Title November 2020

  • Home   /  2020   /  
  • November
    • ( Page7 )

What is the Synagogue of the Freedmen is mentioned in Acts 6:9?

The Synagogue of the Freedmen is mentioned in Acts 6:9, where Stephen is confronted by some Jews from this synagogue, as well as from other synagogues. The term “Freedmen” (Greek: Eleutheroi) refers to individuals who were once slaves but were later set free. Though the Bible doesn’t provide specific details about the origin of this name, it is believed that the Synagogue of the Freedmen was composed of Jews who had been enslaved by the Roman Empire and were later granted freedom.

However, while the name “Freedmen” suggests liberation, the behavior of these individuals revealed that they were not truly free in spirit. In Acts 6:9-13, they opposed Stephen by engaging in fruitless debates with him. When they could not refute his wisdom and the power of the Holy Spirit with which he spoke, they resorted to false accusations, claiming that he had blasphemed Moses and God (Acts 6:11-13). This demonstrates that although they had been physically freed, they were spiritually bound by jealousy and pride.

Theological Implication:

The name “Synagogue of the Freedmen” symbolized a physical freedom, yet it was clear that these individuals were spiritually enslaved. Despite their external appearance of freedom, they still displayed hostility toward the truth, which was evident in their opposition to the work of the Holy Spirit through Stephen. This is a powerful reminder that external freedom or belonging to a group with a noble name does not equate to true spiritual freedom.

In John 8:32, Jesus says, “Then you will know the truth, and the truth will set you free.” This freedom is not simply a matter of physical liberty but spiritual liberation through the knowledge of Christ. True freedom comes when we accept Jesus Christ as Lord and allow the Holy Spirit to work in us, transforming us from the inside out.

A Warning Against Religious Hypocrisy:

In 2 Timothy 3:5, Paul warns about people in the last days who will have “a form of godliness but deny its power.” These are individuals who may appear religious on the outside but lack the transformative power of the Holy Spirit. Similarly, the Synagogue of the Freedmen had an outward appearance of freedom, yet they remained enslaved by sin, particularly by their rejection of the gospel. This highlights a danger that still exists today—churches or religious groups that have the outward trappings of faith (such as beautiful buildings, religious symbols, and large gatherings) but deny the true power of the gospel to change lives.

Practical Lesson:

From the example of the Synagogue of the Freedmen, we learn that having the right name or belonging to the right group doesn’t guarantee true freedom. It is possible to be part of a religious community and yet miss the transformative power of the Holy Spirit. Just as these individuals were physically freed but spiritually bound, we too must examine our own lives to ensure that we are not merely going through the motions of religion without the true freedom that comes from Christ.

As Hebrews 12:14 states, “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.” Holiness, which comes through a personal relationship with Christ, is the key to true spiritual freedom. Without it, even the most well-organized and seemingly righteous religious group cannot bring us closer to God.

Conclusion:

We should not boast about our denomination or religious affiliation. What matters is the personal relationship we have with Jesus Christ. Just as the Synagogue of the Freedmen was called to freedom but did not live in it, so too must we ensure that we are not merely outwardly religious but are truly free in Christ. This true freedom is marked by humility, the power of the Holy Spirit, and a life that reflects the character.

Print this post

Why is Jesus Called “Jesus of Nazareth”?

Blessed be the Name of our Lord forever!
 Welcome to today’s Bible study. Today, we will explore an important topic: Why is Jesus often referred to as “Jesus of Nazareth” instead of “Jesus of Bethlehem” or any other title?
 This understanding reveals powerful truths about God’s nature and His work in our lives.

1. Jesus’ Birth Prophesied and Fulfilled

Scripture prophesied that the Messiah would be born from the lineage of David and in the city of Bethlehem:

  • Micah 5:2 (NKJV):
     “But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.”

  • Matthew 2:6 (NKJV):
     “But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a Ruler who will shepherd My people Israel.”

Indeed, Jesus was born in Bethlehem as the Scriptures foretold (Matthew 2:1). However, He did not remain there. After King Herod sought to kill Him, Joseph and Mary fled with Jesus to Egypt, fulfilling another prophecy (Hosea 11:1). Later, when they returned, they settled in Nazareth — a seemingly insignificant and despised town — to ensure further fulfillment of prophecy:

  • Matthew 2:23 (NKJV):
     “And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, ‘He shall be called a Nazarene.’ “

Although there is no direct Old Testament verse saying “He shall be called a Nazarene,” the prophets generally indicated that the Messiah would be despised and rejected (Isaiah 53:3), much like how people viewed Nazareth.

2. The Reputation of Nazareth

Nazareth, located in the region of Galilee, was considered insignificant socially, politically, and religiously. It was a small, humble village. Its low reputation is reflected in Nathanael’s response:

  • John 1:46 (NKJV):
     “And Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see.’ “

People expected the Messiah to emerge from prestigious places like Jerusalem or Bethlehem, yet God chose a despised town for His Son to grow up in.
 This teaches us that God’s glory is not limited by human expectations or outward appearances (1 Samuel 16:7).

3. Jesus Identified with the Humble

Jesus intentionally associated Himself with lowliness and humility throughout His life — not only through His birth in a manger but also through living in a lowly town. This was consistent with His mission:

  • Luke 4:18 (NKJV):
     “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted…”

Even demons recognized His earthly association:

  • Mark 1:24 (NKJV):
     “Saying, ‘Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!’ “

And when Jesus revealed Himself to Saul (Paul) on the road to Damascus, He identified Himself not by any high earthly title but through His humble background:

  • Acts 22:8 (NKJV):
     “So I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ “

4. Theological Lessons for Us Today

God chooses what the world despises to display His glory.
 This is the consistent pattern of Scripture:

  • 1 Corinthians 1:27–29 (NKJV):
     “But God has chosen the foolish things of the world to put to shame the wise… that no flesh should glory in His presence.”

Jesus being called “of Nazareth” reminds us:

  • God’s plans are not bound by our environment or status. Whether you are from a big city or a small village, God can still fulfill His great purpose through you.

  • Humility is at the heart of God’s kingdom. The Savior’s association with Nazareth teaches us that greatness in God’s eyes is not about earthly fame but about obedience and humility.

  • We must not judge God’s work by outward appearances. Many rejected Jesus because He did not meet their human expectations.

5. Conclusion

The title “Jesus of Nazareth” carries deep spiritual meaning. It points us to His humility, His fulfillment of prophecy, and God’s surprising ways of working through what the world considers insignificant.

Wherever you are — in a village, a small town, or a great city — God can use you to accomplish His divine purposes.
 Don’t look down on your background. Remember, the Savior of the world was proudly called “Jesus of Nazareth.”

May the Lord bless you abundantly!

Print this post

Who Is a Fool According to the Bible?(Psalm 14:1, Proverbs 10:14 – NIV)

In the Bible—particularly in the books of Psalms and Proverbs—the term “fool” is used repeatedly, not as a casual insult, but as a serious moral and spiritual warning. The biblical concept of foolishness is deeply tied to a person’s relationship with God and their response to wisdom.

Unlike secular definitions that equate foolishness with lack of intelligence or education, Scripture presents foolishness as a condition of the heart—a willful rejection of God, wisdom, discipline, and moral truth.

Let’s explore what the Bible teaches about a fool by looking at several key verses.

Biblical Descriptions of a Fool

  1. Denial of God and Corruption

    “The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile; there is no one who does good.”
    (Psalm 14:1, NIV)

    The fool begins by denying God’s existence or relevance. This isn’t merely atheism but also includes practical atheism—living as though God doesn’t matter. The result is moral corruption and lack of righteousness.

  2. Rejecting Instruction

    “The wise in heart accept commands, but a chattering fool comes to ruin.”
    (Proverbs 10:8, NIV)

    Fools resist authority and instruction, relying instead on their own opinions. This prideful resistance leads to destruction.

  3. Lack of Discernment and Knowledge

    “Folly is an unruly woman; she is simple and knows nothing.”
    (Proverbs 9:13, NIV)

    Folly is personified here as loud, undisciplined, and ignorant. A fool lacks both self-awareness and spiritual insight.

  4. Destructive Speech

    “The wise store up knowledge, but the mouth of a fool invites ruin.”
    (Proverbs 10:14, NIV)

    Foolish people often speak carelessly, causing harm to themselves and others. Words have power, and fools misuse them.

  5. Pleasure in Evil

    “A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom.”
    (Proverbs 10:23, NIV)

    Fools not only sin—they enjoy it. This points to a seared conscience and an inverted sense of morality.

  6. Stubbornness and Pride

    “The way of fools seems right to them, but the wise listen to advice.”
    (Proverbs 12:15, NIV)

    A fool is unteachable. Even when confronted with truth or correction, they persist in their own way.

  7. Hot-Tempered and Argumentative

    “Fools give full vent to their rage, but the wise bring calm in the end.”
    (Proverbs 29:11, NIV)
    “It is to one’s honor to avoid strife, but every fool is quick to quarrel.”
    (Proverbs 20:3, NIV)

    Quick temper and love of conflict are classic marks of foolishness, showing a lack of spiritual maturity and self-control.

Theological Summary: What Makes Someone a Fool?

Biblically, a fool is not just someone who makes bad decisions; it is someone who lives without reverence for God. Foolishness is tied to sinfulness—it is the natural state of humanity apart from divine transformation.

Paul echoes this idea in Romans 1:21-22 (NIV):

“For although they knew God, they neither glorified him as God nor gave thanks to him… Although they claimed to be wise, they became fools.”

This shows that even those who think themselves intellectually wise can be spiritual fools if they reject God.

The Ultimate Remedy: New Birth in Christ

The good news is that no one has to remain a fool. Through Christ, we are offered a new heart, new desires, and a new way of life.

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”
(John 1:12, NIV)

When a person receives Christ, they are given spiritual rebirth (John 3:3–6) and begin the lifelong process of sanctification—growing in wisdom, holiness, and the fear of the Lord, which is “the beginning of wisdom” (Proverbs 9:10).

Without Christ, we all carry some traits of biblical foolishness. But with Him, we are empowered to live wisely and righteously.

A Personal Invitation

If you’ve recognized any of these foolish patterns in your own life, the solution is not more effort or self-help. The solution is surrender—to receive Christ as Savior and Lord. He offers not just forgiveness, but transformation.

Would you like to begin that journey today?
Consider praying a sincere Prayer of Repentance and opening your heart to Jesus.

[PRAYER OF REPENTANCE]

May the Lord bless you and give you true wisdom through the knowledge of His Son.

Print this post

Meaning of B.C. (Before Christ) and A.D. (Anno Domini)

The abbreviations B.C. and A.D. are used to denote specific time periods in relation to the birth of Jesus Christ.

  • B.C. stands for Before Christ and refers to the time before the birth of Jesus Christ. It’s used in historical dates to indicate years before Christ’s birth, for example, 600 B.C. means 600 years before the birth of Christ.

  • A.D. stands for Anno Domini, which is Latin for “In the Year of Our Lord.” It refers to the time after the birth of Jesus Christ. For example, 70 A.D. refers to the year 70 years after the birth of Christ, marking significant events such as the destruction of the Temple in Jerusalem.

Some modern alternatives to these terms are:

  • B.C.E. (Before the Common Era), which is used as a secular or non-religious alternative to B.C., especially in academic or interfaith contexts. It corresponds to the same period as B.C., but the term avoids a direct reference to Christ.

  • C.E. (Common Era) is used instead of A.D. and represents the same period as A.D. This term also avoids any specific reference to Christ and simply marks the common era that is used globally today.

For example, the Book of Daniel may be referred to as having been written in 600 B.C. or 600 B.C.E., which indicates it was written 600 years before the birth of Christ. Similarly, the destruction of the Temple in Jerusalem might be noted as occurring in 70 A.D. or 70 C.E., marking the year 70 after Christ’s birth.

It is important to note that when we refer to the present year, such as 2025, it does not mean 2025 years since the creation of the world, but rather 2025 years since the birth of Jesus Christ. The historical timeline before Christ’s birth covers many centuries, and the years are counted backward from His birth.

Theological Reflection:

In the Christian faith, the significance of these dates is rooted in the belief that Jesus Christ’s birth marked a pivotal moment in human history. Christians believe that Jesus is the Son of God who came to Earth to save humanity from sin and death, offering eternal life through His sacrifice on the cross.

The Bible emphasizes the importance of Jesus’ birth, death, and resurrection for salvation. For example, in the Gospel of John, Jesus states:

  • John 14:6 (NIV): “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”

His birth is celebrated during Christmas, a time for Christians to reflect on the fulfillment of prophecies about the Messiah who would bring salvation to the world.

Are You Saved?

A key question for Christians is whether they have personally accepted Jesus Christ as their Savior. The Bible teaches that salvation comes through faith in Jesus Christ:

  • Ephesians 2:8-9 (NIV): “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

As Christians, we believe that time as we know it is moving towards a culmination, when Jesus will return. This event is often referred to as the “Second Coming.” The Bible tells us that no one knows the exact time when Christ will return, but believers are encouraged to live in readiness and faith.

  • Matthew 24:42 (NIV): “Therefore keep watch, because you do not know on what day your Lord will come.”

The Bible also teaches that those who are ready will be “taken” to meet the Lord, in an event called the “Rapture,” often associated with the end times. Believers are called to live holy lives, looking forward to Christ’s return.

  • 1 Thessalonians 4:16-17 (NIV): “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.”

Conclusion:

If you are not yet a believer, now is the time to consider making the decision to follow Christ. The Bible assures us that salvation is available to everyone who believes in Jesus Christ:

  • Romans 10:9-10 (NIV): “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”

If you want to give your life to Christ and experience His love and salvation, a simple prayer of repentance and faith is the first step. I encourage you to take that step today.

Print this post

What Does “Hosanna” Mean?

The word “Hosanna” is of Hebrew origin, and it means “Save us” or “Save, please.” It is derived from the Hebrew phrase “hoshiya na,” which is a plea for deliverance or salvation. The term first appears in the Bible during a significant moment when Jesus entered Jerusalem. The people joyfully welcomed Him, shouting “Hosanna!” as they waved palm branches and praised God.

This event is described in several places in the New Testament, including in John 12:12-13:
“The next day the great crowd that had come for the festival heard that Jesus was on His way to Jerusalem. They took palm branches and went out to meet Him, shouting, ‘Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the King of Israel!'” (NIV)

The same scene is also recorded in Matthew 21:9, Matthew 21:15, and Mark 11:9-10.

Why Did the People Use the Word “Hosanna”?

The question arises: why did the people shout “Hosanna” instead of saying something else, like “Welcome, O Messiah” or “Come, O Savior”? The reason is deeply rooted in Jewish tradition and their expectations of the Messiah.

At the time of Jesus’ earthly ministry, the Jewish people were living under Roman rule. The Roman Empire, under Emperor Caesar, was the dominant power controlling much of the known world, including Israel. The Jewish people, therefore, lived as subjects of a foreign empire, paying taxes to Caesar and under political oppression. As a result, they eagerly awaited the arrival of the Messiah, who they believed would deliver them from this oppressive rule, restore their kingdom, and establish a reign of peace and righteousness.

In Zechariah 14:3, the prophecy speaks of a time when the Lord will fight against the nations on behalf of Israel:
“Then the Lord will go out and fight against those nations, as He fights on a day of battle.” (NIV)

This prophecy and others led the Jewish people to anticipate a Messiah who would deliver them from their political and military enemies, including the Romans.

Thus, when the people saw Jesus entering Jerusalem, many of them believed He was the fulfillment of these prophecies. They believed He was the Messiah who had come to rescue Israel from Roman oppression. That’s why they shouted “Hosanna” — they were calling out to Jesus to “Save us, please!” They expected Him to establish an earthly kingdom and free them from their political enemies.

Theological Significance of “Hosanna” in Jesus’ Entry

The people, including His disciples, thought Jesus’ entry into Jerusalem signified the beginning of the physical salvation they had longed for. In fact, shortly after His resurrection, the disciples asked Jesus in Acts 1:6:
“Then they gathered around Him and asked Him, ‘Lord, are You at this time going to restore the kingdom to Israel?'” (NIV)

They still expected a political kingdom to be established. However, Jesus’ answer in Acts 1:7-8 reveals that the kingdom He was establishing was not of this world:
“He said to them, ‘It is not for you to know the times or dates the Father has set by His own authority. But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.'” (NIV)

Jesus came to bring spiritual salvation, not to immediately overthrow the Roman Empire. His kingdom was not a political one, but a spiritual one, open to all who believe in Him and receive salvation through His death and resurrection.

The Future Fulfillment of the “Hosanna” Cry

While the people of Israel were calling out for deliverance from political oppression, the true salvation Jesus offers is from sin and eternal death. His mission was to bring redemption through His sacrifice on the cross, and His kingdom is a spiritual one that will be fully realized in the future. The Bible speaks of a time when Christ will return to establish His reign on earth, and at that time, the ultimate “Hosanna” cry will be answered in the physical sense.

In Revelation 19:11-16, we see a picture of Jesus’ return as a conquering King:
“I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and wages war. His eyes are like blazing fire, and on His head are many crowns. He has a name written on Him that no one knows but He Himself. He is dressed in a robe dipped in blood, and His name is the Word of God… On His robe and on His thigh He has this name written: King of kings and Lord of lords.” (NIV)

At that time, the true deliverance of Israel will occur, and Jesus will fulfill all the prophecies concerning the Messiah’s reign. The people’s cry for salvation will be answered in its fullest sense when Christ returns to establish His 1,000-year kingdom of peace and righteousness, as described in Revelation 20:1-6.

Conclusion: The Ultimate Meaning of “Hosanna”

In the present day, “Hosanna” serves as a reminder of both the initial salvation Jesus brought through His death and resurrection and the future salvation He will bring when He returns to establish His kingdom. If you have not yet placed your trust in Christ, the door of grace is still open, and now is the time to receive His salvation.

In Romans 10:9, the apostle Paul reminds us:
“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” (NIV)

The cry of “Hosanna” is both a cry for salvation and a declaration of faith in Jesus as the Savior. Will you respond to this call today and place your faith in Christ? If so, you can have the assurance of eternal life with Him.

Maranatha! (“Come, Lord Jesus”)

Print this post

What are the Nations in the Bible?

In biblical terms, “nations” refers to all the people groups of the world who are not part of the nation of Israel. In other words, the nations are the peoples outside of Israel, often referred to as “Gentiles” or “the Gentile world.”

When God began His plan to restore the relationship with mankind, which was lost since the fall of Adam and Eve in the Garden of Eden, He started with just one nation, Israel. This nation began with a man named Abraham, who was the father of Isaac, Isaac fathered Jacob, and Jacob (also called Israel) had twelve sons. These sons became the twelve tribes of Israel, and through them, Israel grew into a large nation.

The people outside of Israel, those who were not descendants of Abraham, are referred to as the “nations” (Gentiles). The Bible mentions various people groups like the Egyptians (now modern-day Egypt), the Assyrians (modern-day Syria), the Cushites (located in Africa), the Chaldeans (modern-day Iraq), the people of India, the Persians and Medes (now in parts of Kuwait, Qatar, UAE, and Saudi Arabia), the Romans (modern Italy), the Greeks (modern Greece), and many others. All of these were considered as the nations or Gentiles.

For over 1,500 years, God interacted primarily with Israel alone. He did not engage directly with the other nations, regardless of their advancements or moral standing. The Ten Commandments were given to Israel, not to the nations. The entire Old Testament primarily focuses on the history and conduct of the people of Israel, their covenant with God, and their relationship with Him.

However, it’s not that God had no plan for the nations; rather, His plan for the nations was always in the future. Just like a mother who must give birth to her firstborn child before she can have others, Israel was considered God’s “firstborn” nation. In this way, God first focused on Israel, but He always intended to bring salvation to the Gentiles as well, just not until the right time.

In Exodus 4:22, God refers to Israel as His “firstborn” son:
“Then say to Pharaoh, ‘This is what the LORD says: Israel is my firstborn son.” (NIV)

But when the time came for the “secondborn” (the Gentiles) to be born into God’s kingdom, God began His plan for their salvation through His Son, Jesus Christ. Jesus came as the Savior not just for Israel, but for the entire world. The shift from Israel as God’s chosen people to the inclusion of the Gentiles marked a pivotal moment in God’s redemptive plan.

Paul writes in Romans 11:25, explaining that the hardening of Israel would continue until the full number of the Gentiles had come to salvation:
“I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.” (NIV)

From the time of Jesus’ death and resurrection to today, the door of salvation has been open to all nations. Anyone, Jew or Gentile, can come to God through faith in Jesus Christ and be part of the spiritual blessings once reserved for Israel.

This concept of Gentiles being included in God’s promises was a mystery revealed in the New Testament. Paul explains this mystery in Ephesians 3:4-6:
“In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” (NIV)

Through Jesus, God has opened the door of grace to all nations. The Gentiles, once considered outsiders, are now fellow heirs of God’s promises, having been grafted into the family of God through faith in Christ.

However, this period of grace for the Gentiles will not last forever. Paul also warns that the time is coming when the Gentile era will end with the rapture, and God will once again turn His attention to Israel, fulfilling His promises to them. The “fullness of the Gentiles” will be reached, and Israel will be restored in the last days.

Jesus’ second coming will be followed by a period of judgment for the nations, and then the establishment of His millennial kingdom. This time of peace and righteousness will last for a thousand years, where Jesus will reign over the earth.

The urgency of this truth is clear. If you have not received Christ yet, now is the time to do so, because the period of grace is quickly coming to an end. If you are still outside of God’s grace, you are among the Gentiles, but you can be brought into the family of God through Jesus Christ.

As it says in 2 Corinthians 6:2:
“For he says, ‘In the time of my favor I heard you, and in the day of salvation I helped you.’ I tell you, now is the time of God’s favor, now is the day of salvation.” (NIV)

Remember, all people who are not in Christ are still considered as “the nations” in this present age of grace.

Maranatha! (Come, Lord Jesus)

Print this post

Dreaming of being in a foreign country

When you travel to a new place—especially outside your native country—you encounter many changes. The language may be unfamiliar, the people may look and behave differently, the weather might be extreme, and even the culture might challenge your comfort. In such an environment, you may feel disoriented, unsafe, or simply not at home.

This experience mirrors what happens spiritually when we are far from God.

A Biblical Picture: Israel in Exile

Consider the Israelites when they were taken captive to Babylon. This was not just a physical relocation, but a deep spiritual trauma. They were uprooted from the land God had given them, and in Babylon they found no joy or peace. Psalm 137 gives us a moving picture of this:

“By the rivers of Babylon we sat and wept when we remembered Zion.
There on the poplars we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, ‘Sing us one of the songs of Zion!’
How can we sing the songs of the Lord while in a foreign land?”
— Psalm 137:1–4 (NIV)

These verses reflect a profound sorrow. The Israelites were not just physically in exile—they were spiritually displaced. Their captors demanded entertainment, but how could they celebrate when they were far from the place of God’s presence?

What Does It Mean to Dream of Being in a Foreign Land?

If you find yourself dreaming of living or wandering in a foreign land, it could be a spiritual message.

1. If You Are Saved (a Born-Again Believer):

God may be warning you that you’re drifting away from His will. That dream could be a symbol of spiritual disconnection—living outside of God’s “promised land” for your life. It might mean that your faith is growing cold, and God is calling you to return, to remain in His presence and obedience.

2. If You Are Not Yet Saved:

The dream may reveal your current spiritual state. You are like someone living in a land that is not your home. No matter how pleasant life may appear on the surface, there is no true freedom or peace outside of Christ. Sin brings separation from God, just as exile separated Israel from Zion.

The Bible says:

“What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!”
— Romans 6:21 (NIV)

You may feel surrounded by the wrong influences—relationships, addictions, or habits that are not what God intended for your life. But the good news is that you don’t have to remain in exile.

The Call to Come Home

Just like the Prodigal Son who wasted his inheritance in a distant land but eventually came to his senses and returned to his father (Luke 15:11–24), you too can come back to your Heavenly Father. His arms are always open.

Also, like Cain, who after killing his brother became a restless wanderer (Genesis 4:12), life outside of God’s presence leads to aimlessness and loss of peace.

But today, you can make a choice. Jesus Christ invites all people—regardless of background, religion, or past sins—to come to Him. He offers rest for your soul and eternal security in Him:

“Come to me, all you who are weary and burdened, and I will give you rest.”
— Matthew 11:28 (NIV)

A Step Toward Restoration: The Prayer of Repentance

If you feel lost, far from God, or spiritually in exile, know that Jesus can bring you back into fellowship with God. He paid the price for your redemption through His death and resurrection. All He asks is that you turn to Him in faith.

If you’re ready, you can say a prayer like this:

Prayer of Repentance

Lord Jesus, I come to You today knowing that I have sinned and gone far from You. I have tried to live life on my own, but I now realize that only in You is true peace found. Forgive me, cleanse me, and make me new. I believe You died for my sins and rose again. I open my heart to You—come into my life, be my Savior and my Lord. Thank You for accepting me. In Your name I pray, Amen.

Final Word:
Just as God eventually restored Israel from exile, He longs to restore you. You were not created to live as a spiritual foreigner. Come home today—and experience the joy of living in the kingdom of God, where you truly belong.

Print this post

In which country is Sodom located?

The story of Sodom and Gomorrah, as mentioned in the Bible, serves as a powerful warning against moral decay and divine judgment. These two cities were located in the region of Canaan, which corresponds to present-day Israel. Along with other cities like Admah, Zeboiim, and Lasha, Sodom and Gomorrah were situated in the Jordan Valley. However, these two cities are particularly notorious for their extreme wickedness.

The Bible describes in Genesis 19:24-25 (NIV) how God destroyed these cities:

“Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land.”

In addition, the cities of Admah and Zeboiim were also destroyed, as described in Deuteronomy 29:23 (NIV):

“The whole land will be a burning waste of salt and sulfur—nothing planted, nothing sprouting, no vegetation growing on it. It will be like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in his fierce anger.”

This illustrates that the destruction wasn’t just limited to the cities of Sodom and Gomorrah but also affected the surrounding regions. The destruction came as a direct result of their extreme sinfulness, including their involvement in sexual immorality, violence, and a disregard for God’s commands.

Theological Warning:
While the cities were known for their sin, they were also known for their physical beauty and prosperity. Genesis 13:10 (NIV) describes the land of Sodom as lush and fertile, “like the garden of the Lord” (comparable to the Garden of Eden). This mirrors the allure of the present world, which, while outwardly appealing, is rife with immorality and sin.

The warning here is clear: Just as Sodom and Gomorrah were destroyed because of their wickedness, the current world is also heading toward destruction. 2 Peter 3:7 (NIV) states:

“By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.”

2 Peter 3:10 (NIV) continues with a stark reminder:

“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.”

This indicates that the current world, like Sodom and Gomorrah, will not last forever. It will be destroyed by fire in the day of God’s judgment. This should serve as a reminder to believers to live in a way that pleases God, and not to be swayed by the temporary pleasures of this world.

The key question for each of us is, “How are we living?” Are we, like Lot, remaining faithful to God in a world filled with immorality, or are we, like Lot’s wife, turning back to the sinful world? Luke 17:32 (NIV) recounts the moment when Lot’s wife looked back at the burning cities and turned into a pillar of salt. Her decision to long for the past is a lesson about the dangers of looking back and desiring the things of the world when God calls us to be separate and holy.

The Urgency of Salvation:
As the Bible warns of the impending judgment, it also calls us to salvation. The message of salvation through Jesus Christ is clear: each person must make a personal decision to turn away from sin and accept the gift of salvation offered through Jesus. John 14:6 (NIV) declares:

“Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’”

Today, we have the opportunity to make that decision to follow Christ and escape the coming judgment. The world may try to lure us with its pleasures, but we must remain focused on our heavenly calling. Philippians 3:14 (NIV) urges believers to:

“Press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

A Final Word:
The Bible clearly teaches that the end is near, and those who reject God’s ways will face His judgment. Just as Sodom and Gomorrah were examples of how God punishes sin, the current world will face a similar fate. The message is urgent: we must be ready for the day of the Lord and live according to His will.

Have you accepted Christ as your Savior? If not, today is the day to do so. As the Bible says in Romans 10:9-10 (NIV):

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”

Now is the time to turn to God, seek His forgiveness, and commit to living a life that honors Him.

Print this post

How Does Divine Wisdom Enter Our Hearts?

Shalom! Welcome to this moment of reflection on the Scriptures.

Any kind of worldly education is a form of wisdom. Wisdom isn’t just about knowing proverbs, sayings, and idioms. When a person goes to study a certain field, whether it’s economics, medicine, or engineering, they gain wisdom in that area, which helps them treat patients, manage businesses, or solve problems. In the same way, gaining wisdom in spiritual matters, particularly the knowledge of God, follows a similar formula to worldly knowledge.

When we pray for God to give us wisdom and understanding in knowing Him, it doesn’t simply fall into our hearts instantly just because we asked. It comes through both prayer and active effort. After we ask God for wisdom, we need to seek it diligently. Just as a student who prays for understanding must also study and prepare, so too must we diligently pursue knowledge of God and His Word, trusting that God will guide and empower us in our pursuit.

The formula for gaining knowledge in both the academic and spiritual realms is essentially the same: we ask for God’s help, and then we take action. A student may pray for understanding in their exams, but if they don’t study, they will not gain the wisdom needed to succeed. The same is true in seeking spiritual wisdom. After praying for wisdom, we need to actively search for it, particularly through the study of God’s Word.

In Matthew 22:37, Jesus commands:
“You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and greatest commandment.”
When you commit yourself to loving God with your entire heart, mind, and strength, and use your God-given abilities to pursue Him, His wisdom will flow into your heart. Through this, you will grow in your knowledge of God and gain the ability to discern and understand deeper truths as time progresses. The Lord will direct your paths, and you will grow in wisdom.

What about Solomon? Did he receive wisdom the same way?

The answer is yes! Solomon, after asking God for wisdom, did not simply sit back and wait for wisdom to be poured into him. No, instead, he sought it through study, reflection, and learning. The Bible tells us in Ecclesiastes 12:9-10:

“And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. The Preacher sought to find acceptable words; and what was written was upright—words of truth.” (NKJV)

Solomon, after asking God for wisdom, did not just wait passively. Instead, he diligently sought wisdom through studying God’s ways and life’s mysteries. He spent time thinking deeply and researching various topics, even to the point of exhaustion. He says in Ecclesiastes 12:12, “Of making many books there is no end, and much study is wearisome to the flesh.” (NKJV)

Solomon’s pursuit of wisdom was not a simple task. It required hard work, deep contemplation, and a lot of study. He was physically tired from his efforts to understand and write down his findings. But this kind of effort was not wasted, as it led to profound wisdom that still speaks to us today.

Have you ever sought God’s wisdom so diligently that your body grew weary?

It’s important to note that the weariness Solomon speaks of is not the kind of tiredness from a short period of study or distraction. This is the kind of exhaustion that comes from a long, intentional pursuit of understanding, where your mind is filled with knowledge and your body feels physically drained from the mental effort involved.

In the same way, as believers, we are called to seek God’s wisdom with diligence and perseverance, just as Solomon did. The pursuit of godly wisdom requires us to study God’s Word seriously, reflect deeply, and make sacrifices to know God better.

As Proverbs 2:10 says:
“For wisdom will enter your heart, and knowledge will be pleasant to your soul.” (NIV)

This verse shows that wisdom is not just an intellectual pursuit. It enters the heart and becomes something that delights the soul. When we seek wisdom from God, it transforms our hearts and minds, helping us to align our lives with His will.

The Wisdom of God Starts with Salvation

If you have not yet come to faith in Christ, it is important to understand that salvation is the foundation of true wisdom. The fear of the Lord is the beginning of wisdom (Proverbs 9:10), and accepting Jesus Christ as your Savior is the first step in receiving godly wisdom. The Bible says in James 1:5, “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.” (NKJV)

If you are not yet saved, I encourage you to accept Christ today. Repent of your sins, believe in His sacrifice on the cross, and receive His forgiveness. Through Christ, you will begin to understand divine wisdom that will guide you in all areas of life.

Conclusion

The pursuit of divine wisdom is a diligent and intentional process. It requires prayer, study, and effort. Just as a student must work hard after praying for understanding, so must we seek God’s wisdom with all our hearts. As we engage in this pursuit, God will faithfully guide us, and His wisdom will fill our hearts, enabling us to live lives that honor Him. Let us seek His wisdom with all our hearts, for the fear of the Lord is the beginning of wisdom.

Maranatha!

Print this post

What Does “Every Action Not Done in Faith is Sin” Mean? (roman 14:23)

Understanding the Phrase “Every Action Not Done in Faith is Sin”

 Romans 14:23

“But whoever has doubts is condemned if they eat, because they do not eat in faith; and everything that does not come from faith is sin.”


This verse is essential in understanding that actions made without a foundation of faith can lead to sin. Faith is not just a matter of beliefs but of the alignment of one’s heart and actions with God’s will. Without faith, even the smallest actions can become sinful, as they are disconnected from God’s purpose.

The Context in romans 14:14, paul says

“I know and am convinced by the Lord Jesus that nothing is unclean of itself; but to him who considers anything to be unclean, to him it is unclean.”


This passage points to a fundamental principle in Christian freedom: nothing is inherently unclean (cf. Mark 7:18-19). Jesus Himself declared all foods clean (Mark 7:18-19), a teaching that was further confirmed in Acts 10:15, where God told Peter, “What God has cleansed you must not call common.”

Theologically, this means that Old Testament dietary laws, such as the prohibition of eating pork (Leviticus 11:7-8), no longer bind Christians in the New Covenant. Christ’s death and resurrection fulfilled the law’s requirements (Matthew 5:17), and the New Testament teaches that believers are not bound by such ceremonial laws anymore (Romans 14:14; Colossians 2:16-17).

Therefore, there is no longer any food that defiles a person. It is not what goes into a person’s body that makes them unclean, but rather what comes from their heart

(Mark 7:20-23). Jesus said,

“It is not what goes into the mouth that defiles a man; but what comes out of the mouth, this defiles a man”

This reveals the essence of true purity: it is rooted in the heart, not in external observances.

However, many believers still struggle with this concept, clinging to the idea that certain foods are unclean. This is why the Bible refers to such believers as “weak in faith” (Romans 14:1), whether they are Christians or not. They may still be burdened by old beliefs or misunderstandings, which the apostle Paul addresses throughout this chapter.

How Should We Respond to Those Weak in Faith?

The Bible offers guidance on how to treat those who are weak in faith, particularly in

 Romans 14:1-3:

“Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him.”


Here, Paul teaches us that we should not engage in debates or force our views on others, especially on non-essential matters like food. The essential point is that God has received both the strong and the weak in faith.

  1. Do Not Judge Their Beliefs: We are not to impose our understanding of Scripture on others. If someone believes that eating pork is a sin, they should not be condemned for their belief. The New Testament emphasizes “do not judge” (Romans 14:4), recognizing that each person’s conscience before God is what matters.

  2. Do Not Cause Them to Stumble: It is crucial that our actions reflect love and respect for others’ faith journeys.

 In 1 Corinthians 8:9, paul warns

But beware lest somehow this liberty of yours become a stumbling block to those who are weak.”

  1. If our actions—such as eating pork—cause someone with a weak conscience to stumble, we are sinning against Christ. Paul stresses in 1 Corinthians 8:12-13 that if food causes a brother to fall, we should avoid eating it altogether, out of love.

Faith and the Freedom to Eat

Romans 14:2-3 further elaborates on this idea of freedom:

romans 14:2-3,
“One believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him.”


This shows that the “strong” Christian (one with a greater understanding of liberty in Christ) should not look down on or despise the “weak” believer, whose faith may still be bound by dietary restrictions. Similarly, the “weak” believer should not judge those who are free to eat all foods. Both are accepted by God, and thus, should be treated with mutual respect.

Theological Implications:

Theologically, this passage teaches that Christian freedom is meant to serve love and unity, not personal pride or division. The doctrine of liberty in Christ (Galatians 5:1) is one of the key features of the New Covenant. However, this freedom should not be used as an excuse to cause others to sin.

In Romans 14:15, Paul warns:


“But if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.”

When Is It Sin?

If a believer with a weak conscience eats something they believe is sinful (like pork), they will feel condemned because they are acting against their belief. As Romans 14:23 says, “everything that does not come from faith is sin.” This means that when someone goes against their conscience, even if the action itself is not inherently sinful, it becomes sin because it was not done with faith.

However, if a person gains a correct understanding through the Holy Spirit and Scripture—that there is nothing unclean—and acts according to that new knowledge, then their actions are done in faith, and they are no longer sinning.

As 1 Timothy 4:4-5 reminds us, “

For every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer.”

Application for Christians and Non-Christians

If you’re a Christian and still believe certain foods are unclean, the Bible advises that you follow your conscience (Romans 14:23), but also that you grow in your understanding of the truth of God’s word. If your conscience forbids it, don’t eat, but do so while upholding holiness in all areas of life.

If you are not yet a Christian (perhaps a Muslim or from another faith), know that Jesus loves you deeply and died for your sins. Come to Jesus as you are—whether or not you eat certain foods—and He will accept you. He is more concerned with your heart than your outward practices. Jesus calls you to eternal life, offering it freely, because He is the Savior of the world (John 14:6; 1 Timothy 1:15).

A Simple Prayer to Accept Christ

If you’ve decided today to accept Jesus, the next step is simple. Wherever you are, kneel down, and pray this prayer:

“Lord Jesus, I believe You are the Son of God. I accept You into my heart and commit to following You. Forgive me of my sins, and lead me into eternal life. Amen.”

The Lord bless you greatly!

 

 
 

Print this post

Archives

Search

Archives

Migawanyo