Title Ester yusufu

A “Pool” is commonly understood as a vessel for holding liquids like water or tea. Biblically, however, “Pool” refers to a pool or a small pond created for specific purposes, sometimes crafted with skill, other times simply dug out, depending on the intended use.

Types of Pools in the Bible

• Animal watering pools: Jacob had pools or troughs made for watering livestock. This reflects common pastoral life in the Old Testament (Genesis 30:38, “And he set up the pillars that he had taken from the watering troughs…”). These pools illustrate God’s provision for daily life and animal care.
• Water storage pits: Joseph was thrown into an empty cistern or pit, representing danger and abandonment (Genesis 37:23–24). This type of “pool” shows how water reservoirs were part of daily life but could also symbolize trial and suffering.
• Ceremonial washing pools: In the Tabernacle and later the Temple, bronze basins were provided for priests to wash themselves before entering the holy place (Exodus 30:17–21). These pools symbolize ritual purity, essential for approaching a holy God (cf. Leviticus 16:4). Washing in these pools was an external act pointing to internal holiness (Hebrews 10:22).
• Pools for cleansing prostitutes: The Pool of Samaria was associated with ritual cleansing, showing how some pools were used for moral or religious purification (1 Kings 22:37–38).

The Pool of Bethesda

The Pool of Bethesda (John 5:2–3) was a well-known pool in Jerusalem near the Sheep Gate, surrounded by five porches (columns). It was a place where many disabled people gathered, waiting for the waters to stir, believing the first person to enter afterward would be healed.

This pool represents the human tendency to seek healing and salvation through rituals or superstition rather than God Himself.

The story of the man sick for 38 years, healed by Jesus without entering the pool, powerfully illustrates that true healing and salvation come through Christ alone (John 5:6–9).

“Jesus said to him, ‘Rise, take up your bed and walk.’ And at once the man was healed…” (John 5:8–9)

This contrasts human effort and waiting for external “waters” with the immediate, sovereign grace of Jesus. It highlights the biblical truth that faith in Christ brings life and restoration, not ritualistic works (Ephesians 2:8–9).

Warning Against False Hopes

Many people today may similarly trust in “silent miracles” or external rituals (like holy water, oils, or pilgrimages) without true repentance or faith. The Bible warns against such superficial reliance:

“They honor me with their lips, but their hearts are far from me” (Isaiah 29:13).

True healing begins with repentance, faith in Jesus, and receiving the Holy Spirit (Acts 2:38). The Pool of Bethesda’s proximity to the Temple reminds us that external religion without heart transformation is insufficient (Matthew 15:8).

Invitation

If you have not yet accepted Christ, now is the time to believe (John 3:16). Receive baptism as a public confession of faith (Romans 6:3–4), and open your heart to the Holy Spirit who guides into all truth (John 16:13).

Jesus is near, seeking those willing to receive Him (Revelation 3:20). Will you respond today?

Come, Lord Jesus!

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The word “concerning” or “about” . For example, if you want to say, “I don’t know anything about the second coming of Christ,” you could say, “I don’t know anything concerning the second coming of Christ.” So, concerning simply means “about” or “regarding.”

Interestingly, this specific word appears only twice in the entire Bible, both times in the book of Psalms.

Psalm 17:4–5

“Concerning the works of men,
By the word of Your lips I have kept myself from the paths of the destroyer.
My steps have held fast to Your paths,
My feet have not slipped.”

This passage expresses a believer’s commitment to live a holy and righteous life by God’s guidance. “Concerning the works of men” shows an awareness and careful separation from sinful ways, emphasizing personal holiness as commanded throughout Scripture (see 1 Peter 1:15-16).

Psalm 87:5–6

“Yes, of Zion it shall be said,
‘This one and that one were born in her’;
And the Most High Himself shall establish her.
The Lord will count when He registers the peoples,
‘This one was born there.’”

Here, “concerning Zion” speaks about God’s special relationship with His people and the establishment of His kingdom. Zion symbolizes the community of the faithful, a theme echoed in Hebrews 12:22-24, where Zion represents the heavenly Jerusalem.

Knowing what “concerning” means helps us understand how the Bible communicates about important subjects. When applied to doctrines like the second coming of Christ, knowing “concerning” or “about” this event is crucial for spiritual readiness.

The New Testament repeatedly urges believers to be watchful and prepared for Christ’s return (Matthew 24:42-44, 2 Peter 3:10-12). Ignorance about this vital truth can put a person in spiritual danger because the second coming is the culmination of God’s redemptive plan and final judgment (Revelation 22:12).

So, if you don’t know anything about the second coming of Christ, it’s urgent to seek understanding. Study God’s Word, pray for wisdom, and stay spiritually alert. We live in the last days, and Christ’s return is near (Hebrews 10:25). Are you ready to meet Him?

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Exodus 22:31

“You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.”

Shalom, beloved,

In the Old Testament, God gave Israel more than just rules—He gave them principles for living holy and healthy lives. In Exodus 22:31, God commands them not to eat meat from animals torn by wild beasts. On the surface, this was a practical concern for health and hygiene. Torn flesh left out in the wild could be contaminated by disease or decay. But spiritually, this law pointed to a deeper truth: God’s people are to be discerning about what they consume—both physically and spiritually.

God says,

“You are to be my holy people…” (Exodus 22:31).

Holiness means being set apart—not just avoiding sin, but also walking in wisdom and purity. God didn’t want His people feeding on anything questionable or contaminated. In the same way, today, believers must be cautious about what teachings they receive and embrace.

Spiritual Discernment in the New Covenant

In the New Testament, the Apostle John echoes this need for discernment:

1 John 4:1

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

We live in a time filled with information—sermons, podcasts, social media teachings. But not everything labeled “Christian” is biblical or truthful. God calls us to test every teaching against His Word. Just because a message sounds inspiring doesn’t mean it is from the Holy Spirit.

The Danger of Consuming Without Testing

If someone offered you a half-opened bottle of soda from a store, you wouldn’t drink it—you don’t know if it’s spoiled or poisoned. Spiritually, the same principle applies. We should not carelessly receive teachings or revelations we don’t understand or haven’t tested against Scripture.

Proverbs 14:15

 “The simple believe anything, but the prudent give thought to their steps.”

If we aren’t careful, we may consume harmful doctrines that weaken our faith, confuse our identity, or mislead us entirely. That’s how many fall into heresies, legalism, or spiritual bondage.

Feed Yourself from God’s Word

God desires every believer to take responsibility for their spiritual nourishment. Don’t rely solely on what others say—dig into the Word yourself. Ask the Holy Spirit to guide you:

John 16:13

“But when he, the Spirit of truth, comes, he will guide you into all the truth…”

This means learning to “hunt” for your own spiritual food—reading Scripture, praying for insight, and seeking sound teaching rooted in biblical truth. Be like the Berean believers:

Acts 17:11

 “Now the Berean Jews were of more noble character… for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.”

Don’t Be Like the Dogs

In Exodus 22:31, God says the torn meat should be thrown to the dogs. Why? Because dogs were not discerning. They ate anything. We are not dogs. We are God’s holy people. We are called to walk in wisdom, not blindly consume everything we hear.

Jesus also warned about spiritual dogs—those who reject or trample on holy things:

Matthew 7:6

“Do not give dogs what is sacred; do not throw your pearls to pigs…”

So, ask yourself:

• Are you testing what you’re being taught?
• Do you know the source of your spiritual food?
• Are you regularly in God’s Word?

If not, it’s time to start. As deception increases in the last days (Matthew 24:24), only those grounded in truth will endure. Don’t eat just anything because it looks spiritual. If it’s torn, questionable, or compromised—leave it for the dogs.

You are not a dog—you are a child of God. Be holy. Be wise. Be grounded.

Exodus 22:31

“You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.”

May the Lord bless you with discernment and a hunger for His truth.

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In Scripture, the word “majesty” refers to a greatness that is supreme, glorious, and awe-inspiring—a beauty and authority that surpasses all earthly standards. Majesty is one of the communicable attributes of God’s glory—it reflects His divine kingship, holiness, and unmatched splendor.

Ultimately, true majesty belongs to God alone, and is most perfectly revealed in Jesus Christ, who is “the radiance of God’s glory” (Hebrews 1:3).

1. Majesty and God’s Sovereignty

Psalm 93:1–2

“The Lord reigns, He is robed in majesty; the Lord is robed in majesty and armed with strength; indeed, the world is established, firm and secure. Your throne was established long ago; You are from all eternity.”

This passage shows that God’s majesty is linked to His rule and eternal nature. His throne is not temporary—it is eternal, firmly established before time began. In theology, this is part of the doctrine of God’s immutability—God never changes, and His reign is unshakable.

2. Majesty Dwells with God’s Presence

Psalm 96:6

“Splendor and majesty are before Him; strength and glory are in His sanctuary.”

Here we see that wherever God is present, majesty is there too. This reflects—the manifest presence of God among His people. God’s presence is not casual; it is holy and majestic.

3. Creation Reflects His Majestic Nature

Psalm 104:1–2

“Praise the Lord, my soul. Lord my God, You are very great; You are clothed with splendor and majesty. The Lord wraps Himself in light as with a garment; He stretches out the heavens like a tent.”

These verses echo God as Creator, whose majesty is seen in creation itself (Psalm 19:1). His light and glory are not just metaphorical—they represent His purity and transcendence.

4. Jesus Christ: The Embodiment of Divine Majesty

2 Corinthians 4:7

“But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”

The “treasure” here refers to the gospel and the indwelling presence of Christ, revealing God’s majestic power working through weak human vessels. This is core to the doctrine of divine grace and human dependency—God displays His majesty even through our limitations.

5. Majesty in Salvation and Worship

Revelation 5:9

“And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood You purchased for God persons from every tribe and language and people and nation.’”

Christ’s redemptive work on the cross is the highest display of divine majesty. Through His sacrifice, He is exalted above all, fulfilling Philippians 2:9–11, where every knee will bow and every tongue confess that Jesus Christ is Lord.

Supporting Verses That Mention “Majesty”:

• 1 Chronicles 16:27 – “Splendor and majesty are before Him…”
• Psalm 21:5 – “Through the victories You gave, his glory is great; You have bestowed on him splendor and majesty.”
• Psalm 113:3 – “From the rising of the sun to the place where it sets, the name of the Lord is to be praised.”
• Psalm 148:13 – “Let them praise the name of the Lord, for His name alone is exalted; His splendor is above the earth and the heavens.”
• Psalm 29:4 – “The voice of the Lord is powerful; the voice of the Lord is majestic.”

Only Jesus Christ is worthy of all majesty, glory, and honor. As believers, we do not possess majesty in ourselves—but we reflect God’s majesty when we live in obedience to Christ and proclaim His greatness.

Come, Lord Jesus!

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In 1994, Rwanda experienced one of the worst human tragedies of modern times. What began as an ethnic conflict escalated into a genocide where, in just three months, over 800,000 people were brutally killed. Many victims were not just shot—they were hacked with machetes or burned alive inside churches, places meant to be sanctuaries of hope. The world still mourns the memory of those events.

Although this happened between just two ethnic groups, the destruction was unimaginable. This tragedy mirrors a lesser-known but equally shocking event found in Scripture: a civil war within ancient Israel itself—between the tribes of Judah and Israel. These were not enemies from outside, but brothers of the same nation.

In 2 Chronicles 13:15–18, we read:

“…God routed Jeroboam and all Israel before Abijah and Judah. The Israelites fled… and 500,000 of Israel’s able men were slain. The Israelites were subdued… because they relied on the Lord, the God of their ancestors.”

Think about that—half a million people from the same nation were killed in just one battle. It’s the highest recorded internal death toll in all of biblical history. Even Israel’s enemies like the Philistines never suffered losses on that scale. This tragedy wasn’t just political—it was deeply spiritual.

So what led to such devastation?

According to 1 Kings 11:9–14, it began with King Solomon turning away from God:

“The Lord became angry with Solomon because his heart had turned away from the Lord… So the Lord said to Solomon, ‘Since this is your attitude… I will tear the kingdom away from you and give it to one of your subordinates.’”

Solomon compromised his faith by worshiping foreign gods. As a result, God judged the kingdom by dividing it into two—Judah and Israel. But even in judgment, God remembered His covenant with David and left a remnant.

This division marked the beginning of centuries of internal strife, proving a vital biblical principle: division always begins with disobedience to God.

The Modern Parallel: Division in the Body of Christ

Today, the spiritual Israel—the Church—is repeating the same mistakes. With over 30,000 Christian denominations worldwide, many claim to represent Christ, yet few walk in unity. Instead of reflecting the oneness Jesus prayed for in John 17:21, we often reflect the pride, division, and competition seen in ancient Israel.

Jesus Himself warned us in John 16:2

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”

Today, many believers are more loyal to their denominations than to Christ. We’re quick to fight one another over doctrine, tradition, and church identity. Spiritual pride has blinded many. We speak of love but promote division. We speak of Christ but idolize systems, leaders, and labels.

This is spiritual murder—where believers wound each other with words, condemnation, and exclusion, believing they are serving God by defending their particular group.

But God is calling His people to something higher.

Revelation 18:4

“Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues.”

This is a call to leave behind the spiritual Babylon—a system of religion that prioritizes tradition, pride, and form over the living presence of Christ. The Lord is inviting us to come back to the foundation: Jesus Himself.

The Way Forward: Return to Christ Alone

If the ancient Israelites had repented and turned back to God, the kingdom could have been restored. Similarly, if the Church today would humble itself, confess its divisions, and return to Christ, healing and unity would begin.

The apostle Paul reminds us in

1 Corinthians 1:10

“I appeal to you… that all of you agree with one another… and that there be no divisions among you, but that you be perfectly united in mind and thought.”

This doesn’t mean uniformity in every opinion, but unity in Christ—where Jesus is the center, not denominations or personal pride.

So, dear friend, step out of the bondage of sectarianism. Return to Christ, not just in name but in truth. Let Him be the King of your heart, not your denomination or traditions. Let love for Christ and His Word guide your life.

Because at the end of it all, God isn’t coming back for denominations—He’s returning for a unified, faithful Bride.

May the Lord bless you and give you discernment in these last days.

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(Isaiah 6:1, Matthew 9:20–22, Mark 6:56, 1 Corinthians 3:16 )

A Vision of Glory

The prophet Isaiah had a heavenly vision that revealed the unmatched glory and majesty of God. He writes:

“In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of His robe filled the temple”
(Isaiah 6:1)

This was not just a symbolic image. In biblical times, a king’s robe—particularly the train (or hem)—was a representation of his authority, majesty, and power. The longer and more elaborate the train, the greater the perceived glory of the king. Earthly kings, like those of Assyria or Egypt, often wore garments with long trains that trailed behind them to showcase dominance.

But in Isaiah’s vision, God’s robe is not just long—it fills the entire temple in heaven. This symbolizes that God’s sovereignty, holiness, and presence are limitless. Unlike earthly kings, whose glory ends at the edge of their garments, God’s glory overflows and permeates everything.

Jesus and the Hem of the Garment

Centuries later, the truth behind Isaiah’s vision was revealed more clearly in the person of Jesus Christ, who is God in the flesh (John 1:14).

In Matthew 9:20–22, we meet a woman who had been suffering for 12 years with a bleeding disorder—ritually unclean, socially isolated, and medically hopeless. Yet she believed that touching even the hem of Jesus’ garment would heal her:

“She said to herself, ‘If I only touch his cloak, I will be healed.’ Jesus turned and saw her. ‘Take heart, daughter,’ he said, ‘your faith has healed you.’ And the woman was healed at that moment.”
(Matthew 9:21–22)

This act of faith was not superstition. According to Numbers 15:38–39, God had commanded the Israelites to wear tassels on the corners (hem) of their garments to remind them of His commandments. Jesus, as a Jew, wore such a garment. The woman touched that hem—not just physically, but spiritually—with faith in the authority and identity of Jesus.

Later, crowds began to understand that even the edge of His garment carried healing:

“They begged him to let them touch even the edge of his cloak, and all who touched it were healed.”
(Mark 6:56)

The Hem Now Reaches the Church

When Jesus walked the earth, His garment was ordinary—He had not yet been glorified (Philippians 2:7–9). But now, He is enthroned as the King of kings (Revelation 19:16). His glory is no longer veiled. His robe, as Isaiah saw, now fills the temple.

But here’s the stunning truth: we are now that temple.

“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?”
(1 Corinthians 3:16)

Christ’s presence and power are no longer confined to a physical place or limited by human touch. His robe—His glory, healing, and authority—now flows through His Church. Every believer, everywhere, can access the power of Christ. We don’t need to press through a crowd or wait for a prophet to intercede. Wherever you are, the hem of His robe is there with you.

A Call to Respond: Don’t Miss the Moment of Grace

The vision of Isaiah also points to a sobering reality: one day, the same Lord who sits on the throne in glory will rise to judge the world in righteousness (Acts 17:31). The age of grace will end.

The book of Revelation chapters 2–3 describes seven churches that symbolically represent the spiritual conditions of the Church throughout history. The final church—Laodicea—is lukewarm and complacent (Revelation 3:14–22). That is the age we live in today.

Many people are busy chasing worldly success while neglecting the kingdom of God. But Jesus warns:

“What good is it for someone to gain the whole world, yet forfeit their soul?”
(Mark 8:36)

If you died today, where would you spend eternity? If Jesus returned today, would you be ready?

An Invitation

Today, you have access to Jesus—not just His words, but His power, His healing, and His forgiveness. Just like the woman with the issue of blood, you don’t need a long ritual or special status. All you need is faith and a heart that truly seeks Him.

Call on Jesus. Touch the hem of His robe by faith, and He will meet you right where you are.

He is ready to heal you. Ready to restore you. Ready to save you.

Because His robe now fills the temple—and you are that temple.

May the Lord bless you and draw you near.

The time is short. The King is coming. Be ready.

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Introduction:

Jesus did many miraculous things during His earthly ministry. But among them, some moments reveal not just His power—but His heart. One such moment is recorded in Mark 7:32–34, where Jesus healed a deaf and mute man in a deeply personal and emotional way. This encounter teaches us that true, godly emotions—especially compassion—are not manufactured by human effort. They are drawn from deep communion with God.

The Healing in Mark 7: A Different Approach

Mark 7:32–34

“Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him. And He took him aside from the multitude, and put His fingers in his ears, and He spat and touched his tongue. Then, looking up to heaven, He sighed, and said to him, ‘Ephphatha,’ that is, ‘Be opened.'”

Most of Jesus’ healings were immediate and declarative—He often just spoke a word. But in this case, Jesus took the man aside, used physical gestures, sighed deeply, and then healed him. Why such a dramatic and intimate method?

The answer lies in Jesus’ divine empathy. That sigh was not a breath of frustration—it was a sign of deep compassion and spiritual burden. This wasn’t just a healing—it was a moment of identification with human suffering. 

Rooted in Heaven

When Jesus “looked up to heaven,” He wasn’t merely gazing upward. He was connecting with the Father, drawing from the true source of love and mercy. This is a consistent pattern in His ministry:

John 5:19 

“Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do…”

Jesus’ compassion wasn’t automatic; it came from an intentional alignment with the heart of God.

Comparing with John 9: Healing with Instruction

John 9:6–7

“When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went and washed, and came back seeing.”

Even here, Jesus used physical elements—but He didn’t sigh. This tells us that Jesus tailored each miracle to the person’s need, emotionally and spiritually. The man in Mark 7 needed more than healing—he needed God’s deep empathy.

The Christian Call: Sharing in God’s Compassion

Luke 6:36

“Therefore be merciful, just as your Father also is merciful.”

As followers of Christ, we’re not just called to act; we’re called to feel. We cannot fake godly compassion. It comes from time spent with God—through prayer, reading Scripture, fasting, and worship. Jesus modeled this for us.

When we turn our attention and hearts to heaven—just as Jesus did—we invite God’s emotions into our own.

More Examples of Jesus’ Compassion:

Luke 7:13

“When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.’”

Matthew 9:36

“But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.”

Mark 6:34

“And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd.”

These verses show a recurring truth: Jesus did not act without feeling. He saw people as they truly were, and His heart was moved.

Looking to Heaven

Looking up to heaven doesn’t mean physically looking at the sky—it means setting your mind on God:

Colossians 3:1–2

“If then you were raised with Christ, seek those things which are above, where Christ is… Set your mind on things above, not on things on the earth.”

When we seek God intentionally, we become more like Him. We receive the fruit of the Spirit:

Galatians 5:22–23

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control…”

These are the emotions that heal, restore, and unite.

How to Receive True Godly Emotions

We live in a world full of noise, pain, and disconnection. But if we want to love like Jesus, we must feel like Jesus. That means:

• Turning our hearts heavenward (through prayer, Scripture, worship).
• Seeking God’s heart daily.
• Allowing the Holy Spirit to soften and reshape our emotional lives.

As we do this, we will become vessels of God’s compassion, just as Jesus was. And through us, others will experience not only human kindness—but divine healing.

“Lord, help us to look up—to draw from You the emotions that transform, heal, and save. Amen.”

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Understanding the Power of God and the Scriptures

“Jesus replied, ‘Are you not in error because you do not know the Scriptures or the power of God?’”
— Mark 12:24

Blessed be the name of our Lord Jesus Christ. Thank you for taking the time to reflect on the Word of God today.

1. The Encounter with the Sadducees 

In Mark 12:18–27, the Sadducees—who denied the resurrection—present Jesus with a hypothetical story about a woman who had been married to seven brothers (following the Levirate law in Deuteronomy 25:5–10). Their intent was to mock the concept of resurrection.

Their question: “At the resurrection, whose wife will she be?” was not genuine; it was rooted in their disbelief. They assumed that eternal life must mirror earthly life, especially in terms of marriage and relationships.

But Jesus responded with divine clarity:

“Are you not in error because you do not know the Scriptures or the power of God?”
— Mark 12:24

He revealed the core issue: their ignorance of Scripture and underestimation of God’s power. These two errors still mislead many today.

2. Not Knowing the Power of God – Limiting God to Human Logic

The Sadducees believed that life beyond death would operate under earthly constraints. But Jesus corrected them by explaining that in the resurrection, people will be like angels—not marrying or being given in marriage (Mark 12:25).

This highlights an essential theological truth:
Glorification – At the resurrection, believers will be transformed.

Philippians 3:21:

“…who, by the power that 8 understand the Scriptures they claimed to uphold.

He quoted Exodus 3:6, reminding them of God’s words to Moses:

“I am the God of Abraham, the God of Isaac, and the God of Jacob.”
— Mark 12:26

Jesus pointed out that God spoke in the present tense—“I am,” not “I was.” This implies that Abraham, Isaac, and Jacob were still alive in God’s presence. In other words, God is not the God of the dead, but of the living (Mark 12:27).

This highlights a vital biblical doctrine:
The Intermediate State – The souls of the righteous live on with God even before the final resurrection (cf. Luke 16:22, Philippians 1:23).

Even today, many churches and religious groups mislead people because they don’t accurately teach or study Scripture:

• Worshiping idols, while Exodus 20:4–5 forbids it.
• Claiming the Sabbath is the “seal of God,” while Ephesians 4:30 teaches that the Holy Spirit is God’s seal on believers.
• Using relics or saints as intermediaries, despite 1 Timothy 2:5 clearly stating, “For there is one God and one mediator between God and mankind, the man Christ Jesus.”

4. The Consequence of Ignorance – A Life Misled

When people don’t know the Scriptures or God’s power, they either follow false doctrines or give up on spiritual life entirely. Some even claim no one can live a holy life in this world.

But Scripture says otherwise:

Hebrews 12:14

“Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.”

And:

John 1:12 

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

God not only calls us to holiness, but gives us the power to walk in it through His Spirit. 

Avoiding the Error

Jesus was clear: ignorance of Scripture and God’s power leads to spiritual ruin. But the opposite is also true—knowing God’s Word and trusting in His power brings clarity, strength, and eternal life.

2 Timothy 2:15 

“Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”

If we hold on to these truths, we will not be led astray.

May the Lord bless you richly, guide you into truth, and empower you to live a life worthy of His calling.

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1. Revelation

Revelation is God’s act of making Himself or His will known to humanity. It often involves unveiling truths that were previously hidden or unknown. In Christian theology, God reveals Himself through Scripture, Jesus Christ, and the Holy Spirit (John 16:13).

Example & Bible Reference:
In the New Testament, many people misunderstood who Jesus was. When Jesus asked His disciples who they thought He was, Peter answered by divine revelation:

“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church…”
(Matthew 16:17-18)

Peter’s knowledge was a direct revelation from God the Father, not from human reasoning. This highlights that true spiritual understanding comes by God’s initiative through the Holy Spirit (1 Corinthians 2:10-12).

2. Vision

A vision is a spiritual experience where God communicates visually, often symbolically, to convey His message. Visions are a common biblical means of divine communication used by prophets and believers (Numbers 12:6; Joel 2:28).

Example & Bible Reference:
Cornelius, a devout God-fearing man, received a clear vision where an angel instructed him:

“One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, ‘Cornelius!’ … ‘Your prayers and gifts to the poor have come up as a memorial offering before God.’”
(Acts 10:3-4)

Visions can occur while awake or in dreams, and they often communicate God’s will or upcoming events (Daniel 7:1-2).

3. Prophecy

Prophecy is a divinely inspired message that often predicts future events or calls people to repentance and obedience. It is a gift of the Holy Spirit (1 Corinthians 12:10), functioning both in foretelling and forth telling God’s will. Prophecy may be conscious or unconscious, direct or symbolic.

Examples & Bible References:

• The high priest Caiaphas prophesied unknowingly about Jesus’ sacrificial death:
  

  “He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation.”
  (John 11:51)

• Prophecy can be a public declaration from God, as shown in Revelation:
  

  “And I will appoint my two witnesses, and they will prophesy for 1,260 days…”
  (Revelation 11:3)

• Prophecy may also come through visions, as with Enoch:
  

  “Enoch, the seventh from Adam, prophesied about them: ‘See, the Lord is coming with thousands upon thousands of his holy ones.’”
  (Jude 1:14)

The entire book of Revelation is prophetic, containing visions of future events given to John. It concludes with this promise:

“Look, I am coming soon! Blessed is the one who keeps the words of the prophecy in this scroll.”
(Revelation 22:7)

May God richly bless your understanding as you seek His truth!.

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