Title February 2023

ROLL AWAY THE STONE

Have you ever wondered why, on the morning of His resurrection, the Lord Jesus didn’t simply vanish from the tomb and appear elsewhere, continuing His post-resurrection ministry? After all, we know that He later appeared supernaturally to His disciples—even entering a locked room without using a door (John 20:19). So why did the stone covering His tomb have to be rolled away first?

The answer reveals a profound spiritual principle.

Although the risen Christ had the power to pass through walls and appear wherever He willed (1 Corinthians 15:6; John 20:19), He chose not to exit the tomb by supernatural bypass. Instead, He waited until the stone was rolled away (Matthew 28:2). This act wasn’t for His benefit—it was for ours. The stone wasn’t removed to let Jesus out. It was removed to let witnesses in, to reveal that the tomb was indeed empty.

Matthew 28:2 (ESV)
“And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.”

This action also echoes a recurring pattern in Scripture—resurrection is preceded by the removal of obstacles. Consider the resurrection of Lazarus. Jesus did not call Lazarus out until the stone sealing his tomb was removed.

John 11:39-44 (ESV)
“Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be an odor, for he has been dead four days.’… When he had said these things, he cried out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, ‘Unbind him, and let him go.'”

Why this sequence? Because God’s resurrection power works in partnership with our obedience. God doesn’t do what we are called to do. Before He performs the miracle of new life, we must first remove the stone—whatever is blocking the way.

What Is the “Stone” in Your Life?

That stone represents the hardness of our hearts.

Scripture frequently compares a hard heart to stone—resistant, unfeeling, and unresponsive to the voice of God. A stone does not burn in fire, soak in water, or bend under pressure. It is unmoved. So is the heart that refuses to yield to God.

Many people claim to believe in Jesus, but their lives remain untouched by His lordship. They want salvation without transformation. They want the benefits of Christ without surrendering to Him as Lord. They claim to follow Him, but their hearts are still covered by a stone of rebellion, pride, or unbelief.

True Christianity demands change. The Apostle Paul reminds us:

2 Corinthians 5:17 (ESV)
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

Yet when such people are confronted with the truth—whether it’s about holiness, modesty, worldly attachments, or moral compromise—they resist. They say, “That’s old-fashioned.” They dismiss biblical convictions as cultural or outdated. They justify sin and resent correction.

These are the stones that prevent Christ’s resurrection power from fully operating in their lives.

They may hear about the love of Jesus but never experience it. They may talk about His peace but never know it. To them, Jesus is just a historical figure—not a living Savior who transforms hearts and lives.

A Heart of Flesh, Not Stone

God’s desire is not just to forgive us, but to renew us completely. He doesn’t just clean the outside—He gives us a new heart.

Ezekiel 36:26 (ESV)
“And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.”

That means surrender. That means repentance. That means obedience.

We live in a generation where many claim to be Christians, but their lives bear no fruit of repentance (Matthew 3:8). Salvation has been reduced to a label—a lifestyle accessory—but not a transformation. That’s exactly what Satan wants: for people to feel religious but remain spiritually dead.

If you find yourself lukewarm, half-hearted, or still clinging to sin, this is your call to action: roll away the stone.

Take up your cross (Luke 9:23). Don’t be afraid to look different. Don’t fear rejection. Jesus Himself was mocked and misunderstood. Why should your walk be any different?

Romans 12:2 (ESV)
“Do not be conformed to this world, but be transformed by the renewal of your mind…”

Let the Lord Jesus take full control. Let Him shine into every part of your heart. Roll away that heavy stone—let nothing block Him from transforming your life.

A Prayer of Surrender and New Life

If you’ve never received Christ—or if you’ve wandered far and want to return with full surrender—take a moment now. Find a quiet place, kneel in humility, and pray this prayer aloud, believing that God hears you and is near to all who call upon Him in truth (Psalm 145:18).

Prayer of Salvation
*Heavenly Father, I come before You today fully aware that I am a sinner. I have fallen short of Your glory and have lived apart from You. But I believe in Your mercy and love.

Today I repent of all my sins. I turn away from the world and surrender my heart to Jesus Christ. I believe that Jesus died for my sins and rose again on the third day. I receive Him now as my Lord and Savior.

Wash me clean by the blood of Jesus. Fill me with Your Holy Spirit. Give me a new heart and a new life.

From this day forward, I choose to follow You. Thank You, Lord, for saving me. In Jesus’ name, Amen.*

What’s Next?

If you prayed that prayer with sincerity, now is the time to prove your repentance through action. Turn away from all things that displease God. Separate yourself from sin. Begin reading the Word daily, pray consistently, and seek fellowship with other believers.

When God sees that your repentance is genuine, He will make His home in you—and you will experience His power, His peace, and His purpose like never before.

Roll away the stone—and let the risen Christ live in you.

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“Do not forsake your own friend, nor the friend of your father.”

QUESTION: What does this line mean?

Proverbs 27:10 says, “Do not forsake your own friend, nor the friend of your father; nor go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.” (NKJV)

ANSWER: This verse emphasizes the importance of friendship, particularly in times of need. The wisdom here is that a good friend—one who is close to you—can be more reliable in certain situations than even a family member who is far away.

The first part, “Do not forsake your own friend,” reminds us that true friendship is valuable and should not be taken for granted. Friendship, in the biblical sense, is a bond of mutual care, trust, and support. Proverbs 18:24 teaches us,

“A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.” (NKJV).

A true friend is someone who supports you not only in good times but also during your difficulties, and this kind of friendship can be even more precious than family.

The verse goes on to say,

“nor the friend of your father.”

This is significant because it points out that even the friends of our parents may be valuable to us in times of crisis. In biblical culture, relationships and friendships extended beyond just bloodlines. Even the friends of our fathers were expected to offer assistance, wisdom, and protection. In some cases, these individuals could be more accessible and practical than distant relatives.

This doesn’t mean that family isn’t important. Proverbs 17:17 says,

“A friend loves at all times, and a brother is born for adversity.” (NKJV).

Family relationships are foundational, and brothers are especially meant to support us in tough times. But Proverbs 27:10 stresses that relying only on family may not always be enough, especially when they are far away or unable to provide immediate help.

For example, if you are facing an emergency situation, such as a sudden illness, the practical help you need might come from a neighbor who is physically nearby, rather than a family member who lives far away. This idea ties into the parable of the Good Samaritan in Luke 10:30-37, where Jesus teaches that love and mercy toward others should extend beyond family and social boundaries. A neighbor who is near can sometimes be more effective in showing love and compassion than someone far away.

In a broader theological context, the Bible teaches that our ultimate help comes from God. Psalm 121:1-2 says,

“I will lift up my eyes to the hills—From whence comes my help? My help comes from the Lord, who made heaven and earth.” (NKJV).

This highlights that while we may rely on friends, family, and neighbors, our ultimate source of support and help is God Himself. In times of trouble, God is always near, and His love and presence are constant.

For believers in Christ, our relationship with others takes on a deeper meaning. In the New Testament, Jesus teaches that the love of God should bind believers together in a unique, spiritual way.

In John 15:13, Jesus says, “Greater love has no one than this, than to lay down one’s life for his friends.” (NKJV).

The bond of friendship between believers should be marked by self-sacrificial love, just as Christ demonstrated.

Are you saved? These teachings point to the importance of being spiritually connected to God and to others in Christ. In the New Testament, Jesus invites us into a personal relationship with Him, which is the foundation for all true relationships (John 14:6). In the last days, as we see in Matthew 24:36,

“But of that day and hour no one knows, not even the angels of heaven, but My Father only.” (NKJV)

it’s crucial to be prepared for Christ’s return. These are indeed the last days, and we are called to live in a way that reflects our relationship with Him.

If you have not yet repented and accepted Jesus as your Savior, now is the time to do so. The door of grace is closing, and the Bible warns that no one knows the exact moment when Christ will return. The apostle Paul tells us in Romans 10:9,

“That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” (NKJV).

God bless you.

 

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10 Times the Israelites Tested God

Based on Numbers 14:22-24 (ESV)

“For all the people who have seen my glory and the signs that I did in Egypt and in the wilderness, yet have tested me these ten times and have not obeyed my voice,
shall not see the land that I swore to their fathers, nor shall any of those who despised me see it.
But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it.”

The Bible clearly states that the Israelites tested God ten times during their wilderness journey. Where do we find these tests recorded? Let’s look at each instance.

1. The First Test – At the Red Sea

Exodus 14:9-12 (ESV)
The Egyptians pursued them closely, and when the Israelites saw the army behind them, they feared greatly and cried out to the Lord. Then they complained to Moses, questioning why he brought them out of Egypt only to die in the wilderness. Despite having witnessed God’s power in Egypt, they doubted His protection.

Theological Insight:
This test reveals a lack of trust in God’s deliverance despite clear evidence of His power. It reminds us that fear can override faith even in the presence of miracles.

2. The Second Test – Bitter Water at Marah

Exodus 15:22-25 (ESV)
After three days without water, the Israelites found only bitter water at Marah and grumbled, asking what they should drink. God showed Moses a tree, which he threw into the water, making it sweet.

Theological Insight:
This episode teaches that God provides sustenance and healing, yet the people’s complaints reveal their impatience and ingratitude.

3. The Third Test – Craving Meat in the Wilderness of Sin

Exodus 16:1-3 (ESV)
The people grumbled against Moses and Aaron, lamenting their hunger and longing for the “meat pots” of Egypt, forgetting the slavery they had endured.

Theological Insight:
This reflects the human tendency to romanticize past hardships rather than trust in God’s present provision.

4. The Fourth Test – Hoarding Manna

Exodus 16:19-20 (ESV)
God commanded them to gather only what they needed for each day, but some disobeyed and kept manna overnight, which bred worms and stank.

Theological Insight:
Disobedience to God’s instructions, even in small matters, leads to decay. This teaches reliance on God’s daily provision and faithfulness.

5. The Fifth Test – Gathering Manna on the Sabbath

Exodus 16:26-28 (ESV)
God instructed them to rest on the Sabbath and not gather manna that day, but some tested Him by going out to gather anyway.

Theological Insight:
This test underscores the importance of honoring God’s commandments and trusting His provision.

6. The Sixth Test – Water from the Rock at Rephidim

Exodus 17:1-3 (ESV)
At Rephidim, with no water to drink, the people quarreled with Moses and accused him of bringing them out to die of thirst.

Theological Insight:
Repeated testing of God despite past miracles reveals spiritual hardness and forgetfulness of God’s faithfulness.

7. The Seventh Test – Worship of the Golden Calf

Exodus 32:7-8 (ESV)
While Moses was on Mount Sinai, the people made a golden calf and worshiped it, turning away from the true God.

Theological Insight:
This is a blatant rejection of God’s covenant and an act of idolatry, showcasing the dangers of impatience and unbelief.

8. The Eighth Test – Complaints at Taberah

Numbers 11:1-3 (ESV)
The people grumbled against God’s provision, and fire from the Lord burned among them, prompting Moses to intercede.

Theological Insight:
Grumbling against God’s providence invites judgment but also shows the power of intercessory prayer.

9. The Ninth Test – Lusting for Meat Again

Numbers 11:4-6 (ESV)
The Israelites longed for the fish, cucumbers, melons, leeks, onions, and garlic of Egypt, expressing dissatisfaction with manna.

Theological Insight:
This reflects the danger of craving worldly pleasures over spiritual nourishment.

10. The Tenth Test – The Spies and Rebellion at Kadesh

Numbers 14:1-4 (ESV)
When the spies returned with a discouraging report, the people rebelled, desiring to return to Egypt rather than trust God’s promise to give them the land.

Theological Insight:
This final test sealed their fate—except for Caleb and Joshua—demonstrating that persistent unbelief can cost believers God’s promises.

What Can We Learn?

Testing God is a serious sin, especially when we have already seen His power and faithfulness. To test God is to doubt His love, provision, and protection—like asking God to prove Himself repeatedly. The Israelites’ repeated tests resulted in a 40-year delay before entering the Promised Land, and many died in the wilderness.

Jesus’ Example:
Even Jesus was tempted to test God in the wilderness (Matthew 4:5-7, ESV), but He refused, quoting Scripture: “You shall not put the Lord your God to the test.”

Final Encouragement

Do not test God by doubt or rebellion. Trust His promises, obey His commands, and rest in His faithfulness. Testing God today—through willful sin, rebellion, or unbelief—puts your spiritual life at risk.

May the Lord bless you and keep you steadfast in faith. Maranatha.

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Who are the spies of Christian freedom in Galatians 2:4?”

Let’s begin by reading

Galatians 2:3-5 (NIV), “Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.We did not give in to them for a moment, so that the truth of the gospel might remain with you.”

In these verses, Paul highlights three important characteristics about these intruders:

  1. They are false brothers

  2. They infiltrate secretly

  3. Their goal is to spy on and undermine Christian freedom

1. False Brothers

In Scripture, believers are often called “brothers” or “brethren,” indicating genuine family unity in Christ (1 Corinthians 16:20; Galatians 1:2). However, Paul warns about the existence of false brothers—people who may outwardly appear as believers but whose hearts are not truly surrendered to Christ.

These false brothers enter the church not to serve Christ but to pursue selfish ambitions—whether financial gain, power, or other personal agendas. Some may even be outright agents of Satan, working to sabotage and destroy the body of Christ from within (Philippians 3:17-19):

Philippians 3:17-19 (ESV):
“Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.
For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.
Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.”

Such false brothers have infiltrated all levels of church leadership and membership—pastors, apostles, prophets, worship leaders, and ordinary believers.

2. Secret Infiltration

These false brothers do not always appear openly hostile. Instead, they infiltrate the church secretly and subtly, disguising themselves as genuine believers to gain trust and influence (2 Corinthians 11:13-15):

2 Corinthians 11:13-15 (NIV):
“For such men are false apostles, deceitful workmen, masquerading as apostles of Christ”.


And no wonder, for Satan himself masquerades as an angel of light.
It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.”

This deception makes it difficult for the church to immediately recognize them. They blend in, but their hidden agenda is to undermine the truth of the gospel and to impose legalistic burdens on believers.

3. Spying on Christian Freedom

The core issue these false brothers target is the freedom believers have in Christ. This freedom means believers are no longer under the bondage of Old Testament ceremonial laws, such as circumcision, Sabbath-keeping, dietary restrictions, or religious festivals (Colossians 2:16-23):

Colossians 2:16-17 (NIV):
“Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
These are a shadow of the things that were to come; the reality, however, is found in Christ.”

Paul emphasizes that this freedom is not a license to sin but a release from the legalistic demands that cannot truly save or sanctify (Colossians 2:20-23). Such legalism focuses on external observance rather than the inward transformation by the Spirit of God.

Theological Reflection

The Christian freedom Paul defends is grounded in the gospel of grace. This freedom liberates believers from the curse of the Law (Galatians 3:13) and invites them into a new covenant relationship where the Spirit of God writes the law on their hearts (Jeremiah 31:33; 2 Corinthians 3:3).

False brothers who spy on this freedom seek to reimpose the old yoke of slavery, thus nullifying the sufficiency of Christ’s work on the cross. This threatens the very essence of the gospel and the believer’s identity in Christ.

Therefore, the church must be vigilant, testing every teaching and tradition against the clear message of Scripture and the liberty Christ has won (1 John 4:1; Galatians 5:1).

Summary

  • False brothers are infiltrators who enter the church under false pretenses.

  • They act secretly to spy on and undermine Christian freedom.

  • Their goal is to enslave believers again under the law, opposing the true gospel.

  • Christians are called to stand firm in the freedom Christ provides and reject legalistic burdens.

Shalom.

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Are We Forbidden to Eat Meat According to Isaiah 66:3?

Answer: Let us read the passage carefully:

Isaiah 66:3 (ESV) says:
“He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering is like one who offers pig’s blood; he who makes a memorial offering of frankincense is like one who blesses an idol. They have chosen their own ways, and their soul delights in their abominations.”

At first glance, one might mistakenly conclude that this verse forbids slaughtering animals or eating meat. However, this is a misunderstanding of the passage. If that were the case, then offering grain offerings (which the text also condemns) would be forbidden too—but we know from elsewhere in Scripture that offerings are acceptable to God (Romans 12:1, ESV).

So, what is really happening here?

Understanding Isaiah 66:3 in Context

God is addressing people who bring large, showy sacrifices to Him, thinking that quantity and grandeur will please Him, while their hearts remain distant and rebellious. This is not about the act of sacrifice itself but about the condition of the worshiper’s heart.

In fact, God reminds us in the very next verses:

Isaiah 66:1-2 (ESV):
“Thus says the LORD: Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is my resting place? All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.”

God is not impressed by elaborate rituals or grand offerings if they come from proud or unrepentant hearts. Rather, He values humility, brokenness, and reverence for His Word.

The Deeper Meaning of Sacrifices

When a wicked person brings a sacrifice, it is not truly a pleasing offering but more like a curse on themselves. Their sacrifice is likened to heinous acts—killing a man or breaking the neck of a dog—to show how detestable it is in God’s eyes.

Proverbs 15:8 (ESV) confirms this principle:


“The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is acceptable to him.”

This means God desires obedience and a right heart above ritual sacrifices:

1 Samuel 15:22 (ESV) says:
“To obey is better than sacrifice, and to listen than the fat of rams.”

Practical Applications

  • Do not offer God anything obtained by dishonest or sinful means—such as money earned through corruption, theft, or immoral activities like drug dealing, drunkenness, or prostitution.

  • Deuteronomy 23:18 (ESV) states clearly:
    “You shall not bring the fee of a prostitute or the wages of a dog into the house of the LORD your God in payment for any vow, for both are an abomination to the LORD your God.”

  • Moreover, if there is conflict or unresolved sin between you and others, reconcile first before bringing offerings to God:

  • Matthew 5:23-24 (ESV) says:“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”

What About Eating Meat?

The Bible does not forbid eating meat. In fact, dietary laws in the Old Testament allowed for the consumption of various clean animals, and the New Testament teaches Christian liberty in such matters (Romans 14:2-3, ESV).

The key takeaway from Isaiah 66:3 is not about food or eating habits but the attitude behind worship and offerings. God desires true worship from sincere hearts, not empty rituals or hypocrisy.

Summary

  • Isaiah 66:3 condemns hypocritical and prideful sacrifices, not the act of eating meat.

  • God values a humble and repentant heart over any external ritual.

  • Obedience to God’s Word and sincere worship are more pleasing than sacrifices or offerings given without faith and love.

  • We are called to live with integrity, offering God what is rightfully ours, with hearts aligned to Him.

May the Lord help us to worship Him in spirit and truth.

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The North wind brings forth rain

QUESTION: What is the meaning of Proverbs 25:23?

Proverbs 25:23 (ESV)  “The north wind brings forth rain, and a backbiting tongue, angry looks.”

ANSWER:

This proverb uses a metaphorical comparison to teach about the consequences of our words—specifically, the destructive nature of gossip and slander.

The first part, “The north wind brings forth rain,” speaks to the predictable effect of certain winds in ancient Israel. The north wind was known to bring changes in weather, particularly rain, signaling a shift. Just as the north wind inevitably brings rain, so too does a backbiting tongue stir up anger and conflict. This natural cause-and-effect relationship is a reflection of the way our words impact others.

In essence, the passage is revealing a spiritual truth: our words are like winds—we carry and release spiritual influence through them. Whether that influence brings blessing or harm depends on the condition of our hearts and the nature of what we speak.

The Theology Behind the Verse

1. Words carry spiritual power

Scripture consistently teaches that our words have creative and destructive power:

Proverbs 18:21 (ESV): “Death and life are in the power of the tongue, and those who love it will eat its fruits.”

This means our speech has real consequences—not only socially, but spiritually. Gossip, slander, and false accusations can deeply wound individuals, destroy reputations, and divide communities.

2. The sin of slander and gossip is serious before God

James 3:5–6 (ESV): “So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire…”

The Apostle James warns that the tongue, though small, can cause enormous damage. The backbiting tongue mentioned in Proverbs 25:23 fits this exactly—it sets emotional and relational fires that are difficult to extinguish.

Romans 1:29–30 (ESV) includes slander among the list of sins that characterize a depraved mind, showing how serious it is in God’s eyes.

3. Believers are called to speak life and truth

As followers of Christ, we are called to speak in ways that reflect His character:

Ephesians 4:29 (ESV): “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”

Also in Colossians 4:6 (ESV):

“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

A Call to Examine Our Words

The idea of “carrying wind” with our words is a profound spiritual metaphor. Just as different winds have different effects in the natural world, each believer “releases” a spiritual atmosphere through speech. When we gossip, slander, or lie, we stir up conflict and provoke the “angry looks” Proverbs warns about. But when we speak truth in love, we bring peace, healing, and grace.

1 Peter 2:1–2 (ESV): “So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation.”

This verse reinforces the call to abandon destructive speech and instead grow in spiritual maturity through the Word of God.

Conclusion:

Be Carriers of the Wind of Christ
Just as Christ came preaching peace (Ephesians 2:17), let us also be messengers who spread a wind of life and blessing—through encouraging words, truthful speech, and the gospel of grace.

Let us reject the winds of rumor, slander, and malice, and instead carry the wind of God’s Spirit in our conversations.

May the Lord bless you as you speak life and truth in a world full of noise and destruction.

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What does it mean by prepare your work outside? (Proverbs 24:27)

Question: What does Proverbs 24:27 mean?

Proverbs 24:27 (ESV):
“Prepare your work outside; get everything ready for yourself in the field, and after that build your house.”

Answer:

This verse offers practical wisdom rooted in a theological understanding of priorities, responsibility, and stewardship. In ancient Israelite society—where agriculture was central—this advice would have been very practical: make sure your fields are productive and your income secured before building a house or focusing on comfort.

Solomon, known for his wisdom, is reminding us that stability must come before expansion. In other words, build a firm foundation before reaching for outward success. The field represents your means of survival and income; the house symbolizes security, comfort, or even status. In a modern context, this could mean focusing on education, skill-building, or establishing a reliable source of income before indulging in luxuries or outward appearances.

Theological Insight:

The Bible frequently teaches the principle of order and timing in God’s economy. There’s a season for everything (Ecclesiastes 3:1), and wisdom involves discerning what to do and when. Acting out of order—even with good intentions—can lead to destruction, as illustrated in the story of Gehazi.

2 Kings 5:20–27 (ESV) recounts the story of Gehazi, the servant of Elisha. After Naaman, the commander of the Syrian army, was healed of leprosy, he offered Elisha lavish gifts. Elisha, knowing the healing came from God, refused them. However, Gehazi secretly chased after Naaman to take the gifts for himself. Elisha rebuked him, saying:

2 Kings 5:26 (ESV):
“Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants?”

Elisha’s question highlights a key spiritual principle: not everything that is good is appropriate at every moment. There is a time for receiving blessings—but there is also a time for waiting, working, and trusting in God’s provision.

This connects to 1 Timothy 6:5–6 (ESV), where Paul warns against those who think godliness is a means of material gain:
“…imagining that godliness is a means of gain. But godliness with contentment is great gain.”

Spiritual Application:

Today, many desire the rewards of a godly life—peace, prosperity, honor—without first embracing the discipline, service, and obedience that come before them. People seek titles in ministry without first serving in humility; they desire financial blessings without a spirit of stewardship and hard work.

Likewise, in daily life, people may prioritize external appearance over internal strength. For example, someone may purchase luxury items without first securing a stable income or financial foundation. This is poor stewardship, and it can lead to long-term hardship.

Practical Wisdom:

Establish your career, business, or skill set—then pursue material goals.

Invest in spiritual growth—then expect fruitfulness in ministry or calling.

Focus on long-term impact—before short-term comfort.

Conclusion:

Proverbs 24:27 teaches us that wisdom involves planning, preparation, and proper priorities. It warns against impatience and chasing comfort before establishing sustainability. In both spiritual and practical matters, God calls us to prepare the field before building the house.

May the Lord help us align our lives with His order, so we build wisely and live fruitfully.

Shalom.

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Why Did Thomas Want to Go and Die with Lazarus? (John 11:14-16, NIV)

Let’s examine the passage carefully:

John 11:14–16 (NIV):

“Then Jesus told them plainly, ‘Lazarus is dead,
and for your sake I am glad I was not there, so that you may believe. But let us go to him.’
Then Thomas (also known as Didymus) said to the other disciples, ‘Let us also go, that we may die with him.’”

At first glance, it may seem that Thomas wanted to die alongside Lazarus. However, this is a misunderstanding of the text.

Thomas did not intend to die with Lazarus himself. Rather, he was expressing a willingness to go with Jesus, even if it meant facing death with Him.

Context and Theological Significance

To fully grasp Thomas’s statement, let’s consider the wider context of John 11:5-16 (NIV):

Jesus loved Martha, Mary, and Lazarus (John 11:5), demonstrating the deep personal relationships He had with them. When Lazarus fell seriously ill, Jesus delayed going to him for two days (John 11:6), which serves a greater divine purpose: to glorify God through the upcoming miracle of raising Lazarus from the dead (John 11:4).

When Jesus announces He is returning to Judea (John 11:7), His disciples express fear because the Jews there recently tried to stone Jesus (John 11:8). Jesus’ reply about walking in the light or darkness (John 11:9-10) is rich in theological meaning: He is the Light of the world (John 8:12), and His followers, walking in the light, will not stumble.

Jesus refers to Lazarus as “sleeping” (John 11:11-13), using sleep as a metaphor for death, signaling that death is temporary and that He has power over it  a key Christological theme pointing to Jesus as the Resurrection and the Life (John 11:25).

When Jesus plainly says Lazarus is dead (John 11:14), He expresses confidence that this event will serve to strengthen the disciples’ faith (John 11:15). Despite the danger, Jesus insists on going to Judea.

Thomas’s Response and Its Meaning

Thomas’s remark, “Let us also go, that we may die with him,” reflects his loyalty and readiness to face danger with Jesus (John 11:16). Theologically, this reveals several important points:

  1. Faith and Courage: Thomas shows a willingness to stand with Jesus even unto death, a hallmark of genuine discipleship (Luke 9:23). This anticipates the costly discipleship Jesus later teaches.
  2. Misunderstanding of Jesus’s Mission: Thomas, like the other disciples, does not fully grasp the nature of Jesus’s mission  that His death and resurrection would defeat death itself. Thomas sees the risk as physical death, not the victorious glory to come.
  3. Foreshadowing of Christ’s Passion: Thomas’s willingness prefigures the future trials the disciples will face after Jesus’s arrest and crucifixion (John 13:36, Acts 7:54-60).

A Lesson on Dependence on God’s Strength

Thomas’s readiness contrasts with Peter’s later failure (Luke 22:31-34), illustrating human weakness despite good intentions. The New Testament consistently teaches that our strength to serve and endure comes not from ourselves but from God’s grace (2 Corinthians 12:9-10).

This passage challenges believers to humility and dependence on God rather than self-confidence. True faith means recognizing our limitations and trusting God for strength, especially in the face of suffering and death.

Be blessed!

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Are there things God cannot do according to Judges 1:19?

Answer: Let’s explore this question carefully, using the New International Version (NIV) of the Bible.

Judges 1:19 (NIV) says,

“The Lord was with Judah, and He gave them victory, so they took possession of the hill country, but they were unable to drive out the people living in the plains, because they had iron chariots.”

At first glance, this verse might suggest a limitation on God’s power. However, the theological understanding is deeper: God’s inability here is not due to a lack of omnipotence but is related to the human response particularly the faith and obedience of His people.

To grasp this fully, let’s read the context starting from Judges 1:17-19 (NIV):

“Then Judah went with Simeon his brother and attacked the Canaanites living in Zephath, and they completely destroyed the city. So the city was called Hormah.
Judah also captured Gaza with its territory, Ashkelon with its territory, and Ekron with its territory.
The Lord was with Judah, and He gave them victory, so they took possession of the hill country, but they were unable to drive out the people living in the plains because they had iron chariots.”

Theological insights:

  1. God’s Presence and Human Faith: The phrase “The Lord was with Judah” confirms God’s presence and support in battle. God’s power is not limited, but His blessings are often contingent on the faith and obedience of His people (see Deuteronomy 11:26-28; Joshua 1:7-9). Here, Judah’s hesitation to fight the stronger tribes those with iron chariots reflected a lack of faith in God’s promise to give them the land (see Numbers 13-14 for similar episodes).
  2. Iron Chariots as a Symbol of Military Might: The Canaanites’ iron chariots symbolized advanced military technology and strength (Judges 4:3; 1 Samuel 13:5). For the Israelites, who relied on God’s help rather than superior weapons, these chariots represented a significant challenge. Judah’s fear indicates how human fear can hinder God’s deliverance.
  3. God’s Sovereignty and Human Responsibility: While God is sovereign and powerful (Psalm 115:3; Jeremiah 32:17), He often works through human agency and faith. The inability to drive out the inhabitants was not because God couldn’t, but because the people were unwilling to fully trust and act in faith. Hebrews 11:6 teaches, “without faith it is impossible to please God.”
  4. The Role of Faith in God’s Work: James 1:6-8 (NIV) warns against doubting faithfully.
  5. “But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do.”
  1. This applies here God cannot act on behalf of those who do not fully trust Him.
  2. God Does Not Act Apart From His Covenant People’s Faith: The episode demonstrates that God’s miracles and victories are often contingent on His people’s faithfulness. He is not limited in power but respects human free will and faith. This also points to the deeper biblical truth that sin and disobedience limit blessings and victory (Isaiah 59:1-2).

Additional cross-references:Joshua 17:17-18 (NIV) affirms that despite the presence of iron chariots, God’s people were to trust Him to drive out their enemies.Numbers 13:33 and Judges 4:3 show other instances where Israel feared stronger enemies, resulting in setbacks.Psalm 20:7 contrasts trust in weapons with trust in God: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”

May the Lord bless you.

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How do I know if my sins have been forgiven?

You Are Already Forgiven – Believe It

One of the most profound truths in the Christian faith is this: when you genuinely repent—turning away from sin with a sincere heart and placing your trust in Jesus Christ—you are fully and immediately forgiven by God. This forgiveness is not partial, delayed, or dependent on feelings; it is complete and based entirely on God’s grace through Jesus.

However, many believers struggle after repenting. They expect to feel a sudden emotional shift or spiritual experience, but when that doesn’t happen, they begin to question whether God truly forgave them. The thoughts of past sins continue to linger, and doubt creeps in. This is not unusual—but it is dangerous if left unaddressed.

This inner conflict is often exploited by Satan, the “accuser of the brethren” (Revelation 12:10). He uses guilt and shame to keep believers in bondage, making them feel as if their repentance wasn’t enough or that their sins were too great to be forgiven.

Many believers fall into a cycle of continually asking for forgiveness for the same sins, not realizing that God already forgave them the first time they truly repented.

The Nature of God’s Forgiveness

God’s forgiveness is both judicial and relational. Judicially, once we repent and believe in Christ, we are declared righteous—our sins are no longer held against us (Romans 8:1). Relationally, we are restored to fellowship with God as our Father (1 John 1:9).

Hebrews 8:12 (NIV) states:

“For I will forgive their wickedness and will remember their sins no more.”

This is a quotation from Jeremiah 31:34, and it’s part of the new covenant—a covenant sealed by the blood of Jesus (Luke 22:20). When God says He “will remember their sins no more,” it doesn’t mean He forgets in the human sense, but rather that He no longer holds them against us. He chooses to not bring them up again.

Faith Is the Key

God’s forgiveness must be received by faith, not by emotion. When condemning thoughts arise—suggesting you’ve committed the unpardonable sin, or that your past is too dirty—you must resist them. The Apostle Paul says:

“Take captive every thought to make it obedient to Christ.”
— 2 Corinthians 10:5 (NIV)

Declare with confidence: “I am forgiven by the blood of Jesus Christ!” (see Ephesians 1:7). As you continually affirm this truth, over time, you’ll experience the peace of God that surpasses understanding (Philippians 4:7).

The Condition of Forgiving Others

There is, however, one critical condition to walking in God’s forgiveness: we must forgive others. Jesus clearly taught:

“For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
— Matthew 6:14-15 (NIV)

Unforgiveness is a barrier that hinders our relationship with God. Holding grudges while seeking mercy from God is spiritually inconsistent. Therefore, examine your heart. If there’s someone you haven’t forgiven, release them today. It’s not just for them—it’s for your own freedom.

In Summary:

  • If you have sincerely repented, God has already forgiven you.

  • Don’t rely on feelings—stand on God’s Word.

  • Reject condemning thoughts; they are not from God.

  • Experience God’s peace by believing His promise.

  • Forgive others to fully enjoy the flow of God’s mercy.

God bless you as you walk in the freedom of His grace.
Shalom.

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