QUESTION: Why did Jesus compare the people of His generation to children sitting in the marketplaces calling to one another? What did He mean by this illustration?
And what did He mean when He said:
Luke 7:35 – “But wisdom is justified by all her children.”
The answer to this question can be found in two sections of the Bible: Matthew 11:16-20 and Luke 7:31-35. Both of these passages provide important insight into how Jesus was teaching about the rejection of God’s messengers.
Theologically, Jesus’ statement in Luke 7:35 is a profound reflection on the nature of God’s wisdom. When Jesus says,
“Wisdom is justified by all her children,”
He is referring to the ultimate proof of God’s wisdom being the results or fruits that emerge from it the transformed lives of people who truly embrace God’s message. The “children” of wisdom are those who accept God’s truth, no matter the messenger or the method by which it is delivered.
This passage reflects a recurring biblical theme that wisdom is not about intellectual prowess but about living in accordance with God’s will. The Bible contrasts the wisdom of the world with the wisdom of God. The wisdom of the world often leads to pride, self-sufficiency, and rejection of divine authority, while God’s wisdom leads to humility, repentance, and salvation through Jesus Christ.
Luke 7:31-35 offers a clear example of this. Jesus compares the people of His generation to children who are indifferent to the actions around them. In His time, people rejected both John the Baptist and Jesus because their messages did not fit the expectations or desires of the religious leaders or the people at large.
Luke 7:31-35 (NKJV):31 “And the Lord said, ‘To what then shall I compare the men of this generation? And what are they like?32 They are like children sitting in the marketplace and calling to one another, saying: ‘We played the flute for you, and you did not dance; we mourned, and you did not weep.’33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’35 But wisdom is justified by all her children.”
This comparison underscores the spiritual apathy of the people, who rejected both the ascetic lifestyle of John (who called for repentance and a return to God’s holiness) and the inclusive, compassionate ministry of Jesus (who sought to bring sinners into the kingdom of God).
Jesus uses this metaphor of children to show the childishness of the people’s reactions to God’s messengers. Just like children who refuse to cooperate with any game or follow the rhythm of a song, the people of that generation rejected both the severe call to repentance through John and the invitation to grace through Jesus.
Theologically, this rejection illustrates a deep spiritual blindness. God, in His wisdom, sent two very different messengers John and Jesus each with a different approach, yet both proclaiming the same message of salvation. The people’s rejection of them illustrates a hardened heart and an unwillingness to recognize God’s wisdom in either form.
In Matthew 11:16-19, we get a similar account, where Jesus reflects on the same truth, with a bit more detail:
Matthew 11:16-19 (NKJV):16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions17 and saying: ‘We played the flute for you, and you did not dance; we mourned to you, and you did not lament.’18 For John came neither eating nor drinking, and they say, ‘He has a demon.’19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”
Here, Jesus makes it clear that His generation’s spiritual condition is like children who are indifferent to all forms of divine calling. Whether it was the ascetic lifestyle of John, who lived in the wilderness and called for repentance, or the social engagement of Jesus, who dined with sinners and proclaimed the kingdom of God, the people refused to respond to the truth.
Wisdom and Its Children: In the Bible, wisdom is often seen as a personification of God’s knowledge and understanding. For instance, in Proverbs 8:1-3 (NKJV), wisdom is depicted as calling out to the world:
“Does not wisdom cry out, and understanding lift up her voice? She takes her stand on the top of the high hill, beside the way, where the paths meet…”
This personification of wisdom in Proverbs helps us understand that God’s wisdom is not something abstract; it is active, revealed in how He interacts with humanity, whether through judgment or mercy. When Jesus says “Wisdom is justified by all her children,” He is saying that those who respond to God’s truth and live out His will demonstrate that His wisdom is true.
John the Baptist and Jesus: John and Jesus serve as contrasting messengers. John’s ministry was one of strict repentance, a call to holiness that was marked by fasting and withdrawal from worldly pleasures (Luke 7:33). Jesus, on the other hand, engaged with society, eating and drinking with sinners, showing that salvation was for all, not just the righteous (Luke 7:34).
Both of their approaches, though different, were ordained by God. The rejection of both figures by the people reveals their unwillingness to accept God’s will, regardless of the form it takes.
Theologically, the rejection of God’s messengers and the dismissal of His wisdom is not a new issue it continues to affect people today. People are still prone to reject divine wisdom if it doesn’t align with their personal preferences or expectations.
Wisdom of the Cross: The apostle Paul writes about the wisdom of God being hidden in the cross of Christ, which is foolishness to those who are perishing, but the power of God to those who are being saved (1 Corinthians 1:18):
“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”This passage highlights that God’s wisdom often defies human expectations. The world looks for power, wealth, and success, but God’s wisdom is shown in weakness, sacrifice, and service through the cross of Jesus.
Judging by Fruits, Not Appearances: Jesus teaches us that the wisdom of God will be evident through the fruits it produces. In Matthew 7:16-20, Jesus says:
“By their fruits you will know them… A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”
This principle is key for discerning true wisdom in life. We are called to evaluate ministries, servants of God, and even our own actions based on the fruit they produce whether they lead people to true repentance, salvation, and holy living, or whether they lead to sin and falsehood.
True Wisdom Is Revealed in Christ: Ultimately, the full revelation of God’s wisdom is seen in the person of Jesus Christ both in His life and His sacrificial death. Through His resurrection, Jesus validated God’s plan of salvation, confirming that the wisdom of God is indeed “justified by her children.” Jesus’ followers, those who live according to His teachings, are the children of wisdom.
Jesus’ statement that “wisdom is justified by her children” reminds us that God’s wisdom is not dependent on external appearances or methods but is proven by the fruit it produces. Whether through ascetic living like John the Baptist or engaging with sinners like Jesus, God’s wisdom will be evident in the lives of those who respond to it and live out its teachings.
As followers of Christ today, we are called to live according to God’s wisdom, regardless of how the world may view it. Whether we are in a time of prosperity or hardship, God’s wisdom will always be justified by the lives of those who truly follow Him, showing that wisdom is seen in its transformative power, not in outward appearances.
May we always look to the fruits of God’s work in our lives and in the lives of others as the true testimony of His wisdom.
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If you are truly a child of God and not a counterfeit, it is essential to understand how God interacts with you especially in the areas of His praise and His warnings. This understanding helps you avoid living a life filled with anxiety or, on the other hand, pride.
The Nature of God’s Praise and Warning When God warns you, it does not necessarily mean He is displeased with you all the time. Similarly, when God praises you, it doesn’t mean you have reached perfection or are always pleasing Him. The Christian life is a journey of growth, sanctification, and reliance on grace, not a status of flawless achievement (Philippians 1:6, ESV).
Peter’s Confession and the Revelation of Christ’s Identity Consider the episode in Matthew 16 (NIV) where Jesus asks His disciples who people say He is, and then who they say He is:
“But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” (Matthew 16:15-16)
Peter’s declaration is a divinely inspired revelation, not just human insight. Jesus confirms this by saying:
“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” (Matthew 16:17-18, NIV)
Here, Jesus reveals that the Church will be established on the truth of His divine identity as Messiah, a revelation given by God Himself. Peter is entrusted with “the keys of the kingdom,” symbolizing authority to bind and loose, representing governance and doctrinal authority in the early church (Matthew 16:19).
The Warning: Rebuking the Messiah Yet shortly afterward, when Jesus predicts His suffering and death, Peter rebukes Him:
“Never, Lord! This shall never happen to you!” (Matthew 16:22, NIV)
Jesus’ response is sharp and sobering:
“Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” (Matthew 16:23, NIV)
This shows a profound theological truth: God’s purposes often clash with human expectations. Peter, despite his revelation, momentarily falls into a human mindset rejecting the necessity of Christ’s suffering, which was central to God’s redemptive plan (Isaiah 53; Mark 8:31-33). Jesus calls Satan the “stumbling block” because Peter’s words oppose God’s will.
Balancing Praise and Warning in the Christian Life This passage teaches us that God’s praise and warnings serve different but complementary purposes. Praise encourages us and affirms God’s work in us; warnings correct us and keep us aligned with His will (Hebrews 12:5-11). Neither praise nor warning should lead to pride or despair. Both come from a loving Father who desires our growth and holiness.
If God praises you, remember it is by His grace, not because you have attained perfection (Ephesians 2:8-9). If He warns you, do not be discouraged. God’s warnings are meant to refine and restore, not to condemn (2 Corinthians 7:10).
Both Praise and Warning Can Coexist The Bible shows that believers can receive both encouragement and correction simultaneously. In Revelation chapters 2 and 3, letters to the seven churches contain both commendations and rebukes from Christ, urging them to persevere and repent (Revelation 2-3, ESV).
May you walk in humility, joy, and faithfulness as you respond to both God’s praises and warnings. Know that He has good plans for you, and His ultimate goal is your sanctification and eternal fellowship with Him (Jeremiah 29:11; Romans 8:28).
Shalom.
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Question: Did the Apostle Paul truly ignore the warnings given to him by the Holy Spirit through the prophet Agabus concerning his journey to Jerusalem?
Answer: To answer this, let’s carefully examine the biblical account:
Acts 21:10–15 (NIV) 10 After we had been there a number of days, a prophet named Agabus came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.” 15 After this, we started on our way up to Jerusalem.
Many Christians often interpret this passage as Paul disregarding divine warnings, which then led to unnecessary suffering in Jerusalem. However, this interpretation overlooks key theological principles about prophecy, obedience, and divine sovereignty.
Paul’s response shows a profound understanding of the role of prophecy and human responsibility. Paul respected prophecy, as seen in his clear instruction: “
Do not treat prophecies with contempt” (1 Thessalonians 5:20, NIV).
This demonstrates his reverence for the Spirit’s revelations.
However, it is important to distinguish between a prophetic warning and a divine command. While God may reveal future events (prophetic insight), He may not necessarily command avoidance or disobedience of a task. Theologically, this reflects the tension between God’s foreknowledge and human free will.
Throughout Acts, Paul shows a consistent pattern of obedience to the Spirit’s guidance. For example, God forbade Paul to preach in certain regions like Asia (Acts 16:6-7, NIV), and Paul obeyed. Conversely, when the Spirit called Paul to Macedonia (Acts 16:9-10), Paul obeyed that vision.
In Acts 20:22-23 (NIV), Paul says: “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit warns me in every city that imprisonment and hardships are facing me.”
Here Paul acknowledges the Spirit’s warnings of suffering but does not treat them as prohibitions. Rather, he embraces his calling despite the risks, embodying the theological concept of faithful obedience amid trials.
Paul’s decision to proceed to Jerusalem aligns with the biblical theme that God’s sovereignty does not negate human responsibility. Paul knew the dangers but trusted God’s ultimate plan that through his suffering, God’s purposes would be fulfilled. This reflects a mature faith that embraces suffering as part of the Christian journey (cf. Philippians 1:29; 2 Timothy 3:12).
Jesus gave Peter a prophetic word about his future suffering and martyrdom
(John 21:18, NIV): “When you were younger, you dressed yourself and went where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
This prophecy was not a call to avoid suffering but an encouragement to prepare for it, emphasizing God’s foreknowledge and the believer’s courage to face trials.
Today, believers receive the Holy Spirit’s guidance in two main ways:
It is crucial to obey direct commands. When God says, “Do not go,” we must not go. But when God shows us what might happen such as suffering or persecution we should prepare but not necessarily avoid our calling.
Jesus warned His followers that they would face hatred and persecution
(John 16:1-4, NIV): “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”
This prepares believers to expect opposition but to remain steadfast.
May the Lord help us discern His voice rightly and walk faithfully in His will.
Maranatha.
Understanding Proverbs 25:11 in Its Biblical and Cultural Context
Proverbs 25:11 (ESV): “A word fitly spoken is like apples of gold in a setting of silver.”
The verse uses metaphorical language to describe the beauty, value, and impact of timely, thoughtful speech. In ancient Hebrew poetry, images like “apples of gold” and “settings of silver” are more than decorative they are carefully chosen symbols that carry cultural and spiritual weight.
The Hebrew word translated as “setting” (maskiyyoth) refers to finely crafted silver ornaments or engravings such as filigree work in a piece of jewelry or a silver platter. So the image is one of artistic beauty: golden apples carefully placed in intricately worked silver trays. This was not about luxury for luxury’s sake it symbolized refinement, honor, and intention.
The verse teaches that just as golden fruit in silver settings would be both valuable and visually stunning, so is a well-timed, wisely spoken word. It’s not merely about speaking truth, but speaking it at the right time and in the right way (see also Ecclesiastes 3:7, “a time to keep silence, and a time to speak”).
To fully understand this comparison, we need to consider the historical and cultural background of the ancient Near East. In certain Middle Eastern cultures, there existed a rare type of citrus fruit likely not the modern orange or apple we think of today. These fruits were prized for their sweetness and rich aroma. Their juice was invigorating, and because they were so perishable, they could not be transported long distances. They were consumed locally and were often served to honored guests or weary travelers to refresh and revive them.
These fruits were not tossed into bags or baskets like ordinary produce they were carefully arranged on ornate dishes, possibly made of silver. This presentation was a symbol of respect and restoration. Just as such fruit would be refreshing to the body, a fitting word refreshes the soul.
Throughout Scripture, words are portrayed as having incredible power either to heal or to harm, to build up or to destroy:
Proverbs 18:21 (NIV): “The tongue has the power of life and death, and those who love it will eat its fruit.”
Ephesians 4:29 (ESV): “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.”
Colossians 4:6 (ESV): “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”
The beauty of a well timed word is not merely poetic it is deeply spiritual. God Himself communicates through words. He created the universe through His spoken word (Genesis 1), sustains all things by the word of His power (Hebrews 1:3), and redeems through the Word made flesh Jesus Christ (John 1:1,14).
All the healing, hope, and encouragement we can offer through words ultimately point to the Word Jesus Christ Himself.
Isaiah 61:1–3 (ESV): “The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives… to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit…”
This prophecy is fulfilled in Christ, as He Himself declared in Luke 4:17–21. Jesus came not only to save, but to heal, restore, and refresh the weary.
When we speak about Christ when we share the gospel, offer comfort in His name, or proclaim hope and life to someone in despair we are offering golden fruit on silver trays. We are serving spiritual nourishment that refreshes more deeply than anything the world can give.
As followers of Christ, we are called to be His messengers carriers of words that heal, strengthen, and uplift. When we speak life into weary souls, we become like those ancient servers of fine fruit: offering something precious, restorative, and life giving.
2 Corinthians 5:20 (NIV): “We are therefore Christ’s ambassadors, as though God were making his appeal through us.”
1 Peter 4:11 (ESV): “If anyone speaks, let him speak as one who speaks oracles of God…”
The next time you have an opportunity to encourage someone, comfort them, or speak truth in love do it with care, intention, and grace. Because in that moment, your words may be just like golden apples in silver settings refreshing someone who needs it most.
And as we carry out this work in obedience and compassion, God sees us as His servants faithfully offering His truth with beauty and dignity.
May the Lord give us eyes to see and hearts to serve in this way.
Welcome to our continuing study on women in the Bible. Today, we focus on a remarkable and often overlooked woman: Jephthah’s daughter, the only child of one of Israel’s judges.
Jephthah was one of the judges of Israel (Judges 11). In those times, a judge wasn’t merely a legal figure they held national leadership roles, akin to kings, though without the royal title. Jephthah, a mighty warrior, rose to prominence during a time of great crisis when the Ammonites oppressed Israel.
Judges 11:1 (ESV) “Now Jephthah the Gileadite was a mighty warrior…”
As Jephthah prepared for war against the Ammonites, he made a vow to God out of desperation:
Judges 11:30-31 (ESV) “And Jephthah made a vow to the Lord and said, ‘If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace… shall be the Lord’s, and I will offer it up for a burnt offering.’”
Jephthah likely expected a servant or animal to greet him not his only child. But when he returned victorious, his daughter came out to meet him, dancing with tambourines, full of joy.
Judges 11:34 (ESV) “Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child…”
His joy turned into anguish.
Upon hearing her fate, the daughter of Jephthah didn’t panic, rebel, or resist. Instead, she submitted to her father’s vow, knowing that God had delivered Israel.
Judges 11:36 (ESV) “And she said to him, ‘My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, on the Ammonites.’”
Rather than fear death, she mourned one thing: her virginity. She would never marry or have children.
Judges 11:37-38 (ESV) “So she said to her father, ‘Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity…’”
After two months, she returned, and her father fulfilled the vow.
There’s much theological debate here. Some scholars believe she was literally offered as a burnt offering, while others argue that she was consecrated to perpetual virginity, serving God for life, much like women in temple service (cf. Exodus 38:8; 1 Samuel 2:22). However, the plain reading of Judges 11:39 suggests an actual sacrifice:
Judges 11:39 (ESV) “And at the end of two months, she returned to her father, who did with her according to his vow that he had made…”
Regardless of the interpretation, her submission and sacrifice remain extraordinary.
Many admire Isaac for his near sacrifice in Genesis 22. But consider this: Isaac didn’t know he was the sacrifice.
Genesis 22:7-8 (ESV) “Isaac said… ‘Where is the lamb for a burnt offering?’ Abraham said, ‘God will provide…’”
Isaac was spared by divine intervention. Jephthah’s daughter was not spared. She faced her fate with full understanding and willing submission, just like Christ.
Her story mirrors Christ’s:
Voluntary submission: She chose to face death, as Christ did.
Single sacrifice: She offered herself once for a greater cause.
Unknown and uncelebrated: Like many silent heroes of the faith, she remains largely forgotten.
Hebrews 11:35 (ESV) “Some were tortured, refusing to accept release, so that they might rise again to a better life.”
Jephthah’s daughter fits this verse perfectly. She is unnamed in Scripture, yet her faith speaks louder than many named heroes.
Jesus said:
Matthew 12:42 (ESV) “The queen of the South will rise up at the judgment with this generation and condemn it…”
If the Queen of Sheba will judge a generation for failing to seek wisdom, how much more will Jephthah’s daughter stand to judge women who refuse to give themselves wholly to God?
She gave up:
Her youth
Her marriage
Her future
Her life
All for the sake of God’s honor and her father’s vow.
Know your identity in God not through the world’s eyes.
Sacrifice is part of faith true Christianity involves cost (Luke 9:23).
Your gender is not a limitation some of the greatest faith in Scripture was shown by women.
Live with eternity in mind Jephthah’s daughter looked beyond this life.
To the women reading this:
You are not too young, too poor, or too weak to serve God powerfully. Learn from heroines like Jephthah’s daughter women whose faith shook heaven, even if they are forgotten on earth.
She wasn’t poor her father was a national leader.She wasn’t nameless to God her story is preserved in Scripture.She wasn’t pitiful she was powerful in spirit.
She didn’t fear death she embraced it, trusting in the resurrection and reward.
May you be inspired by the faith of this forgotten daughter of Israel, and may her courage stir your heart to rise in bold faith, as a woman, as a servant, and as a disciple of Christ.
David said:
Psalm 56:3-4 (NIV) “When I am afraid, I put my trust in you. In God, whose word I praise in God I trust and am not afraid. What can mere mortals do to me?”
This passage highlights the profound theology of trust in God as the antidote to fear. David, even amid life-threatening danger, chooses faith over fear. The psalm underscores the believer’s reliance not on human power but on the faithfulness and promises of God.
As long as we live on earth, no matter how spiritually mature or “perfect” we are, we will face trials and fearful moments. The Bible acknowledges that even the godliest experience seasons of suffering (John 16:33, 2 Timothy 3:12). These “days of fear” test our faith and reveal the need for steadfast trust in God.
David calls these times “the days of my fear” moments of intense spiritual and emotional distress.
If you find yourself in such a season, do not despair or turn away from God. Instead, follow David’s example: “When I am afraid, I will trust in You.” This trust is an act of faith that acknowledges God’s sovereignty and care even when circumstances are dire.
Job’s example is key: though his wife urged him to curse God and die, he refused (Job 2:9-10, ESV), demonstrating perseverance and hope.
Jeremiah 29:11 (NIV): “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”
This promise reminds us that God’s purposes are ultimately for our good, even when we cannot see the way forward.
James 5:11 (ESV): “Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”
God’s mercy sustains the faithful who endure suffering.
In Job’s case, God restored twice as much as he lost (Job 42:10-17, NIV) and even blessed him with a new family. The resurrection hope reminds believers of ultimate restoration.
David, despite being pursued by Saul, never abandoned his trust in God. Ultimately, God preserved and exalted him (1 Samuel 24; 2 Samuel 7).
The passages emphasize several core Christian truths:
Isaiah 53:4 (NIV) confirms this: “Surely he took up our pain and bore our suffering…”
Jesus bore our fears and sorrows so that we might have peace.
May the Lord bless you and strengthen your faith in the days of your fear.
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”
This verse is part of Jesus’ Sermon on the Mount (Matthew chapters 5–7), a foundational discourse in which He outlines the ethics and principles of the Kingdom of God. In Matthew 7:6, Jesus gives a somewhat abrupt yet deeply profound warning. To fully understand it, we must explore the symbolic meaning of “dogs” and “pigs”, and the spiritual principle He was illustrating.
In Jewish culture during Jesus’ time, dogs and pigs were considered unclean animals. They symbolized those who lived outside the covenant community of Israel, especially those who rejected God’s laws or mocked His holiness.
1. Dogs Symbol of Disrespect and Spiritual Indifference
Dogs in the ancient Near East were not typically pets as they are today. They were often seen as scavengers, roaming the streets and consuming whatever they found, regardless of its filth or value. Jesus highlights their indiscriminate nature:
Proverbs 26:11 (NIV): “As a dog returns to its vomit, so fools repeat their folly.“
2 Peter 2:22 (NIV): “Of them the proverbs are true: ‘A dog returns to its vomit,’ and, ‘A sow that is washed returns to her wallowing in the mud.’“
Peter applies this proverb to false teachers and those who fall away from the faith after knowing the truth. Their rejection is willful, and their nature unchanged.
Likewise, Jesus refers to this unclean behavior in Matthew 15:26–27, where a Canaanite woman begs Him to heal her daughter:
Matthew 15:26–27 (NIV): 26 He replied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
Here, Jesus tests her faith using a Jewish idiom, and the woman humbly accepts the analogy revealing the contrast between true humility and arrogant rejection.
Pigs were ritually unclean according to the Mosaic Law (Leviticus 11:7). To the Jews, swine symbolized those who wallowed in sin and filth. No matter how clean you make a pig, its instinct is to return to the mud.
Isaiah 65:4 (NIV): “who sit among the graves and spend their nights keeping secret vigil; who eat the flesh of pigs, and whose pots hold broth of impure meat…”
This passage condemns pagan practices and the defilement associated with pig consumption, representing rebellion against God.
The core principle Jesus teaches in Matthew 7:6 is discernment knowing when to share sacred truths and when to refrain.
Matthew 13:45–46 (NIV): “Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”
This metaphor shows that God’s truth is precious, not to be treated carelessly or shared with those who openly mock, scorn, or trample it underfoot.
Proverbs 9:7–8 (NIV): “Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse. Do not rebuke mockers or they will hate you; rebuke the wise and they will love you.”
Jesus is not telling us to judge others’ worthiness for the gospel arbitrarily. Instead, He instructs us to be wise and discerning, especially when dealing with those who are hard hearted, hostile, or blasphemous.
As believers, we are called to share the gospel with all people (Mark 16:15), but not without wisdom. If someone consistently mocks, rejects, or scorns God’s Word with no desire to listen or learn, continuing to press the matter may not only be unproductive it may expose you to spiritual and emotional harm.
Titus 3:10–11 (NIV): “Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. You may be sure that such people are warped and sinful; they are self-condemned.”
There is a time to speak, and there is a time to walk away.
In Matthew 7:6, Jesus uses the example of dogs and pigs to teach a vital spiritual lesson: sacred truths must be treated with reverence, and we must exercise discernment in how and to whom we share them. Just as a dog will not appreciate a holy offering and a pig will trample pearls, so too will certain people reject, mock, and even attack when the gospel is shared with them.
This is not a call to judge hearts but a call to use wisdom in ministry and relationships. Pray for discernment, be guided by the Holy Spirit, and always seek those whose hearts are open to receive the beauty and truth of God’s Word.
May the Lord bless you and grant you wisdom in all things.
QUESTION:Praise the Lord Jesus. I’m seeking clarity on something that confuses many Christians. What is the difference between judging and blaming? The Bible clearly says not to judge, but what about situations where someone is deliberately living in sin if you call it out, are you judging them?
This is an important question, and one that requires us to examine Scripture carefully. Many believers struggle to distinguish between judging, blaming, and speaking the truth in love yet these are not the same, and each has a different heart posture and consequence.
Biblical Definition:To judge, in the context condemned by Jesus, is to pass final verdict on someone as if you were God assigning them to condemnation, assuming they are beyond redemption. This is what Jesus forbids in Luke 6:37 (NIV):
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”
Judging involves assuming a superior position. It often expresses itself through harsh labeling: calling someone a “devil,” “hell bound,” or saying they can never change or be saved. This kind of judgment is rooted in pride and lacks both truth and grace.
Jesus warned against this in Matthew 7:1–2 (NIV):
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”
Only God knows a person’s heart and final destiny. As the apostle Paul reminds us in Romans 14:4 (NIV):
“Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.”
Blaming is the habit of criticizing others with a mindset that says, “I would have done better.” It lacks grace and tends to magnify others’ faults while minimizing one’s own.
It is often driven by self righteousness. In the parable of the Pharisee and the tax collector, Jesus described a man who essentially blamed others for not being as “righteous” as he was:
Luke 18:11 (NIV):
“The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people robbers, evildoers, adulterers or even like this tax collector.’”
People who blame often don’t seek restoration or understanding. Their focus is on proving others wrong. Even when something good is done like a positive development by a leader they will pick it apart with negative suggestions, questioning every decision.
Scripture reminds us that all have sinned (Romans 3:23), and we ought to be gracious because we ourselves need grace.
Now, speaking the truth is not the same as judging or blaming. The Bible commands believers to speak the truth but always with love and humility.
Ephesians 4:15 (NIV):
“Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.”
For example, telling someone that drunkenness, fornication, or idolatry leads to eternal separation from God is not judgment it’s sharing God’s Word. The truth is clearly laid out in Scripture:
1 Corinthians 6:9–10 (NIV):
“Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”
Telling someone these truths isn’t pronouncing their doom it’s warning them so they can repent and receive grace. It’s like warning a child not to play near a deep pit not because you’ve decided their fate, but because you want to protect them.
Jesus Himself told sinners the truth about their condition (John 8:11), but He also extended grace. He said, “Go now and leave your life of sin.” That’s the perfect balance truth and love.
Many people today interpret any biblical correction as “judgment.” But correction is a form of love:
Proverbs 27:5–6 (NIV):
“Better is open rebuke than hidden love. Wounds from a friend can be trusted, but an enemy multiplies kisses.”
If a preacher says, “Those who live in unrepentant sin are headed for hell,” that’s not judgment it’s a warning born out of love. The intention is not to condemn, but to lead people to repentance:
2 Peter 3:9 (NIV):
“The Lord is not slow in keeping his promise… Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”
Only God knows the end of every person. If someone comes to you and says, “You are going to hell,” they’ve taken God’s place. But if they say, “According to the Bible, your current path leads to destruction please repent,” they are showing love.
James 4:12 (NIV):
“There is only one Lawgiver and Judge, the one who is able to save and destroy. But you who are you to judge your neighbor?”
Both judging and blaming are attitudes of the heart that God opposes. They stem from pride and self righteousness. But speaking the truth in love, with humility and a desire to see others restored, is the heart of the Gospel.
Let’s remember:
Judging condemns.
Blaming criticizes without grace.
Truth in love warns and invites repentance.
May we walk in truth, humility, and compassion just as Christ did.
Welcome to this series of Bible lessons focusing on women in Scripture.Throughout this series, we will explore the biblical roles, responsibilities, and examples of women. The Bible presents both good and bad examples of women some were godly and others ungodly, some were true prophets and others false. It is wise for every woman to learn from both types before turning to study the male prophets and servants of God.
This is because the spiritual journey and calling of a woman differ from that of a man. In eternity, rewards will not be handed out based on gender comparisons, but each according to their race men compared with men, and women compared with women.
Even in earthly athletics, men and women are not placed in the same race. If they were, most of the rewards would likely go to men due to physical differences. That’s why athletes compete within their categories. The one who wins among the women receives the same honor as the one who wins among the men.
“Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.”1 Corinthians 9:24 (ESV)
Today, we begin by looking at Eve, the first woman. There are valuable lessons we can draw from her life both positive examples to follow and mistakes to avoid.
The Bible tells us that Eve was created to be a “helper fit for” Adam.
“But for Adam there was not found a helper fit for him.”Genesis 2:20 (ESV)
“Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.’”Genesis 2:18 (ESV)
Notice that God did not say Adam needed a wife or a mother for his future children. The primary reason for Eve’s creation was to assist Adam in the work God had already given him. The role of “wife” or “mother” came later. The first divine assignment for the woman was to help.
Eve was not created with physical power like animals such as oxen or camels, which assist through labor. She was created with intellect, emotional sensitivity, and wisdom to complement Adam. This tells us her help was meant to be strategic and intelligent, not brute-force labor.
Women were not given muscular bodies like beasts of burden, but were given refined minds and relational strengths to support God’s work in ways men cannot. This remains true to this day every woman is born with this helper nature, designed by God.
Every woman must recognize that her first God given calling is to help, not merely to marry or bear children. When God looks at a woman, He sees a helper first, not a wife or mother.
Therefore, the most important question a woman can ask is:“How can I use the helper role God gave me to serve Him effectively in my environment?”
If God has placed you in a position whether in church, family, or workplace where your voice is received more easily than a man’s, ask yourself:“What help is needed here that I am uniquely equipped to give?”
This help is often in the form of discernment, prayer, organization, correction, and nurturing, not physical effort.
Imagine that when Eve came into Adam’s life, she helped him organize or categorize animals in a more structured way, complementing Adam’s strength in naming them. Such organization could help with memory and management.
This illustrates how a woman’s insight and intellect can enhance what a man is already doing.
Even in the church today, many systems and ministries appear godly but are inefficient or stagnant. Women with wisdom and spiritual insight can be the difference makers. A discerning woman doesn’t just observe problems she prays, strategizes, and acts.
Don’t wait for someone else to fix the issue. If you see a flaw in the church or ministry, it may be your divine appointment to address it not by delegation, but by doing.
A helper is not one who is helped, but one who helps.
And you can’t do that if you don’t know the Word of God. Scripture is the source of discernment. Without it, a woman may unknowingly destroy instead of build, like Eve did when she fell into deception.
Eve began as a helper, but when she stepped out of God’s boundaries and sought knowledge apart from His instruction, she ended up helping to tear down what God had built.
To this day, humanity feels the consequences of her choice.
Likewise, any woman who neglects the Word and acts without discernment may be unknowingly undermining God’s work. The enemy often targets women first not because they are weak, but because their role as helpers makes them powerful channels, for either good or harm.
Even God Himself demonstrated the value of a helper. After Jesus ascended, He sent the Holy Spirit not as someone to be helped, but as the Helper of believers.
“Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.”Romans 8:26 (ESV)
So ask yourself:
Are you helping others in their weaknesses?
Are you strengthening the church where it is lacking?
Are you interceding for others in prayer?
Are you acting on the Word of God to make improvements?
The role of a helper is not secondary. It is foundational. If you embrace this role and become a strategic, spiritual, and faithful helper in God’s kingdom, God honors you, and your reward in heaven will be great. Why? Because you have fulfilled the original purpose for which He created women.
This is the first foundation in understanding the biblical role of women. As we continue this series, we will explore the lives of other women in Scripture learning from their successes and failures.
Do not miss the next lesson.
“She opens her mouth with wisdom, and the teaching of kindness is on her tongue.”Proverbs 31:26 (ESV)
May the Lord bless you richly as you walk in the path of true service.
Question: What does the phrase “worshiping angels” mean, as mentioned in Colossians 2:18?
Colossians 2:18 (NIV): “Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind.”
When the Gentile believers first received the gospel, they were transitioning directly from paganism into Christianity. Their understanding of the spiritual realm was often limited or confused, especially regarding the role and nature of angels. This lack of foundation sometimes led to errors in worship.
The Bible clearly distinguishes the unique divinity of Christ from created beings such as angels. Angels are ministering spirits sent by God to serve His people
(Hebrews 1:14, ESV: “Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”).
They are powerful and holy but remain creatures created beings unlike Jesus Christ, who is God incarnate.
In Colossae, some believers began to mistake angelic ministry for divine status, assuming angels shared Christ’s authority and worthiness of worship. This led to the dangerous practice of worshiping angels, which Paul warns against. Worship belongs to God alone (Exodus 20:3-5).
A parallel example is found in the book of Revelation. The Apostle John, while receiving visions on Patmos, attempted to worship an angel who delivered God’s message. The angel immediately corrected him, saying:
Revelation 22:8-9 (NIV): “I, John, am the one who heard and saw these things. When I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, ‘Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!’”
This correction underscores the biblical principle that worship is reserved for God alone.
Some modern traditions, like certain Catholic practices involving prayers to guardian angels, can blur this line. While it’s biblical to recognize angels’ protective roles, Scripture teaches that all prayers and worship should be directed to God alone, through Christ.
Paul’s admonition serves as a timeless warning, especially for prophetic ministries that receive messages through angelic beings. These messengers must never be conflated with God Himself. As Hebrews 1:6 (ESV) states:
“And again, when he brings the firstborn into the world, he says, ‘Let all God’s angels worship him.’”
This verse affirms that angels worship Christ, highlighting His unique divine status
The phrase “worshiping angels” in Colossians 2:18 refers to a serious theological error where believers mistakenly give to angels the honor and worship due to God alone. This error arises from misunderstanding the distinct nature and role of angels versus Christ. Scripture consistently teaches that worship belongs solely to God, and even angels themselves worship Jesus Christ, the Son of God.
Shalom