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Where Do True Godly Emotions Come From?

Introduction:

Jesus did many miraculous things during His earthly ministry. But among them, some moments reveal not just His power—but His heart. One such moment is recorded in Mark 7:32–34, where Jesus healed a deaf and mute man in a deeply personal and emotional way. This encounter teaches us that true, godly emotions—especially compassion—are not manufactured by human effort. They are drawn from deep communion with God.

The Healing in Mark 7: A Different Approach

Mark 7:32–34

“Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. Then, looking up to heaven, He sighed, and said to him, ‘Ephphatha,’ that is, ‘Be opened.'”

Most of Jesus’ healings were immediate and declarative—He often just spoke a word. But in this case, Jesus took the man aside, used physical gestures, sighed deeply, and then healed him. Why such a dramatic and intimate method?

The answer lies in Jesus’ divine empathy. That sigh was not a breath of frustration—it was a sign of deep compassion and spiritual burden. This wasn’t just a healing—it was a moment of identification with human suffering. 

Rooted in Heaven

When Jesus “looked up to heaven,” He wasn’t merely gazing upward. He was connecting with the Father, drawing from the true source of love and mercy. This is a consistent pattern in His ministry:

John 5:19 

“Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do…”

Jesus’ compassion wasn’t automatic; it came from an intentional alignment with the heart of God.

Comparing with John 9: Healing with Instruction

John 9:6–7

“When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went and washed, and came back seeing.”

Even here, Jesus used physical elements—but He didn’t sigh. This tells us that Jesus tailored each miracle to the person’s need, emotionally and spiritually. The man in Mark 7 needed more than healing—he needed God’s deep empathy.

The Christian Call: Sharing in God’s Compassion

Luke 6:36

“Therefore be merciful, just as your Father also is merciful.”

As followers of Christ, we’re not just called to act; we’re called to feel. We cannot fake godly compassion. It comes from time spent with God—through prayer, reading Scripture, fasting, and worship. Jesus modeled this for us.

When we turn our attention and hearts to heaven—just as Jesus did—we invite God’s emotions into our own.

More Examples of Jesus’ Compassion:

Luke 7:13

“When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.’”

Matthew 9:36

“But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.”

Mark 6:34

“And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd.”

These verses show a recurring truth: Jesus did not act without feeling. He saw people as they truly were, and His heart was moved.

Looking to Heaven

Looking up to heaven doesn’t mean physically looking at the sky—it means setting your mind on God:

Colossians 3:1–2

“If then you were raised with Christ, seek those things which are above, where Christ is… Set your mind on things above, not on things on the earth.”

When we seek God intentionally, we become more like Him. We receive the fruit of the Spirit:

Galatians 5:22–23

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control…”

These are the emotions that heal, restore, and unite.

How to Receive True Godly Emotions

We live in a world full of noise, pain, and disconnection. But if we want to love like Jesus, we must feel like Jesus. That means:

  • Turning our hearts heavenward (through prayer, Scripture, worship).
  • Seeking God’s heart daily.
  • Allowing the Holy Spirit to soften and reshape our emotional lives.

As we do this, we will become vessels of God’s compassion, just as Jesus was. And through us, others will experience not only human kindness—but divine healing.

“Lord, help us to look up—to draw from You the emotions that transform, heal, and save. Amen.”

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COULD THIS BE WHY YOU’RE LOST?

Understanding the Power of God and the Scriptures

“Jesus replied, ‘Are you not in error because you do not know the Scriptures or the power of God?’”
— Mark 12:24

Blessed be the name of our Lord Jesus Christ. Thank you for taking the time to reflect on the Word of God today.

1. The Encounter with the Sadducees 

In Mark 12:18–27, the Sadducees—who denied the resurrection—present Jesus with a hypothetical story about a woman who had been married to seven brothers (following the Levirate law in Deuteronomy 25:5–10). Their intent was to mock the concept of resurrection.

Their question: “At the resurrection, whose wife will she be?” was not genuine; it was rooted in their disbelief. They assumed that eternal life must mirror earthly life, especially in terms of marriage and relationships.

But Jesus responded with divine clarity:

“Are you not in error because you do not know the Scriptures or the power of God?”
— Mark 12:24

He revealed the core issue: their ignorance of Scripture and underestimation of God’s power. These two errors still mislead many today.

2. Not Knowing the Power of God – Limiting God to Human Logic

The Sadducees believed that life beyond death would operate under earthly constraints. But Jesus corrected them by explaining that in the resurrection, people will be like angels—not marrying or being given in marriage (Mark 12:25).

This highlights an essential theological truth:
Glorification – At the resurrection, believers will be transformed.

Philippians 3:21:

“…who, by the power that 8 understand the Scriptures they claimed to uphold.

He quoted Exodus 3:6, reminding them of God’s words to Moses:

“I am the God of Abraham, the God of Isaac, and the God of Jacob.”
— Mark 12:26

Jesus pointed out that God spoke in the present tense—“I am,” not “I was.” This implies that Abraham, Isaac, and Jacob were still alive in God’s presence. In other words, God is not the God of the dead, but of the living (Mark 12:27).

This highlights a vital biblical doctrine:
The Intermediate State – The souls of the righteous live on with God even before the final resurrection (cf. Luke 16:22, Philippians 1:23).

Even today, many churches and religious groups mislead people because they don’t accurately teach or study Scripture:

  • Worshiping idols, while Exodus 20:4–5 forbids it.
  • Claiming the Sabbath is the “seal of God,” while Ephesians 4:30 teaches that the Holy Spirit is God’s seal on believers.
  • Using relics or saints as intermediaries, despite 1 Timothy 2:5 clearly stating, “For there is one God and one mediator between God and mankind, the man Christ Jesus.”

4. The Consequence of Ignorance – A Life Misled

When people don’t know the Scriptures or God’s power, they either follow false doctrines or give up on spiritual life entirely. Some even claim no one can live a holy life in this world.

But Scripture says otherwise:

Hebrews 12:14

“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”

And:

John 1:12 

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

God not only calls us to holiness, but gives us the power to walk in it through His Spirit. 

Avoiding the Error

Jesus was clear: ignorance of Scripture and God’s power leads to spiritual ruin. But the opposite is also true—knowing God’s Word and trusting in His power brings clarity, strength, and eternal life.

2 Timothy 2:15 

“Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”

If we hold on to these truths, we will not be led astray.

May the Lord bless you richly, guide you into truth, and empower you to live a life worthy of His calling.

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What is the difference between revelation, prophecy, and vision?

1. Revelation

Revelation is God’s act of making Himself or His will known to humanity. It often involves unveiling truths that were previously hidden or unknown. In Christian theology, God reveals Himself through Scripture, Jesus Christ, and the Holy Spirit (John 16:13).

Example & Bible Reference:
In the New Testament, many people misunderstood who Jesus was. When Jesus asked His disciples who they thought He was, Peter answered by divine revelation:

“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church…”
(Matthew 16:17-18)

Peter’s knowledge was a direct revelation from God the Father, not from human reasoning. This highlights that true spiritual understanding comes by God’s initiative through the Holy Spirit (1 Corinthians 2:10-12).

2. Vision

A vision is a spiritual experience where God communicates visually, often symbolically, to convey His message. Visions are a common biblical means of divine communication used by prophets and believers (Numbers 12:6; Joel 2:28).

Example & Bible Reference:
Cornelius, a devout God-fearing man, received a clear vision where an angel instructed him:

“One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, ‘Cornelius!’ … ‘Your prayers and gifts to the poor have come up as a memorial offering before God.’”
(Acts 10:3-4)

Visions can occur while awake or in dreams, and they often communicate God’s will or upcoming events (Daniel 7:1-2).

3. Prophecy

Prophecy is a divinely inspired message that often predicts future events or calls people to repentance and obedience. It is a gift of the Holy Spirit (1 Corinthians 12:10), functioning both in foretelling and forth telling God’s will. Prophecy may be conscious or unconscious, direct or symbolic.

Examples & Bible References:

  • The high priest Caiaphas prophesied unknowingly about Jesus’ sacrificial death:

    “He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation.”
    (John 11:51)

  • Prophecy can be a public declaration from God, as shown in Revelation:

    “And I will appoint my two witnesses, and they will prophesy for 1,260 days…”
    (Revelation 11:3)

  • Prophecy may also come through visions, as with Enoch:

    “Enoch, the seventh from Adam, prophesied about them: ‘See, the Lord is coming with thousands upon thousands of his holy ones.’”
    (Jude 1:14)

The entire book of Revelation is prophetic, containing visions of future events given to John. It concludes with this promise:

“Look, I am coming soon! Blessed is the one who keeps the words of the prophecy in this scroll.”
(Revelation 22:7)

May God richly bless your understanding as you seek His truth!.

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THE REWARD OF FAITHFULNESS

God’s way of blessing His people often involves testing their faithfulness. He rarely gives all His gifts or responsibilities at once. Instead, He starts small, observing how we handle what we receive. When He sees genuine faithfulness and integrity, He rewards us with greater blessings. This principle is rooted in Scripture and aligns with God’s character as a just and wise Father.

Example 1: Joshua the High Priest

In Zechariah 3:6-7, God speaks to Joshua, the high priest after the exile:

“Then the angel of the LORD said to Joshua, ‘…If you will walk in my ways and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.’”

The promise to Joshua was conditional—his faithful obedience was a prerequisite for greater responsibility and intimacy with God. This reflects a core biblical principle: faithfulness precedes promotion (Luke 16:10):

“Whoever can be trusted with very little can also be trusted with much…”

Just as not everyone can approach a nation’s president without invitation or authority, only those who are faithful gain closeness to God. This is not about earning salvation, but about stewardship and the honor of greater service in God’s kingdom.

Scripture lists faithful servants who stood near God—Abraham (Matthew 8:11), Moses, Elijah, Daniel, Job, David, the apostles, and others—highlighting that God rewards faithfulness with fellowship and authority in His presence.

Example 2: William Branham

William Branham’s story is a modern-day example of God’s reward for faithfulness. Born in 1909 in humble circumstances, Branham received divine visions early in life. Despite hardships, including personal loss, he remained committed to God.

One night, an angel revealed to him his divine calling and promised gifts including healing and spiritual discernment. God’s gifts are always tied to responsibility and require perseverance (1 Corinthians 4:2):

“Now it is required that those who have been given a trust must prove faithful.”

Branham demonstrated such faithfulness, performing miracles, preaching a message of repentance and holiness, and challenging denominational divisions. His ministry is a powerful example of how God uses faithful servants to prepare His church, especially in the Laodicean era (Revelation 3:14-22).

Stewardship and Faithfulness

Faithfulness is a key theme in biblical. God entrusts His people with gifts, callings, and opportunities as stewards (1 Peter 4:10). How we manage what we receive reflects our relationship with God and determines future blessings (Matthew 25:21):

“Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.” 

Failure to be faithful leads to loss of blessing and influence. Examples include King Saul’s disobedience (1 Samuel 15) and Jeroboam’s pride (1 Kings 12).

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Is It Okay for a Christian to Use Herbal Steam Therapy.

QUESTION: Is it right for a Christian to use herbal steam therapy, especially now during times of respiratory illness? What does the Bible say about it? Does Job 5:3 speak against using herbs or roots in this way?

Job 5:3

 “I have seen the foolish taking root, but suddenly I cursed his dwelling place.”

ANSWER: Herbal steam therapy—is a traditional method of relieving respiratory symptoms, and it functions like any other form of medical treatment. Scripture does not condemn the use of natural remedies. In fact, the Bible affirms that God created plants for human benefit.

Ezekiel 47:12

“Their fruit will be for food, and their leaves for medicine.”

Similarly, Revelation 22:2 speaks of “the leaves of the tree [being] for the healing of the nations.” These verses support the idea that God provided natural resources, including herbs, for health and healing.

However, the key issue is intention and association. Using herbs becomes spiritually dangerous when it is tied to superstitious or occult practices—when remedies are mixed with ungodly rituals, invocations, or conditions. For instance, being told to perform rituals like drinking in secret, being naked, or speaking certain words while using the herbs indicates a move from treatment into idolatry or sorcery, which Scripture clearly condemns.

Deuteronomy 18:10–12  warns against practices linked to divination and magic:

“There shall not be found among you… one who practices witchcraft… or a sorcerer… For all who do these things are an abomination to the Lord.”

Now, regarding Job 5:3, it is misapplied if used to forbid the use of herbs. The “roots” in that passage are not about medicine but about the false security of the wicked. Eliphaz, the speaker in this chapter, is observing how foolish people may seem to prosper and become established (“take root”), but God’s judgment will ultimately fall on them. The passage is more about moral judgment than physical health or herbal use.

What should Christians understand today?

Using herbal therapy is not sinful in itself—it can be part of God’s provision for health. But the explosion of sickness in the world is also a wake-up call. According to,

Luke 21:11, Jesus said:

“And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.”

These things are not random—they are signs of the last days and God’s call for repentance.

So, the deeper question is not just about therapy—it’s about the state of your soul.

Have you given your life to Jesus?
If not, you are exposed to more than just physical danger—you are under the judgment of God.

John 3:36 says:

“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

Now is the time to repent and receive Christ. We are living in critical times, and your salvation is the most urgent need of all.

Shalom.

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What Does “Wherever There Is a Carcass, There the Vultures Will Gather” Mean?(Luke 17:37)

Question:

Shalom! I would like to understand the meaning of this verse:

Luke 17:37:

“And they answered and said to Him, ‘Where, Lord?’ So He said to them, ‘Wherever the body is, there the eagles will be gathered together.’”

Answer:
To grasp the meaning of this verse, we need to read it in its full context. Jesus had just finished speaking to His disciples about the coming of the Kingdom and the deceptive times of the last days.

Let’s look at the earlier verses:

Luke 17:22-23:

“Then He said to His disciples, ‘The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, “There He is!” or “Here He is!” Do not go running off after them.’”

Jesus was warning His disciples not to follow every claim about His return. He was preparing them — and us — for a time of spiritual deception, where false messiahs and prophets would try to lead people astray.

This idea is emphasized further in:

Matthew 24:23-26:

“At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There He is!’ do not believe it. For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. See, I have told you ahead of time. So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it.”

Jesus was describing a time when people will be spiritually hungry and vulnerable, chasing after signs and spiritual movements — some of which are not from God. He tells His followers to remain steady, rooted in the truth, and not to run after every new spiritual trend.

That’s when the disciples asked Him, “Where, Lord?”
They were essentially asking, “Where will all this happen? Where should we look for You?”

And Jesus answered with this metaphor:

Luke 17:37  “Wherever the body is, there the eagles will be gathered together.”

In ancient Jewish culture, this proverb was understood to mean that just as eagles (or vultures) naturally gather around a carcass, God’s people — those with spiritual discernment — will gather where the true presence of Christ is. In other words, the truth does not need marketing. Just as birds of prey are drawn to a carcass without needing directions, true believers will be drawn to genuine spiritual nourishment.

Also, in 1 John 2:27 we’re told:-

“As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things… remain in him.”

This affirms that the Holy Spirit guides the believer to the truth — just like an eagle instinctively knows where its food is.

Application for Today

In these last days, we are warned not to chase every new teaching or miracle movement. Not everything that looks spiritual is from God. Many modern “ministries” market signs and wonders, but may lack sound doctrine or holiness.

As believers, we are called to have eagle vision — to see clearly through deception and pursue the true Word of God. We must not be like spiritual chickens, pecking at whatever is nearby, but like eagles who soar high and see far.

Jesus has already warned us — spiritual deception will increase. But if we remain close to Him, rooted in Scripture, and led by the Holy Spirit, we will always find the right spiritual food for our time.

Hebrews 5:14
“But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

Don’t run after every voice that says, “Here is Christ!” Let God guide you to the right place, the right message, the right teacher, and the right spiritual food. True eagles always find where the nourishment is.

May the Lord bless you and give you spiritual sight to recognize the truth in every season.
Amen.

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Why Did Jesus Tell His Disciples Not to Reveal That He Was the Christ?

Question:

Shalom, beloved brothers and sisters! Why did Jesus forbid His disciples—like Peter—from telling others that He was the Christ, as we read in Matthew 16:20?

Answer:
This is a wise and insightful question that touches on an important part of Christ’s earthly mission. Let’s unpack it step by step, starting with the passage itself.

1. The Passage in Context – Matthew 16:13–20

“When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’”
They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’
‘But what about you?’ he asked. ‘Who do you say I am?’
Simon Peter answered, ‘You are the Messiah, the Son of the living God.’
Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven…’
Then he ordered his disciples not to tell anyone that he was the Messiah.” (Matthew 16:13–17, 20

Peter had just made a powerful declaration that Jesus is the Messiah (Christ) and the Son of God. But surprisingly, Jesus tells them not to share this revelation with others—yet.

Why would Jesus command silence about something so important?

2. Why Jesus Forbade Public Proclamation of His Messiah ship

A. His Mission Was Not Yet Complete

Jesus was progressively revealing His identity and mission. At that point in His ministry, He had not yet suffered, died, and resurrected—which were essential elements of His role as the true Messiah.

  • The Jews at the time expected a political or military savior, not a suffering servant (Isaiah 53:3–5).
  • If the disciples had declared Jesus as “the Christ” prematurely, it could have caused political uprisings or misunderstood expectations of who He was.

Jesus Himself explained that He “must suffer many things… and be killed and on the third day be raised to life” (Matthew 16:21). Without this part of the mission fulfilled, the message of who He truly is would have been incomplete and misleading.

B. Jesus Was Avoiding Misguided Fame

Throughout the Gospels, Jesus often tells people not to spread news about His miracles or identity.

  • Matthew 8:4 – “Then Jesus said to him, ‘See that you don’t tell anyone. But go, show yourself to the priest…’”
  • Mark 3:11–12– “Whenever the impure spirits saw him, they fell down before him and cried out, ‘You are the Son of God.’ But he gave them strict orders not to tell others about him.”

This wasn’t fear or secrecy. It was strategic timing. His goal was not to attract attention for fame, miracles, or popular acclaim, but to fulfill the Father’s will—leading to the cross.

3. The Pattern of Divine Timing in Jesus’ Ministry

One of the clearest moments comes during the Transfiguration. After Peter, James, and John saw Jesus glorified, He said:

“Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
(Matthew 17:9

This shows the consistent pattern: Revelation must follow resurrection.

4. Fulfillment in the Resurrection and Great Commission

After Jesus rose from the dead, the command to keep silent was lifted. That’s when we see:

  • Matthew 28:18–19 – “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations…”
  • Acts 1:8– “You will be my witnesses… to the ends of the earth.”

Jesus’ identity could now be proclaimed openly and boldly because the full gospel—the life, death, and resurrection of Christ—had been revealed.

5. A Lesson in God’s Timing

This pattern teaches us an important spiritual principle: not every truth is meant to be revealed immediately. Even in our lives and ministries, God sometimes calls us to wait for the right time before stepping out or speaking up.

Just like Jesus waited until the mission was complete, we must also follow the Spirit’s guidance in revealing and sharing what He entrusts to us.

Jesus told His disciples not to reveal that He was the Christ because His mission was not yet complete. He needed to suffer, die, and rise again—only then could the full truth about who He is be shared. After the resurrection, the command changed. Now, we are instructed to boldly proclaim Jesus to all nations.

“What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the rooftops.”
(Matthew 10:27

Let us now fulfill this calling joyfully and without hesitation.

May the Lord bless you as you grow in His Word and truth.

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IT’S GOOD FOR US TO BE HERE

Praise be to the name of our Lord Jesus Christ, now and forever. Today, by God’s grace, we have another opportunity to learn from Him. I invite you to reflect with me on these words of life, especially as we move closer to that great Day—the day when Christ will return in glory to establish His eternal kingdom.

There’s something profound Peter said during a significant event when the Lord Jesus took him, along with James and John, up a high mountain. If we read this passage carefully, we will see how it reveals the nature of Christ’s glory, His mission, and how we should live on our journey of salvation. Let’s read the account briefly, and then I believe the Lord has something important to teach us today.

Luke 9:28-36 (NIV)
28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.
29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning.
30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.
31 They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.
32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.
33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.
35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.”
36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

Theological Insight:

The Transfiguration of Jesus: The event on the mountain, known as the Transfiguration (Matthew 17:1-9; Mark 9:2-8), reveals Jesus in His divine glory. This moment highlights the fact that, while He walked among humanity in humility, He is the eternal Son of God. As described

in John 1:14,

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

  1. Moses and Elijah: Moses and Elijah’s appearance is not accidental. Moses represents the Law (as the giver of the Ten Commandments) and Elijah represents the Prophets. Together, they symbolize the entirety of the Old Testament Scriptures that point to Christ. Their conversation with Jesus, as noted in Luke 9:31, is about His “departure,” referring to His impending death, resurrection, and ascension. This fulfills what Jesus said in Luke 24:44, that everything written about Him in the Law of Moses, the Prophets, and the Psalms must be fulfilled.

The Glory of Christ Revealed: When Jesus’ face changed and His clothes became dazzling white, it was a visible manifestation of His divine nature. This moment was a glimpse of the glorified Christ, reminding the disciples (and us) that Jesus is not just a teacher or prophet but the Son of God, as confirmed by the voice from the cloud

in Luke 9:35:

“This is my Son, whom I have chosen; listen to him.” This voice echoes the affirmation of Jesus’ divinity heard during His baptism in

 Matthew 3:17: “

This is my Son, whom I love; with him I am well pleased.”

  1. Peter’s Response: Peter’s suggestion to build three shelters (or tabernacles) is significant. It was common during Jewish festivals, especially during the Feast of Tabernacles (Leviticus 23:42), to build shelters to remember God’s provision during Israel’s wilderness journey. While Peter’s words came from a place of reverence, he did not fully understand the weight of the moment. His response contrasts with the divine intervention that follows: God’s direct affirmation of Jesus as His Son, and His command to listen to Him (Luke 9:35).

  2. The Cloud and the Voice of God: The cloud that enveloped them and the voice from within it represent the manifest presence of God, similar to how God appeared in a cloud to Moses and the Israelites (Exodus 16:10, 19:9). The voice from the cloud is not only a confirmation of Jesus’ identity but also a call to obedience: “Listen to him.” This parallels the instruction given in Deuteronomy 18:15, where God promises to raise up a prophet like Moses, and the people must listen to Him.

  3. The Silence and Revelation: After the voice from the cloud, the disciples were left in awe, and they “kept this to themselves” (Luke 9:36). This silence echoes the mystery of God’s revelation. Jesus did not want His full glory to be widely known at that time, as His mission was not yet complete. He came not to be glorified in the eyes of men, but to suffer and die for the salvation of the world. This moment was a glimpse into the future glory, which would be fully revealed after His resurrection.

This passage teaches us several crucial things:

Christ’s Divine Nature: Jesus is not just a historical figure or moral teacher; He is the eternal Son of God. The Transfiguration confirms His divine glory and calls us to worship Him as the sovereign Lord. As Colossians 1:15-17 affirms, “

The Son is the image of the invisible God, the firstborn over all creation.”

Our Response: Like Peter, we may sometimes respond out of ignorance or misunderstanding, but God’s grace is patient with us. Our call is to listen to Jesus, obey His word, and trust in His plan.

John 10:27 reminds us,

“My sheep listen to my voice; I know them, and they follow me.”

  • The Presence of God: Just as the cloud represented God’s presence with Moses and Israel, it reminds us that God is present with us today, guiding and instructing us through His Word and through the Holy Spirit. We are called to dwell in His presence and to walk by faith, trusting that He will reveal His glory in His perfect time.

  • The Call to Active Participation: Peter’s desire to “be there” and build shelters was well-meaning but misguided. It shows our tendency to want to “help” God in ways that we think are best. However, what God truly desires from us is a humble, listening heart. The command to “listen to Him” is not just an invitation to hear, but to obey and follow. In our daily lives, we are called not just to observe Christ but to follow Him, no matter the cost. Luke 9:23 calls us to take up our cross daily and follow Jesus.

Conclusion:
This passage from Luke invites us to reflect on the glory of Christ and the response He demands from His followers. Just as Peter, James, and John were given a glimpse of Jesus’ divine nature, we, too, are called to listen to Him and recognize His sovereignty in our lives. Let’s remember that the Gospel is not just a message we observe, but one we live out through obedience and trust in God’s plan. Like Peter, we may not always understand, but our faith in Christ will lead us to share in His glory—just as it did for those three disciples.

Shalom.

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What is a “Anvil”?

To understand this, let’s look at Isaiah 41:7

“So the craftsman encouraged the goldsmith; He who smooths with the hammer inspired him who strikes the anvil, saying, ‘It is ready for the soldering’; Then he fastened it with pegs, that it might not totter.”

The term anvil—used by metalworkers to hammer and shape metals such as gold, silver, or bronze. After melting the metal in fire to soften it, artisans would place it on the anvil and pound it into the desired form. This was an essential step in crafting images or idols.

In Isaiah 41, this process is described in the context of idol-making. The craftsman carves a wooden image, the goldsmith overlays it with metal, and then another strikes the anvil to give it its final form.

The Folly of Idolatry

This verse is part of a larger prophetic critique of idolatry. God, through the prophet Isaiah, exposes the vain efforts of people making lifeless idols—objects that cannot speak, see, hear, save, or protect. Despite all the effort and cooperation between workers, the final product is something that must be nailed down so it won’t fall over (Isaiah 41:7). That in itself shows its powerlessness.

This theme is repeated throughout Isaiah:

“The workman molds an image, The goldsmith over spreads it with gold, And the silversmith casts silver chains.”
— Isaiah 40:19 

Yet these images, however refined, cannot respond, move, or help—they are utterly powerless.

God’s Contrast: Real Help Comes from Him

Immediately after describing the idol-makers, God turns to speak to His people, Israel, with words of comfort and assurance. He reminds them that He alone is their Creator, Redeemer, and Protector:

“But you, Israel, are My servant, Jacob whom I have chosen, The descendants of Abraham My friend. You whom I have taken from the ends of the earth, And called from its farthest regions… Fear not, for I am with you; Be not dismayed, for I am your God.”
— Isaiah 41:8–10

God makes it clear: unlike idols, He is living, present, and faithful to His people. He promises to give them strength, uphold them, and defend them.

God’s call is for His people to turn away from man-made, powerless substitutes and instead place their full trust in Him alone.

“I am the LORD, that is My name; And My glory I will not give to another, Nor My praise to carved images.”
— Isaiah 42:8

Our Response Today

Just as God challenged Israel to abandon idols, He is calling us today to examine our hearts. Are there “Anvil moments” in our lives—places where we invest time, money, or effort into things that ultimately cannot save or satisfy?

The promise is this: If we let go of spiritual and physical idolatry, and turn to the living God, He will be with us, strengthen us, and uphold us with His righteous right hand.

“Fear not… I will help you,” says the LORD and your Redeemer, the Holy One of Israel.
— Isaiah 41:14

May the Lord bless you as you put your trust in Him .

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Is it a sin for a born-again Christian to shave his beard?

QUESTION:

Is it a sin for a born-again Christian to shave his beard?

REFERENCE VERSE:

Leviticus 19:26-29 
“Do not eat any meat with the blood still in it. Do not practice divination or seek omens.

Do not cut the hair at the sides of your head or clip off the edges of your beard.
Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.”

ANSWER:

This passage was part of God’s law to the Israelites in the Old Testament. The instruction not to trim the sides of the head or beard wasn’t arbitrary—it had cultural and spiritual significance. In ancient times, surrounding nations like the Egyptians, Moabites, and other pagan tribes practiced specific shaving patterns as acts of worship to their gods or as part of occult rituals (see Isaiah 15:2 and Jeremiah 48:37).

For example, some would shave the entire head and leave a circular patch on top or shape their beards in particular ways to express devotion to idols. These grooming habits were deeply tied to religious identity, not just style.

To separate His people from these practices, God commanded the Israelites not to imitate those customs. Holiness meant being visibly different. God’s people were to reflect His character and not the customs of idol worshippers.

This is the key theological principle: God calls His people to be set apart—distinct in both character and conduct. As seen in Leviticus 20:26

“You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.”

What does this mean for Christians today?

We are no longer under the Mosaic Law (see Romans 6:14, Galatians 3:24–25), but the principle of separation from worldly practices still applies. As Christians, our goal is not legalistic conformity but spiritual distinctiveness. In the New Testament, Paul appeals to believers in Romans 12:1–2 

“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

So, while shaving a beard itself is not a sin, the motive and style may matter. If a particular haircut or beard style is adopted just to follow secular celebrities or trends with roots in rebellion, immorality, or idolatry—even unknowingly—it may contradict the call to holiness.

For example, if a Christian intentionally shapes his beard to mimic an artist known for promoting ungodliness or uses fashion to imitate worldly rebellion, it may cause others to question his spiritual message. Paul teaches in 1 Corinthians 10:31

“So whether you eat or drink or whatever you do, do it all for the glory of God.”

Our Witness Matters

We may not always realize it, but our appearance can send a message. Paul reminds the church in 2 Corinthians 3:2 

“You yourselves are our letter, written on our hearts, known and read by everyone.”

That means people read our lives—including how we dress, speak, and present ourselves—as a testimony. So, ask yourself:

  • What message does my appearance send?
  • Is it pointing people toward Christ or blending in with worldly culture?

Even styles that seem neutral (like a beard with a goat-like shape) can unintentionally carry meanings. And even if they don’t anymore, we must consider how they affect our witness.

It’s not about legalism, but about spiritual awareness and purpose. Shaving your beard or cutting your hair is not a sin in itself. However, as believers, we are called to be intentional about how we live—including our appearance.

1 Peter 1:14-16 

“As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”

So if a certain style ties you to worldly culture or distracts from your Christian identity, it may be wise to let it go—not because of the law, but out of love for Christ and a desire to honor Him with every part of your life.

May the Lord bless you and guide you in living a life that reflects His holiness.

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