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THE MIXED ASSEMBLY

Bless the name of our Lord and Savior Jesus Christ. Welcome as we study the Bible the Word of our God, which is a lamp to our feet and a light to our path (Psalm 119:105, NIV).

There is an important lesson to learn about the journey of the Israelites from Egypt to Canaan. The Scriptures reveal that the Israelites did not leave Egypt alone they departed with a mixed group of people.

Let’s examine the passage from the New International Version (NIV):

Exodus 12:35-38 (NIV):

“The Israelites journeyed from Rameses to Succoth. There were about six hundred thousand men on foot, besides women and children.
A mixed crowd also went up with them, along with flocks and herds a very large number of livestock.”

Here, the “mixed crowd” (Hebrew: ‘edah‘, meaning assembly or congregation) indicates that the group included not only Israelites but others who chose to leave Egypt with them.

Who were these people?

The mixed crowd likely included Egyptians dissatisfied with their circumstances in Egypt possibly due to the harsh conditions following the plagues and Egyptians married into Israelite families. The Mosaic Law, given later, sought to maintain the purity of the covenant community (Deuteronomy 7:3-4), but at this point, there was a mixture of peoples who aligned themselves with God’s chosen nation.

This is supported by the incident described in Leviticus 24:10-16 (NIV) concerning the son of an Israelite woman whose father was Egyptian:

“He got into a fight with an Israelite man in the camp and blasphemed the Name of the Lord. The assembly brought him to Moses, and he was put in custody until the Lord’s will was made clear.”

This case illustrates the complex social dynamics within the camp and the seriousness of blasphemy, which was punishable by death, affirming God’s holiness and the need for purity within His people.

The Burden of the Mixed Assembly

At first, this mixed assembly may have seemed like a blessing or a practical necessity, but it quickly became a source of trouble. The mixed crowd’s influence led to rebellion and dissatisfaction against God’s provision.

In Numbers 11:4-5 (NIV), we read:

“The rabble among them began to crave other food, and the Israelites started wailing, saying, ‘If only we had meat to eat!
We remember the fish we ate in Egypt at no cost also the cucumbers, melons, leeks, onions, and garlic.’”

The term “rabble” (Hebrew: ‘edah‘) refers to this mixed group who incited desire and rebellion among the Israelites. This is significant because it shows that the Israelites’ faith was weakened by association with those not fully committed to God’s covenant.

Theological Reflection

The journey from Egypt to Canaan is a profound Old Testament typology of the believer’s journey from slavery to sin toward salvation in Christ (Romans 6:6-7; Galatians 5:1). Just as Israel had to separate from the corrupt influences of Egypt to enter the Promised Land, Christians are called to separate from unbelievers and sinful influences to walk faithfully with God.

Paul makes this explicit in the New Testament:

2 Corinthians 6:14-18 (NIV):

“Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
What harmony is there between Christ and the devil? What agreement is there between the temple of God and idols?
For we are the temple of the living God. As God has said:
‘I will live with them and walk among them, and I will be their God, and they will be my people.’
Therefore, come out from them and be separate, says the Lord. Touch no unclean thing, and I will welcome you.
I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.”

This passage underscores the necessity of holiness and separation for God’s people, not as isolationism but as faithful obedience to God’s call.

Practical Application

When God calls you to salvation, it is His call alone not yours or anyone else’s. If someone close to you is unsaved, you must be careful about binding yourself to them in ways that compromise your faith. The “yoke” metaphor suggests close partnership (whether in marriage, business, or close fellowship).

If you shared habits or sinful practices with someone before your conversion, such as going to bars or engaging in gossip, it is vital to stop those habits and pursue holiness (1 Corinthians 5:11). Your new life in Christ requires breaking from past associations that might lead you astray.

Failure to separate from these old influences can become a stumbling block, hindering your spiritual growth and opening doors for the enemy to pull you back, just as the mixed assembly hindered Israel’s faith journey.

Maranatha!

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I WILL HIDE YOUR TALENT IN THE GROUND.SO I WAS AFRAID, AND I HID YOUR TALENT IN THE GROUND.

Shalom. May our Lord Jesus Christ be glorified forever. Welcome, as we dive into His life-giving Word.

There is a profound lesson in the parable of the man who entrusted his servants with talents money given to invest on his behalf (Matthew 25:14-30, NIV).

As you know, the first servant was given five talents and doubled them. The second servant had two talents and also doubled them. But the third servant, given one talent, did nothing with it. The reason? Fear.

Let’s read this passage from the New International Version (NIV):

Matthew 25:24-30 (NIV):

[24] “Then the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.
[25] So I was afraid and went out and hid your talent in the ground. Here it is back.’
[26] “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed?
[27] Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.
[28] “Take the talent from him and give it to the one who has ten talents.
[29] For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.
[30] And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’”

Theological Reflection:

The talents represent the resources, gifts, and opportunities God entrusts to each believer (cf. 1 Peter 4:10). The master represents God Himself, who expects us to steward what He has given us faithfully and fruitfully. The third servant’s fear is not just about losing money, but a deeper spiritual issue lack of faith and trust in God’s provision and promises (Hebrews 11:6).

This fear leads to spiritual paralysis, causing believers to hide their gifts rather than use them for God’s kingdom. The servant’s justification (“I was afraid”) shows a lack of understanding of God’s grace and mercy and a failure to act boldly in faith.

Why is this important for us today?

Many Christians hold back in their spiritual walk because of similar fears:Fear of rejection by family or community (John 15:18-20).Fear of being ridiculed or misunderstood (1 Peter 4:14).Fear of losing worldly status, friendships, or employment (Luke 9:23-24).Fear of suffering or persecution for their faith (Matthew 5:10-12).

These fears stop believers from fully living out their calling, bearing fruit, and glorifying God.

Jesus Himself modeled this radical commitment. He was rejected by His own family (Mark 3:21), hated by many (John 7:5), and ultimately died a humiliating death on the cross (Philippians 2:8)   all to produce the greatest fruit: salvation for humanity.

Jesus warns us that true discipleship demands sacrifice and total commitment:

Luke 14:26-27 (NIV):

[26] “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters yes, even their own life such a person cannot be my disciple.
[27] And whoever does not carry their cross and follow me cannot be my disciple.”

“Hate” here is understood as prioritizing Christ above all relationships and even life itself (see also Matthew 10:37). The cross represents suffering, sacrifice, and self-denial.

Furthermore, Jesus uses the metaphor of the wheat seed dying before it bears much fruit:

John 12:24 (NIV):

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

Spiritually, this means believers must die to self and worldly attachments in order to bear lasting fruit for God.

What does this mean for you?

If you truly want to follow Jesus, you must:Let go of worldly attachments, pride, and unhealthy influences (Romans 12:2).Seek God with all your heart and devote your energy to Him (Jeremiah 29:13).Avoid being a “nominal Christian” one who claims faith but whose life shows no transformation or witness (James 2:17).Understand that fear of human rejection or failure can prevent you from fulfilling God’s purpose (2 Timothy 1:7).

Remember, one day we will all give an account for the life and salvation God has entrusted to us (Romans 14:12). Do not bury your talents out of fearstep out in faith and watch God multiply what you offer.

Maranatha.

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What Does the Word “Messiah” Mean?

The term Messiah comes from the Hebrew word Mashiach, meaning “Anointed One.” In ancient Israel, anointing someone with oil was a sign that they were being set apart by God for a special role—such as a king, priest, or prophet. This practice symbolized the empowerment of the Holy Spirit for a divine mission.

In Greek, Messiah translates to Christos, or Christ in English. While the Bible speaks of several individuals who were anointed—like King David or the prophet Elisha—there was always the expectation of one ultimate Messiah who would fulfill all of God’s promises: a Savior, a perfect King, and a righteous Judge.

The Messianic Prophecies

Throughout the Old Testament, numerous prophecies pointed to a coming Redeemer:

  • Isaiah 7:14 – “The virgin will conceive and give birth to a son, and will call him Immanuel (God with us).”
  • Micah 5:2 – The Messiah would be born in Bethlehem.
  • Isaiah 53 – Describes the suffering servant who would bear the sins of many.
  • Daniel 9:25-26 – Foretells the timing of the Messiah’s coming and His being “cut off,” a reference to His crucifixion.

Jesus of Nazareth fulfilled every one of these Messianic prophecies. He was born of a virgin (Matthew 1:22-23), in Bethlehem (Luke 2:4-7), lived a sinless life (1 Peter 2:22), died on the cross for our sins (Romans 5:8), and rose again in power (1 Corinthians 15:4).

The Imperfect “Messiahs” of the Old Testament

Figures like Saul and David were called the Lord’s anointed (1 Samuel 10:1; 16:13), but they were human and flawed. David committed adultery and murder; Saul disobeyed God and eventually turned away from Him. Although these men were chosen by God, they were types or shadows pointing toward the true and perfect Anointed One—Jesus Christ.

David himself, in Psalm 110:1, wrote, “The LORD says to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.’” Jesus later used this verse to show that the Messiah would be greater than even King David (Matthew 22:41–46).

Jesus: The True and Perfect Messiah

Unlike the anointed kings and prophets of the Old Testament, Jesus is the sinless Son of God, eternally begotten of the Father (John 1:1–14). He is not just anointed by God—He is God in the flesh, the second Person of the Trinity, sent to accomplish the ultimate work of redemption.

Hebrews 1:8-9

“Your throne, O God, will last forever and ever… Therefore God, your God, has set you above your companions by anointing you with the oil of joy.”

Jesus taught the law of God perfectly, healed the sick, cast out demons, and forgave sins—something only God can do. He was crucified, died, and rose again, proving His identity as the Christ and confirming our hope of salvation.

Salvation Through the Messiah

Jesus didn’t come just to be a teacher or a prophet—He came to save sinners and reconcile humanity to God.

Acts 4:12 

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

John 14:6:

“I am the way and the truth and the life. No one comes to the Father except through me.”

Believing in Jesus as the Messiah isn’t just an intellectual agreement—it requires faith, repentance, and obedience. That means turning from sin, being baptized in His name (Acts 2:38), and receiving the Holy Spirit, who empowers us to live in righteousness.

The Messiah Is Returning

Jesus’ first coming was for salvation. His second coming will be for judgment.

John 5:22

“The Father judges no one, but has entrusted all judgment to the Son.”

Revelation 19:11-16

So the question is:
Have you received Jesus as your Lord and Messiah?
Have you repented of your sins?
Have you been baptized in His name and received His Holy Spirit?

If not, today is the day of salvation (2 Corinthians 6:2). Don’t delay. Believe in the Lord Jesus Christ, and let Him transform your life.

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May the Fellowship of the Holy Spirit Be With You All

Have you ever desired for the Holy Spirit to actively work within you? To guide you, empower you, and transform your life?

Let’s take a deeper look into a powerful verse and explore what it truly means:

2 Corinthians 13:14 (NKJV):

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen.”

This benediction by the Apostle Paul is more than just a closing prayer. It encapsulates three essential aspects of the triune God as they relate to us:

  • The Love of God (the Father)
  • The Grace of the Lord Jesus Christ (the Son)
  • The Communion (Fellowship) of the Holy Spirit

Each part reflects how God interacts with us in His threefold personhood. Let’s break it down theologically.

1. The Love of God (The Father’s Character)

God’s defining nature is love. He doesn’t merely show love—He is love.

1 John 4:8 (NKJV):

“He who does not love does not know God, for God is love.”

This tells us that our relationship with God the Father is rooted in understanding and expressing His love. Love is the foundational attribute through which all of His works are revealed. Where true love exists, God’s presence is powerfully active.

1 John 4:16 (NKJV):

“And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.”

And yet, love for God cannot be separated from love for others:

1 John 4:20 (NKJV):

“If someone says, ‘I love God,’ and hates his brother, he is a liar…”

Theological insight:
The Father reveals Himself through selfless, unconditional love (agape). To see God at work in your life, walk in love. Not as emotion, but as action rooted in sacrifice and grace.

2. The Grace of the Lord Jesus Christ (The Son’s Ministry)

Jesus Christ embodied grace—unmerited favor. He came not to condemn the world but to save it through His sacrificial love.

John 1:14 (NKJV):

“And the Word became flesh and dwelt among us… full of grace and truth.”

His entire earthly ministry was defined by compassion, forgiveness, and restoration. He gave salvation freely, though none of us deserved it.

Romans 5:8 (NKJV):

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

Grace also empowers us to extend forgiveness and mercy to others.

Matthew 18:21–22 (NKJV):

“Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said… ‘up to seventy times seven.’”

Theological insight:
Jesus’ grace reconciles us to the Father and models how we are to relate to others—with compassion and forgiveness. Living in grace means offering others the same forgiveness Christ extended to us.

3. The Communion of the Holy Spirit (The Spirit’s Work in Unity)

The Holy Spirit works best in communion—which means fellowship, partnership, and shared presence.

The early Church experienced the power of the Spirit because they were united:

Acts 2:1–4 (NKJV):

“When the Day of Pentecost had fully come, they were all with one accord in one place… And they were all filled with the Holy Spirit…”

Unity and fellowship are not optional—they are conditions for the Holy Spirit’s outpouring. Even spiritual gifts are given for the benefit of the Church, not individual display.

Ephesians 4:11–12 (NKJV):

“And He Himself gave some to be apostles… for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.”

When believers isolate themselves, they hinder the manifestation of the Spirit. He operates in corporate unity, not personal isolation.

Hebrews 10:25 (NKJV):

“Not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another…”

Theological insight:
The Holy Spirit is the active presence of God within us and among us. He thrives in environments of unity, worship, and community. His gifts build up the Church—so we must stay connected to it.

Final Thoughts

We are now living in the age of the Holy Spirit. Jesus promised He would send the Helper to guide us into all truth:

John 16:13 (NKJV):

“However, when He, the Spirit of truth, has come, He will guide you into all truth…”

If we grieve or quench the Spirit through disunity, pride, or isolation, we will lack power to overcome the enemy in these last days.

So love the fellowship of believers. Value unity. Practice grace. And above all, let the love of God be your foundation.

2 Corinthians 13:14 (NKJV):

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.”

Amen.

Shalom.

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The Lord’s Prayer: How to Pray It

The Lord’s Prayer is the prayer our Lord Jesus Christ taught His disciples before His ascension (Matthew 6:9-13, Luke 11:2-4, NIV). By teaching this prayer, Jesus was not only instructing His immediate followers but also providing a model for all believers throughout history. It reveals how we should approach God in prayer intimately, respectfully, and purposefully.

Understanding the Prayer Fully

It’s crucial to grasp the depth of this prayer, so our prayers don’t become empty repetition or mere ritualistic chants. Jesus warned against “vain repetitions” like those of the pagans who believe they will be heard for their many words (Matthew 6:7, NIV). Instead, our prayers should be heartfelt and Spirit-led (Romans 8:26).

The Lord’s Prayer is divided into eight thematic elements. These are not a strict script but rather key focuses or directions for prayer. Each believer is encouraged to pray sincerely according to the Holy Spirit’s leading (John 16:13).

The Text (Matthew 6:7-13, NIV)

“7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
8 Do not be like them, for your Father knows what you need before you ask him.
9 This, then, is how you should pray:
‘Our Father in heaven, hallowed be your name,
10 your kingdom come, your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts, as we also have forgiven our debtors.
13 And lead us not into temptation, but deliver us from the evil one.’
”

1. Our Father in Heaven

Calling God “Father” (Greek Pater) emphasizes a relational intimacy rather than just divine authority. While God is Almighty Creator, He invites us into His family (Romans 8:15-16, NIV). This address reflects the covenantal relationship between God and His people.

Jesus contrasts this with the distant, impersonal “God” of pagan religions. We approach God as a loving Father who knows our needs before we speak (v.8).

Theological note:
This title points to the Trinitarian God Father, Son, and Holy Spirit. We are adopted into God’s family through Christ (Ephesians 1:5).

2. Hallowed Be Your Name

To “hallow” means to honor as holy and set apart (Hebrews 12:28). God’s name represents His character and reputation. The prayer asks that God’s holiness be recognized on earth as it is in heaven.

Paul’s epistle warns how God’s name is dishonored through hypocritical behavior by believers (Romans 2:22-24, NIV). Praying this is a plea for God’s glory to be manifested and His holiness to be revered universally.

Theological note:
God’s name encompasses His nature and covenant. To pray this is to desire the vindication of His character in a world that often rejects Him.

3. Your Kingdom Come

The “Kingdom of God” is both a present spiritual reality and a future hope (Luke 17:20-21). It is God’s sovereign rule, fully realized at Christ’s second coming.

This petition expresses longing for the consummation of God’s reign when suffering and evil will be finally defeated (Revelation 21:1-4).

Theological note:
Praying for the kingdom anticipates the eschatological fulfillment the new heaven and new earth and urges God’s justice and peace to prevail now in believers’ lives.

4. Your Will Be Done, On Earth as It Is in Heaven

Heaven perfectly obeys God’s will (Psalm 103:20-21). Earth, marred by sin, often resists it. This prayer submits our desires and the world’s state to God’s sovereign purposes.

Jesus’ own submission in Gethsemane (“not my will, but yours be done”   Luke 22:42) models this perfect obedience.

Theological note:
This recognizes God’s providence and aligns the believer’s heart with His divine plan.

5. Give Us Today Our Daily Bread

“Daily bread” symbolizes God’s provision for physical needs (Exodus 16:4, manna daily). It reminds us of dependence on God for sustenance and life itself (Psalm 104:27-28).

It also carries spiritual meaning Jesus is the “Bread of Life” (John 6:35), pointing to God’s provision of spiritual nourishment.

Theological note:
This request cultivates trust and gratitude, recognizing God’s faithfulness to provide both material and spiritual needs.

6. Forgive Us Our Debts, As We Also Have Forgiven Our Debtors

“Debts” (Greek opheilēmata) refers to moral failings sins or trespasses against God and others. Forgiveness is foundational in Christian theology, reflecting God’s grace through Christ’s atonement (Ephesians 1:7).

The conditional phrase “as we also have forgiven” highlights the reciprocal nature of forgiveness (Matthew 18:21-35). Unforgiveness hinders our own forgiveness (Mark 11:25).

Theological note:
Forgiveness restores relationship with God and others, echoing Christ’s command to love and forgive.

7. Lead Us Not Into Temptation, But Deliver Us From the Evil One

This petition recognizes the reality of spiritual warfare (Ephesians 6:12). “Temptation” (Greek peirasmos) can mean trials or enticements to sin.

We ask God to protect us from the schemes of Satan (“the evil one”) and the spiritual dangers that threaten our faithfulness.

Theological note:
God does not tempt us to sin (James 1:13), but allows trials for our growth. We ask for His guidance and protection to endure and overcome.

8. For Yours Is the Kingdom and the Power and the Glory Forever

While this doxology is absent in some early manuscripts, it is included in many translations (NIV footnotes). It expresses praise and acknowledges God’s eternal sovereignty and glory.

It is a fitting conclusion, emphasizing that all power belongs to God, who alone deserves worship forever.

Theological note:
This doxology affirms God’s ultimate authority over history and the church’s role in glorifying Him eternally.

May God bless you.

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THE WAILING WOMEN

Introduction

What is a wailing woman according to Scripture? Do such women still exist or should they?

Before exploring this divine calling, let’s begin by understanding the biblical meaning of mourning. In both Old and New Testaments, mourning is a spiritual and emotional response to sin, loss, or divine judgment. It is more than sadness it is a deep cry of the heart marked by repentance and intercession, often seeking God’s intervention, forgiveness, or mercy.

In the Hebrew language, the word for mourn (אָבַל – ‘abal’) and lament (קִינָה – ‘qinah’) both carry the weight of grief mixed with spiritual reflection and appeal.

Mourning in Two Seasons: Before and After

Scripture presents examples of mourning that happened in two contexts:

1. Mourning Before a Tragedy: Queen Esther’s Time

A striking example is seen in the book of Esther, during the reign of King Ahasuerus (Xerxes I). When Haman, the enemy of the Jews, plotted their annihilation, a royal decree was issued. The Jews mourned in anticipation of the coming destruction.

Esther 4:1–3 (NKJV)

“When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a loud and bitter cry.
He went as far as the king’s gate, for no one might enter the king’s gate clothed with sackcloth.
And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.”

Result: Their prayer and mourning moved the heart of God and the queen. Esther’s intercession led to the deliverance of the Jews and the downfall of Haman.

Spiritual Insight: God honors proactive intercession. Mourning before judgment falls can change outcomes. This is a call to be spiritually alert and intercede before disaster.

2. Mourning After a Tragedy: Jeremiah’s Lament

Another example is the prophet Jeremiah, who mourned after the Babylonian invasion of Jerusalem, during which King Nebuchadnezzar destroyed the temple, slaughtered thousands, and took many into exile.

Lamentations 3:47–52 (NKJV)

“Fear and a snare have come upon us,
Desolation and destruction.
My eyes overflow with rivers of water
For the destruction of the daughter of my people.
My eyes flow and do not cease,
Without interruption,
Till the Lord from heaven
Looks down and sees.
My eyes bring suffering to my soul
Because of all the daughters of my city.
My enemies without cause
Hunted me down like a bird.”

Result: Jeremiah’s mourning expressed the brokenness of God’s people after judgment had fallen. His sorrow became a written testimony for generations, now preserved as the Book of Lamentations.

Spiritual Insight: Mourning after judgment is important, but God’s preference is that we mourn before judgment as a means to prevent it.

What Kind of Mourning Does God Desire?

Answer: Preventative Mourning.

God is calling His people to spiritual awareness, sensitivity to sin, and intercessory mourning before destruction comes. Jesus Himself wept over Jerusalem in Luke 19:41–44, foreseeing the coming destruction because they “did not know the time of [their] visitation.”

Today, nations, churches, families, and individuals may be under spiritual judgment. God desires women and believers generally to recognize the signs and intercede through tears, fasting, and repentance.

Women’s Divine Role in Intercessory Mourning

Throughout Scripture, God calls women specifically to take on this vital role. Women are uniquely created with emotional depth, sensitivity, and nurturing spirits, all of which make them effective intercessors.

Jeremiah 9:17–19 (NKJV)

“Thus says the Lord of hosts:
‘Consider and call for the mourning women,
That they may come;
And send for skillful wailing women,
That they may come.
Let them make haste
And take up a wailing for us,
That our eyes may run with tears,
And our eyelids gush with water.
For a voice of wailing is heard from Zion:
“How we are plundered!
We are greatly ashamed,
Because we have forsaken the land,
Because we have been cast out of our dwellings.”’”

Key Insight: God instructs that women specifically skilled mourners be summoned to awaken intercession in the community. This was not just cultural, but spiritual, and remains relevant today.

Women’s Role Versus Men’s Role

This is not a statement of superiority or limitation, but of design and assignment. Just as God instructs men to lead and teach (e.g., 1 Timothy 2:12, 1 Corinthians 14:34–35), He gives women a unique assignment in intercession.

Titus 2:3–5 (NKJV) calls older women to “teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste…”

And Jeremiah 9:20–21 (NKJV) gives further instruction:

“Yet hear the word of the Lord, O women,
And let your ear receive the word of His mouth;
Teach your daughters wailing,
And everyone her neighbor a lamentation.
For death has come through our windows,
Has entered our palaces,
To kill off the children no longer to be outside!
And the young men no longer on the streets!”

God is raising a generation of intercessory women, called to pass on this legacy of spiritual mourning. The world needs Esthers, Hannahs, Deborahs, and Marys who cry out to God on behalf of their families, communities, and nations.

A Final Challenge

Woman of God have you wept over your home, your church, or your nation?
Have you mourned for the sin around you and pleaded for mercy before judgment comes?

If not, now is the time. God is calling His daughters to rise as intercessors to take their place in the spiritual realm.

Obey the call. Embrace the assignment. And teach others to do the same.

May the Lord bless you.

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Though Absent in Body, Yet Present in Spirit”

Colossians 2:5 (NKJV)

“For though I am absent in the flesh, yet I am with you in spirit, rejoicing to see your good order and the steadfastness of your faith in Christ.”

Introduction: What Did Paul Mean?

In this passage, the Apostle Paul expresses a profound truth—though he was physically separated from the Colossian believers, he was still spiritually united with them. Today, many use similar words lightly or even as an excuse to neglect fellowship. But what does it truly mean to be “present in spirit”?

1. Context: Paul’s Absence Was Not Voluntary

Paul’s physical absence was due to imprisonment, not convenience or preference. He reminds the church:

Colossians 4:18 (NKJV)

“This salutation by my own hand—Paul. Remember my chains. Grace be with you. Amen.”

Paul wasn’t absent because of distractions or busyness—he was bound for the Gospel (see also 2 Timothy 2:9). Unlike many today who skip church due to minor inconveniences, Paul’s separation was involuntary, and his heart remained with the church.

Theological Insight:
In the early Church, physical presence was vital for communal worship (see Hebrews 10:25), but unavoidable absence could still be spiritually meaningful if approached rightly.

2. Spiritual Connection Requires Prayer and Intercession

Paul’s statement wasn’t just sentimental—he backed it with action. He continually prayed for the Colossians:

Colossians 1:9 (NKJV)

“For this reason we also, since the day we heard it, do not cease to pray for you…”

He labored in prayer, even while in chains. Similarly, Epaphras, another servant, is praised for his intense intercession:

Colossians 4:12 (NKJV)

“Epaphras…always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God.”

Theological Insight:
Spiritual unity is deepened through prayer. As the Body of Christ (1 Corinthians 12:27), when one part prays for another, it strengthens the whole. Intercession is an expression of presence in spirit.

3. Ongoing Pastoral Concern and Support

Paul did not use distance as a reason to disengage. He sent updates, messengers, and even letters to build up the church:

Colossians 4:7–8 (NKJV)

“Tychicus…will tell you all the news about me. I am sending him to you…that he may know your circumstances and comfort your hearts.”

Paul also encouraged them to circulate the letters to other churches for edification:

Colossians 4:16 (NKJV)

“Now when this epistle is read among you, see that it is read also in the church of the Laodiceans…”

Theological Insight:
Christian fellowship is not confined to physical presence but is nurtured by intentional communication, encouragement, and doctrinal teaching. The apostles used every means—letters, messengers, prayers—to maintain unity and care.

4. Transparency and Accountability

Paul openly shared his ministry updates and companions’ greetings:

Colossians 4:10–14 (NKJV)

includes names like Aristarchus, Mark, Justus, Epaphras, Luke, and Demas,

showing Paul’s openness and relational commitment to the wider body.

Theological Insight:
Being spiritually present also means being accountable. When believers isolate and withhold their spiritual state, they break the relational flow of the Body (see James 5:16).

5. Conclusion: True Spiritual Presence Requires Engagement

Paul could say, “I am with you in spirit” because:

  • He was physically hindered, not careless.
  • He interceded fervently.
  • He maintained communication.
  • He supported and encouraged through others.
  • He shared transparently about his spiritual journey.

Today’s Application:
If we claim to be “with the church in spirit,” we must also:

  • Pray for it regularly.
  • Stay informed and involved.
  • Support it financially and with encouragement.
  • Maintain spiritual accountability and communication.

Without these, the phrase becomes hollow. As Jesus said:

Matthew 6:21 (NKJV)

“For where your treasure is, there your heart will be also.”

If your heart is with the Body of Christ, your actions—no matter the distance—will reflect that connection.

Final Word: Are You Truly “Present in Spirit”?

Let us be like Paul—not just speaking spiritual presence, but living it through prayer, connection, and faithful service, even when we’re far from the local fellowship.

Shalom.

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What Does the Bible Say About Hair?

The Bible offers clear instructions regarding hair for both men and women, particularly in 1 Corinthians 11, where the Apostle Paul addresses the significance of head coverings and natural hair as symbols of divine order, authority, and worship reverence.

For Men:

Spiritual Headship and Hair Length

The Bible teaches that men should not have long hair, as doing so dishonors their spiritual head Christ.

1 Corinthians 11:3 (NKJV):

“But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.”

This passage outlines a divine hierarchy, where man is under Christ’s authority. As a visible expression of this spiritual reality, Paul teaches that men ought not to let their hair grow long:

1 Corinthians 11:14 (NKJV):

“Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?”

In the Greco-Roman world, long hair on men was often associated with vanity or effeminacy, and Paul appeals to natural order and cultural norms that reflect God’s design.

Covering the Head in Worship

Paul further instructs that men should not cover their heads during prayer or worship, as doing so symbolically dishonors Christ:

1 Corinthians 11:7 (NKJV):

“For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.”

This reflects the creation order found in Genesis 1–2, where man was created first and then woman as his helper.

Application:Men are not to grow their hair long or cover their heads during worship.They are not to adopt feminine or ornate hairstyles (e.g., braiding, excessive grooming), as such practices detract from their role as reflections of God’s glory.

For Women:

Long Hair as a Sign of Glory and Covering

Contrary to men, women are taught that long hair is a symbol of beauty and divine honor:

1 Corinthians 11:15 (NKJV):

“But if a woman has long hair, it is a glory to her; for her hair is given to her for a covering.”

Here, Paul links a woman’s long hair to modesty and submission, as well as to the cultural and spiritual expectations of femininity in the worship setting. The long hair functions as a natural covering, though in public worship, an additional head covering (such as a veil or scarf) is also encouraged as a sign of submission and reverence.

1 Corinthians 11:6 (NKJV):

“For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.”

Paul uses strong language to emphasize the seriousness of this symbolic act. For a woman to pray or prophesy with her head uncovered is as shameful as having her hair cut off, which was culturally associated with disgrace or immorality (e.g., temple prostitutes or convicted adulterers).

Because of the Angels

Paul adds a mysterious yet important reason for head coverings in worship:

1 Corinthians 11:10 (NKJV):

“For this reason the woman ought to have a symbol of authority on her head, because of the angels.”

This reference likely points to the presence of heavenly beings during worship (see Matthew 18:10, Hebrews 1:14), emphasizing the seriousness and sanctity of corporate gatherings. It suggests that proper behavior and appearance in worship reflect cosmic realities, not just earthly customs.

Adorning with Modesty

Paul also addresses the issue of outward adornment for women:

1 Timothy 2:9–10 (NKJV):

“In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.”

This passage, echoed in 1 Peter 3:3–4, emphasizes inner beauty over external appearance. While not forbidding hairstyles or jewelry outright, Paul warns against vanity and worldly displays in favor of modesty and godliness.

Practical Implications:Men should keep their hair short, avoid head coverings in worship, and reflect God’s image through simplicity and reverence.Women should grow their hair long as a sign of glory, cover their heads during worship, and avoid altering their hair with wigs, weaves, chemicals, or worldly styles that defy God’s natural design.Both sexes are called to honor God’s created order through their appearance and conduct, especially during worship.

Conclusion:

Maranatha.

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What Does the Bible Say About Work?

The Bible speaks clearly and profoundly about the value and necessity of work. Work is not a punishment or a burden; rather, it is a divine mandate and a channel through which God provides for our needs. It is also an opportunity to glorify God and serve others.

1. Work: A Biblical Responsibility

In 1 Thessalonians 4:11–12 (NIV), the Apostle Paul writes:

“Make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.”

This passage teaches that believers are to live quietly, handle their own affairs, and labor with their own hands. Such a life brings dignity, maintains personal responsibility, and provides a credible witness to non-believers. Work, in this light, is both a spiritual and moral duty.

2. Two Major Spheres of Work

The Bible presents two major categories of work:

  • Secular or manual work: This includes employment, entrepreneurship, business, and all legitimate work done for provision and sustenance.

  • Ministerial work: This includes pastoral ministry, evangelism, church leadership, and all activities directly connected to preaching, teaching, and serving in the body of Christ.

Every believer who is physically and mentally able should participate in one of these areas. To neglect both, especially without valid reason, is to contradict the teaching of Scripture—whether knowingly or unknowingly.

3. Work and God’s Provision

Paul, writing under the inspiration of the Holy Spirit, gave this strong command in 2 Thessalonians 3:10–12 (ESV):

“If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.”

This exhortation emphasizes that laziness is dishonorable and unacceptable in the Christian life. The church should not financially support idle individuals who are unwilling to work but should instead exhort them to contribute meaningfully.

Paul also implies that ministerial work must be genuine and consuming. Those who serve full-time in ministry (pastors, evangelists, deacons, etc.) should not use their position for personal gain or manipulation, but serve with integrity. In turn, the church may support them financially if they are dedicated to gospel work.

4. Undivided Devotion to One Calling

Jesus made it clear in Matthew 6:24 (NIV):

“No one can serve two masters… You cannot serve both God and money.”

This means a person cannot wholeheartedly pursue both full-time ministry and a full-time secular career without compromising one. For example, one cannot truly serve as a pastor while simultaneously functioning as a politician or a high-profile businessperson. Ministry requires undivided focus, as does any other full-time profession. Divided commitments will eventually hinder faithfulness in one or both areas.

Some argue that Paul was bi-vocational throughout his ministry. While it is true that he occasionally made tents (Acts 18:3), it was not his primary occupation. His calling was to preach the gospel, and his material needs were often met by believers moved by God to support him. He never manipulated anyone for money but lived by faith and accepted support when offered.

Philippians 4:15–19 (NIV) sheds light on this:

“…Not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need… I have received full payment and have more than enough… They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.”

Thus, while Paul was not dependent on others, he was not self-reliant either. He trusted God to provide through His people.

5. Faithfulness and Contentment in Every Calling

Regardless of whether one is engaged in secular work or in ministry, the Bible calls for faithfulness, contentment, and wholehearted service. Paul writes in Ephesians 6:5–8 (NIV):

“Obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ… Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do…”

Likewise, if you are serving in full-time ministry, do so with joy and humility, knowing that your provision is in God’s hands. You do not need to envy those working secular jobs, for you have been called to a noble task.

In 1 Corinthians 7:21–23 (NIV), Paul teaches:

“Were you a slave when you were called? Don’t let it trouble you… For the one who was a slave when called to faith in the Lord is the Lord’s freed person… You were bought at a price; do not become slaves of human beings.”

This passage calls believers to be content in their calling—whether employed in the world or serving in the church. What matters most is being faithful to the Lord in whatever role He has given

Conclusion

Work, in all its forms, is sacred when done as unto the Lord. Whether with your hands in the marketplace or with your voice in the pulpit, serve God with faithfulness, integrity, and gratitude. If you are called to ministry, give yourself wholly to it. If you are working a job, do it excellently and honorably. In all things, Christ is our ultimate Master, and we shall one day receive our reward from Him.

Maranatha – Come, Lord Jesus!

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