Title November 2020

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Shalom!

May the name of our Lord and Savior Jesus Christ be praised. Today, let us thoughtfully consider the spiritual path we are called to walk—a path already walked by Christ Himself.

Imagine being lost in a wilderness with no guide in sight. You look around and find no one. But then you look down and see a trail of footprints leading in a certain direction. Naturally, you begin to follow them, because you believe they will lead you to the one who went ahead. This image powerfully reflects our Christian journey.

Jesus Christ is no longer physically present on earth—He now reigns in heaven, seated at the right hand of the Father (Hebrews 1:3). But in His earthly life, He left behind footsteps, a way of life we are called to follow. If we truly walk as He walked, we will arrive where He is: in the presence of God, seeing Him face to face (1 John 3:2).

What Are These Footsteps?

The Apostle Peter describes this calling with great clarity:

1 Peter 2:20–23 (NIV)

“But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in His steps.
‘He committed no sin, and no deceit was found in His mouth.’
When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly.”

These verses summarize the core ethic of Christian discipleship: we are not merely saved by Christ—we are called to imitate Him in our conduct. He is our model of righteousness, humility, and endurance under suffering.

Why Is This Important?

We live in a fallen world where retaliation and pride are seen as strength. Yet Jesus shows us a different kind of power—the power of meekness, forgiveness, and love in the face of evil. This is not weakness; it is divine strength restrained for the sake of salvation.

Jesus could have destroyed His enemies in a moment. He said so Himself:

Matthew 26:53 (NIV)

“Do you think I cannot call on my Father, and He will at once put at my disposal more than twelve legions of angels?”

Yet He chose restraint. Why? Because His mission was not to judge the world, but to save it:

John 3:17 (NIV)

“For God did not send His Son into the world to condemn the world, but to save the world through Him.”

If Jesus lived this way, should we not do the same? To follow Him is to embrace a life that rejects revenge and clings to righteousness, even when it costs us something.

Beware of False Footsteps

Today, many voices tell us to “love those who love you and hate those who don’t.” These sound like common-sense rules for self-protection, but they contradict the Gospel.

Matthew 5:44 (NIV)

“But I tell you, love your enemies and pray for those who persecute you.”

The world promotes self-defense, but Jesus calls us to self-denial. He told us that the gate is narrow and the road is hard that leads to life—and few find it (Matthew 7:13–14). Following Christ means walking against the tide of worldly thinking.

We must be cautious not to think we’re wiser than Christ or try to improve on His method. Some even believe that gentleness is outdated or that turning the other cheek is impractical. But Christ’s way is the only way that leads to eternal life.

The Disciples Also Struggled to Understand This

Even Jesus’ closest disciples struggled with this truth. When a Samaritan village rejected Jesus, James and John wanted to call down fire from heaven to destroy them:

Luke 9:54–56 (NIV)

“When the disciples James and John saw this, they asked, ‘Lord, do you want us to call fire down from heaven to destroy them?’
But Jesus turned and rebuked them.
Then He and His disciples went to another village.”

Jesus rebuked their desire for destruction and reminded them of His true mission—to save souls, not destroy them. This is the heart of Christ. His mercy outweighs judgment.

The Calling is Personal and Eternal

To walk in Jesus’ steps is not merely a good idea—it’s a calling. He saved us to transform us, and that transformation is seen most clearly in how we respond to suffering, rejection, and injustice.

When we choose love over hate, patience over anger, forgiveness over revenge—we follow His footsteps. And the end of that path is glory.

Romans 8:17 (NIV)

“Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in His sufferings in order that we may also share in His glory.”

Final Encouragement

May the Lord open our eyes to recognize His path and give us the courage to walk in it daily. The way of Christ is not easy, but it is the only way that leads to life.

Maranatha – Come, Lord Jesus!

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 A  Theological Perspective

1. The Meaning of “To Be Owed” (Debt Language in Scripture)

The concept of being owed or indebted appears in both literal and spiritual contexts in the Bible. In simple terms, when someone is owed something, it means another person is obligated to repay or return what is due. Debt can refer to money, obligations, or moral responsibility.

In biblical Greek, the word often used for debt is “opheilē”, which means something owed, an obligation, or a moral duty. This word appears in key passages where Jesus teaches on forgiveness, responsibility, and our duty to others.

2. A Parable of Financial and Spiritual Debt: Matthew 18:21–35

One of the clearest illustrations of debt in Scripture is found in Matthew 18:21–35, where Jesus teaches about forgiveness through a parable.

“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.
When he began to settle, one was brought to him who owed him ten thousand talents.
And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made.
So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’
And out of pity for him, the master of that servant released him and forgave him the debt.”
(Matthew 18:23–27, ESV)

This parable illustrates how human beings owe God an unpayable debt because of sin. Yet through His mercy, God forgives us completely—not because we can repay, but because of His grace. The “ten thousand talents” represented an astronomical amount, symbolizing the depth of our spiritual debt.

3. The Concept of Spiritual Debt: Owing the Gospel

Beyond financial debt, Scripture teaches that we carry a spiritual debt once we receive salvation. This debt is not owed to God in the sense of earning our salvation—that would be works-based righteousness, which the Bible rejects (see Ephesians 2:8–9). Instead, our debt is toward others who have not yet received the Gospel.

Paul expresses this idea clearly in Romans 1:14–16:

“I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
So I am eager to preach the gospel to you also who are in Rome.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…”
(Romans 1:14–16, ESV)

Paul uses the phrase “under obligation” (Greek: opheilētēs)—the same root as “debt”—to describe his divine responsibility to preach the Gospel. Though salvation is a gift, once received, we are called to share it, becoming stewards of the message of Christ.

4. The Church’s Responsibility to the Lost

When Jesus gave the Great Commission, He laid the foundation for this idea of spiritual indebtedness:

“And he said to them, ‘Go into all the world and proclaim the gospel to the whole creation.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.’”
(Mark 16:15–16, ESV)

This command forms the basis of our obligation. Those who do not know Christ are perishing (see John 3:18), and God has entrusted us with the only message that can save them (see 2 Corinthians 5:18–20).

Romans 13:8 adds:

“Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.” (ESV)

This verse summarizes Christian responsibility—we may pay off all earthly debts, but the debt of love and Gospel witness remains ongoing.

5. Summary: What We “Owe” as Believers

After we are saved:

• We are no longer debtors to sin (Romans 8:12)

• We are stewards of grace (1 Peter 4:10)

• We are obligated to proclaim the Gospel (Romans 1:14)

• We owe others the love and truth of Christ (Romans 13:8)

In this sense, the souls of unbelievers are a spiritual debt to us—not because we save them, but because we carry the message that does.

Conclusion: Let Us Pay Our Spiritual Debt

The Bible teaches that we owe not just a duty but a sacred responsibility to others—to share the Gospel of Christ clearly, boldly, and lovingly.

Let us never be ashamed of the message we carry, for it is the very power of God for salvation.

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(Galatians 1:14)

Understanding the Word “Hirimu”

In Swahili, hirimu refers to someone in your peer group—someone who is in the same age range. For example, saying “Peter and John are hirimu” means that they are of the same age or belong to the same age bracket.

But in biblical usage, hirimu can carry broader meaning. It often refers not only to someone of a similar age but more specifically to a young person, often in the stage of youth where learning, strength, and zeal are expected. Biblically, youth is a stage marked by potential for both spiritual growth and responsibility (cf. 1 Timothy 4:12).

Let’s explore this concept through Scripture:

1. Daniel 1:10 – Hirimu as Peers in Youth

“But the official told Daniel, ‘I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.’”
— Daniel 1:10, NIV

In this passage, the Babylonian official expresses concern that Daniel and his friends—young men in royal training—might appear unhealthy compared to their peers (hirimu). Here, the term implies young men in the same developmental and educational stage, likely teens being groomed for court service (cf. Daniel 1:4). The implication is that people of the same age are expected to be in similar conditions or pursuits.

2. Galatians 1:14 – Hirimu as Zealous Young Peers

“I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers.”
— Galatians 1:14, ESV

Paul reflects on his past before knowing Christ. He was more advanced than most of his hirimu—his contemporaries—in legalistic Judaism. This verse highlights two key theological truths:

• Religious zeal without Christ can become idolatrous and self-righteous (cf. Romans 10:2–4).

• Youthful energy can either serve the Kingdom or become a dangerous force when misdirected.

Paul’s life shows that peer groups (hirimu) often become measuring sticks, yet true transformation happens when one’s standard becomes Christ, not human comparison (Philippians 3:7–8).

3. Judges 8:14 – Hirimu as Informationally Capable Youth

“He caught a young man from Succoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Succoth, the elders of the town.”
— Judges 8:14, NIV

Here, a hirimu is capable of literacy and civic awareness. He is able to list names of leaders, indicating that youth in biblical times were expected to be informed and responsible. This supports the biblical ideal that spiritual and civic responsibility is not reserved for the aged alone (cf. Lamentations 3:27).

Also see:

• Judges 17:7, 11 – A young Levite becomes a priest-for-hire, showing both the impressionability and responsibility of youth in religious roles.

• Judges 18:3 – The same young Levite later joins the Danites, illustrating how young people must guard against compromising God’s truth for personal gain.

Spiritual Reflection: What Does This Mean for Us?

We all belong to different age groups or peer sets. The question is:
What are you doing for God within your generation?

Let us consider a few age-related biblical examples:

At Age 12 – Seeking God’s Word

“When He was twelve years old, they went up to the festival, according to the custom.” … “They found Him in the temple courts, sitting among the teachers, listening to them and asking questions.”
— Luke 2:42, 46, NIV

At just 12 years old, Jesus was deeply engaged in Scripture.
Lesson: If you’re young, let your age not be a hindrance but a foundation for deep spiritual pursuit. As Paul wrote:

“Don’t let anyone look down on you because you are young, but set an example for the believers…”
— 1 Timothy 4:12, NIV

At Age 30 – Starting Kingdom Work

“Now Jesus himself was about thirty years old when he began his ministry.”
— Luke 3:23, NIV

At 30, Jesus began public ministry. His age wasn’t just coincidental; in Jewish tradition, 30 was the age of priestly readiness (cf. Numbers 4:3).
Lesson: Are you using your prime years to serve God’s kingdom with intentionality?

At Age 80 – Starting a Legacy of Obedience

“Now Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.”
— Exodus 7:7, ESV

Though Moses thought he was “too late,” God used him powerfully at 80.
Lesson: It’s never too late to begin serving God. Age does not disqualify you from ministry—unwillingness does (cf. Psalm 92:14).

Final Exhortation

“Remember your Creator in the days of your youth, before the days of trouble come…”
— Ecclesiastes 12:1, NIV

This is a universal call to honor God at every stage of life. Youth is a gift—not to be wasted on vanity but invested in eternity.

So What Is God Asking of You in This Season?

Are you in your teens? Seek the Word.
In your 20s or 30s? Serve with passion.
In your 40s–70s? Invest your experience in building others.
In your 80s? Finish well like Moses—leaving behind a legacy of obedience and faith.

Shalom.

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QUESTION:
Why does Mark 14:51–52 mention a young man wearing a linen cloth who, when seized, leaves it behind and runs away naked? What is the deeper meaning behind this peculiar detail?

ANSWER:

Let’s begin by reading the passage:

Mark 14:50–52 (NIV)
“Then everyone deserted him and fled.
A young man, wearing nothing but a linen garment, was following Jesus. When they seized him,
he fled naked, leaving his garment behind.”

This is a unique scene found only in the Gospel of Mark, and the young man’s identity is left anonymous. Some biblical scholars and Church traditions suggest that this may have been John Mark, the author of the Gospel, who discreetly included himself in the narrative (similar to how John refers to himself in the third person in his Gospel). However, the text does not confirm this, and ultimately, his identity is not the central point. What matters more is why this moment is included in the biblical record and what spiritual lessons it conveys.

1. The Linen Garment and Its Symbolism

The Greek word used for “linen cloth” is “sindōn” (σινδών), which refers to a fine linen garment. This kind of clothing was often worn during the night or by the wealthy, and symbolically, linen garments are associated throughout Scripture with purity, righteousness, and sanctity.

In the Old Testament, linen was the only material permitted for the garments of the Levitical priests (see Exodus 28:42, Ezekiel 44:17–18). It symbolized holiness and separation from the world.

Revelation 19:8 (NIV)
“Fine linen, bright and clean, was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)

This means the linen cloth worn by the young man can be seen symbolically as a representation of spiritual righteousness or the garment of salvation.

Isaiah 61:10 (NKJV)
“He has clothed me with the garments of salvation,
He has covered me with the robe of righteousness…”

2. Why Did He Flee Naked?

When the young man was seized, he left his linen garment behind and ran away naked. Nakedness in Scripture is frequently a metaphor for spiritual shame, sin, or loss of covering.

Genesis 3:7,10 (NIV) – Adam and Eve’s first awareness after sin was their nakedness, prompting shame and hiding.
Revelation 3:17 (NIV) – Jesus rebukes the church in Laodicea, saying:
“You say, ‘I am rich…’ But you do not realize that you are wretched, pitiful, poor, blind and naked.”

Likewise, in Revelation 16:15, Jesus gives a sober warning:

“Look, I come like a thief! Blessed is the one who stays awake and keeps their clothes with them, so that they may not go naked and be shamefully exposed.” (NIV)

In light of this, the young man’s literal flight in physical nakedness can also be seen as a figurative warning to believers: when persecution or fear comes, we must not let go of our spiritual garment—the righteousness of Christ and a life of holiness.

3. Theological Interpretation: A Lesson on Perseverance and Holiness

This incident portrays how, in moments of testing and opposition, even committed followers can be tempted to abandon their spiritual integrity—to “flee naked,” so to speak.

The young man’s linen cloth (symbolic of righteous acts) was easily removed—perhaps a reminder that righteousness that is not rooted in Christ but based merely on self-discipline or emotional zeal can be quickly lost under pressure.

Philippians 3:9 (ESV) – Paul says:
“…not having a righteousness of my own that comes from the law, but that which comes through faith in Christ…”

4. Satan’s True Target: Your Garment

Our true enemy, Satan, does not aim primarily for our bodies, reputations, or external identities—his goal is to strip us of our spiritual garment, our walk with God, and our testimony of righteousness.

Job 1:11 (NKJV) – Satan’s accusation against Job:
“But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!”

Satan’s strategy is to create conditions—fear, loss, persecution—where believers abandon their faith. This is precisely what the young man did: to save himself, he let go of the very thing that covered him.

5. Call to Action: Guard Your Garments

Jesus instructs us not only to put on righteousness but also to guard it carefully:

Revelation 3:18 (NIV) –
“I counsel you to buy from me… white clothes to wear, so you can cover your shameful nakedness…”

This is a call to repentance, baptism, sanctification, and perseverance:

• Repent: Turn away from sin (Acts 3:19).

• Be baptized: For the remission of sins (Acts 2:38).

• Receive the Holy Spirit: The seal of God’s ownership (Ephesians 1:13).

• Walk in holiness: Without which no one will see the Lord (Hebrews 12:14).

Final Reflection:

The story of the young man is a prophetic illustration—a spiritual mirror. It reminds us that, in the hour of crisis, many will be tempted to abandon their convictions. But blessed is the one who holds fast to their garment of righteousness through Christ.

Matthew 24:13 (NIV) –
“But the one who stands firm to the end will be saved.”

So, the question is:
Are you clothed in the righteousness of Christ? Have you put on the garment of salvation?

If not, Jesus invites you today:

Isaiah 55:1 (NIV)
“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!”

Receive Him. Be clothed. Be ready.

May the Lord bless you richly.

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Greed is an excessive and selfish desire for material wealth, power, or resources, which often results in neglecting the well-being of others. Biblically, greed is described as an attitude that prioritizes self-interest over love, generosity, and fairness. It’s a sin that hinders our relationship with God and others, as it replaces trust in God with trust in possessions and status.

Theological Insight:

In Christian theology, greed is considered a form of idolatry. It reflects a heart that places its security and identity in things, rather than in God. Jesus frequently warns against the dangers of greed, not only because it leads to unethical actions but because it distorts our understanding of what truly matters in life.

Proverbs 21:26 (NIV):

“Some people are always greedy for more, but the righteous give without sparing.”

This verse contrasts the greedy with the righteous. While the greedy are focused on accumulating more for themselves, the righteous find joy in giving to others. It highlights a central theme in the Bible: generosity reflects the heart of God, who is self-giving and merciful.

Theological Insight:

Proverbs teaches that those who hoard wealth and possessions do so in vain. The righteous, however, understand that true wealth is found in sharing and living in a way that reflects God’s generosity. This is the way we are called to live as stewards of God’s resources.

Jesus’ Warning Against Greed:

In Luke 12:13-21, Jesus gives a clear warning against the dangers of greed:

Luke 12:13-15 (NIV)

13 “Someone in the crowd said to Him, ‘Teacher, tell my brother to divide the inheritance with me.’
14 Jesus replied, ‘Man, who appointed me a judge or an arbitrator between you?’
15 Then He said to them, ‘Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.'”

Jesus uses this moment to teach that life is not defined by material wealth, no matter how abundant. He does not see His role as a worldly judge over family disputes; rather, He challenges us to examine the deeper issues of the heart—specifically, the hold that greed can have on our lives.

Luke 12:16-21 (NIV)

16 And He told them this parable: ‘The ground of a certain rich man produced a good crop.
17 He thought to himself, ‘What shall I do? I have no place to store my crops.’
18 Then he said, ‘This is what I’ll do. I’ll tear down my barns and build bigger ones, and there I’ll store all my grain and goods.
19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink, and be merry.”
20 But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’
21 This is how it will be with whoever stores up things for themselves but is not rich toward God.'”

The rich man in the parable represents anyone who seeks security in wealth or material gain rather than in God. The focus on storing up wealth for oneself is a stark reminder that our time on earth is limited. The man’s greed led him to neglect what truly matters: a relationship with God and a life of generosity. The ultimate question is not how much we accumulate, but how we live in accordance with God’s will. In verse 21, Jesus emphasizes that those who hoard wealth for themselves, without seeking to honor God, are spiritually impoverished.

Jesus teaches that greed blinds us to the transient nature of worldly possessions. When we focus too much on material things, we lose sight of the eternal. The message is clear: our lives are not measured by what we possess but by our relationship with God and our willingness to share with others.

Greed in the Last Days:

In 2 Timothy 3:2, Paul prophesies that in the last days, people will be lovers of money and lovers of themselves:

2 Timothy 3:2 (NIV)

“People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy.”

This passage speaks of the sinful attitudes that will dominate human hearts in the end times. Greed, rooted in selfishness, is one of these attitudes. It’s a sign of the times we live in—where personal gain and self-interest often take precedence over communal well-being and love for others.

Paul’s warning highlights the destructive nature of greed, not just in individual lives but in society as a whole. The more we focus on ourselves and our own desires, the more we lose sight of God’s purposes. Greed makes us self-centered and idolatrous, replacing the worship of God with the worship of material wealth.

We must regularly examine our own hearts to ensure that we are not being driven by greed. Jesus calls us to be selfless and content, to trust in God’s provision rather than in our own accumulation of wealth. God has blessed us to be a blessing to others, and we should live with an open hand, sharing with those in need. The things of this world are temporary, and our true riches are found in our relationship with God.

Psalm 10:3 (NIV)

“For the wicked man boasts of his heart’s desires; he blesses the greedy and reviles the Lord.”

This verse reminds us that greed is not only a moral issue, but also a spiritual one. The greedy person ultimately rejects God’s sovereignty and chooses to worship their own desires instead.

Shalom.

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The Apostle Paul, inspired by the Holy Spirit, teaches believers to prepare for spiritual warfare by putting on the “full armor of God.” This armor is not physical but spiritual—meant to protect us from the schemes of the devil. In Ephesians 6:11 (ESV), Paul says:

“Put on the whole armor of God, that you may be able to stand against the schemes of the devil.”

Let’s explore three vital components of this armor: the helmet, the breastplate, and the readiness (or shoes of the Gospel of Peace), with theological depth and scriptural backing.

1. The Helmet of Salvation

“And take the helmet of salvation…” — Ephesians 6:17a, ESV

In ancient warfare, helmets were critical. A blow to the head could instantly kill a soldier. Spiritually, our “head” represents our mind, thoughts, and identity. The Helmet of Salvation protects our minds from doubt, fear, and spiritual confusion.

Paul describes this helmet further in 1 Thessalonians 5:8 (ESV):

“…and for a helmet the hope of salvation.”

This tells us that the helmet doesn’t just represent salvation itself but the hope and assurance of it. A Christian who knows they are truly saved by grace through faith is mentally equipped to resist the lies of the enemy.

True salvation is not earned—it is a gift from God. As Ephesians 2:8–9 (ESV) reminds us:

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God…”

Theological Insight:
The helmet guards our identity in Christ. Without it, we are vulnerable to spiritual attacks that aim to distort our understanding of God’s love and our position as His children.

2. The Breastplate of Righteousness

“…and having put on the breastplate of righteousness…” — Ephesians 6:14b, ESV

A breastplate shields a soldier’s heart and vital organs. In the spiritual realm, righteousness guards our hearts from sin, guilt, and condemnation.

But this is not our own righteousness. As Romans 3:21–22 (ESV) clarifies:

“But now the righteousness of God has been manifested apart from the law… the righteousness of God through faith in Jesus Christ for all who believe.”

When we live in God’s righteousness—given to us through faith in Christ—we’re protected from the accusations of Satan (Revelation 12:10).

Hebrews 10:38 (ESV) adds:

“But my righteous one shall live by faith…”

Theological Insight:
The breastplate represents both imputed righteousness (our legal standing before God through Christ) and practical righteousness (our daily walk in holiness). Both are essential. The more we walk in truth and obedience, the less vulnerable we are to Satan’s attacks on our hearts.

3. Readiness (Feet Fitted with the Gospel of Peace)

“…and, as shoes for your feet, having put on the readiness given by the gospel of peace.” — Ephesians 6:15, ESV

Footwear in battle enables a soldier to stand firm and move swiftly. Spiritually, our readiness comes from understanding and standing upon the Gospel of Peace.

This peace is not the absence of trouble, but reconciliation with God through Christ. As Romans 5:1 (ESV) says:

“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”

The Gospel prepares us to go out, stand firm, and advance the Kingdom. Isaiah 52:7 (ESV) proclaims:

“How beautiful upon the mountains are the feet of him who brings good news… who publishes peace…”

Theological Insight:
The Gospel brings peace with God (vertical) and equips us to share peace with others (horizontal). It prepares us to stand firm in suffering, and to proclaim hope to the world.

Bonus: The Sword of the Spirit – Our Offensive Weapon

“…and the sword of the Spirit, which is the word of God…” — Ephesians 6:17b, ESV

All other armor pieces are defensive, but the sword is offensive. Jesus Himself used Scripture to combat Satan during His temptation (Matthew 4).

Hebrews 4:12 (ESV) declares:

“For the word of God is living and active, sharper than any two-edged sword…”

Theological Insight:
To fight spiritual deception and temptation, we must not only read Scripture but internalize and speak it. It is the only weapon powerful enough to push back the enemy.

Final Encouragement

Our spiritual battles are real—and they’re intensifying in the last days. As Paul concludes in Ephesians 6:13 (ESV):

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.”

We don’t fight for victory—we fight from victory. Christ has already overcome the enemy. Now, we are called to stand our ground, fully armed, and spiritually alert.

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Many believers today live with a false sense of security, mistaking God’s blessings for His approval. They experience divine favor—answered prayers, provision, healing—and assume they are walking in obedience. But Scripture warns that it is possible to appear close to God outwardly while being far from Him in heart.

Betrayal and Denial: Two Sides of the Same Coin

In the Gospels, both Judas and Peter failed Jesus in critical moments. Judas betrayed Him for money (Matthew 26:14–16), and Peter denied even knowing Him (Luke 22:54–62). While one handed Him over to death and the other distanced himself out of fear, both actions reflect a rejection of Christ.

Jesus taught that denial has eternal consequences:

Matthew 10:33 (ESV)
“But whoever denies me before men, I also will deny before my Father who is in heaven.”

Denial isn’t just about words; it’s about actions and lifestyle. When we choose sin over obedience, or remain silent about Christ in a hostile world, we deny Him.

What Does It Mean to Deny Christ?

Denial, biblically, goes beyond verbal rejection. It’s living a life that contradicts the truth we claim to believe. It’s making a vow to follow Christ but abandoning that commitment when tested.

Imagine two friends who pledge loyalty to each other. In times of joy, they walk together. But when one is in trouble, the other claims not to know them. That’s betrayal—just like what Peter did.

Jesus warns of a future moment when many who seemed to walk with Him will hear devastating words:

Luke 13:25–27 (ESV)
“When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’”

God’s Blessings Are Not Always a Sign of His Approval

Jesus teaches that God is good even to the wicked:

Matthew 5:45 (ESV)
“For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.”

So, when God blesses us with health, jobs, or success, it doesn’t necessarily mean He is pleased with our lives. He is merciful, not blind. Grace is extended even to those who continue in sin—not as a reward, but as a call to repentance.

This is why some will say on Judgment Day:

Matthew 7:21–23 (ESV)
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’
And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’”

These are not unbelievers. These are religious people—some even ministers—who performed miracles in Jesus’ name but lived lives of hidden sin and rebellion.

The Call to Genuine Faith and Obedience

God is not deceived by outward religiosity. He desires a heart fully surrendered to Him. The Apostle Paul reminds us:

Titus 1:16 (ESV)
“They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.”

If we claim to follow Christ but continue in unrepentant sin, we are denying Him by our actions. This includes secret adultery, dishonesty, drunkenness, idolatry, and love for the world (1 John 2:15).

Hebrews 10:26–27 (ESV)
“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment…”

What Must We Do?

1. Repent sincerely – Turn away from sin and confess your need for Christ’s forgiveness (Acts 3:19).
2. Be baptized – As a public declaration of faith and obedience (Acts 2:38).
3. Be filled with the Holy Spirit – Who empowers us to live holy lives (Galatians 5:16).
4. Live in daily obedience – Doing the will of God, not merely knowing it (James 1:22).

Final Appeal

Jesus may be walking with you now—blessing you, guiding you, even using you. But what will He say on that Day? Will He welcome you into His kingdom, or will you hear the painful words: “I never knew you”?

Do not let God’s kindness lead you to complacency. Let it lead you to repentance (Romans 2:4).

2 Peter 1:10 (ESV)
“Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.”

This is your moment. Surrender completely. Be known by Him—truly and eternally.

Shalom.
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Many sayings circulate in our society, and some people believe these phrases come from the Bible. However, these sayings are either man-made or are found in books other than the Bible. Here are some examples:

“Help yourself, and I will help you”

This phrase is not found in the Bible. While some people, including Christians, believe this is a biblical principle, it’s actually not a direct quote from Scripture. It reflects a popular sentiment that self-reliance is key to receiving God’s help, but it is not a biblical teaching. Instead, the Bible teaches that faith without works is dead. As

James 2:17 (NIV) says:

“In the same way, faith by itself, if it is not accompanied by action, is dead.”

This emphasizes that while God helps those who trust in Him, our faith should be active and evident through our actions.

“God is not a man”

This phrase is often used to highlight the difference between God and humanity. While the Bible affirms that God is not like man, the specific phrase does not appear in Scripture. Theologically, this idea is connected to God’s transcendence — He is beyond human limitations and nature. Instead, Numbers 23:19 (NKJV) gives a clearer understanding:

“God is not a man, that He should lie, nor a son of man, that He should repent; Has He said, and will He not do? Or has He spoken, and will He not make it good?”

This highlights that God is unchanging and trustworthy, unlike humans who are prone to error and deceit.

“God does not forsake His servant”

While this saying is often used to express God’s faithfulness, it is not a direct biblical quote. God’s faithfulness is indeed a central theme in Scripture, but this phrase is more of a traditional expression. A better biblical reference is found in

Lamentations 3:31-32 (NIV):

“For no one is cast off by the Lord forever. Though He brings grief, He will show compassion, so great is His unfailing love.”

This reflects the biblical promise that while God may allow temporary suffering, He will always show mercy and restore His people.

“Love those who love you, and avoid those who don’t love you”

This phrase is not only absent from the Bible, but it also contradicts the teaching of Jesus, who called His followers to love even their enemies. Matthew 5:43-45 (NIV) is a direct counterpoint to this idea:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.”

Jesus challenges His followers to live beyond the world’s standards of reciprocal love, showing unconditional love even to those who oppose or harm us.

“Every soul shall taste death”

This saying is commonly quoted, but it doesn’t appear in the Bible. Theologically, it reflects the reality that death is inevitable for all humans; however, the Bible also speaks about the return of Christ, where some people will be alive when He comes again and will not experience physical death.

1 Corinthians 15:51-52 (NKJV) clarifies this:

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”

This passage refers to the resurrection of believers, where those who are alive at Christ’s return will be transformed, not experiencing death.

Names That Are Not Found in the Bible

Mohamed

The name “Mohamed” does not appear anywhere in the Bible, whether in the Old Testament or New Testament. Theologically, this reflects the fact that the Bible centers on the covenant between God and Israel and the life and teachings of Jesus Christ. Though the Bible mentions many names, Mohamed is not one of them. Any claims about Mohamed being in the Bible are purely fabricated and misleading.

Israeli Soul Taker

The idea of an “Israeli Soul Taker” is not found in the Bible. It’s a concept created by people who may want to personify the angel of death, but Scripture does not refer to an “Israeli Soul Taker.” In fact, angels in the Bible are messengers of God, and there’s no specific angel given the title of soul taker. The Bible does teach, however, that God is sovereign over life and death, as we see in

Hebrews 9:27 (NIV):

“Just as people are destined to die once, and after that to face judgment.”

The Bible emphasizes that it is God who holds the power over life and death, and angels serve as messengers of His will.

Conclusion
There are many phrases and ideas that are wrongly attributed to the Bible, and it’s essential to be vigilant in ensuring that our understanding of God’s Word is rooted in Scripture, not in popular sayings or misconceptions. As Christians, we are called to study the Bible for ourselves, as it is God’s Word that gives life and truth. In the words of

2 Timothy 2:15 (NIV):

“Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.”

Let’s share the truth of God’s Word with others and encourage them to seek His truth through Scripture.

Maranatha.

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