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SPEAKING IN OTHER LANGUAGES: A MESSAGE FROM THE DAY OF PENTECOST

Blessed be the name of our Lord and Savior Jesus Christ.
Welcome let us take this moment to reflect deeply on the Scriptures together.

The Day of Pentecost: A Divine Encounter

One of the most profound events recorded in the New Testament is what occurred on the Day of Pentecost, just as Jesus had promised before His ascension. On that day, the Holy Spirit was poured out upon the disciples and others gathered in Jerusalem. The Bible tells us there were about 120 believers present (Acts 1:15).

When the Holy Spirit came, the manifestation was powerful and unmistakable:

“Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”
— Acts 2:2–4 (NIV)

This event fulfilled Jesus’ promise:

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
— Acts 1:8 (NIV)

The Nature of “Tongues”

The word tongues in the Greek New Testament is “glōssa”, which refers both to the physical tongue and to languages. The phrase “tongues of fire” symbolizes the divine empowerment given to the disciples to speak in various human languages they had not learned before.

These were not mysterious, angelic tongues in this instance but known languages spoken on earth. This is clear from the reaction of the crowd in Jerusalem:

“Each one heard their own language being spoken. Utterly amazed, they asked: ‘Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language?’”
— Acts 2:6–8 (NIV)

The crowd included Jews from all over the Roman Empire, and they each recognized their native language. This moment was more than a display of divine power it was a demonstration of God’s intention to reach all people with the gospel, regardless of nation, tribe, or tongue.

“We hear them declaring the wonders of God in our own tongues!”
— Acts 2:11 (NIV)

What Were They Speaking About?

The disciples were not preaching their own ideas or prophesying judgment they were proclaiming “the wonders of God”. These may have included:

  • The miraculous parting of the Red Sea (Exodus 14)

  • The daily provision of manna for 40 years in the wilderness (Exodus 16)

  • The fall of Jericho’s walls (Joshua 6)

  • Elijah calling fire from heaven (1 Kings 18)

These mighty works reminded the people of God’s power and faithfulness throughout Israel’s history.

The Impact: Conviction and Conversion

Hearing these truths spoken in their own languages moved the hearts of those listening. Peter stood up and preached a sermon explaining that this outpouring was the fulfillment of the prophecy in Joel 2:28–32.

“In the last days, God says, I will pour out my Spirit on all people.”
— Acts 2:17, quoting Joel 2:28 (NIV)

As a result, 3,000 people repented and believed in Jesus that day:

“Those who accepted his message were baptized, and about three thousand were added to their number that day.”
— Acts 2:41 (NIV)

What Does This Mean for Us Today?

You don’t need to speak a foreign language for God to use your speech powerfully. Sometimes, speaking in “another language” means allowing God to transform your ordinary way of speaking—so that it becomes Spirit-led, impactful, and full of grace.

Paul emphasized the balance between Spirit and understanding:

“So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding.”
— 1 Corinthians 14:15 (NIV)

This applies to:

  • Preaching — Let your message carry spiritual depth.

  • Singing — Let your voice become anointed, stirring hearts.

  • Praying — Let your words be flavored with spiritual salt.

  • Everyday speech — Let your language reflect God’s character.

Paul also warns:

“Do not be misled: ‘Bad company corrupts good character.’”
— 1 Corinthians 15:33 (NIV)

“The tongue also is a fire… It corrupts the whole body, sets the whole course of one’s life on fire.”
— James 3:6 (NIV)

A New Language Through New Life

If you have not yet received Jesus Christ into your life, this transformation begins with salvation. Jesus cannot change your speech until He first changes your heart.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
— 2 Corinthians 5:17 (NIV)

If today you’re ready to accept Him:

  • Repent of your sins

  • Believe in Jesus as your Lord and Savior

  • Receive the gift of the Holy Spirit

Then go to a quiet place, kneel, and pray sincerely. Ask God to fill you with His Spirit and to give you a new tongue—a new way of speaking that brings life to others and glorifies God.

May the Lord bless you .
Please share this message with others.

 

 

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THE MINISTRY OF THE TWO ANGELS: A CALL TO SERIOUSNESS IN SALVATION

Therefore, my beloved, as you have always obeyed… work out your own salvation with fear and trembling.”
— Philippians 2:12 (ESV)

Greetings in the name of our Lord and Savior Jesus Christ. By the grace of God, we’ve been granted yet another opportunity to seek His face and reflect on His Word. Today, we examine a profound and sobering lesson hidden in the story of the destruction of Sodom and the salvation of Lot’s family  a story that speaks deeply to our generation.

1. God’s Mercy in Action

In Genesis 19, two angels are sent by God to destroy Sodom, a city steeped in wickedness (Genesis 18:20). Yet before judgment, God displays His mercy by seeking to rescue Lot and his family.

Genesis 19:15–16 (ESV)
“As morning dawned, the angels urged Lot, saying, ‘Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.’ But he lingered. So the men seized him and his wife and his two daughters by the hand, the Lord being merciful to him, and they brought him out and set him outside the city.”

Here, we see a picture of God’s active grace. Lot’s deliverance was not based on his urgency or merit  in fact, he hesitated. It was solely God’s compassion that saved him (Titus 3:5). The angels literally pulled them out  a foreshadowing of how God’s grace sometimes intervenes despite our reluctance.

2. Grace That Has Limits

However, the divine assistance was not indefinite. Once outside the city, the angels gave Lot a final instruction:

Genesis 19:17 (ESV)
“And as they brought them out, one said, ‘Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.'”

This moment signifies the transition from divine intervention to human responsibility. God brings us to the threshold of salvation, but He also expects our response. This is echoed in the New Testament:

Hebrews 2:3 (ESV)
“How shall we escape if we neglect such a great salvation?”

Lot’s wife tragically failed this test.

3. The Danger of Looking Back

Genesis 19:26 (ESV)
“But Lot’s wife, behind him, looked back, and she became a pillar of salt.”

Lot’s wife turned back  not just physically, but with her heart. Her backward glance wasn’t curiosity, but a longing for the life she was leaving. This act revealed her true allegiance, and her fate became a timeless warning.

Jesus Himself referenced her:

Luke 17:32–33 (ESV)
“Remember Lot’s wife. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.”

Her judgment illustrates the peril of a divided heart  one that outwardly follows God but inwardly clings to the world.

4. The Urgency of Personal Salvation

We now live in a time when the age of grace is nearing its close. The Gospel is still being preached, but the final call is at hand. The door is still open  but not for long.

Luke 13:24–27 (ESV)
“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!'”

We must not rely on religious familiarity, past experiences, or outward association. Salvation is personal. As Jesus said, “Strive”  it demands effort, urgency, and total surrender.

5. The Time to Act is Now

2 Corinthians 6:2 (ESV)
“Behold, now is the favorable time; behold, now is the day of salvation.”

The days we live in are dangerous. The deception of comfort, prosperity, and compromise is stronger than ever. Like Lot’s wife, many today are walking forward with God but are still longing for Sodom — for the world, its pleasures, and its systems.

But friendship with the world is hostility to God:

James 4:4 (ESV)
“Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

We cannot afford to be lukewarm. Jesus warns:

Revelation 3:16 (ESV)
“So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.”

6. A Final Appeal: Save Yourself

The same mercy that led Lot out of destruction is being extended to you today  through the Gospel of Jesus Christ. But God’s mercy demands a response. You must flee. You must not look back. You must run with endurance the race that is set before you (Hebrews 12:1).

Philippians 2:12 (ESV)
“…Work out your own salvation with fear and trembling.”

God is not willing that any should perish, but He will not drag anyone to heaven. The time to respond is now. The angels have done their part. The door is still open — but soon it will close.

May the Lord help us to remember Lot’s wife.

 

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I Have Decided to Gather the Nations and Pour Out My Wrath

The Lord declares in Zephaniah 3:8 (NIV):
“Therefore wait for me,”
“This is the day I will stand up to judge the nations.
I will gather together all the nations
and bring down my wrath on them all my fierce anger.
The whole world will be consumed by the fire of my jealous anger.”

This prophecy reveals God’s sovereign plan to judge the nations at the end of days. God’s “jealous anger” reflects His righteous holiness and zeal for His covenant people Israel. The “fire” is a biblical symbol of God’s purifying and consuming judgment (see also Hebrews 12:29).

The Times Ahead: War, Not Peace

The future holds no peace for the world but conflict major battles that fulfill God’s prophetic word. The Bible predicts two major wars fought “against God,” which means against Israel, because God is intimately involved with His covenant people. Israel is unique; God chose this nation to bless the world (Genesis 12:3) and also to serve as the instrument of His righteous judgment (Isaiah 49:6).

The First War: The War of Gog and Magog (Ezekiel 38–39)

This war will occur shortly before or after the rapture of the Church (1 Thessalonians 4:16-17). Russia, called “Gog” in Ezekiel, will lead an alliance of nations attacking Israel. God will decisively defeat this coalition supernaturally (Ezekiel 38:22), demonstrating His protection over Israel. This event signals the impending final conflict but is not the ultimate battle.

The Final War: The Battle of Armageddon

This final and climactic battle will involve every nation against Israel (Revelation 16:16). The nations unite with one purpose to wipe Israel off the map (Zechariah 12:3). This conflict arises because God will use Israel to provoke the nations (Romans 11:11-12) either through prophetic voices or through earthly rulers.

Zechariah 12:2–3 (ESV) warns:
“Behold, I will make Jerusalem a cup of trembling to all the peoples around, when they lay siege against Judah and Jerusalem.
And on that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves.”

The Coming of Christ and the Defeat of the Nations

When Israel is under siege and overwhelmed, the Messiah will return visibly and powerfully to save His people.

Revelation 19:11-16 (NIV) describes Jesus’ victorious return:
“I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war.
His eyes are like blazing fire, and on his head are many crowns.
He is dressed in a robe dipped in blood, and his name is the Word of God.
The armies of heaven were following him, riding on white horses and dressed in fine linen.
Coming out of his mouth is a sharp sword with which to strike down the nations.
He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God Almighty.
On his robe and on his thigh he has this name written: KING OF KINGS AND LORD OF LORDS.”

The Lord Stands on the Mount of Olives (Zechariah 14)

Zechariah 14:2-4 (ESV) says:
“I will gather all the nations against Jerusalem to battle.
The city will be captured, the houses plundered, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city.
Then the Lord will go out and fight against those nations…
On that day his feet will stand on the Mount of Olives, east of Jerusalem. The mountain will be split in two from east to west, forming a great valley.”

This marks the end of human opposition to God’s plan. Christ’s reign will be established, fulfilling God’s promises of restoration (Isaiah 2:2-4).

The Mourning and Repentance of Israel

Following these events, Israel will recognize their Messiah, leading to great repentance and mourning.

Zechariah 12:9-14 (NIV):
“On that day I will seek to destroy all the nations that come against Jerusalem.
I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication.
They will look on me, the one they have pierced, and mourn for him as one mourns for an only child…
There will be great mourning in Jerusalem… each family will mourn separately.”

This fulfills the prophecy of Israel’s national repentance before the millennial kingdom (Romans 11:25-27).

A Call to Prepare

The world is increasingly hostile toward Israel, which aligns with biblical prophecy that this hostility will intensify (Psalm 83; Isaiah 17). God’s focus is returning to Israel, and the time of grace for the nations is drawing to a close.

If you have been waiting to respond to the gospel, understand that the window is closing. The rapture is imminent (1 Corinthians 15:51-52). Those left behind will face the great tribulation described in Revelation.

Repent today. Commit your life to Jesus, be baptized in the true biblical baptism (Acts 2:38), and receive the Holy Spirit (Acts 2:4). This world is not your home; surrender fully to the Lord now.

Maranatha Come, Lord Jesus!

 

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The gods who do not dwell with flesh” Daniel 2:11

Background – The Crisis in Babylon

In Daniel 2, King Nebuchadnezzar has a troubling dream but forgets its details. He demands that his wise men not only interpret the dream but also tell him what the dream was—something humanly impossible. The magicians, astrologers, and sorcerers admit defeat:

Daniel 2:11 (NKJV):
“It is a difficult thing that the king requests, and there is no other who can tell it to the king except the gods, whose dwelling is not with flesh.”

Their statement is both an admission of human limitation and a profound theological truth: divine revelation cannot come from man-made religion or demonic spirits but from the one true God.

Theological Insight – Who Are These ‘Gods’?

The Babylonians were polytheists. Their worldview included a host of deities, spirits, and cosmic forces. When the magicians referred to “the gods who do not dwell with flesh,” they were likely referring to divine beings beyond their usual occult interactions—perhaps distant, unknowable gods.

Ironically, their statement points us directly to Yahweh (Jehovah), the God of the Bible, who:

  • Is transcendent (above creation)
  • Does not dwell among humans in the same sense as pagan spirits
  • Alone holds all knowledge, including the mysteries of the future and the human heart

Isaiah 55:8–9 (NKJV):
“For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord.
For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.”

The Inability of Pagan Powers

The Bible consistently shows that pagan gods and demonic spirits have no real power:

Psalm 115:4–8 (NKJV):
“Their idols are silver and gold, the work of men’s hands.
They have mouths, but they do not speak; eyes they have, but they do not see…
Those who make them are like them; so is everyone who trusts in them.”

These spirits often demand rituals, sacrifices, or physical tokens like hair or footprints to “reveal” information. This highlights their limitations—they are neither omniscient nor omnipresent. They rely on deceit and fear, and their knowledge is fragmented and earthly.

Job 1:7 (NKJV):
“And the Lord said to Satan, ‘From where do you come?’ So Satan answered the Lord and said, ‘From going to and fro on the earth, and from walking back and forth on it.’”

Even Satan must roam to gather knowledge—unlike God, who knows all.

God’s Exclusive Power to Reveal Mysteries

In contrast, the God of Israel revealed the forgotten dream to Daniel without human assistance:

Daniel 2:28 (NKJV):
“But there is a God in heaven who reveals secrets…”

Daniel did not consult stars, spirits, or sorcery. He prayed to the God of heaven, who answered:

Daniel 2:20–22 (NKJV):
“Blessed be the name of God forever and ever…
He reveals deep and secret things; He knows what is in the darkness, and light dwells with Him.”

This shows that revelation is a divine gift, not a result of mystical techniques.

Application Today – A Warning Against Spiritual Deception

Many still seek answers through astrology, ancestral rituals, witchcraft, and spirit mediums. But the Bible is clear: these paths are deceptive and dangerous.

Deuteronomy 18:10–12 (NKJV):
“There shall not be found among you… one who practices witchcraft… or a medium or a spiritist… For all who do these things are an abomination to the Lord.”

Trusting in anything but God opens the door to spiritual bondage and destruction.

Our Only Hope: The God of Heaven

True hope lies only in Yahweh—the God who reveals mysteries, knows the future, and guides our lives:

Psalm 115:3 (NKJV):
“But our God is in heaven; He does whatever He pleases.”

Unlike pagan gods, Jehovah needs no ritual, no offering, and no human mediation to act or reveal truth. He speaks directly through His Word and His Spirit.

Final Encouragement

God alone is sovereign, wise, and trustworthy. Let us not place our faith in powerless idols or deceptive spirits. Instead, let us turn to the God of Daniel, who knows our hearts and holds our future.

Proverbs 3:5–6 (NKJV):
“Trust in the Lord with all your heart, and lean not on your own understanding;
In all your ways acknowledge Him, and He shall direct your paths.”

Amen.

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MAHANAIM — The Army of God

Bless the name of the Lord and our Savior Jesus Christ! Let’s study God’s Word together.

After Jacob left Laban, the Bible tells us that as he journeyed, he encountered the army of God’s angels.

In Genesis 32:1-2 it says:

“Jacob also went on his way, and the angels of God met him. When Jacob saw them, he said, ‘This is God’s camp!’ So he named that place Mahanaim.”

The word Mahanaim means “Two Camps.” Jacob named the place this because he realized he was not alone; he saw two camps—his own family and servants, and the heavenly army of God’s angels protecting him.

This teaches us God’s providence and protection over His people. Even when we face daunting challenges, God’s presence surrounds us with spiritual protection

(Psalm 34:7: “The angel of the Lord en camps around those who fear him, and he delivers them.”).

Jacob had been fearful of meeting his brother Esau, who once threatened to kill him (Genesis 27). His fear was very real, but upon recognizing God’s protection—this “Mahanaim”—he gained new courage to face his fears (Genesis 32:11).

Jacob’s story echoes the spiritual reality that God sends His angels to protect His people. The New Testament also affirms this:

“Are not all angels ministering spirits sent to serve those who will inherit salvation?” (Hebrews 1:14).

A similar event happened with the prophet Elisha. When Aramean soldiers surrounded him and his servant, Elisha prayed for God to open his servant’s eyes, so he could see the spiritual army of angels protecting them:

2 Kings 6:15-17

“The servant of the man of God got up and went outside early the next morning. Suddenly the city was surrounded by an army with horses and chariots. ‘Oh no, my lord! What shall we do?’ the servant asked. ‘Don’t be afraid,’ the prophet answered, ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ‘Open his eyes, Lord, so that he may see.’ Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.”

This reminds us of God’s sovereign power and the reality of spiritual warfare. While the enemy’s forces may appear overwhelming, God’s protection far exceeds any threat.

Ephesians 6:1

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”.

Today, God’s army still surrounds His people—those who have accepted Jesus Christ as Lord and Savior. Though we may not see these spiritual realities with physical eyes, we can trust God’s promises that He is always with us

(Isaiah 41:10: “So do not fear, for I am with you; do not be dismayed, for I am your God.”).

Jacob’s fear of Esau was overcome by his faith in God’s protection. This encouraged him to reconcile with his brother, transforming a dangerous enemy into a beloved relative (Genesis 33). Similarly, the spiritual protection around Elisha meant the enemy’s threats were never repeated.

If you have accepted Christ, be encouraged to move forward without fear. Remember that God’s army is greater than any enemy you face. Stand firm in faith, knowing you are not alone.

May the Lord bless you and strengthen your faith.

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Do the Ministries of Apostles and Prophets Still Operate Today?

Question: Do the ministries of apostles and prophets continue to function in the church today? Some Christians argue that these ministries have ceased, often citing Paul’s words in

Ephesians 2:20

“…built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.”

Others believe these ministries are still active. What does Scripture actually teach?

Understanding the Ministries of Apostles and Prophets

To answer this, we first need to understand the roles and types of apostles and prophets in the Bible.

Old Testament Prophets: Two Categories

  1. Prophets Who Laid the Foundation:
    These prophets were called and anointed by God to deliver His permanent revelation, much of which is recorded in Scripture. Examples include Isaiah, Jeremiah, Malachi, Joel, and others. Their prophecies laid a lasting foundation for God’s people (cf. 2 Peter 1:19-21, which affirms Scripture as inspired by the Spirit).
  2. Prophets Who Confirmed the Foundation Temporarily:
    These prophets spoke God’s Word relevant to specific times or events, whose messages were not necessarily permanent for all generations. Examples include Agabus (Acts 21:10-11) and others in the New Testament who served particular situations.

New Testament Apostles and Prophets

Similarly, in the New Testament:

  • Foundational Apostles and Prophets:
    These include apostles like Paul, Peter, John, James, and prophets whose teachings and writings form the core of the New Testament canon (cf. Ephesians 2:20). They were eyewitnesses or directly commissioned by Christ to lay the foundation of the Church.
  • Supporting Apostles and Prophets:
    There were also individuals appointed to confirm and build on that foundation, such as Epaphroditus (Philippians 2:25), who did not bring new revelation but supported the mission.

What Does “Built on the Foundation” Mean?

Ephesians 2:20 teaches that the Church is built on the foundational revelation given through the apostles and prophets, with Christ Himself as the cornerstone.

This means:

  • The revelation given to the apostles and prophets, now recorded in the Bible, is the permanent foundation of the Church.
  • No new foundation can be laid beyond this (cf. 1 Corinthians 3:11 “For no one can lay a foundation other than that which is laid, which is Jesus Christ.”).

Are There Apostles and Prophets Today Like the Original Ones?

The original apostles and prophets received direct, foundational revelation for the Church and were instrumental in establishing its doctrine and structure. Today, there are no apostles or prophets who have this kind of foundational role.

However, ministries that serve to build upon the foundation—such as church planters or teachers—do exist but must always align with the original revelation.

The Importance of Building on the Right Foundation

Paul warns in 1 Corinthians 3:10-15 that:

  • Christ is the only true foundation.
  • How we build on that foundation matters.
  • Our work will be tested by fire on the Day of Judgment.
  • Only what is built according to God’s truth will endure and be rewarded.

This emphasizes that ministries today must be faithful to Scripture and not introduce new doctrines or revelations outside the biblical foundation.

The ministries of apostles and prophets who laid the Church’s foundation were unique to the early church era. Today, we build on that foundation—the Bible—through faithful teaching and ministry, without expecting new foundational revelations.

May the Lord bless you as you build on His eternal Word.

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A Wise Wife Is a Gift from the Lord

Question: What does Proverbs 19:14 mean?

Proverbs 19:14

“Houses and wealth are inherited from fathers, but a prudent wife is from the Lord.”

Answer:
This verse highlights an important theological truth about the source of blessings in our lives. While material possessions such as houses, wealth, or status can be inherited through family lines, some blessings—especially relational and spiritual ones—come directly from God. A wise wife is not something that can be earned, bought, or inherited. She is a special gift granted by God’s sovereign will.

This reflects the biblical understanding that God is the ultimate giver of wisdom and good gifts (James 1:17). The “prudent” or “wise” wife here symbolizes more than just a life partner; she represents God’s provision of wisdom, character, and virtue in marriage.

Who is a Wise Wife?
The woman described in Proverbs 31:10-31 is often considered the biblical ideal of a wise wife. She is characterized by:

  • Fear of the Lord: “Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised” (Proverbs 31:30).
  • Compassion and generosity: She cares for the poor and needy.
  • Diligence and faithfulness: She manages her household well and supports her husband.

In 1 Peter 3:1-6, the apostle Peter exhorts wives to be respectful and gentle, “submitting to their own husbands,” not out of fear but as an expression of a gentle and quiet spirit, which is precious in God’s sight.

How to Find a Wise Wife:
The pursuit of a wise spouse is not about focusing on wealth, beauty, or status. Instead, it calls for seeking God’s guidance through prayer and trusting His timing. James 1:5 says,

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.” By seeking God first, He will lead the right person to you.

Theological Parallel for Husbands:
The principle also applies to husbands. A wise husband is a man who fears God, loves his wife sacrificially, and leads his family according to God’s design. Ephesians 5:25  instructs,

“Husbands, love your wives, as Christ loved the church and gave himself up for her.” Wisdom in marriage flows from a life submitted to God.

Marriage is a divine gift and calling. Neither a wise wife nor a wise husband can be found apart from God’s grace and blessing. Therefore, prayer and reliance on God’s wisdom are essential before making decisions about marriage.

Shalom.

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Times We Must Go Through

In life, everyone experiences different kinds of days. Some mornings, we wake up feeling joyful, peaceful, and successful. Maybe we receive good news at work or in our family, and everything seems to be going well. But there are also mornings when things don’t look good—we might be sick, hurt by others, face losses, or experience hardships like accidents or bad news.

As humans created in God’s image (Genesis 1:27), it’s natural to experience both joy and suffering. God allows these seasons so that we can mature spiritually and grow in our faith according to His perfect will (James 1:2-4).

Consider this biblical truth:

Ecclesiastes 7:14

“When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future.”

This passage shows God’s sovereignty over all seasons of life, both good and bad. We can trust that both are under His control and purpose.

Why Does God Allow Both Good and Bad Times? Here Are Three Theological Reasons:

1) To Cultivate Joy and Gratitude

God is the source of all joy (1 Peter 1:8). Even if we don’t always feel joyful, God promises to refresh and bless us in His timing (Psalm 30:5). Rejoicing in God during good times encourages a heart of thankfulness, which strengthens our relationship with Him.

“Is anyone happy? Let them sing songs of praise.” (James 5:13,)

This teaches us that joy is not just an emotion but an act of worship and gratitude toward God.

2) To Foster Reflection and Dependence on God

Trials often bring humility and deeper reflection. When we face suffering, we recognize our limitations and the need for God’s grace (2 Corinthians 12:9). Instead of relying on ourselves, we learn to lean on God’s strength and wisdom.

“Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.” (Romans 5:3-4)

This process deepens our faith and aligns our trust more fully with God’s promises.

3) To Teach Humility and Submission to God’s Will

God desires that we acknowledge His sovereignty daily. James reminds us to submit our plans with humility, recognizing that life is fragile and ultimately in God’s hands.

“Now listen, you who say, ‘Today or tomorrow we will go to this or that city… Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’” (James 4:13-15)

Starting and ending each day with prayer and gratitude helps us submit to God’s timing and purpose.

God’s design for life is a rhythm of seasons, each with its divine purpose. Ecclesiastes 3:1-8 beautifully captures this truth:

“There is a time for everything, and a season for every activity under the heavens:
a time to be born and a time to die,
a time to plant and a time to uproot,
a time to kill and a time to heal,
a time to tear down and a time to build,
a time to weep and a time to laugh,
a time to mourn and a time to dance,
a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
a time to search and a time to give up,
a time to keep and a time to throw away,
a time to tear and a time to mend,
a time to be silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace.”

This passage reminds us that all life experiences have meaning within God’s sovereign plan.

God allows both joy and hardship as part of our spiritual growth and dependence on Him. Whether in good times or bad, let us trust God’s sovereignty, rejoice with gratitude, reflect with faith, and humbly submit to His will every day.

May the Lord strengthen and guide us through every season we face.

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VALUE THE SECOND CALL OF JESUS MORE THAN THE FIRST

 

Blessed be the Name of our Lord and Savior Jesus Christ. Welcome as we dive into the Word of God.

There are two distinct moments in our lives when the Lord Jesus calls us. Let us examine how He called His disciples both the first and the second time, so we can better understand how God calls us today.

The First Call of Jesus

In the first call, Jesus approached His disciples while they were busy with their daily activities. He found Peter and Andrew while they were fishing and said:

“Come, follow me,” Jesus said, “and I will send you out to fish for people.”
—Matthew 4:19 (NIV)

Later, He called Matthew while he was at his tax collector’s booth:

“Follow me,” he told him, and Matthew got up and followed him.
—Matthew 9:9 (NIV)

This first call was simple and comforting. Jesus gave no hard conditions. He offered hope, not demands. For instance, to Nathanael He said:

“You will see heaven open, and the angels of God ascending and descending on the Son of Man.”
—John 1:51 (NIV)

In summary, the first call was a call of comfort, invitation, and promise—not one of hardship or cost.

The Second Call of Jesus

But the second call is different—deeper, more demanding. Jesus now addresses everyone, not just individuals like Peter or Matthew. This time, He does not go to fishermen or tax collectors one by one. He calls the crowd and His disciples together and gives them a universal invitation:

Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.”
—Mark 8:34 (NIV)

This second call is not selective. It is for everyone—male or female, young or old, healthy or disabled. And it comes with a condition: deny yourself, take up your cross, and follow.

This makes the second call seem to overshadow the first one. Even Peter, who received the initial comforting call, now finds himself confronted with a deeper demand. Jesus is asking him—and everyone else—whether they are still willing to follow, even with the cost involved.

This becomes clear in the Gospel of John when many disciples walked away:

From this time many of his disciples turned back and no longer followed him.
—John 6:66 (NIV)

“You do not want to leave too, do you?” Jesus asked the Twelve.
—John 6:67 (NIV)

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.

We have come to believe and to know that you are the Holy One of God.”
—John 6:68–69 (NIV)

Even Peter—the one first called—was asked if he too wanted to leave. Jesus did not plead with those who walked away. He gave them freedom to go. This is sobering. The promises of the first call remain only for those who remain faithful through the second.

Do Not Settle for the First Call

Dear brother or sister, perhaps you once heard the call of Jesus filled with encouragement and promises. Maybe He told you that you would be His servant, a blessing to thousands. But do not rest in that first call. That call was an invitation. Now comes the testing—the second call.

Even Peter, John, and Nathanael heard words of comfort at first, but later they had to deny themselves and carry their crosses.

In the second call, Jesus doesn’t differentiate between His original disciples and the crowd. He speaks to all as if this were the first time He was calling them. This means that everyone must respond afresh, not based on past promises, but present surrender.

If you are now experiencing the second call, decide today to follow Jesus by denying yourself. That’s exactly what Peter and the others had to do—they reaffirmed their commitment and followed Christ with full understanding of the cost.

True Discipleship Requires Denial and Sacrifice

Let go of lukewarm Christianity. Stop boasting in visions or spiritual gifts. Deny yourself. Carry your cross. Flee from sin and worldliness. Forsake worldly fashion that doesn’t glorify God. The Bible says:

“I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes.”
—1 Timothy 2:9 (NIV)

Avoid idolatry. Don’t conform to the world, even if the world thinks you’ve lost your mind. Follow Jesus boldly and leave the world behind. On that Day, you will receive the crown of life.

Always remember:

“For many are invited, but few are chosen.”
—Matthew 22:14 (NIV)

Let us strive to be among the chosen of the Lord Jesus.

God bless you.
Maranatha!

Please share this message with others.

 

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Where Was Matthew Sitting When Jesus Called Him?

Matthew 9:9

“As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. ‘Follow me,’ he told him, and Matthew got up and followed him.”

This verse describes a life-changing moment for Matthew, also known as Levi. But to understand the significance of this moment, we need to first answer:

What is a “Tax Collector’s Booth”?

In biblical times, a tax collector’s booth was a small structure—often placed along roads, near city gates, or at ports—where tax collectors would sit to collect tolls, customs, and other taxes on behalf of the Roman government. These booths were often symbolic of greed and corruption, as tax collectors were known for charging people unfairly and keeping the extra for themselves (Luke 3:12-13).

Today, we can compare it to bank counters, revenue collection points, or even mobile money kiosks like booths—small, functional spaces where money is received and transactions take place.

What Makes This Moment So Important?

When Jesus called Matthew, he was at work—right in the middle of his duties as a tax collector. And yet, without hesitation, Matthew left everything to follow Him.

This shows something powerful about discipleship: it requires immediate and total surrender.

Jesus didn’t wait for Matthew to finish his shift, wrap up his business, or fix his life first. He simply said, “Follow me,” and Matthew responded in faith.

The Cost and Reward of Following Jesus

Matthew’s response illustrates a key truth of Christian discipleship—following Jesus involves leaving something behind, sometimes even something significant like a career, comfort, or social status.

Luke 14:33

“In the same way, those of you who do not give up everything you have cannot be my disciples.”

Yet, Jesus never asks us to leave behind anything without promising something greater. When Peter asked what the disciples would receive in return for leaving everything, Jesus replied:

Matthew 19:27–29

Peter answered him, “We have left everything to follow you! What then will there be for us?”
Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.”

This means that whatever we sacrifice for Christ will be repaid abundantly—not only in this life but in eternity.

What Can We Learn from Matthew?

Matthew teaches us that when Jesus calls, we shouldn’t delay. He didn’t wait for a more convenient time or cling to his income. He recognized that the call of God was greater than any earthly gain.

Even more, God used him powerfully. The very man who once sat at a tax booth wrote the first book of the New Testament: The Gospel According to Matthew.

So, let’s reflect:

  • Is your work, your comfort, or your relationships stopping you from fully following Jesus?
  • Are you postponing obedience because the timing doesn’t feel right?

Remember Matthew. He responded immediately. And because of that, his life was transformed—and through his writing, millions have come to know Jesus.

Don’t let anything hold you back. Jesus is still calling people today. His words remain the same: “Follow me.” Will you rise from your “booth” and follow Him?

May the Lord bless you and give you courage to respond to His call.

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