Title 2021

  • Home   /  
  • 2021
    • ( Page22 )

DO NOT FOCUS ON THE BODY, NOR IGNITE ITS DESIRES

Romans 13:14 (NKJV): “

But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.”

Shalom! May the name of our Lord Jesus Christ, the Almighty, be forever praised. I welcome you once again to reflect together on the life-giving words of our Lord.

As the scripture above advises, we should not focus on the body. Focusing on the body means prioritizing it excessively, which leads to stirring up its desires. And when the body’s desires are inflamed, we become slaves to them. The body begins to demand satisfaction, and without it, we face trouble and struggles.

1) SLEEP (A Desire of the Flesh)

The body desires rest, and that’s why sometimes you may find yourself suddenly feeling sleepy, even without planning for it. Sleep is a natural desire that God placed within us. But we all know that not every moment is meant for sleep. If we were to sleep all the time, we would miss out on many important responsibilities and opportunities.

Proverbs 20:13 (NKJV): “

Do not love sleep, lest you come to poverty; open your eyes, and you will be satisfied with bread.”

This verse speaks to the importance of balance. While sleep is necessary for physical rest, laziness or overindulgence in sleep will lead to poverty, both materially and spiritually. We are reminded here to be good stewards of our time and energy, and to prioritize our responsibilities and obligations. In

Ephesians 5:16 (NKJV),

we are urged to “redeem the time, because the days are evil.”

Proper stewardship of our time includes managing our sleep patterns, ensuring that we maintain a healthy work-life balance.

Theological Insight:
Sleep is a gift from God, but like all gifts, it is meant to be used wisely. The desire for sleep itself is not inherently sinful. However, when we allow it to dominate our lives, causing us to neglect our responsibilities and spiritual commitments, it becomes a form of idolatry. We are called to “watch and pray” (Matthew 26:41), not just physically, but also spiritually, ensuring that our desires for comfort and rest do not lead to complacency in our spiritual lives.

2) FOOD (A Desire of the Flesh)

Another strong desire of the body is hunger. Everyone feels hunger and thirst. There are times when you simply feel the need to eat or drink, and there’s a certain pleasure in satisfying that desire. But if we don’t have self-control, this desire can lead to overindulgence, causing us to overeat, gain weight, or even develop health problems.

Proverbs 23:20-21 (NKJV): “

Do not mix with winebibbers, or with gluttonous eaters of meat. For the drunkard and the glutton will come to poverty, and drowsiness will clothe a man with rags.”

The Bible speaks clearly about the dangers of overindulgence in food and drink. While food is a gift from God

(see 1 Timothy 4:4-5 (NIV): “

For everything God created is good, and nothing is to be rejected if it is received with thanksgiving.”),

the sin lies in using food or drink as a means of escape or comfort rather than nourishment.

Theological Insight:
The desire for food is legitimate, but we are called to exercise moderation. Jesus Himself fasted for forty days (Matthew 4:2), showing us that we can survive and thrive spiritually even without indulging in excessive food. Overindulgence in food can be a form of worshiping the flesh, rather than honoring God.

1 Corinthians 10:31 (NIV)

teaches, “So whether you eat or drink or whatever you do, do it all for the glory of God.”

Our eating and drinking should honor God, and we should learn to control our appetites for His glory.

3) SEXUAL IMMORALITY (A Desire of the Flesh)

Sexual desire is another powerful urge within the body. Like sleep and food, it is a natural desire that God placed in every person. But it must be controlled and used at the right time — within the bounds of marriage. It is easy to control when we keep it in its proper place.

Song of Solomon 3:5 (NKJV):

“I charge you, O daughters of Jerusalem, by the gazelles and by the does of the field, that you stir not up, nor awake my love, until he please.”

1 Corinthians 7:2-5 (NIV): “

But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.”

God created sexual desire as a beautiful expression of love between a husband and wife. However, when this desire is indulged outside the bounds of marriage, it becomes sin.

Hebrews 13:4 (NIV) says,

“Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”

Theological Insight:
Sexual desire is not inherently sinful; rather, it is a gift from God that should be expressed within the marriage relationship. In

1 Thessalonians 4:3-5 (NIV),

Paul writes, “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable.”

We must exercise self-control over this powerful desire, especially in a world that encourages sexual immorality. Jesus Himself, in Matthew 5:28 (NIV), warned that even looking at someone with lustful intent is sinful. Therefore, Christians are called to honor God with their bodies and to control their sexual desires.

How Do We Stop Giving In to the Desires of the Flesh?

We can stop by distancing ourselves from all the temptations that lead to sin. This includes avoiding conversations about lust or engaging in inappropriate discussions with friends.

Ephesians 5:3 (NKJV): “

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints.”

Proverbs 26:20 (NIV): “

Without wood a fire goes out; without a gossip a quarrel dies down.”

Similarly, by cutting off the triggers or “fuel” for sinful desires, they will eventually die down within us.

Matthew 18:8-9 (NIV): “

If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.”

We must also avoid watching movies or TV shows with romantic or immoral themes.

Philippians 4:8 (NIV)

reminds us, “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”

Conclusion:

The battle against the desires of the flesh is not a one-time victory, but a continuous process of sanctification. We are called to live lives that focus on the Spirit, not the flesh.

Romans 8:5-6 (NIV)

teaches, “Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.”

May we, through the power of the Holy Spirit, overcome these desires and live holy, self-controlled lives, honoring God in everything we do.

God bless you,,

Print this post

7 Spiritual Stages Every Christian Must Climb to Reach Maturity

Salvation is the starting point—not the destination—of a Christian’s spiritual journey. While believing in Jesus and receiving salvation is essential (Romans 10:9), Scripture teaches us that God desires to transform us into the likeness of His Son (Romans 8:29). The apostle Peter outlines a clear path of spiritual growth—a progression of seven spiritual virtues—that every believer must pursue to attain spiritual completeness and fruitfulness in Christ.

“For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.”
—2 Peter 1:5–7, NIV

Let’s explore each step:

1. Faith → Goodness (Virtue)

Faith is the foundation of the Christian life (Ephesians 2:8–9). But faith alone must lead to moral excellence—what Peter calls goodness. This is a life that reflects Christ-like character in action: integrity, compassion, humility, and righteousness.

“In the same way, faith by itself, if it is not accompanied by action, is dead.” —James 2:17, NIV

True faith is evidenced by how we treat others—whether at work, home, or in society. As Jesus said, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16).

2. Goodness → Knowledge

Goodness must be followed by knowledge—not just intellectual knowledge, but relational and spiritual understanding of God. This includes knowing His Word, His nature, His ways, and His will.

“My people are destroyed from lack of knowledge.” —Hosea 4:6, NIV

Without sound doctrine and spiritual discernment, believers can be led astray (Ephesians 4:14). Paul urged Timothy to “correctly handle the word of truth” (2 Timothy 2:15). Knowledge helps us grow in wisdom and avoid deception in a world filled with counterfeit teachings.

3. Knowledge → Self-Control

With knowledge comes responsibility. Self-control enables us to live out what we know. It is a fruit of the Spirit (Galatians 5:22–23) and a mark of spiritual discipline. It governs our desires, tempers our reactions, and orders our daily lives.

“Like a city whose walls are broken through is a person who lacks self-control.” —Proverbs 25:28, NIV

Without self-control, knowledge becomes unfruitful. A mature believer must learn to deny self, take up the cross daily (Luke 9:23), and live under the Spirit’s guidance rather than fleshly impulses.

4. Self-Control → Perseverance

Perseverance means enduring trials and remaining faithful through seasons of difficulty. It’s the ability to keep going when things get tough, trusting God even in silence or suffering.

“Let perseverance finish its work so that you may be mature and complete, not lacking anything.” —James 1:4, NIV
“We also glory in our sufferings, because we know that suffering produces perseverance…” —Romans 5:3, NIV

This virtue was demonstrated by apostles like Paul, who endured persecution, imprisonment, and hardship but never gave up. It is the quality that allows faith to thrive under pressure.

5. Perseverance → Godliness

Godliness is living a life that reflects the holiness and reverence of God. It includes personal holiness, devotion, prayer, fasting, and obedience.

“But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’” —1 Peter 1:15–16, NIV

Godliness isn’t just about avoiding sin—it’s about actively seeking God’s presence and will. It is the lifestyle Jesus modeled and the standard we are called to imitate.

6. Godliness → Mutual Affection (Brotherly Love)

True godliness results in genuine love for fellow believers. Peter uses the word philadelphia—brotherly love. It’s the love that values fellowship, unity, and care within the body of Christ.

“By this everyone will know that you are my disciples, if you love one another.” —John 13:35, NIV
“Be devoted to one another in love. Honor one another above yourselves.” —Romans 12:10, NIV

In a time when churches often struggle with division, gossip, or bitterness, mutual affection is a powerful witness to the world.

7. Mutual Affection → Love (Agape)

The final and highest virtue is agape love—the divine, sacrificial, unconditional love of God. This love gives without expecting in return. It forgives, bears all things, and never fails.

“And now these three remain: faith, hope and love. But the greatest of these is love.” —1 Corinthians 13:13, NIV
“Whoever does not love does not know God, because God is love.” —1 John 4:8, NIV

This love is not emotional; it is spiritual. It mirrors the heart of Christ, who gave His life for us while we were still sinners (Romans 5:8). Reaching this level means we are deeply united with the heart of God.

What Happens When We Grow in These 7 Virtues?

Peter offers a profound promise:

“For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.” —2 Peter 1:8, NIV
“…if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.” —2 Peter 1:10–11, NIV

This is not legalism—it’s spiritual formation. The more these virtues grow in us, the more we reflect Christ, resist sin, love others, and walk in assurance of our salvation.

Final Reflection: Where Are You on the Journey?

Spiritual growth is a process, not a one-time event. These seven stages aren’t just goals to admire—they are virtues to actively develop. Take time to assess yourself: Where are you strong? Where do you need growth?

“Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill His good purpose.” —Philippians 2:12–13, NIV

Let us not be passive believers. Instead, let’s make every effort to grow and become fruitful, mature disciples of Christ.

God bless you—and please share this truth with others.

Print this post

What Does It Mean to Deny Yourself and Take Up Your Cross?

Question: What did Jesus mean when He said we must deny ourselves and take up our cross? What does that actually look like in real life?

Mark 8:34–37 (NIV)

“Then he called the crowd to him along with his disciples and said: ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?’”

This is one of the most radical and defining teachings of Jesus about discipleship. He lays out three clear requirements:

  1. Deny yourself
  2. Take up your cross
  3. Follow Him

Let’s break that down.

1. Denying Yourself   Submitting Your Will to God’s

To deny yourself means to surrender your own desires, preferences, and personal ambitions in order to do God’s will. It’s a call to place God’s values, commandments, and purpose above your own feelings or opinions.

This isn’t about hating yourself it’s about letting go of self-centeredness.

Theologically:

Self-denial is the first step in genuine discipleship. It reflects repentance, which means turning from sin and selfishness toward God.

Romans 12:1 (NIV)
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.”

Real-life Examples:

  • Choosing honesty over profit, even if it means financial loss.
  • Dressing modestly as instructed in 1 Timothy 2:9, even if fashion trends say otherwise.
  • Saying “no” to toxic friendships or environments that pull you away from God’s standards (see 1 Corinthians 15:33 – “Bad company corrupts good character.”)
  • Giving up time spent on secular distractions (music, movies, social media) to pursue prayer, Scripture, or service.

2. Taking Up Your Cross   Willingness to Suffer for Christ

The cross in Jesus’ time wasn’t a religious symbol it was an instrument of death and suffering. To “take up your cross” is to accept hardship, persecution, or loss for the sake of Christ.

Jesus isn’t calling us to chase suffering, but to be ready to endure it if obedience to Him requires it.

This reflects identification with Christ’s suffering and an acknowledgment that following Him will often put you at odds with the world.

2 Timothy 3:12 (NIV)
“In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”

Philippians 1:29 (NIV)
“For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him.”

Real-life Examples:

  • Being mocked for your faith in school or at work.
  • Losing relationships because of your Christian convictions.
  • Enduring financial or professional setbacks because you refuse to compromise God’s truth.

John 15:20 (NIV)
“Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also.”

3. Following Jesus – Daily, Practical Obedience

Jesus ends with a simple command: “Follow me.” This means aligning every part of your life your relationships, your goals, your decisions with His teachings and example.

This is the essence of discipleship. It’s a lifelong journey of becoming more like Christ (see Luke 6:40) and walking in step with the Spirit (see Galatians 5:25).

It is not a one-time emotional decision but a continual walk of faith and obedience.

Why It Matters: The Value of the Soul

Jesus asks a profound question in Mark 8:36:

“What good is it for someone to gain the whole world, yet forfeit their soul?”

This reminds us that eternal life is more valuable than anything this world can offer. Our soul our eternal destiny is at stake. No amount of success, pleasure, or approval can replace a relationship with God.

To follow Jesus truly, you must:

Surrender your own will (deny yourself)
Be willing to suffer for your faith (carry your cross)
Obey Him daily (follow Him)

It’s not easy but it’s the only path to true life, purpose, and eternal salvation.

Luke 9:23 (NIV) – “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.”

This life of self-denial and cross-bearing may be tough, but it’s also filled with deep joy, peace, and purpose. And more importantly it leads to eternal life with Christ.

Romans 8:18 (NIV)
“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”

May the Lord strengthen and guide you as you walk this path. Share this truth with others it’s life-giving.

Print this post

TO THOSE ON THE OUTSIDE, EVERYTHING IS SPOKEN IN PARABLES(Mark 4:11–12, ESV)

Greetings in the name of our Lord and Savior Jesus Christ, the only true God, who came down in human flesh to redeem us (John 1:14; 1 Timothy 3:16).

There are certain things Jesus did during His earthly ministry that may seem unexpected to us. While it’s true that He came to seek and to save the lost (Luke 19:10), He did not make salvation superficial or automatic. He made it available, but He also made it clear that the path is narrow and must be sought with sincerity (Matthew 7:13–14).

Jesus Didn’t Reveal Truths to Everyone Equally

Unlike what many assume today, Jesus wasn’t impressed by crowds. A large number of people followed Him wherever He went—some seeking healing, others out of curiosity, and some for miracles. But Jesus didn’t equate popularity with genuine discipleship. He didn’t reveal the deep truths of God’s kingdom to just anyone in the crowd.

Instead, He often taught in parables—simple stories that contained deeper spiritual meaning. These weren’t meant to entertain but to filter. They required spiritual hunger and humility to understand. Without that, a person might hear the story, enjoy it, and leave unchanged.

“And when He was alone, those around Him with the twelve asked Him about the parables. And He said to them, ‘To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that “‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’”
—Mark 4:10–12 (ESV)

Jesus quoted from Isaiah 6:9–10 to show that many people’s hearts were hardened—they could hear His words but remain blind to their true meaning because they lacked repentance.

Salvation Requires a Sincere Heart

Jesus doesn’t just save people who listen; He saves those who earnestly seek Him and truly want to understand and obey Him.

“You will seek me and find me, when you seek me with all your heart.”
—Jeremiah 29:13 (ESV)

This is why Jesus often spoke indirectly. His goal was not just to inform but to transform—and only those who truly desired to know Him would take the time to ask questions and seek deeper meaning. This explains why, after teaching the crowd in parables, He would later explain their meaning privately to His disciples (Matthew 13:10–11).

Many Followed Jesus for the Wrong Reasons

In Jesus’ day, many who followed Him were merely observers. Some came for miracles (John 6:26), others out of curiosity or skepticism, and others were even spies (Luke 20:20). Few actually followed Him to know Him and receive the truth that leads to eternal life (John 17:3).

Today, the same problem exists. Churches are full, and many claim to seek God. But unless a person is personally committed to following Jesus—learning from Him, obeying His Word, and surrendering their life—salvation will remain a concept, not a reality.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.”
—Matthew 7:21 (ESV)

Why Salvation Feels Powerless for Some People

Some people claim to be saved but continue to live in bondage to sin—sexual immorality, drunkenness, pride, and ignorance of God’s will. They may have attended church for years but still don’t know God’s redemptive plan, such as the Rapture, or even recognize that we are living in the final church age—the church of Laodicea (Revelation 3:14–22).

They might say, “I know Jesus,” but the evidence is missing from their lives. Even in Jesus’ day, people saw Him, heard Him, and ate with Him—but very few understood His true identity or mission. Only those who sought Him personally had the truths of the kingdom revealed to them (John 6:66–69).

Jesus Is Calling for Real Discipleship

Jesus is still seeking true disciples—not casual listeners or spiritual consumers. He calls each of us to deny ourselves, take up our cross, and follow Him wholeheartedly:

“Then Jesus told His disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul?’”
—Matthew 16:24–26 (ESV)

If we are not serious about following Christ, then, like the crowds, we will hear His words only as parables—interesting but confusing stories with no personal impact.

Let this be a time of awakening. Let us not remain lukewarm (Revelation 3:15–16). Let us seek Jesus personally, diligently, and with all our hearts. That is how we will receive the true salvation He offers.

Maranatha—The Lord is coming.

Please share this message with others.
For prayer, fellowship, or spiritual counseling, contact:
📞 +255693036618 or +255789001312

Would you like this formatted into a printable or shareable document?

 
 

Print this post

What does the Bible mean when it says, “They count it pleasure to carouse in the daytime”?

Let’s read the passage in context:

2 Peter 2:12–13 (NKJV)
“But these, like natural brute beasts made to be caught and destroyed, speak evil of the things they do not understand, and will utterly perish in their own corruption, and will receive the wages of unrighteousness, as those who count it pleasure to carouse in the daytime. They are spots and blemishes, carousing in their own deceptions while they feast with you.”

In this passage, the apostle Peter is warning about corrupt individuals—false teachers and immoral people—whose behavior resembles that of the wicked inhabitants of Sodom and Gomorrah (2 Peter 2:6–10). He compares them to irrational animals, driven by instinct rather than reason, who will ultimately be destroyed. One of the most telling signs of their moral decay is this: they consider it pleasurable to indulge in drunkenness and wild partying even in broad daylight.

What’s the significance of this phrase?

Typically, indulgence in debauchery—such as drunkenness, lust, and reckless partying—occurs under the cover of night. It’s in darkness that sin often seeks to hide, as even sinners feel some sense of shame. The apostle Paul alludes to this in:

1 Thessalonians 5:7 (NKJV)
“For those who sleep, sleep at night, and those who get drunk are drunk at night.”

But Peter points out that these individuals have become so morally perverse that they no longer feel the need to hide their sin. They openly flaunt it, drinking and partying during the day as if there’s nothing shameful about it. This kind of behavior represents a complete loss of restraint—a hardened conscience that delights in evil without fear or shame.

This is echoed in the account of Pentecost. When the Holy Spirit descended and filled the apostles, some bystanders mocked them, accusing them of being drunk. Peter responded:

Acts 2:15 (NKJV)
“For these are not drunk, as you suppose, since it is only the third hour of the day [about 9 a.m.].”

Peter’s point was that no one in their right mind gets drunk so early in the day. It was culturally and morally unacceptable. Therefore, when someone does choose to live this way, it shows they have abandoned all moral sensitivity.

Modern Parallel:
This kind of moral collapse is increasingly evident today. What once was done in darkness is now publicly celebrated. Perversion, violence, and sin are broadcast on television, spread through social media, normalized in music and movies, and even celebrated in public events. Just like in Sodom, people today flaunt sin without shame.

Jesus warned about the days of Noah and Lot as being reflective of the days just before His return:

Luke 17:28–30 (NKJV)
“Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed.”

A Call to Holiness and Watchfulness:
This is not the time to compromise our faith or become numb to the immorality around us. Just as Lot was tormented in his soul by the lawless deeds he saw in Sodom (2 Peter 2:7–8), we too must remain spiritually alert and separate ourselves from the corruption of the world.

The apostle Peter continues in:

2 Peter 3:10–12 (NKJV)
“But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God…”

Conclusion:
The phrase “they count it pleasure to carouse in the daytime” is a sobering warning. It reveals the depth of depravity humanity can fall into when God is removed from the picture. But it is also a call for believers to live differently—to shine as lights in a dark world, to walk in holiness, and to eagerly await the return of Jesus Christ.

Are you ready for His return?
If the trumpet sounded today, would you be found in Him? Salvation is freely offered, but the time is short. Let us watch, pray, and walk in righteousness.

Maranatha — The Lord is coming!

Print this post

Returning to Israel Today Is More Difficult Than Before

Isaiah 10:22 (ESV)

“For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness.”

In the past, when Israel was taken into captivity—whether in Egypt or Babylon—the people assumed that returning to their land would always follow the same pattern: a mighty deliverance through a chosen prophet like Moses. They expected that God would again miraculously intervene, restore the entire nation, and bring them back home in full.

But God’s plan changed.

Through His prophets, He warned them that future restorations would not mirror the past. He patiently called them to repentance, urging them to abandon their wicked ways. Yet they refused. Instead of listening to the warnings, they persecuted the messengers—some were beaten, others killed (cf. 2 Chronicles 36:15–16, Matthew 23:37).

Eventually, judgment came. The ten northern tribes of Israel were exiled by Assyria (2 Kings 17), and to this day, they have not returned. They assimilated into the nations and disappeared from the historical record—known commonly as the “Lost Tribes of Israel.” Later, the southern kingdom of Judah was taken captive to Babylon by King Nebuchadnezzar (2 Kings 25). Even though Judah was numerous, only a small remnant returned after 70 years (Ezra 1–2).

This remnant was preserved not because of their righteousness but because of God’s mercy—to maintain the lineage leading to the Messiah. As the apostle Paul writes:

Romans 9:27–29 (ESV)

“And Isaiah cries out concerning Israel: ‘Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out His sentence upon the earth fully and without delay.’ And as Isaiah predicted, ‘If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.’”

This story is not just history—it’s prophecy in pattern. Paul, quoting Isaiah, applies these Old Testament realities to the New Covenant Church. The physical nation of Israel prefigures the spiritual people of God—those who are in Christ. What happened to them is meant to serve as a warning for us.

1 Corinthians 10:11 (ESV)

“Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.”

When Israel fell into idolatry and spiritual corruption, their judgment came swiftly. Likewise, Jesus and His apostles foretold a great falling away within the Church before the end (cf. Matthew 24:10–12, 2 Thessalonians 2:3). The enemy has sown tares (false believers) among the wheat, and until the final harvest, the two will grow side by side (Matthew 13:24–30).

Today, the number of professing Christians worldwide is over three billion—more than the physical Israelites ever were. But as in ancient times, numbers are not the measure of faithfulness. Among this vast multitude, only a small remnant is truly faithful to Christ.

Luke 12:32 (ESV)

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”

Jesus described His Church not as a mighty multitude but as a little flock. Many are called, but few are chosen (Matthew 22:14). The present age is not a time for complacency but for self-examination and repentance. The pull of the world is stronger than ever, and the passion many had at first is growing cold.

Returning to the Lord today—renewing our first love, walking in holiness, rejecting sin—is far more challenging now than when we first believed. The spiritual environment has become more polluted, the Church more compromised, and distractions more intense. It is only by the grace and power of God that anyone can stand.

We must be among the faithful remnant. The Lord is calling His people to forsake sin, turn fully to Him, and keep their eyes fixed on eternity.

Because the return of Christ is near.

At any moment, the event of the Rapture could occur—the sudden catching away of the true Church (1 Thessalonians 4:16–17). For some, it will be a day of joy and reunion. For others, a day of unspeakable regret.

Matthew 24:40–42 (ESV)

“Then two men will be in the field; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming.”

May the Lord help us remain watchful, faithful, and ready.

Print this post

What are the “least commandments” that Jesus referred to in Matthew 5:19?

Matthew 5:19 (ESV):
“Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.”

If Jesus mentioned “least commandments,” then surely there must also be “greater commandments.” So what did He mean by these “least” ones?

ANSWER: Understanding the Context of Matthew 5:19

To understand what Jesus meant by “the least of these commandments,” we must consider the context, particularly Matthew 5:17, where He says:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17, ESV)

Here, Jesus affirms that the Law (Torah) still holds authority. He wasn’t introducing a new set of rules, as some Pharisees might have claimed, but was bringing the Law to its full and intended meaning—showing its true spiritual depth.

The scribes and Pharisees (Jewish religious leaders of the day) often classified commandments into categories: major and minor, or weighty and light (cf. Matthew 23:23). They tended to focus on outward observance while neglecting inward righteousness. But Jesus emphasized that even the commandments they considered small or insignificant had eternal value.

Examples of “Least” Commandments (as perceived by men, but affirmed by Jesus):

Jesus proceeds in Matthew 5 to reinterpret (or rather, clarify) the Law. He deepens its meaning by showing that sin begins not just with action, but in the heart:

  1. Murder begins with anger (Matthew 5:21–22):
    “You have heard that it was said… ‘You shall not murder’… But I say to you that everyone who is angry with his brother will be liable to judgment…”
    To the Pharisees, refraining from actual murder was enough. But Jesus says even harboring hatred makes one guilty.

  2. Adultery begins with lust (Matthew 5:27–28):
    “You have heard… ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery…”
    Thus, Jesus includes hidden sins of the heart, which many considered minor or irrelevant.

  3. Keeping your word is more than just avoiding false oaths (Matthew 5:33–37):
    “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.”

  4. Turning the other cheek (Matthew 5:38–39):
    “You have heard… ‘An eye for an eye…’ But I say to you, Do not resist the one who is evil.”
    Jesus calls for radical humility and non-retaliation, which can feel “less important” than justice, but in the Kingdom they are weighty.

  5. Love your enemies (Matthew 5:43–44):
    “You have heard… ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.”
    This teaching goes beyond human instinct—and many neglect or minimize it.

  6. Why Does This Matter?

    These “least commandments” are not small in God’s eyes. Jesus is teaching that obedience in even the smallest area of God’s will matters greatly in the Kingdom. Many believers today, like the Pharisees of old, may ignore these inner, relational, or moral commands because they seem less urgent than the “big sins.” But Jesus says obedience is not to be selective.

    He continues in Matthew 5:20:

    “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

    This means: if your faith is only outward—rule-following without heart transformation—you are missing the Kingdom altogether.

    What About the “Greatest” Commandments?

    Jesus also acknowledged that some commandments carry foundational importance. When asked about the greatest commandment, He replied:

    “You shall love the Lord your God with all your heart… This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
    (Matthew 22:37–40, ESV)

    These are the summary of the entire Law. But loving God and neighbor isn’t only about big gestures—it includes the “small” acts of purity, integrity, forgiveness, mercy, and humility that Jesus emphasized.

    Conclusion:

    The “least commandments” are not lesser in importance, but often overlooked because they demand inward transformation. These include teachings such as:

    • Controlling our thoughts and emotions

    • Forgiving others

    • Speaking truthfully

    • Avoiding revenge

    • Loving enemies

    To be “great” in God’s Kingdom, we must both do and teach these commandments—even the ones that seem small to the world. Obedience to Jesus’ full teaching is the mark of true discipleship (John 14:15, “If you love me, you will keep my commandments”).

    Shalom.

Print this post

WE WILL DRAW NEAR TO GOD BY THE NUMBER OF OUR SPIRITUAL GREY HAIRS

Shalom!
Welcome to this reflection on the words of life. The Bible teaches us an important principle about spiritual maturity using a symbol we often overlook: grey hair.

1. Grey Hair as a Symbol of Honor and Righteousness

Proverbs 16:31 (ESV) says:
“Gray hair is a crown of glory; it is gained in a righteous life.”

In the physical realm, grey hair is often associated with age, wisdom, and honor. In Scripture, it becomes a spiritual metaphor for maturity and glory attained through a life lived in righteousness. Just as one does not instantly grow grey hair but accumulates it over time, spiritual growth is also a process—not a one-time confession.

Unfortunately, many people treat salvation as a one-time event: they confess Christ, get baptized, and then simply wait to go to heaven. They postpone growth, thinking, “I’ll serve God when I’m older,” or “once I’ve achieved my life goals.” But such attitudes rob us of rich opportunities to grow in grace and in intimacy with God.

2. Spiritual Growth Mirrors Physical Growth

Physical life unfolds in stages—infancy, youth, adulthood, and old age. So it is with the spiritual life. We begin as spiritual infants (1 Peter 2:2), grow into maturity (Ephesians 4:13–15), and are expected to press on toward full spiritual adulthood.

1 Corinthians 13:11 (ESV) says:
“When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.”

Just as we would be concerned if an adult acted like a child, God is concerned when we remain spiritually immature year after year. Growth is not optional—it is the evidence of a living, vibrant relationship with Christ.

3. God Honors the Spiritually Mature

In the Old Testament, God commands honor toward the elderly not just for their age, but for the wisdom and dignity accumulated over time.

Leviticus 19:32 (ESV):
“You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the Lord.”

This principle extends into the spiritual realm. Spiritual elders—those who have walked faithfully with God for years—are to be honored. Their spiritual “grey hairs” are not literal but are seen in their faithfulness, perseverance, humility, and fruitfulness.

4. The 24 Elders in Heaven: A Picture of Spiritual Maturity

In Revelation, we’re introduced to twenty-four elders who sit around God’s throne. These are heavenly beings who represent maturity, honor, and closeness to God.

Revelation 4:4 (ESV):
“Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads.”

Their appearance as elders is significant. Why not young people or children? Because these elders symbolize deep spiritual maturity—those who have lived lives of worship, endurance, and complete devotion to God.

Even Christ is described in the language of age and wisdom in His glorified state:

Revelation 1:14 (ESV):
“The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire.”

The whiteness of His hair reveals His eternal wisdom and divine authority. Jesus, the Ancient of Days, models the kind of spiritual maturity we are called to pursue.

5. Why Spiritual Grey Hairs Matter

The sobering reality is that not all believers mature spiritually. Some remain spiritual infants for decades. They attend services, hear sermons, but never grow in obedience, character, or service. When asked what they’ve done for the Kingdom, they have nothing to show—not because they couldn’t, but because they wouldn’t.

Salvation is more than a status—it’s a journey. Every day, our actions, prayers, sacrifices, and obedience are shaping our eternal inheritance.

2 Peter 1:10–11 (ESV):
“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.”

Not everyone will have the same experience in eternity. While all the redeemed are saved by grace, rewards and responsibilities in heaven differ based on our faithfulness (see 1 Corinthians 3:12–15).

6. Let Us Be Recognized in Heaven by Our Spiritual Grey Hairs

Let this be your resolve: when you enter eternity, may you be recognized not as a spiritual infant, but as one crowned with spiritual grey hairs—one who walked with God, served Him faithfully, grew in love, truth, and holiness.

Do not waste your earthly life pursuing only what is temporary. Invest in your spiritual walk. Serve Christ now. Grow in grace. Bear fruit. Because heaven will recognize those who lived well—not just those who believed.

Philippians 3:12–14 (ESV):
“Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own… I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

Let us desire, from this moment on, to draw closer to God daily—so that when we stand before Him, the weight of our walk with Him will be evident—not by physical appearance, but by the glory of our spiritual maturity.

Maranatha – the Lord is coming.

Print this post

What did Jesus mean by saying, “it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea”?

This question refers to a verse in Matthew 18:6, where Jesus says,

“But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea” (NIV).

This verse can seem difficult when we compare it with Jesus’ words in Matthew 5:43-45, where He teaches us to love our enemies and pray for those who persecute us.

In Matthew 5:43-45, Jesus instructs us to love our enemies and pray for those who mistreat us:


“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you” (Matthew 5:43-44, NIV).


This teaching highlights that Christians should respond to wrongdoings with love and forgiveness, mirroring God’s grace. When we are wronged, we are not to take revenge but rather to show the same compassion that God shows to us.

However, Matthew 18:6 presents a stark contrast. Jesus is talking about causing a “little one” (a believer or a spiritually immature person) to stumble in their faith. He warns that anyone who leads such a person into sin or misguides them away from the path of righteousness faces severe consequences. The expression of a millstone being tied around someone’s neck and them being thrown into the sea symbolizes the gravity of this offense. It is a metaphor to show that the judgment for causing someone to fall into sin, especially those who are vulnerable in their faith, is extremely serious.

In this context, “little ones” refers not just to children but to anyone who is new in the faith or spiritually weak—those who are innocent and easily influenced. Leading such a person astray or hindering their spiritual growth is a serious offense in God’s eyes. The punishment described by Jesus in Matthew 18:6 signifies how severe the consequences are for anyone who becomes a stumbling block to others in their walk with God.

This warning aligns with the broader biblical teaching on the importance of protecting the faith of others, particularly those who are spiritually vulnerable. In 1 Corinthians 8:9, Paul warns about causing others to stumble:


“Be careful, however, that the exercise of your rights does not become a stumbling block to the weak” (NIV).


Similarly, James 3:1 speaks to those who teach, emphasizing the responsibility and the greater judgment teachers will face for leading others astray:


“Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly” (James 3:1, NIV).

Jesus’ teaching also reflects the seriousness of leading someone away from God’s truth, as seen in the story of Balaam in the Old Testament. In Numbers 25, Balaam deliberately sought to lead the Israelites into sin by advising the Moabite king to entice them into idolatry and immorality, knowing it would provoke God’s judgment. This caused Israel to fall into sin, and as a result, many were punished. This account shows how significant the impact of leading others astray can be and the serious consequences it carries in God’s economy (see Revelation 2:14 for reference).

However, the key difference in this situation is that Jesus, throughout His ministry, also calls us to forgive and show mercy to those who wrong us. As in the case of Moses interceding for the Israelites (Exodus 32:9-14), we are called to intercede for others, even when they fall short, rather than seeking vengeance. In the same way, we are encouraged to pray for our enemies (Matthew 5:44) and ask God for mercy upon those who sin against us.

God’s judgment and mercy both coexist in His nature—He is just, and He is merciful. Jesus’ words in Matthew 18:6 are a serious warning about the consequences of causing others to sin, particularly when their faith is fragile. However, this should not lead us to take matters into our own hands or seek personal vengeance. Instead, we are called to be intercessors and to pray for those who may stumble in their faith.

In conclusion, while Matthew 5 emphasizes forgiveness and love for enemies, Matthew 18:6 warns of the severe consequences for leading others away from God’s truth, particularly those who are spiritually vulnerable. We must be careful not to harm the faith of others and should strive to protect and nurture their spiritual growth. This teaching calls us to take responsibility for how our actions influence others, ensuring we build up, rather than tear down, the faith of those around us.

This revised explanation combines the different scriptural teachings while maintaining the theological depth of the original answer. It provides a logical flow of ideas and ensures clarity for readers.

 
 
 
 

Print this post

What is the meaning of “to grant” in the bible?

The term “to grant” in the Bible means to provide sustenance or to supply what is necessary for life. When you give someone the resources they need to survive, you are said to “ruzuku” them. In the Bible, we often see God “kuruzuku” His people by providing for their physical and spiritual needs.

In the book of Nehemiah, we find an example of how God provided for the Israelites during their 40 years of wandering in the wilderness:

Nehemiah 9:21 (NIV):
“For forty years you sustained them in the wilderness; they lacked nothing; their clothes did not wear out and their feet did not swell.”

This verse highlights God’s miraculous provision for the Israelites during their journey through the wilderness, a place where there was no farming, no water, and no natural resources to support life. Yet, God sustained them, providing them with food, water, and clothing that did not wear out. This demonstrates God’s faithfulness and care, ensuring that His people lacked nothing, even in the most challenging circumstances.

We also find the concept of provision in Psalm 65:9, where the psalmist praises God for His abundant care over the land and His people:

Psalm 65:9 (NIV):
“You care for the land and water it; you enrich it abundantly. The streams of God are filled with water to provide the people with grain, for so you have ordained it.”

This verse speaks of God’s role as the provider of all things. He not only provides for the land by watering it, but He also ensures that it yields an abundant harvest, supplying the people with food. The “streams of God” symbolize the abundant and life-giving resources that flow from God’s hand, sustaining the earth and His people. This reinforces the idea that God is the ultimate source of provision, both for the physical world and for His people.

The term “kuruzuku” is also mentioned in Psalm 68:10, where God is recognized for His provision for the poor and oppressed:

Psalm 68:10 (NIV):
“Your people settled in it, and from your bounty, God, you provided for the poor.”

Here, we see that God’s provision is not limited to those who are self-sufficient or prosperous but extends to the poor and those in need. God’s generosity and kindness are shown through His care for those who have no resources of their own. This illustrates God’s heart for the marginalized and His desire to ensure that no one is forgotten or left without provision.

In the New Testament, we see the ultimate provision of God through Jesus Christ. Just as God provided manna to the Israelites in the wilderness, Jesus offers Himself as the ultimate provision for the believer’s spiritual needs:

John 6:35 (NIV):
“Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.'”

In this verse, Jesus identifies Himself as the “bread of life,” the ultimate source of spiritual sustenance. Just as the Israelites were sustained in the wilderness through manna from heaven, believers today are sustained spiritually through Jesus Christ. He is the provision that satisfies our deepest hunger and thirst, offering eternal life to all who come to Him.

In conclusion, the biblical concept of “kuruzuku” shows that God is a faithful provider who cares for His people in both physical and spiritual ways. Whether in the wilderness or in our everyday lives, God provides what we need. And through Jesus Christ, He has provided the ultimate sustenance for our souls. As we trust in Him, we can be assured that God will continue to provide for us, just as He has always done.

Amen.

Print this post

Archives

Search

Archives

Migawanyo