 11:1, ESV

This unity in language continued until the incident at the Tower of Babel, where human pride led to rebellion. In response, God confused their language:

Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.

 Genesis 11:9, ESV

This marks the point where multiple languages came into existence. Up to that moment, humanity likely preserved the language first spoken by Adam—whatever it was.

Could Adam’s Language Still Exist?

It is difficult to say. Adam’s original language may have evolved into another known language, been lost entirely, or been absorbed into the development of others. It is possible, though unprovable, that traces of that language remain embedded in ancient tongues like Hebrew, Aramaic, or even others lost to history.

However, more important than identifying the specific language is recognizing what it represented: unbroken fellowship between God and man. Adam’s speech was not just a tool for naming animals—it was a sacred gift used for communion with God. Sin disrupted that perfect fellowship, but Christ came to restore it.

Language and Redemption

At Pentecost, the gift of language reappears in a remarkable way. The Holy Spirit enables the apostles to speak in other tongues so that people from every nation could hear the gospel:

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

 Acts 2:4, ESV

This event can be seen as a reversal of Babel—a sign that through Christ, all nations can once again be united under one spiritual language: the gospel.

Conclusion:

While we cannot say for certain what language Adam spoke, we know he had a fully developed language given by God to allow him to communicate with both his Creator and the creation around him. That language was likely passed down until it was fragmented at Babel. Yet God’s plan has always been to restore what was lost—culminating in a day when every tongue will confess that Jesus Christ is Lord (Philippians 2:11).

God bless you richly.

 

 

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Is it a sin for a born-again youth to wear tight-fitting clothes (like fashionable jeans) or have trendy hairstyles (such as the “kiduku” cut)?

ANSWER:

The issue of Christian appearance—especially in clothing and grooming—is not just about style or personal preference. It touches deeper areas of spiritual identity, personal witness, and holiness. In both the Old and New Testaments, clothing often symbolized a person’s inner condition, status, or relationship with God.

1. Biblical Meaning of Garments

In Scripture, clothing had spiritual significance. Royal garments set kings apart from ordinary people (2 Chronicles 18:9; Esther 6:8). Sackcloth symbolized repentance or mourning (Jonah 3:5–6; Daniel 9:3; Joel 1:13). Priests were given specific garments to wear before ministering to the Lord (Exodus 28:2-4)—not just for function, but to represent holiness and consecration.

There were also garments of shame or immorality. Genesis 38:14 describes how Tamar disguised herself in the attire of a prostitute. In Proverbs 7:10, it says:

And there a woman met him,

With the attire of a harlot, and a crafty heart.

Proverbs 7:10 (NKJV)

From these examples, we understand that outward appearance was never neutral—it spoke of the person’s identity, spiritual state, or intentions.

2. Modern Application: Fashion and Identity

This principle still applies today. The way we dress and present ourselves communicates a message—to others and to God. For example, when a young woman dresses immodestly—wearing revealing clothes like mini-skirts, skin-tight jeans, or see-through tops—it’s not just “fashion.” In both the world and in heaven, such clothing is associated with sexualization and worldliness. The same goes for men who adopt worldly styles like sagging pants or excessively tight clothing.

We must remember: the body of a believer is the temple of the Holy Spirit.

Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?

For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.

1 Corinthians 6:19–20 (NKJV)

If your body belongs to God, then your clothing and hairstyle choices should glorify Him, not draw unnecessary attention to yourself or imitate worldly culture.

3. Worldly Identity vs. Kingdom Identity

A Christian is called to be distinct from the world—not in arrogance, but in holiness. Jesus said:

You are the light of the world. A city that is set on a hill cannot be hidden.

Matthew 5:14 (NKJV)

We are not called to blend in, but to shine with a different spirit—a holy one. Fashion trends that glorify self, sensuality, or rebellion against biblical values contradict our calling.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

1 John 2:15 (NKJV)

 

Abstain from every form of evil.

1 Thessalonians 5:22 (NKJV)

Hairstyles such as “kiduku,” dreadlocks, or braids that mimic secular celebrities may be trendy, but we must ask: Do they glorify God, or do they associate me with worldly identities? If someone sees you and mistakes you for a weed-smoking celebrity or a secular artist, is that the witness of Christ?

4. The Call to Transformation

The believer is called to a renewed mind and a transformed life. Paul exhorts:

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

And do not be conformed to this world, but be transformed by the renewing of your mind…

Romans 12:1–2 (NKJV)

The phrase “conformed to this world” includes the fashion, values, and images promoted by culture. Many of these trends are rooted in pride, lust, or rebellion—none of which align with the Spirit of God.

Before adopting a style or look, ask yourself:

Would Jesus dress this way?

Would this bring honor to the Holy Spirit within me?

Does this reflect holiness, modesty, and humility?

If not, then wearing it would be a compromise—and for the believer who knows the truth, compromise is sin.

Therefore, to him who knows to do good and does not do it, to him it is sin.

 James 4:17 (NKJV)

Conclusion: Yes, it is sin if it misrepresents Christ

If your appearance reflects the world more than Christ—if your fashion and grooming send the wrong message—then it is a sin for you. We are Christ’s ambassadors (2 Corinthians 5:20) and should dress and behave in a way that honors our King.

Let your body, your clothing, your hair, and your entire lifestyle testify that you belong to Jesus.

Be holy, for He is holy (1 Peter 1:15–16).

Be set apart, because you are His.

Be blessed and walk in holiness.

 

 

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Are Tattoos Biblically Acceptable?

What Does the Bible Say About Tattoos? Is Getting a Tattoo a Sin?

Answer: The Bible gives clear instructions regarding how we should treat our bodies. In Leviticus 19:28, God commands:

“Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord.”

This command was given to the Israelites at a time when surrounding pagan nations practiced body cutting and tattooing as part of rituals to honor their gods and the dead. God set His people apart, instructing them not to imitate these customs. This shows that body markings were not just physical decorations but carried deeper spiritual meanings.

The Biblical Purpose of Our Bodies

Our bodies are not just shells for existence—they are meant to be temples of the Holy Spirit. The Apostle Paul emphasizes this in:

1 Corinthians 6:19-20

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore, honor God with your bodies.”

A temple is a place of worship, sacred and dedicated to God alone. If our bodies are truly temples of the Holy Spirit, they should not be used as canvases for worldly symbols but should reflect purity and holiness.

The Origin of Tattoos and Their Spiritual Implications

Many people today get tattoos for fashion, personal meaning, or self-expression. However, the origin of tattooing is deeply tied to spiritual and ritualistic practices. In ancient times, tattoos were used for:

>> Pagan Worship – Many cultures believed that tattooing certain symbols or names of gods would grant them protection, power, or favor.

>> Ritual Initiations – Some tribes marked their bodies to dedicate themselves to spirits or deities.

>>> Spiritual Protection – People believed tattoos could protect them from evil spirits or curses.

Because these practices were driven by beliefs in supernatural forces outside of God, those who engaged in them unknowingly invited spiritual influences into their lives. Even today, many tattoo designs—such as serpents, skulls, or mysterious symbols—still carry deep spiritual connotations.

The Bible warns against unknowingly participating in practices that have hidden spiritual dangers:

Hosea 4:6

“My people are destroyed for lack of knowledge.”

When we act without understanding the origins of certain practices, we can unintentionally open spiritual doors that do not align with God’s will.

Does Having a Tattoo Affect Your Spiritual Life?

Many people may argue that their tattoos are harmless, especially if they were done without any spiritual intent. However, it is important to understand that:

Tattoos can carry unseen spiritual weight – Just as charms and amulets can carry spiritual significance, so can markings on the body.

They do not align with God’s call for holiness – God calls us to be set apart, not conforming to the patterns of the world (Romans 12:2).

–They can serve as a permanent reminder of past beliefs or mistakes – Even if a tattoo was done innocently, it still carries a representation that may not glorify God.

While having a tattoo does not make someone evil or beyond redemption, it is important to assess whether it truly honors God.

What Should You Do If You Already Have a Tattoo?

If you got a tattoo before knowing these biblical principles, do not feel condemned. God’s grace is sufficient, and His power to cleanse and renew us is greater than any mistake we have made.

If possible, consider removing tattoos that represent things that contradict your faith. The goal is to ensure that every part of your life, including your body, reflects Christ.

If removal is not an option, rededicate your body to God, asking Him to remove any spiritual connections linked to the tattoo and to use your life as a testimony of His grace.

Final Thoughts: A Call to Holiness

As believers, our focus should always be on glorifying God in everything we do. Before making any decision regarding tattoos, ask yourself:

Does this honor God?

Does it align with Scripture?

Would Jesus have done this?

God calls us to be separate from the world and to walk in purity:

2 Corinthians 6:17

“Therefore, come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

Rather than following cultural trends, let us seek to honor God in all aspects of our lives, including how we treat our bodies.

Be blessed in the Lord!

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Will There Be Eating and Drinking in Heaven?

Many believers wonder what life in heaven will be like, especially when it comes to basic human experiences like eating and drinking. While the Bible does not give a detailed picture of all that will happen in heaven after the rapture, it does provide glimpses that help us understand what to expect.

1. Our Knowledge Is Partial—for Now

The Apostle Paul reminds us that some spiritual truths remain mysterious for now:

“For we know in part and we prophesy in part.”
(1 Corinthians 13:9, ESV)

This means God has not revealed everything about the life to come. But He has given us pieces—hints through Scripture—that point to certain realities, including the possibility of eating and drinking in the eternal kingdom.

2. Jesus Spoke of Drinking in God’s Kingdom

During the Last Supper, Jesus told His disciples:

“Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
(Mark 14:25, ESV)

This was not just a symbolic statement. Jesus was referring to a real event in the future—the marriage supper of the Lamb (see Revelation 19:9). His words suggest that in the kingdom of God, there will be a celebratory meal involving real eating and drinking, not just spiritual symbolism.

3. Jesus Ate in His Glorified Body

After His resurrection, Jesus appeared to His disciples in a glorified body—a body no longer subject to death, pain, or aging. In one encounter, He asked:

“Have you anything here to eat?” They gave Him a piece of broiled fish, and He took it and ate before them.
(Luke 24:41–43, ESV)

Jesus didn’t eat because He was hungry, but to show that His resurrection body was real and physical—not just spiritual or ghost-like. This is significant because:

4. We Will Be Like Christ in the Resurrection

John writes:

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears, we shall be like Him, because we shall see Him as He is.”
(1 John 3:2, ESV)

This tells us that our resurrected, glorified bodies will be like Jesus’ body. If His glorified body could eat, ours will likely be able to as well.

5. Eating Is Not a Result of Sinful Nature

It’s important to remember that eating is not inherently sinful or earthly. In fact, God designed it before the fall. Adam and Eve, in their original, perfect state in Eden, were instructed to eat freely:

“You may surely eat of every tree of the garden.”
(Genesis 2:16, ESV)

This shows that even in a perfect, sinless condition, eating was part of human life. So the act of eating is not tied to corruption but to God’s original design.

6. The Marriage Supper of the Lamb

Revelation gives us a glimpse into the future celebration awaiting believers:

“Blessed are those who are invited to the marriage supper of the Lamb.”
(Revelation 19:9, ESV)

This event isn’t likely to be a symbolic “meal” only. Given all the previous evidence—from Jesus’ words, His resurrected body, and the Edenic pattern—this is most likely a real feast, full of joy and communion with God.

Conclusion: What We Know and What We Hope For

While the Bible doesn’t give us every detail, it’s clear that eating and drinking will not be excluded from heavenly life. Our glorified bodies will not need food to survive, but they may still be able to enjoy it—especially in fellowship with Christ and the saints.

The most important thing is to prepare our hearts now:

“But, as it is written, ‘What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love Him.’”
(1 Corinthians 2:9, ESV)

Let us live lives that please God so we will not miss the glory and joy that await us—including the great heavenly feast.

Be blessed.

 
 

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What is the Book of Jashar Mentioned in 2 Samuel 1:17–18?

Question:
In 2 Samuel 1:17–18 (NKJV), we read:
“Then David lamented with this lamentation over Saul and over Jonathan his son, and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jashar.”
What exactly is this Book of Jashar, and what can we learn from its mention in Scripture?

Understanding the Book of Jashar

The Book of Jashar (also spelled Jasher) is an ancient Hebrew literary work that is mentioned in two places in the Old Testament:

  1. Joshua 10:13 (NKJV) –
    “So the sun stood still, and the moon stopped, till the people had revenge upon their enemies. Is this not written in the Book of Jashar?”

  2. 2 Samuel 1:18 (NKJV) –
    “…Indeed it is written in the Book of Jashar.”

The Hebrew word “Yashar” (יָשָׁר) means “upright” or “righteous.” So, the Book of Jashar literally translates to “The Book of the Upright” or “Book of the Righteous.” It appears to have been a collection of poetic songs or heroic accounts about significant events and notable figures in Israel’s history. Though the book itself is not part of the biblical canon, its mention within the Bible implies it was a respected and widely known historical source during that time.

Why is it Important?

Theological insight into the Book of Jashar helps us understand several key truths:

1. God Works Through History

The Bible is not only a book of spiritual truths and prophecy—it is also rooted in real, historical events. By referencing external sources like the Book of Jashar, the Bible confirms that the faith of Israel was grounded in reality. Just as Luke 1:1–4 shows that early Christians valued eyewitness testimony and accurate records, so too did the Israelites.

2. Scripture Doesn’t Hide Other Sources

God inspired the authors of Scripture to acknowledge other documents when necessary—not to validate Scripture itself, but to confirm the authenticity of shared history. As 2 Corinthians 13:1 says, “By the mouth of two or three witnesses every word shall be established.”

The Book of Jashar acts as one of those witnesses, just as modern theologians may reference historical documents, church fathers, or archeological findings to support biblical truth.

3. Not All Ancient Books Are Inspired

It’s important to note that just because the Bible references another book doesn’t mean that book is divinely inspired or should be included in the canon. For example:

  • Numbers 21:14 (NKJV) mentions the Book of the Wars of the Lord.

  • 1 Chronicles 29:29 (NKJV) references records by Samuel, Nathan, and Gad.

  • 1 Kings 14:29 (NKJV) refers to the Book of the Chronicles of the Kings of Judah.

These books served a historical function but were not preserved as part of the inspired Word of God. As 2 Timothy 3:16 (NKJV) reminds us: “All Scripture is given by inspiration of God…”—and only those books recognized by God’s people and affirmed by Jesus and the apostles fall into that category.

Modern Parallels and Confirmation

Interestingly, even outside the Bible, certain truths are echoed by other religious texts. For example, the Qur’an, while not considered inspired by Christian doctrine, acknowledges:

  • Jesus was born of a virgin (Qur’an 3:45–47),

  • He was sinless (Qur’an 19:19),

  • And He will return again (Qur’an 43:61).

This doesn’t validate the Qur’an as divine, but it does reinforce the historical presence and uniqueness of Jesus—even in non-Christian traditions. As Philippians 2:10–11 (NKJV) declares:
“At the name of Jesus every knee should bow… and every tongue confess that Jesus Christ is Lord.”

Final Reflection: Why Does This Matter?

Some may say, “I don’t believe the Bible. I think stories like the virgin birth or Jesus’ return are myths.” But the existence of multiple independent sources—biblical and extra-biblical—confirming key events should challenge that skepticism.

God has not left Himself without witness. The Book of Jashar, though lost to us today, stands as evidence that God’s acts in history were public, memorable, and recorded even outside of Scripture. But God’s greatest witness is His Son.

John 14:6 (NKJV): “I am the way, the truth, and the life. No one comes to the Father except through Me.”

Acts 17:30–31 (NKJV): “God… now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained…”

Jesus is coming again. The door of grace is still open, but not forever.

Repent and believe. Jesus is the only hope.

Be blessed.

 

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Is it okay to pray for someone who doesn’t clearly say what they need prayer for?

Question: Among us believers, if someone says, “Please pray for me, I have a problem,” but when you ask what the problem is, they won’t tell you saying it’s a secret in their heart should we still pray for that secret issue? Welcome, friends.

Answer: There are prayers we can offer for one another without needing to know the specific details. For example, we can pray that God protects our loved ones from harm, that He remembers them in His kingdom, grants them salvation, good health, strength to stand firm in faith, peace, love, and success. These are prayers we should regularly speak over all our brothers and sisters, both physically and spiritually. This aligns with the biblical teaching of intercession and mutual encouragement within the Body of Christ.

The Apostle Paul models this in his letter to the Colossians:

Colossians 1:9-10 (NIV)

“For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God.”

This passage highlights how prayer is empowered by the Holy Spirit’s wisdom and understanding, leading to growth and fruitful living.

However, there are situations where a person must openly share their burden for effective prayer support. James 5:16 (NIV) says, “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” This emphasizes the importance of honesty and confession within the community for healing to take place.

When Scripture commands us to “bear one another’s burdens” (Galatians 6:2, NIV), it means we must understand the nature and weight of others’ struggles to support them effectively. If a person hides their burden, it limits how the community can pray and assist.

Consider someone suffering from a long-term illness who only says, “Please pray for me,” without explaining the condition. While others may pray, the lack of information can hinder specific intercession and practical support. But when the person shares details, it enables others to pray with greater faith and understanding, offer biblical encouragement (Romans 15:4), and help meet tangible needs, facilitating more effective healing and restoration.

Of course, sharing must be done wisely. Proverbs 11:13 (NIV) warns, “A gossip betrays a confidence, but a trustworthy person keeps a secret.” Sensitive matters such as serious illnesses like HIV/AIDS, or legal and moral issues should be entrusted to mature and faithful believers. Meanwhile, issues like everyday sickness, marital struggles, or conflicts should be shared with trusted members of the faith community for prayer and support.

In summary, while it’s possible to pray for others generally without all the details, for your own spiritual and emotional well-being, you should share your burdens with trusted believers. Prayer is most powerful when it is accompanied by transparency and mutual care.

Do not carry your struggles alone if you desire effective prayer and support from others.

God bless you.

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Greet one another with the kiss of love. Peace to all of you who are in Christ.”

QUESTION:
The Bible tells us to greet one another with a holy kiss. What exactly does that mean?

In 1 Peter 5:14 (ESV), it says:

“Greet one another with the kiss of love. Peace to all of you who are in Christ.”

Does this mean, for instance, that if a godly woman meets me, she should kiss me on the cheek as a greeting? Or if I meet your wife on the street, and since we’re both believers, I kiss her and say “Shalom” is that the kind of kiss the Bible refers to?

ANSWER:

To understand this properly, we need to consider both the biblical text and its cultural-historical context.

The phrase “holy kiss” or “kiss of love” appears in several New Testament passages:

Romans 16:16   “Greet one another with a holy kiss. All the churches of Christ greet you.” (ESV)

1 Corinthians 16:20  “All the brothers send you greetings. Greet one another with a holy kiss.” (ESV)

2 Corinthians 13:12  “Greet one another with a holy kiss.” (ESV)

1 Thessalonians 5:26  “Greet all the brothers with a holy kiss.” (ESV)

These repeated instructions from the Apostle Paul and once from Peter show that this greeting was common among early Christians. But what exactly did it mean?

Historical and Cultural Background:

In the ancient Greco-Roman world, kissing on the cheek was a standard form of respectful greeting, not unlike shaking hands or hugging today. It was used:

As a sign of friendship

To show mutual respect

And as a way to affirm kinship or loyalty

In Jewish tradition as well, a kiss was often used between family members and close companions. It was not romantic but symbolic of affection, trust, and peace.

Therefore, the “holy kiss” in Scripture refers to a ritual gesture among believers meant to express Christian love (ἀγάπη / agapē), unity, and fellowship, not romantic or sexual affection (eros).

Spiritual Meaning:

The term “holy” (Greek: hagios) means set apart, pure, and sacred. So a holy kiss implies a sanctified gesture, free from impure motives or social impropriety.

It stands in contrast to Judas Iscariot’s infamous kiss of betrayal:

Matthew 26:48–49 (ESV)
“Now the betrayer had given them a sign, saying, ‘The one I will kiss is the man; seize him.’ And he came up to Jesus at once and said, ‘Greetings, Rabbi!’ And he kissed him.”

Here, Judas uses a familiar greeting for sinister purposes. That kiss was anything but holy.

Paul, on the other hand, envisioned the holy kiss as an act that:

Promoted unity in the Body of Christ

Affirmed spiritual kinship

And symbolized the peace and love of God shared among believers

Theological Perspective:

Paul’s instruction to greet one another with a holy kiss was not a doctrinal command or a permanent church ordinance (like baptism or communion). It was:

A cultural expression of genuine Christian affection

Not a universal requirement for all times and cultures

Subject to change based on cultural norms and sensitivity

In today’s world, physical gestures like kissing may carry very different implications, especially across genders or in certain regions. In many cultures today, kissing someone not related to you especially of the opposite sex could easily be misunderstood, making it counterproductive to its original intent.

Modern Application:

If Paul were writing to the church today, he might say:

“Greet one another with a holy handshake” or “a godly embrace” whatever is culturally understood as pure and respectful.

In today’s churches, acceptable alternatives to a holy kiss may include:

A warm handshake

A brief hug between same-gender believers

A verbal blessing or peaceful greeting (e.g., “Shalom,” “God bless you,” “Peace be with you”)

As long as the spirit behind the greeting is holy, the specific form doesn’t matter.

Guidelines for Today:

  1. Avoid gestures that could be misinterpreted.
    A man kissing a woman who is not his wife or relative especially in public or church may send the wrong message.
  2. Let love be sincere and pure.
    Paul wrote in Romans 12:9 (ESV):

    “Let love be genuine. Abhor what is evil; hold fast to what is good.”

  3. Preserve modesty and avoid offense.
    Paul also taught in 1 Corinthians 8:9 (ESV):

    “But take care that this right of yours does not somehow become a stumbling block to the weak.”

So, if you meet a fellow believer who is a woman, simply offering a respectful handshake is more than enough. It conveys the same love and peace that the holy kiss symbolized without the risk of confusion or impropriety.

Be blessed!

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