A Biblical and Theological Explanation
6 “And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord.” 7 “So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.”
6 “And the priest shall throw the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat for a pleasing aroma to the Lord.”
7 “So they shall no more sacrifice their sacrifices to goat demons, after whom they whore. This shall be a statute forever for them throughout their generations.”
The Hebrew term used in Leviticus 17:7 is שְׂעִירִם (seʿirim), which literally means “goat-like beings” or “hairy ones.” These refer to pagan spirits or demons often associated with idol worship in ancient Near Eastern religions.
In the ancient Canaanite context, worship of goat idols and fertility spirits was common. The Israelites, during their wilderness journey, were often tempted to imitate the idolatrous practices of surrounding nations, including offering sacrifices to demons disguised as animal gods or fertility spirits. God expressly forbade this and made it a permanent statute: all sacrifices had to be brought to Him in His prescribed way, at His chosen place.
The phrase “after whom they whore” (ESV) or “with whom they prostitute themselves” (NIV) is not accidental. The Bible repeatedly describes idolatry as a form of spiritual adultery (see Ezekiel 16; Hosea 1–3). Offering sacrifices to these goat demons meant that Israel was being unfaithful to Yahweh, their covenant God.
God demanded that all sacrifices be offered only at the Tent of Meeting, later the Temple (see Deuteronomy 12:5–6). Any sacrifice offered elsewhere — even if intended “for God” — was invalid and considered idolatrous.
Leviticus 17:8–9 (ESV)“And you shall say to them: Any one of the house of Israel or of the strangers who sojourn among them who offers a burnt offering or sacrificeand does not bring it to the entrance of the tent of meeting to offer it to the Lord, that man shall be cut off from his people.”
This teaches a critical theological truth: worship is not just about sincerity — it’s about obedience to God’s revealed will.
The concept of demons receiving worship is affirmed throughout Scripture:
Deuteronomy 32:17 (ESV)“They sacrificed to demons that were no gods, to gods they had never known…”
Psalm 106:37 (ESV)“They sacrificed their sons and their daughters to the demons.”
2 Chronicles 11:15 (ESV) – Referring to King Jeroboam:“And he appointed his own priests for the high places and for the goat idols and for the calves that he had made.”
1 Corinthians 10:20–21 (ESV) – Paul warns believers against fellowship with demons:
“No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons.You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.”
Paul affirms that pagan religious practices, though outwardly cultural or ritualistic, are spiritually rooted in demonic deception (cf. 1 Timothy 4:1).
Even though we no longer offer animal sacrifices, the principles of exclusive devotion to God and the danger of syncretism still apply.
Anyone who turns to witch doctors, occult practices, ancestral worship, or spirit mediums — no matter how “traditional” or “cultural” it may seem — is participating in the worship of demons.
Sacrifices made outside the framework of Christ’s finished work — including blood rituals, animal offerings, or spiritual ceremonies done in fear or manipulation — are not received by God. In the New Covenant, Jesus Christ is the final and only acceptable sacrifice.
Hebrews 10:10 (ESV)“And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”
God has never accepted human sacrifice as an act of worship. The offering of children to Molech, Baal, or any other false god was strictly forbidden and abominable to the Lord.
Psalm 106:37–38 (ESV)“They sacrificed their sons and their daughters to the demons; they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.”
Jeremiah 32:35 (ESV)“They built the high places of Baal … to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind…”
There is no salvation apart from Jesus Christ. He is not one of many options — He is the only way.
Acts 4:12 (ESV)“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
We are living in the last days. This is not the time to play games with the world or dabble in false spirituality. It’s time to fully surrender your life to Jesus.
1 Peter 4:2–3 (ESV)“…so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.”
The “spirits” (majini) in Leviticus 17:7 are not imaginary beings or cultural folklore — they are real demonic entities behind false worship. The Bible warns us clearly and repeatedly: God will not share His glory with idols or demons.
Today, all spiritual sacrifices must come through Jesus Christ — the true High Priest and final sacrifice. Any other spiritual path is deception.
John 14:6 (ESV)“I am the way, and the truth, and the life. No one comes to the Father except through me.”
If you feel the Holy Spirit stirring your heart and you want to give your life to Jesus, we would love to help you begin that journey. This is free — no charge — just genuine love and concern for your soul.
Reach out using the contact number below or speak with a trusted believer who can guide you in prayer and discipleship.
May the Lord give us grace to walk in His truth and remain free from deception.
Feel free to share this message with others.
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Biblical Truths for New Believers
Introduction: Understanding the Last Days
As followers of Jesus Christ, we must understand what the Bible teaches about the end times and the eternal hope promised to believers. Knowing this gives us confidence, peace, and a reason to live with purpose.
The Bible teaches that the “last days” began when the Holy Spirit was poured out at Pentecost (Acts 2:16–17), and this period will continue until the visible return of Jesus Christ to judge the world and establish His Kingdom.
“But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.” — Matthew 24:36
Even though we don’t know the exact time, Scripture gives us signs to watch for and hope to cling to.
Eschatology is the theological term for the study of “last things”—including Christ’s return, resurrection, judgment, and eternity. The Bible outlines several key events that mark this final phase:
“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” — Matthew 24:14
God’s plan is that all peoples hear the gospel before the end comes (see also Revelation 7:9).
“For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.” — Matthew 24:21 See also: Revelation 13
This period involves severe persecution, deception, and testing of faith.
“Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed…” — 2 Thessalonians 2:3
Moral decline and rebellion against truth will be widespread.
“Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come.” — 1 John 2:18 Also: 2 Thessalonians 2:4
The Antichrist will exalt himself and deceive many before Christ returns.
“Then will appear in heaven the sign of the Son of Man… and they will see the Son of Man coming on the clouds of heaven with power and great glory.” — Matthew 24:30
Jesus will return personally, visibly, and in glory to gather His people and judge the world.
“…all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life…” — John 5:28–29
This is the hope of believers—the resurrection to eternal life and reward (cf. Revelation 20:11–15).
Jesus’ return is the central hope of Christian eschatology. His first coming was for salvation; His second coming will be for judgment and glory.
“And if I go and prepare a place for you, I will come again and will take you to myself…” — John 14:3
“This Jesus… will come in the same way as you saw him go into heaven.” — Acts 1:11
The return of Christ will be:
On that day:
Christian theology teaches that believers are united with Christ, and that union secures their eternal future. Our hope is not based on human effort but on God’s promises.
“Christ in you, the hope of glory.” — Colossians 1:27
“…the dead will be raised imperishable, and we shall be changed.” — 1 Corinthians 15:52
“…He will transform our lowly body to be like his glorious body.” — Philippians 3:20–21
We will no longer suffer or die. Our new bodies will be eternal, powerful, and free from sin.
“In my Father’s house are many rooms… I go to prepare a place for you.” — John 14:2
“Then I saw a new heaven and a new earth… He will wipe away every tear from their eyes.” — Revelation 21:1–5
“They will see his face, and his name will be on their foreheads.” — Revelation 22:4
In the eternal state, faith will become sight. We will dwell in God’s presence forever (cf. Revelation 22:5).
Knowing that eternity is real and near should transform how we live today.
“…waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” — Titus 2:13
We must live with readiness, not apathy.
“And everyone who thus hopes in him purifies himself as he is pure.” — 1 John 3:3
God’s people are called to reflect Christ’s character while awaiting His return.
“We have this hope as an anchor for the soul, firm and secure.” — Hebrews 6:19
Life’s trials are temporary, but God’s promises are eternal.
Because eternity is real, we preach Christ. Every person will face eternity—either with God or separated from Him.
“The Spirit and the Bride say, ‘Come!’” — Revelation 22:17 “Amen. Come, Lord Jesus!” — Revelation 22:20
The Church doesn’t fear the end times—we long for Jesus’ return. For the believer, the end is not the end—it is the beginning of eternal glory with Christ.
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PART 1: What is Spiritual Warfare?
Spiritual warfare is the invisible conflict happening in the spiritual realm between the Kingdom of God and the kingdom of Satan. It’s not a war fought with weapons or armies, but a battle over hearts, minds, and souls.
Though we can’t see it, its effects are real—touching our thoughts, emotions, families, churches, health, and relationship with God.
Ephesians 6:12 “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”
This verse teaches us that the Christian life is not just about what we see or experience physically. There are spiritual forces influencing events behind the scenes. This makes discernment, prayer, and spiritual maturity essential.
When you accepted Christ, you moved from darkness into light—out of Satan’s grip and into God’s Kingdom. That change made you a spiritual target.
Colossians 1:13 “For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves.”
Salvation is a spiritual transfer of ownership. You’re no longer under the authority of darkness. But Satan, as the accuser and deceiver (Revelation 12:10), wants to reclaim those who have been redeemed.
Satan was originally a created angel who rebelled against God out of pride (Isaiah 14:12–15; Ezekiel 28:12–17). Now he works against God’s purposes and seeks to oppose all believers.
John 8:44 “…He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
The devil cannot overpower a believer who walks in truth, but he can deceive those who ignore God’s Word. That’s why spiritual alertness and obedience are key (1 Peter 5:8).
Ephesians 6:10–11 “Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes.”
Paul uses military imagery to describe spiritual defenses that God gives us. These aren’t symbolic only—they reflect real spiritual disciplines and truths that empower believers.
Living in the truth of God’s Word helps expose the lies of the enemy.
John 17:17 “Sanctify them by the truth; your word is truth.”
This righteousness comes through faith in Jesus (Romans 3:22), not through works. It protects the heart from guilt, shame, and compromise.
2 Corinthians 5:21 “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.”
Believers must be ready to share and stand firm in the gospel. The gospel brings peace both with God (Romans 5:1) and with others.
Faith extinguishes “fiery arrows” of fear, doubt, temptation, and lies.
Hebrews 11:6 “And without faith it is impossible to please God…”
Your mind is a battleground. You must constantly remind yourself that you’re saved and secure in Christ (Romans 8:1). This guards against fear and insecurity.
This is the only offensive weapon in the armor. Jesus used Scripture to resist the devil in the wilderness.
Matthew 4:4 “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Prayer sustains and activates all the other armor pieces. It is both a weapon and a lifeline to God.
Ephesians 6:18 “And pray in the Spirit on all occasions with all kinds of prayers and requests…”
Luke 10:19 “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy…”
Spiritual warfare isn’t about being obsessed with the devil; it’s about standing firm in Christ. It’s rooted in identity, not effort.
If you are in Christ, you are on the winning side. The war may be ongoing, but Jesus already secured the victory through the cross.
Romans 8:37 “No, in all these things we are more than conquerors through Him who loved us.”
May the Lord bless and strengthen you as you grow in spiritual maturity. Victory is yours through Jesus Christ—stand firm in Him!
In Christian , evangelism is not just a church activity—it is the core mission of the Church and a direct command from Jesus Christ. Every believer is called to be a witness of the gospel, which is the Good News of salvation through Jesus Christ.
Matthew 28:19–20
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
This passage is known as the Great Commission. It outlines the mission of the Church and the believer. Jesus commands His disciples to make disciples, not just converts—teaching them, baptizing them, and equipping them to follow Christ.
The Good News (Greek: euangelion) is the message of redemption—that God has made a way for sinners to be saved through Jesus Christ.
1 Corinthians 15:3–4
“…that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day…”
Romans 5:8
“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”
This is not a suggestion or gift for a few—it is a command for all. Jesus gives us responsibility as stewards in His kingdom.
John 15:8
“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”
Luke 12:42–44
“Who then is the faithful and wise manager…? It will be good for that servant whom the master finds doing so when he returns.”
Romans 10:14–15
“How, then, can they call on the one they have not believed in…? And how can they preach unless they are sent?”
John 14:6
“I am the way and the truth and the life. No one comes to the Father except through me.”
Luke 15:7
“…there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.”
Mark 5:19–20
“Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.”
As in Mark 5, telling your personal story is one of the most effective ways to evangelize. Your life is proof that the gospel works.
The local church is God’s ordained place for nurturing faith (Ephesians 4:11–13). Inviting others gives them access to teaching, fellowship, and encouragement.
1 Peter 3:1–2
“…they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.”
A transformed life is a powerful testimony. Your actions can lead people to ask questions and seek Christ.
In this digital age, social media, blogs, videos, and messaging apps are powerful platforms for evangelism. Share sound teachings, Scriptures, and your experiences with others.
Acts 1:8
“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses…”
2 Timothy 1:7
“For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”
Evangelism isn’t about being perfect or having all the answers—it’s about being available, faithful, and obedient. If you’ve tasted the goodness of Christ, then let love compel you to tell others.
The mission of the gospel belongs to the whole Church, and it starts with you.
Answer:
A blessing is a special gift or favor from God given to a person while still living on this earth. Blessings can be received because of one’s actions or prayers. Theologically, blessings are expressions of God’s grace (unmerited favor) and are meant to promote the wellbeing of His people (Numbers 6:24-26).
For example, Jabez prayed earnestly for God’s blessing, and God granted his request. This shows that God listens to sincere prayers and blesses according to His will.
1 Chronicles 4:10 “Jabez called on the God of Israel, saying, ‘Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.’ And God granted his request.”
God’s blessings are broadly divided into two categories:
Spiritual blessings are the most important because they affect a person’s relationship with God and their eternal destiny. The first and greatest spiritual blessing is salvation — the forgiveness of sins and eternal life through faith in Jesus Christ (Ephesians 2:8-9). This blessing comes through God’s grace alone, not by human works.
Ephesians 1:3 declares:
“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.”
These blessings bring inner peace (Philippians 4:7), joy (Romans 15:13), holiness (Hebrews 12:14), and assurance of God’s presence. Even if someone lacks physical wealth or comfort, the indwelling Holy Spirit ensures they are truly blessed.
Physical blessings refer to God’s provision for our bodily needs and earthly life — such as health, children, wealth, and social status. While these blessings can be good gifts from God, Scripture warns that they are temporary and can sometimes become a snare if valued above spiritual riches (Matthew 6:19-21).
For example, Solomon was blessed with unparalleled wisdom and riches (1 Kings 3:12-13). Abraham and Job were also physically blessed, showing God’s favor on their lives (Genesis 12:2-3; Job 42:10).
In the New Testament, believers like Joseph of Arimathea (Matthew 27:57) and women such as Joanna and Susanna (Luke 8:3) were materially blessed and used their resources to support Jesus’ ministry.
However, physical blessings do not guarantee spiritual blessing. Jesus warned that many rich people will not inherit God’s kingdom (Mark 10:23-25), and that gaining worldly wealth at the cost of one’s soul is worthless (Mark 8:36).
On the other hand, God often chooses those who are poor or weak in the world’s eyes to be spiritually rich (James 2:5; 1 Corinthians 1:27-29).
Therefore, Christians should not judge each other based on external circumstances but serve and love one another according to God’s grace (Romans 14:1-4).
Revelation 2:9 encourages believers facing hardship and poverty:
“I know your afflictions and your poverty—yet you are rich!”
It is possible for God’s children to be blessed both spiritually and physically according to His sovereign will, but lacking all blessings usually indicates a need to examine one’s faith and walk with God (2 Corinthians 13:5).
If you have not yet received Jesus as your Savior, you may experience spiritual emptiness, anxiety, or fear—signs that spiritual blessing is missing (John 10:10).
Today, receive Jesus Christ and begin to experience the true and lasting blessings of God’s Spirit.
May the Lord richly bless you!
Hebrews 11:21 (NIV)“By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.”
At first glance, this verse might seem like a simple historical footnote—but it holds deep theological meaning. Why does the Bible make a point of telling us that Jacob leaned on the top of his staff while worshiping? Why not say he leaned on a wall, a bed, or simply knelt to pray?
The Holy Spirit does not waste words. Every detail in Scripture is purposeful. This one tells a powerful story—not only about Jacob, but about the walk of faith, the role of Christ, and the identity of God’s people.
Before his death, Jacob blessed Joseph’s sons—Ephraim and Manasseh—but in an unexpected way. He crossed his hands, placing his right hand on the younger (Ephraim) and his left hand on the older (Manasseh).
Genesis 48:17–19 (NIV)“When Joseph saw his father placing his right hand on Ephraim’s head he was displeased… But his father refused and said, ‘I know, my son, I know… his younger brother will be greater than he.'”
This act was prophetic. Jacob wasn’t confused—he was forming the shape of a cross, prefiguring the way of salvation that would later come through Jesus Christ. Ephraim, the younger, received the greater blessing—just as the Gentiles, who were “younger” in the covenant story, would receive grace through the cross before Israel fully embraced the Messiah (see Romans 11:25-26).
Jacob, even in old age, was acting as a type of Christ, prophetically foreshadowing the gospel.
So why the staff?
In the Bible, the staff (Hebrew: matteh) often symbolizes:
Authority – A king or ruler used a scepter (staff) as a symbol of power (Genesis 49:10).
Shepherding – A shepherd used a rod and staff to guide and protect his flock (Psalm 23:4).
Pilgrimage – Travelers used staffs as tools of support during long journeys (Exodus 12:11).
Jacob’s staff symbolized all three.
Jacob understood God as his Shepherd throughout life.
Genesis 48:15 (NIV)“May the God before whom my fathers Abraham and Isaac walked faithfully, the God who has been my shepherd all my life to this day…”
He leaned on his staff not because of physical weakness alone, but because he lived leaning on God’s guidance. He saw himself not as a self-sufficient patriarch, but as a sheep under the care of a divine Shepherd.
David echoed this:
Psalm 23:1–4 (NIV)“The Lord is my shepherd, I lack nothing… Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.”
Like David, Jacob found comfort in the presence and leadership of his Shepherd—even in the valley of death.
Jacob was also a pilgrim, not a permanent resident of this world.
Hebrews 11:13 (NIV)“All these people were still living by faith when they died… admitting that they were foreigners and strangers on earth.”
When God delivered Israel from Egypt, He instructed them to eat the Passover in haste—with their staffs in hand (Exodus 12:11), ready to travel. Likewise, when Jesus sent out His disciples, He told them to take only a staff—a picture of trust and simplicity (Mark 6:8).
By leaning on his staff in worship, Jacob was testifying:
“I have never considered this world my home. I’ve walked with God as a stranger here. And I worship Him now, leaning on the same staff that has guided me my whole life.”
Jacob was not only a shepherd and a pilgrim—he was also the patriarch of Israel. His staff symbolized spiritual authority over the twelve tribes, especially as he pronounced blessings.
The staff foreshadowed the scepter of the Messiah:
Genesis 49:10 (NIV)“The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come…”
Jesus Christ is the true Shepherd, ultimate Ruler, and faithful Traveler who leads us to the Father.
Jacob’s final act wasn’t just a personal moment—it was a message to us.
Ask yourself:
Am I walking with Jesus as my Shepherd, leaning on Him daily for comfort and direction?
Do I see myself as a pilgrim—just passing through this world—or have I grown too comfortable here?
Am I carrying the authority of Christ in how I bless others, pray, and lead my family or community?
The staff was a symbol of faith—a faith that Jacob held onto until his last breath.
That’s why Hebrews 11, the “Hall of Faith,” remembers Jacob for this very act—not for his strength, but for his faithful posture of worship in weakness.
Leaning on the staff meant Jacob rested entirely on God’s faithfulness—past, present, and future.
May the same be said of us.
Shalom.If this message has spoken to you, consider sharing it with others. And if you would like help in beginning a personal relationship with Jesus Christ, feel free to reach out using the contact details below.
Question: Did Jesus have brothers and sisters like other people?
Answer: Yes! Our Lord Jesus Christ had biological brothers and sisters, born to Mary, His mother. This is confirmed clearly in Scripture, for example in Matthew 13:54-56 and Mark 6:3.
Matthew 13:54-56
“And coming to his hometown he taught them in their synagogue, so that they were astonished, and said, ‘Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?’”
The passage mentions Jesus’ family in a straightforward way, identifying Mary as His mother and naming His brothers and sisters as distinct individuals. This strongly supports the understanding that Jesus had siblings in the normal biological sense.
Some traditions, especially within Roman Catholicism and Eastern Orthodoxy, teach the Perpetual Virginity of Mary, meaning Mary remained a virgin before, during, and after the birth of Jesus. According to this view, the “brothers and sisters” mentioned are interpreted as either cousins or children from a previous marriage of Joseph.
However, the plain reading of the text challenges this view:
God’s plan involved Mary and Joseph as husband and wife, and it was normal for them to have children after Jesus. This is seen in:
“Then his mother and his brothers came to him, but they were not able to reach him because of the crowd. And he was told, ‘Your mother and your brothers are standing outside, asking for you.’ And he answered them, ‘My mother and my brothers are those who hear the word of God and do it.’”
This statement emphasizes spiritual kinship as primary but does not deny his biological family.
Among Jesus’ brothers were James and Judas (Jude), who became prominent leaders in the early church and authored the epistles named after them. This connection is significant because it shows that Jesus’ siblings played important roles in the growth of Christianity.
Have you accepted Jesus? Are you part of His family by faith—by hearing and obeying God’s Word? If so, you are truly His brother or sister.
Jesus is coming back.
(1 Peter 5:10)
“And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.”
Grace is God’s unmerited favor — His kindness and blessings given to us though we don’t deserve them (Ephesians 2:8–9). It’s not based on our works but on God’s sovereign goodness. This is foundational to Christian salvation, emphasizing that we are saved by grace through faith in Jesus Christ alone (sola fide). As John 1:17 states:
“For the law was given through Moses; grace and truth came through Jesus Christ.”
This shows the New Covenant (in Christ) brings a fuller revelation of God’s grace than the Old Testament Law.
1. Saving Grace (Grace of Justification) This is the grace that justifies sinners before God. It is the gift that enables us to be forgiven and accepted into God’s family (Romans 3:24):
“and all are justified freely by his grace through the redemption that came by Christ Jesus.” Salvation is God’s free gift, not earned by works (Eph 2:8-9).
2. Grace for Ministry and Service (Charismatic Grace) God empowers believers to serve through spiritual gifts given by grace (1 Corinthians 12:4-7). For example, Paul and Barnabas were set apart by the Holy Spirit for mission (Acts 13:2):
“While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’” This grace enables effective ministry beyond natural ability.
3. Sustaining Grace (Grace to Persevere) God gives strength to endure suffering and remain faithful (2 Corinthians 12:9):
“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’” This grace sustains believers through trials and empowers spiritual growth (James 1:2-4).
4. Empowering Grace for Holy Living (Sanctifying Grace) Grace transforms believers enabling them to live holy lives pleasing to God (Titus 2:11-12):
“For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions…” Walking by the Spirit (Galatians 5:16) is an outworking of this grace.
5. Grace for Generosity and Giving God’s grace enables believers to give generously and cheerfully (2 Corinthians 9:8):
“And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” Jesus’ own example of self-giving motivates this grace-filled generosity (2 Corinthians 8:9).
6. Grace for Wisdom and Provision God gives grace for practical wisdom and provision (James 1:5):
“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault…” Deuteronomy 8:18 reminds us that God is the source of the ability to gain wealth and success.
7. Grace for the Future Glory Believers live in hope of the eternal grace that will be fully revealed when Christ returns (1 Peter 1:13):
“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” This is the ultimate grace—glory in the new heavens and new earth.
Grace is God’s undeserved favor extended to us in many ways: to save, empower, strengthen, sanctify, provide, and prepare us for eternal glory. The Bible clearly teaches that all these graces come from the same God who calls us into eternal fellowship with Him through Jesus Christ (1 Peter 5:10).
If you have not yet received the grace of salvation, God invites you today to trust Jesus Christ and receive this free gift (Romans 10:9-10).
May the God of all grace richly bless you and empower you for every good work. Amen.
Question:
We often hear people say, “Let us read the Scriptures”, and at other times, “Let us read the Word.” Are these two expressions different, or do they mean the same thing?
To understand the difference, we must first define each term from a biblical and theological point of view.
In the Bible, “the Word” (Greek: logos) often refers to God’s spoken message, a living and active voice coming directly from Him, especially through revelation, dreams, visions, or prophetic utterance.
In many Old Testament passages, when God gave instructions, warnings, or promises to His prophets, the phrase used was:
“The Word of the Lord came…”
For instance:
Genesis 15:1 “After these things the word of the Lord came to Abram in a vision, saying, ‘Do not be afraid, Abram. I am your shield, your exceedingly great reward.’”
This “Word” was not something Abraham read—it was a direct spiritual communication from God. Similar phrases are found throughout Scripture:
In a broader sense, even Jesus Himself is called “the Word” in His divine nature:
John 1:1,14 “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us…”
This shows that “the Word” is not only speech—it’s the living revelation of God, including Christ Himself.
The word Scripture (Greek: graphe) refers to the written Word of God—the recorded messages, teachings, commandments, and revelations preserved for instruction.
So, for example, what Abraham heard in a vision became Scripture for us today because it was written down. Thus:
All of God’s spoken Words that were recorded for future generations became “Scriptures.” That’s why we read:
Romans 15:4 “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.”
2 Timothy 3:16–17 “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”
This verse teaches a powerful theological truth: Scripture is “God-breathed” (theopneustos in Greek), meaning the Holy Spirit inspired human writers to record divine truth (see also 2 Peter 1:21).
So when we say, “Let us read the Scriptures,” we are referring to the entire written Word of God—the Bible—containing both Old and New Testaments.
In essence, yes—both refer to God’s truth. However, the difference lies in form and context:
So when a preacher says, “Let’s read the Word of God,” or “Let’s read the Scriptures,” both phrases point us to the Bible, which contains the written form of God’s living Word.
And importantly: the power of the Word is not diminished by its form. Whether God speaks audibly, through prophecy, or through Scripture, His Word is always alive and active:
Hebrews 4:12 “For the word of God is living and powerful, and sharper than any two-edged sword…”
Understanding this distinction helps us value both revelation and preservation:
And this leads to a personal question:
Have you received the Word of God personally? Have you accepted Jesus—the Living Word (John 1:14)? Have you been baptized in the name of Jesus Christ, as taught in the Scriptures (Acts 2:38)? Are you ready to meet Him when He returns (1 Thessalonians 4:16–17)?
There’s no contradiction between “reading the Word” and “reading the Scriptures.” Both point to God’s eternal truth—spoken, written, and fulfilled in Christ. As believers, we are called not only to read the Word but also to live it (James 1:22).
The Lord is coming (1 Corinthians 16:22).
When reading the Gospels, you might come across something that seems like a contradiction. In Matthew 27:32, we’re told that a man named Simon of Cyrene was forced to carry Jesus’ cross. But in John 19:17, it says Jesus carried His own cross to Golgotha. So, which account is correct? Did Jesus carry the cross by Himself, or did Simon help?
Let’s examine both passages and bring clarity.
Matthew 27:31–32
“And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified. Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross.”
Matthew clearly states that Simon was forced to help carry the cross. The Roman soldiers, seeing Jesus’ physical weakness after severe flogging (cf. Isaiah 52:14), pulled Simon from the crowd to assist.
John 19:17
“And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha.”
This verse seems to suggest Jesus carried the cross by Himself the entire way. But there’s a theological and narrative explanation.
No, not at all. What appears as a contradiction is actually a difference in emphasis. The Gospel writers sometimes include different parts of the same event based on their purpose and audience. The Bible is divinely inspired (2 Timothy 3:16) and free from error, so it does not contradict itself.
John’s Gospel emphasizes Jesus’ intentional and sovereign journey to the cross—He bore the weight of sin as our Redeemer (Isaiah 53:4–6), and so John records Jesus as “bearing His cross” to underline that truth. He doesn’t mention Simon because his focus is theological more than narrative.
Matthew, Mark, and Luke give more detailed descriptions of the journey, including how Jesus, weakened in body, needed help. This doesn’t mean Jesus didn’t carry the cross—it means He started with it, but at some point, Simon had to step in.
Luke 23:26
“Now as they led Him away, they laid hold of a certain man, Simon a Cyrenian, who was coming from the country, and on him they laid the cross that he might bear it after Jesus.”
This aligns with a practical and historical reality: Roman executions were brutal. Jesus had already been scourged (John 19:1), crowned with thorns, and mocked. Physically, He was near collapse (cf. Psalm 22:14-15), so Simon was compelled to assist.
The event is not just historical—it carries deep spiritual meaning.
Notice in Luke 23:26, Simon carries the cross behind Jesus. This mirrors what Jesus said to all His followers:
Mark 8:34–35
“Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it.”
This shows that true discipleship means more than just believing—it involves self-denial, surrender, and following Jesus through hardship. The cross represents death to self, obedience to God, and the willingness to suffer for the sake of Christ (Philippians 3:10; Romans 6:6).
Simon carrying the cross behind Jesus is a picture of every believer’s calling—to walk the path of Christ, bearing the cross daily (Luke 9:23).
So, was it Jesus or Simon who carried the cross? Both. Jesus began the journey carrying His cross, and at some point—due to His weakened condition—Simon of Cyrene was compelled to help. John highlights the sovereignty and sacrifice of Christ, while Matthew, Mark, and Luke provide narrative details, including the moment Simon steps in.
This is not a contradiction but a complementary account, showing both Jesus’ strength and His human suffering.
Simon was pulled from the crowd, perhaps unwillingly, but he ended up walking behind the Savior. It became a powerful image of Christian discipleship.
So the real question is: Have you taken up your cross to follow Jesus? Have you chosen the path of surrender, obedience, and self-denial for His sake?
Jesus bore our sin (2 Corinthians 5:21). He calls us now to follow Him—not from a distance, but closely, carrying our own cross with faith and courage.
May the Lord give you grace to walk with Him faithfully. God bless you.