Title June 2025

What Did Jesus Mean When He Said, “It Cannot Be That a Prophet Should Perish Outside of Jerusalem”?

Luke 13:33 (NIV) – “In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!”

1. Context of Jesus’ Statement

In Luke 13:31–33, some Pharisees came to warn Jesus that Herod wanted to kill Him. They advised Him to flee the region. Instead of showing fear, Jesus made a bold and deeply ironic statement:

“Surely no prophet can die outside Jerusalem!” (v. 33)

Jesus was not implying that prophets physically cannot die anywhere else. Rather, He was speaking with sorrowful irony. Historically, Jerusalem  which should have welcomed God’s messengers  had instead become notorious for persecuting and killing them.

This verse reflects a recurring theme of prophetic rejection throughout Israel’s history. Jesus aligns Himself with the long line of persecuted prophets, showing that His suffering and death are not accidental but part of a tragic pattern and also a fulfillment of prophecy.

2. Jerusalem: The City That Killed the Prophets

Jerusalem held a unique place in Jewish history. It was:

  • The religious center of Israel.
  • The location of God’s temple.
  • The seat of spiritual authority.

Yet, instead of being a beacon of light, Jerusalem repeatedly rejected those sent by God. Jesus lamented this pattern:

Matthew 23:37–38 (NIV)
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.”

Jesus wasn’t just stating a historical fact — He was mourning a spiritual tragedy. The very city chosen by God had become hardened, proud, and hostile toward divine correction.

3. Biblical Examples of Prophets Killed in Jerusalem

Throughout the Old Testament, several prophets were killed by their own people, often in or around Jerusalem:

  • Zechariah son of Jehoiada:

    “But they plotted against him, and by order of the king they stoned him to death in the courtyard of the Lord’s temple.”
    (2 Chronicles 24:20–21, NIV)

  • Uriah the prophet:

    “King Jehoiakim… heard his words… and had him brought back from Egypt and killed with the sword.”
    (Jeremiah 26:20–23, NIV)

  • Other prophets: Though not all are named, Jesus referred to a long list of those mistreated:

    “Was there ever a prophet your ancestors did not persecute?”
    (Acts 7:52, NIV, spoken by Stephen)

This pattern of prophetic rejection climaxes in the rejection and crucifixion of Jesus Himself, the final and greatest prophet (Hebrews 1:1–2).

4. The Pharisees’ Hypocrisy and Spiritual Blindness

Jesus condemned the religious leaders for pretending to honor the prophets while harboring the same rebellious spirit:

Matthew 23:29–31 (NIV)
“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets… and say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets.”

Though they denied it, the Pharisees were actively participating in the very same evil   rejecting the Son of God.

Jesus exposes the continuity of unbelief from generation to generation. Rejection of God’s messengers is not just a historic event but a spiritual condition of the heart. This is why Jesus later says:

John 5:46–47 (NIV)
“If you believed Moses, you would believe me, for he wrote about me. But since you do not believe what he wrote, how are you going to believe what I say?”

5. The Warning for Us Today

This warning still applies today. People may not physically stone prophets anymore, but the rejection of God’s Word  especially the Gospel of Christ   continues.

  • When we ignore or oppose the message of Jesus,
  • When we silence our conscience,
  • When we mock those who stand for truth,

…we align ourselves with those who killed the prophets.

Hebrews 12:25 (NIV)
“See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?”

6. The Call to Salvation

Jesus was not bitter when He said these words. He was heartbroken  and still is today for anyone resisting Him. He longs to gather us in:

“How often I have longed to gather your children together, as a hen gathers her chicks…”
(Matthew 23:37, NIV)

There is no true safety apart from Christ.

John 14:6 (NIV)
“I am the way and the truth and the life. No one comes to the Father except through me.”

Conclusion: Believe and Be Saved

Jesus knew He would die in Jerusalem   not just because of history, but because it was God’s plan for redemption.

Acts 2:23 (NIV)
“This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.”

Yet His death brought life. And now, that life is offered to all who believe.

 A Final Word:

If you have not yet put your faith in Jesus Christ, today is the day.

Hebrews 3:15 (NIV)
“Today, if you hear his voice, do not harden your hearts.”

Receive His mercy. He is calling you  not to judge you, but to save you.

May the Lord bless you and give you understanding and grace.

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What Did Jesus Mean by “In That Day You Will Ask Me Nothing”?

John 16:23 (NKJV)

“And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.”

Understanding the Context

This statement from Jesus was made during His final conversation with His disciples before His crucifixion—what’s often called the “Upper Room Discourse” (John 13–17). In this passage, Jesus is preparing His disciples for life after His departure. He promises them the coming of the Holy Spirit (John 16:7), and reassures them that although He will no longer be physically present, their connection to the Father will remain strong through prayer in His name.

What Did Jesus Mean by “You Will Ask Me Nothing”?

When Jesus said, “In that day you will ask Me nothing”, He was referring to a time after His resurrection and ascension—specifically, after the coming of the Holy Spirit at Pentecost (Acts 2).

The phrase “ask Me nothing” doesn’t mean they could no longer have a relationship with Jesus; rather, it highlights a shift in spiritual access and authority:

  • Before the cross, the disciples often relied on Jesus to mediate everything directly.
  • After the cross and resurrection, believers would have direct access to the Father through Jesus’ name.

 The Priesthood of All Believers

This shift marks the beginning of what theologians call “the priesthood of all believers” (1 Peter 2:9). No longer would God’s people need an earthly mediator or priest; through Jesus the eternal High Priest (Hebrews 4:14–16) every believer can approach God directly.

A New Way to Pray: In Jesus’ Name

Jesus continues in John 16:23b–24 (NKJV):

“Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.”

This instruction introduces a new pattern of prayer:

  • “In My name” does not mean simply tagging “in Jesus’ name” at the end of a prayer.
  • It means praying in alignment with His will, character, and authority (cf. 1 John 5:14-15).

Jesus Was Raising Leaders, Not Dependents

Jesus’ leadership style was transformational. He didn’t just perform miracles for people to admire; He empowered His followers to do the same works—and more.

Luke 10:1 (NKJV)

“After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go.”

He sent disciples ahead not because He couldn’t go, but to train them to operate in faith and obedience without constant supervision.

Similarly, when His disciples struggled to cast out a demon, He didn’t say, “Let Me do it for you forever.” Instead, He said:

Matthew 17:20 (NKJV)

“Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed… nothing will be impossible for you.”

This is how spiritual growth happens—through correction, trust, and empowerment.

Spiritual Maturity Is the Goal

Jesus knew that after His departure, His disciples would no longer have the comfort of asking Him questions face-to-face. But that wasn’t a loss—it was an invitation to mature. Through the Holy Spirit, they would be led into all truth:

John 16:13 (NKJV)

“However, when He, the Spirit of truth, has come, He will guide you into all truth…”

After Pentecost, this became a reality. The disciples, once timid and confused, became bold preachers, miracle-workers, and foundational leaders of the early church (see Acts 2–4).

They no longer asked Jesus every question—they now walked in the authority of His name and were led by the Spirit within them.

Greater Works Shall You Do

Jesus said:

John 14:12 (NKJV)

“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.”

This is the core of His leadership: raising people who could continue His work—even exceed it in scope—because He returned to the Father and sent the Spirit.

Application for Today’s Believer

Sadly, many believers today still depend entirely on pastors or spiritual leaders to pray for them, seek answers for them, or fight spiritual battles for them.

But if you’re saved and filled with the Holy Spirit, you have the same access to the Father through Christ. God expects you to mature:

  • Learn to pray for yourself.
  • Learn to intercede for others.
  • Read and understand Scripture with the Holy Spirit as your guide.

Philippians 2:12 (NKJV)

“Work out your own salvation with fear and trembling.”

Conclusion: The Goal Is Maturity in Christ

Jesus’ words in John 16:23 were not a dismissal—they were a declaration of empowerment. He was saying:

“You will grow. You will walk in spiritual authority. You will not need to rely on Me physically being beside you, because I will be with you spiritually. And in My name, you will have full access to the Father.”

This is God’s desire for every believer—not dependence, but maturity.

May the Lord bless you as you grow in spiritual maturity and boldly approach the Father in the name of Jesus.
Amen.

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FAIDA NYINGINE YA MAOMBI YA KUSHUKURU.

ANOTHER POWERFUL BENEFIT OF THANKSGIVING PRAYER

One of the most important lessons for every believer is to thank God at all times and for all things, because that is what the Word of God teaches us:

1 Thessalonians 5:18 (NIV)
“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

There are certain breakthroughs in life that are unlocked only through thanksgiving. It doesn’t require intense effort or loud pleading. Thanksgiving prayer touches the heart of God in a unique and profound way—sometimes even more than prayers of petition. Why? Because it reflects the value and honor we place on God and His work in our lives. It is a humble expression of gratitude that acknowledges God’s hand, whether seen or unseen, and this deeply moves Him.

Thanksgiving Should Be Our First Prayer

In truth, thanksgiving should be the very first kind of prayer we offer—even before confession or making requests. Simply being alive is the first reason to thank God. Without life, we wouldn’t even have the opportunity to pray or seek Him.

Let us now explore one key benefit of thanksgiving through the example of our Lord Jesus Christ.

Jesus Gave Thanks Before Performing Miracles

If you study the life of Jesus in the Gospels, you will notice a consistent pattern: before performing a supernatural miracle, Jesus first gave thanks to the Father.

One clear example is the feeding of the four thousand. Before multiplying the loaves and fishes, He gave thanks:

Matthew 15:33–37 (NIV)
“His disciples answered, ‘Where could we get enough bread in this remote place to feed such a crowd?’
‘How many loaves do you have?’ Jesus asked.
‘Seven,’ they replied, ‘and a few small fish.’
He told the crowd to sit down on the ground.
Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people.
They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.”

You might not realize how significant that act of thanksgiving was in releasing the miracle. But Scripture confirms it again:

John 6:23 (NIV)
“Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.”

The verse makes it clear: it was when Jesus gave thanks that the miracle was released.
He did not beg the Father to multiply the bread. He simply gave thanks, broke it, and the multiplication happened.

There are times in life when, instead of asking for more, you need to stop and thank God for what you already have—and as you do, the breakthrough will come.

Jesus Gave Thanks Before Raising Lazarus

Another profound moment is when Jesus raised Lazarus from the dead. Once again, Jesus began with thanksgiving before commanding the miracle.

John 11:39–44 (NIV)
“‘Take away the stone,’ he said.
‘But, Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad odor, for he has been there four days.’
Then Jesus said, ‘Did I not tell you that if you believe, you will see the glory of God?’
So they took away the stone.
Then Jesus looked up and said, ‘Father, I thank you that you have heard me.
I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.’
When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’
The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, ‘Take off the grave clothes and let him go.’”

Did you see it? It was a prayer of thanksgiving, not pleading, that preceded the resurrection of Lazarus. Jesus expressed confidence in the Father’s constant attention, and that gratitude became the gateway to one of the greatest miracles in Scripture.

Why Thanksgiving Is Essential for Every Believer

Do you have the habit of thanking God daily?

Thanksgiving should not be a short or hurried part of our prayers—it deserves to be long and intentional, because we have countless reasons to thank Him. If you’re born again, your salvation alone is reason to thank God for hours. Think about it: if you had died before you gave your life to Jesus, where would you be today?

Even your ability to breathe is reason enough to give thanks. Many people—some better or more righteous than we are—have passed away. Yet you are alive today. That is grace.

We are called to thank God not only for the good things He does, but also for the times when things don’t go according to our expectations. Why? Because we may not understand God’s purpose in that moment, but His plans are always for our ultimate good.

Take Job, for instance. If Job had not given thanks and remained faithful during his trials, he would never have seen the double blessing that came afterward.

Job 1:21 (NIV)
“‘Naked I came from my mother’s womb, and naked I will depart.
The Lord gave and the Lord has taken away; may the name of the Lord be praised.’”

So you and I must learn to give thanks in everything—the good and the bad. Because we trust in the goodness and sovereignty of God:

Jeremiah 29:11 (NIV)
“‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’”

Conclusion: Let Thanksgiving Shape Your Walk with God

Dear believer, cultivate the lifestyle of thanksgiving. Let it be the foundation of your prayer life. Learn from Jesus—He gave thanks and miracles followed. He honored the Father through gratitude, and the supernatural was released.

So today, instead of focusing only on what you lack, thank God for what you have.
Thank Him before you see the breakthrough, not just after. That’s true faith—and it moves the heart of God.

May the Lord bless you richly!

Please share this message with others so they, too, can be encouraged through God’s Word.

If you would like help in receiving Jesus Christ into your life, feel free to contact us using the information below.

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Am I Using God’s Word the Right Way?

You might be a good pastor or a teacher of God’s Word. You may have deep knowledge and spiritual insight. But the vital question is: Are you rightly handling God’s Word in your ministry?

The apostle Paul gave Timothy an important principle:

“If anyone competes in athletics, he is not crowned unless he competes according to the rules.”
— 2 Timothy 2:5 

This means God expects His servants to faithfully and correctly handle His Word. Just like an athlete must obey the rules to win, ministers must rightly divide the Word of truth (see also 2 Timothy 2:15). This “rightly dividing” (Greek: orthotomeo) means to cut straight, teach accurately, and handle Scripture responsibly.

The Importance of Faithful Teaching

God’s Word is living and active (Hebrews 4:12), and it is the foundation for sound faith (Romans 10:17). If ministers distort or misuse Scripture, they lead people astray (2 Peter 3:16). That’s why Paul warns Timothy to avoid “profane and idle babblings” that cause division (2 Timothy 2:16-18).

Signs You Are Not Handling the Word Rightly

Paul warns Timothy:

“Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.”
— 2 Timothy 2:14 

Arguing over trivial words or doctrinal disputes that lack spiritual fruit damages the church and confuses believers. Paul compares such disputes to a cancer (Greek: gangrene), a deadly disease that spreads if not removed (2 Timothy 2:17).

This shows the serious harm of false teaching and contentious debate—it weakens the faith of others and causes division (Titus 3:10-11).

God’s Desire: Unity, Gentleness, and Truth

Paul continues:

“A servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance.”
— 2 Timothy 2:24-25 

True ministry requires humility, patience, and gentleness. The goal is restoration, not winning arguments. God desires that sinners repent and come to know the truth (John 8:32).

Application Today

In our time, many debates between Christians and others can become hostile and unfruitful. Instead of drawing people to Christ, they often push people away. This is evidence that we are not using God’s Word rightly.

Paul’s instructions remind us to focus on faithful teaching, avoid pointless quarrels, and minister in love and humility.

We, like Timothy, must strive to be approved workers who handle the Word of God accurately (2 Timothy 2:15). This involves careful study, integrity, and loving correction.

May God bless you richly as you seek to rightly divide His Word and build His kingdom.

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Je mapepo yanakufa? Na kama hayafi, tunashindanaje vita vya kiroho?

Do Demons Die? And If Not, How Do We Fight Spiritual Battles?

The Question

Do demons die? If not, what kind of battle are we fighting in the spiritual realm?

The Answer

In the Bible, the word “demon” carries two dimensions of meaning:

1. Demons as fallen angels – spiritual beings who rebelled with Satan (Revelation 12:7–9).

2. Demons as the seeds or works of fallen angels – sinful manifestations they plant in human lives (Galatians 5:19–21).

1. Demons as Fallen Angels.

Paul writes in Ephesians 6:12 (NKJV):

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

These refer to ranks of fallen angels who actively oppose God’s purposes. They cannot be destroyed by human effort. Their destiny is already sealed:

Matthew 25:41 (NKJV):

Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels.

 

Revelation 20:10 (NKJV):

The devil, who deceived them, was cast into the lake of fire and brimstone… and they will be tormented day and night forever and ever.

Thus, fallen angels do not “die” as humans do. They await eternal judgment.

2. Demons as Seeds of Fallen Angels.

These are the works and manifestations of evil sown into human lives. Scripture calls them “spirits” because of their destructive origin.

Luke 13:11 (NKJV):

And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up.

This was not a fallen angel dwelling in her, but a seed of weakness planted by them.

Mark 9:25 (NKJV): Jesus rebuked “the deaf and dumb spirit”—a manifestation of demonic influence.

Jesus clarified in Matthew 15:13 (NKJV):

Every plant which My heavenly Father has not planted will be uprooted.

The “plants” represent satanic seeds—bitterness, pride, lust, hatred, addiction, or sickness. These seeds can be destroyed in the name of Jesus.

How Satan Sows Seeds

In Matthew 13:24–30, Jesus explained that while the farmer planted good seed, the enemy sowed tares while men slept. Spiritually, this means the enemy takes advantage of human carelessness and spiritual slumber to plant destructive seeds.

 

1 Peter 5:8 (NKJV):

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.

When believers neglect prayer, holiness, or God’s Word, they open doors for the enemy to sow seeds of destruction.

Can Christians Be Affected?

Yes. While a born-again believer cannot be possessed by a fallen angel, they can be influenced or oppressed by demonic seeds if they allow sin, unforgiveness, or rebellion to take root.

 

Ephesians 4:27 (NKJV):

Nor give place to the devil.

Even Peter, after confessing Jesus as the Christ, became a mouthpiece for Satan’s temptation. Jesus said, “Get behind Me, Satan!” (Matthew 16:23, NKJV).

This shows that believers must remain vigilant, resisting demonic seeds through spiritual discipline.

Weapons of Spiritual Warfare

Paul declares in 2 Corinthians 10:4–5 (NKJV):

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ.

1. The Gospel

Satan’s greatest defeat comes through the preaching of Christ. When the disciples preached, Jesus said: “I saw Satan fall like lightning from heaven” (Luke 10:18, NKJV). The gospel uproots demonic seeds by bringing people from darkness into light (Acts 26:18).

2. Prayer

Prayer activates divine intervention. Jesus taught us to pray, “Deliver us from the evil one” (Matthew 6:13, NKJV). A prayerless Christian is vulnerable, but a prayerful Christian is shielded.

3. Love

Where love reigns, Satan cannot plant seeds of hatred, jealousy, or strife. “Above all things have fervent love for one another, for ‘love will cover a multitude of sins’” (1 Peter 4:8, NKJV).

4. The Word of God

The Word is called “the sword of the Spirit” (Ephesians 6:17, NKJV). Jesus overcame Satan’s temptations by declaring, “It is written.” The Word uproots lies and protects believers from deception.

5. Faith

Faith shields us from Satan’s fiery darts (Ephesians 6:16). Fear empowers the enemy, but faith empowers the believer to walk in victory. “The just shall live by faith” (Romans 1:17, NKJV).

6. Rebuking with Authority

Jesus gave His disciples authority over unclean spirits (Mark 6:7, NKJV). He rebuked demons with a word, and they obeyed. Likewise, believers must resist the devil with authority (James 4:7).

Conclusion

Demons—the fallen angels—do not die. Their judgment is already fixed. But their works can and must be destroyed. Jesus came not to kill demons but to destroy the works of the devil.

1 John 3:8 (NKJV):

For this purpose the Son of God was manifested, that He might destroy the works of the devil.

So, we do not waste energy trying to kill Satan. Instead, we root out his seeds in people’s lives through the gospel, prayer, love, the Word, faith, and the authority of Christ.

And in Christ, the victory is already assured:

Romans 16:20 (NKJV):

And the God of peace will crush Satan under your feet shortly.

Therefore: Demons do not die, but their works can be destroyed. And through Christ, every believer has the authority to walk in that victory.

 

 

 

 

 

 

 

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Agano jipya na Agano la Kale

What Is the Difference Between the Old Covenant and the New Covenant?

To understand the difference between the Old Covenant and the New Covenant, it helps to compare it with familiar examples from daily life.

1. A Life Example: From Primary School to High School

When we were in primary school, we learned basic math—addition and multiplication—often using physical objects like sticks or stones. But in high school, we were introduced to calculators, which could perform the same calculations much faster and more accurately.

Now, using a calculator doesn’t mean what we learned in primary school was wrong or useless. In fact, it confirms it—the calculator simply builds on those same principles with greater power and precision.

This is similar to the relationship between the Old and New Covenants. The New Covenant doesn’t cancel or contradict the Old. Instead, it fulfills, completes, and reveals it more clearly and powerfully.

“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”
—Matthew 5:17

2. What Is a Covenant?

A covenant is a divine agreement between God and His people. In Scripture, the Old Covenant refers to the law and promises given to Israel through Moses (Exodus 24:7–8), while the New Covenant refers to the salvation and grace brought through Jesus Christ (Hebrews 8:6–13).

The Old Covenant:

  • Based on the Law (Torah)
  • Required sacrifices of animals for sin
  • Had priests as mediators
  • God’s law was external—written on stone
  • Mostly applied to the nation of Israel

The New Covenant:

  • Based on grace through faith in Jesus Christ (Ephesians 2:8–9)
  • Jesus Himself is the final sacrifice for sin
  • Christ is our High Priest and mediator (Hebrews 4:14–16)
  • God’s law is internal—written on our hearts
  • Applies to all people who believe, Jew and Gentile alike (Galatians 3:28)

3. Example: Comparing Old and New

Think about the early version of a mobile phone—it may have only allowed calls and texts. Now compare that to a modern smartphone: internet access, video calls, apps, and more. The new model didn’t discard the original purpose—it expanded and perfected it.

In the same way, the New Covenant builds upon the foundation of the Old but adds depth, clarity, and power.

4. Key Differences With Biblical Examples

a) Sacrifices for Sin

  • Old Covenant: Required continual animal sacrifices (Leviticus 16:15–16)
  • New Covenant: Jesus Christ offered Himself once and for all as the perfect sacrifice

“Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.”
—Hebrews 9:12

b) The Law

  • Old Covenant: Written on tablets of stone (Exodus 31:18)
  • New Covenant: Written on human hearts by the Spirit

“I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.”
—Jeremiah 31:33

(This is fulfilled in Hebrews 8:10)

c) Understanding Sin

  • Old Covenant: Adultery and murder were only physical acts
    (Exodus 20:13–14)
  • New Covenant: Jesus reveals that sin begins in the heart

“Whoever looks at a woman to lust for her has already committed adultery with her in his heart.”
—Matthew 5:28

“Whoever is angry with his brother without a cause shall be in danger of the judgment.”
—Matthew 5:22

This shows a deeper spiritual standard in the New Covenant.

d) The Holy Spirit

  • Old Covenant: Only certain people (prophets, judges) received the Spirit temporarily
    (Numbers 11:25, Judges 14:6)
  • New Covenant: The Holy Spirit is poured out on all believers

“I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy…”
—Acts 2:17–18

“The Holy Spirit… whom God has given to those who obey Him.”
—Acts 5:32

5. Fulfillment, Not Replacement

The New Covenant doesn’t destroy the Old—it fulfills and completes it. Everything in the Old Covenant pointed forward to Christ. The ceremonies, sacrifices, and laws were shadows of the real thing found in Jesus.

“For the law, having a shadow of the good things to come… can never with these same sacrifices… make those who approach perfect.”
—Hebrews 10:1

6. The Holy Spirit Helps Us Understand Both Covenants

To understand the unity between the Old and New, we need the help of the Holy Spirit, who leads us into all truth (John 16:13). He is the promised gift to everyone who believes in Jesus.

“Repent… and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children…”
—Acts 2:38–39

The Old Covenant laid the foundation. The New Covenant fulfilled it through Jesus Christ. It’s not two separate stories—it’s one continuous, unfolding plan of redemption. Jesus is the center of both.

Seek the Holy Spirit to help you understand God’s Word more deeply, and you will see the beauty and unity of both covenants working together.

May the Lord bless you and open your heart to His truth.
—Amen

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LINDA CHEMCHEMI YA MOYO WAKO.

GUARD THE WELLSPRING OF YOUR HEART

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

A spring is a source of water—it provides water for drinking and for sustaining plant life. When the spring yields bitter or salty water, it becomes useless. Life cannot thrive around it. Neither people, nor animals, nor crops can survive with such water.

But when a spring produces clean, fresh water, it brings life wherever it flows. People flourish, animals thrive, crops grow, and even the local economy benefits.

A vivid example of bitter water is found in the journey of the Israelites at Marah.

Exodus 15:22–25

“Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water.
When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.)
So the people grumbled against Moses, saying, ‘What are we to drink?’
Then Moses cried out to the Lord, and the Lord showed him a piece of wood. He threw it into the water, and the water became fit to drink. There the Lord issued a ruling and instruction for them and put them to the test.” (NIV)

The Bible compares our hearts to springs of water. This means that what flows out of our hearts can either bring life and fruitfulness—or corruption and destruction. Everything around us—our health, our relationships, our work, our education, our favor with people and with God—depends on what is flowing from within.

So what are these “bitter” or “sweet” waters?

Jesus gives us clarity.

Matthew 12:34–35

“You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” (NIV)

Matthew 15:18–20

“But the things that come out of a person’s mouth come from the heart, and these defile them.
For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.
These are what defile a person…” (NIV)

From this, we understand that things like lies, slander, adultery, theft, and murder come from the heart—and these are the bitter waters. They pollute relationships, ruin lives, destroy ministries, end marriages, and rob people of their divine calling.

Many have lost their purpose or blessings because their hearts have become corrupted springs—producing bitter water instead of life-giving truth and purity. Some have lost favor with God and man because of unfaithfulness, deceit, or sin. Others have seen their once-thriving ministries or marriages fall apart because of impurity flowing from within.

James 3:8–12

“But no human being can tame the tongue. It is a restless evil, full of deadly poison.
With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.
Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.
Can both fresh water and salt water flow from the same spring?
My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.” (NIV)

If what flows from our hearts is good—things like love, truth, kindness, patience, holiness—then we are like a pure spring. Our words and actions will bring life. Our salvation, ministries, marriages, and work will be fruitful. Our influence will be holy and life-giving.

So, what kind of water is your heart producing? Sweet or bitter?

If it’s bitter—there is hope! The remedy is the Holy Spirit. Believe in Jesus Christ, and be filled with the Holy Spirit, who purifies the heart freely and completely.

Once the Holy Spirit fills your heart, the dead things in your life—your marriage, ministry, calling, or education—can be revived. Because now the water flowing from within is pure and life-giving.

But even if your heart is already producing clean water, there is a command: Guard your heart. Protect it from corruption. Keep it from the influence of this sinful world.

Proverbs 4:23

“Above all else, guard your heart, for everything you do flows from it.” (NIV)

How do you guard your heart?
Through prayer, by reading and meditating on the Word of God, by avoiding worldly influences, and by regularly fellowshipping with other believers.

May the Lord bless you.
Share this message of hope and truth with others.

 

 

 

 
 
 

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Yeremia 31:30 “Bali kila mtu atakufa kwa sababu ya uovu wake mwenyewe; kila mtu alaye zabibu kali, meno yake yatatiwa ganzi”.

“Whoever Eats Sour Grapes—Their Own Teeth Will Be Set on Edge”

(Understanding Jeremiah 31:30 and Its Theological Meaning)

In Jeremiah 31:30, the Bible says:

“Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.” (Jeremiah 31:30)

This verse may sound odd at first, but it delivers a deep truth about personal responsibility, God’s justice, and the promise of the New Covenant through Jesus Christ.

🔹 What Was the Issue in Israel?

In ancient Israel, people had a popular saying:

“The parents have eaten sour grapes, and the children’s teeth are set on edge.” (Jeremiah 31:29)

This saying meant: “We are suffering today because of the sins of our fathers.”

They were blaming the older generation for the problems of the current one. But through the prophet Jeremiah, God corrected this mindset. He told them clearly: each person is accountable for their own sin.

God is just (Deuteronomy 32:4), and His justice does not punish the innocent for the guilt of others. This reflects His moral character: that He “does not show favoritism” (Romans 2:11).

Even though the effects of sin can impact generations (as in Exodus 20:5), God makes it clear here that punishment for sin is not inherited. This is emphasized again in:

Ezekiel 18:20 
“The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child…”

In short, God was telling them: “Stop blaming your parents. Your relationship with Me depends on your own choices.”

🔹 Why the Example of Sour Grapes?

The image of sour grapes is a metaphor. Naturally, when someone eats sour fruit, their own teeth react. It’s unreasonable to expect someone else to suffer the effect of what you ate. So it is with sin and judgment: everyone bears the result of their own actions.

This metaphor shows us that God’s justice is personal and fair. He judges based on individual responsibility, not family or tribal association.

🔹 The Promise of a New Covenant (Jeremiah 31:31–34)

God didn’t stop with correcting their wrong belief—He gave them hope. He promised a new kind of relationship with His people:

Jeremiah 31:31–33 
“The days are coming,” declares the Lord,
“when I will make a new covenant with the people of Israel and with the people of Judah.
It will not be like the covenant I made with their ancestors…
This is the covenant I will make…
I will put my law in their minds and write it on their hearts.
I will be their God, and they will be my people.”

✝️ Fulfillment:

This prophecy pointed forward to Jesus Christ and the New Covenant He established through His death and resurrection (see Hebrews 8:6–13). Under this covenant:

  • God’s law is written on our hearts (by the Holy Spirit – Romans 8:4–9).
  • Salvation is personal—it is received by faith, not by birthright or tradition (see John 1:12–13, Romans 10:9–10).
  • Every person is invited, but each one must respond individually.

🔹 Salvation Is Personal, Not Collective

Although salvation through Jesus is available to all, it is not inherited or accepted on behalf of others. It is a personal choice to repent and believe the gospel.

That’s why Galatians 6:5 says:

“Each one should carry their own load.”

In God’s kingdom, you can’t be saved through your parents, your pastor, or your culture. Everyone will stand before God based on their own life and response to His grace.

✅ What This Means for Us Today

  1. Take personal responsibility for your life before God.
    Don’t hide behind excuses or blame others.
  2. Respond to the gospel personally.
    Jesus offers forgiveness and a new heart to anyone who comes to Him by faith.
  3. Share the truth.
    Many still believe they are “good enough” or “covered” because of their background or family. The gospel calls each person to make their own decision.

“For we must all appear before the judgment seat of Christ…”
(2 Corinthians 5:10)

📣 Conclusion

Jeremiah 31:30 reminds us that God holds us accountable as individuals. Under the New Covenant, made through Christ, salvation is personal—and so is judgment. But the good news is: grace is also personal. God offers a new heart, forgiveness, and eternal life to anyone who believes in Jesus.

“Everyone who calls on the name of the Lord will be saved.”
(Romans 10:13)

If this message speaks to you, share it with someone today. It may be the truth their soul has been longing to hear.

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Je! Ni sahihi kwa mkristo kujifunza, au kufundishwa na AI (Artificial Inteligence), mfano wa Chatgpt, deepseek n.k.

Is It Right for a Christian to Learn from AI Tools Like ChatGPT or DeepSeek?

Question:

Is it appropriate for a Christian to use Artificial Intelligence (AI)—like ChatGPT, DeepSeek, and similar tools—to learn or be taught, especially concerning matters of faith?

Answer:
To answer this properly, we need to first understand what AI actually is and what it does.

AI tools like ChatGPT work by processing massive amounts of information from various sources—books, articles, websites, research papers, videos, and more. They analyze patterns and context to generate helpful responses. These tools can be incredibly useful in today’s digital world, especially for studying or researching various topics.

But when it comes to matters of faith, we need to be very careful.

Faith is not just about information—it’s about relationship and revelation. AI can give facts, summaries, and explanations, but it cannot give spiritual insight or revelation from the Holy Spirit, because it is not inspired by God, nor does it carry the breath of life.

As Jesus said in John 6:63 

“It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.”

This means that real transformation—true spiritual growth—comes only through the Holy Spirit, not from man-made systems, however advanced they may be.

If you’re using AI to add to your general understanding—like learning church history, biblical geography, or getting help with definitions—that’s fine. But if you rely on AI to prepare sermons, personal devotions, or spiritual teachings without first seeking God, you’re entering dangerous territory.

Theology of Revelation

The Bible teaches that spiritual understanding is revealed by God, not simply studied like academic material.

As 1 Corinthians 2:10-14  says:

“These things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God… The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

Artificial Intelligence is a natural tool. It cannot discern spiritual things. It can only organize existing content. But God speaks uniquely to His people through His Spirit, His Word, and His appointed servants.

A Warning for Leaders

Let’s say you’re a pastor or teacher. If you consistently go to ChatGPT each time you need to prepare a message, and you don’t spend time in prayer or wait on God, then you’re no longer delivering God’s message—you’re giving people information without life.

You might have a well-written sermon, but not one birthed in prayer and anointed by the Spirit. That’s dangerous, because only God knows the specific needs of His people.

For example, someone in the congregation might be on the verge of suicide. God, knowing that, wants to send a message of hope—maybe something from the life of Job or a word from Psalm 34:18:

“The Lord is near to the brokenhearted and saves the crushed in spirit.”

But instead, because you relied on AI instead of the Spirit, you show up with a message like “10 Biblical Principles for a Strong Marriage.” That person leaves still burdened, still hurting—maybe even lost. This is the difference between information and revelation.

The Word Is Living

As Hebrews 4:12 declares:

“For the word of God is living and powerful, and sharper than any two-edged sword… and is a discerner of the thoughts and intents of the heart.”

The Word of God is alive, not static. You can’t just treat it like a textbook. To teach it effectively, you must abide in Christ, the Living Word (John 1:1–4), and allow the Holy Spirit to guide your teaching (John 16:13).

Use AI with Discernment, Not Dependence

AI tools can be useful for background study, translation, or organizing ideas. But don’t let them replace your spiritual disciplines—prayer, fasting, Scripture meditation, and fellowship with the Holy Spirit. These are the biblical foundations for hearing from God and being transformed.

As Proverbs 3:5–6 reminds us:

“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.”

AI can assist your learning, but it cannot disciple your soul. It can help with knowledge, but not with intimacy with God. The Christian life is not built on tools—it’s built on a living relationship with Christ.

Instead of depending on AI for your spiritual growth:

  • Seek guidance from your pastors and spiritual mentors.
  • Spend time in prayer, fasting, and personal study of the Word.
  • Let the Holy Spirit speak directly to your heart.

If you use AI at all, use it with discernment and only as a supplement—not a substitute—for your walk with God.

May the Lord bless you and give you wisdom as you walk with Him.

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MANENO YASIYO NA  MAANA

BEWARE OF CARELESS AND MEANINGLESS WORDS


“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.”
—Matthew 12:36–37 (NIV)

The Lord Jesus gives us a sobering warning: every careless or meaningless word we speak will be brought to account on the Day of Judgment. Words are powerful. They carry weight in the spiritual realm, and God keeps record of what we say.

Examples of meaningless or careless speech include profanity, blasphemy, mockery, coarse joking, ungodly competition, filthy conversation, worldly songs, and many others like these. Let’s explore them in detail:

1. Joking with the Word of God

Some use Scripture or biblical stories as material for jokes or comedy skits. But God’s Word is holy, not entertainment.

“Blessed is the one who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers.”
—Psalm 1:1 (NIV)

Mocking or making light of the Word of God is not only disrespectful, but spiritually dangerous.

2. Scoffing and Mocking

When we scoff at the things of God or mock true servants of Christ, we are not simply expressing an opinion—we are heaping judgment upon ourselves.

“Do not be deceived: God cannot be mocked. A man reaps what he sows.”
—Galatians 6:7 (NIV)

God takes mockery personally, especially when it targets His truth or His people.

3. Arguments and Debates

Engaging in religious arguments just to prove a point or win a verbal battle is also meaningless and spiritually unprofitable.

“Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge.”
—1 Timothy 6:20 (NIV)

Debates that stem from pride or a desire to appear knowledgeable lead only to division, not godliness.

4. Blasphemy

Blaspheming the work of the Holy Spirit, or speaking evil of something we know is truly of God, is a grave offense. This is what the Pharisees did when they accused Jesus of casting out demons by the power of Satan.

That’s why Jesus warned:

“But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”
—Matthew 12:36 (NIV)

5. Worldly Songs

Lyrics in many secular songs are filled with immorality, pride, lust, and messages that glorify the enemy. Singing or enjoying such songs invites spiritual harm.

“You strum away on your harps like David and improvise on musical instruments.”
—Amos 6:5 (NIV)

These were not songs of worship, but of vanity and self-indulgence.

6. Filthy or Vulgar Talk

Dirty jokes, sexual innuendo, abusive language, and talk that promotes sin—these are not just casual words. They corrupt the speaker and the hearer.

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.”
—Ephesians 5:4 (NIV)

“But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.”
—Colossians 3:8 (NIV)

What Does It Mean to “Give an Account”?

To “give an account” means to explain in detail why we said what we said. For example, if you insult someone and call them a dog, you will be asked to explain why you used such a term. Was the person truly what you said, or did you speak out of anger or pride?

What we speak lightly here on earth may become lengthy, serious matters before the judgment seat of Christ.

Conclusion: Guard Your Tongue

Our words matter. They are recorded in heaven. If we have spoken carelessly, we must be quick to repent—to those we wronged and before God.

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
—1 John 1:9 (NIV)

Let us turn to Christ while there is still time. Let us believe, repent, and hold firmly to our confession of faith.

Judgment is coming. Let us be ready.
Share this truth with others and be a vessel of light in a dark world.

God bless you.


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